Dominican history newsletter [4]

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INSTITUTUM HISTORICUM ORDINIS FRATRUM PRAEDICATORUM

DOMINICAN HISTORY NEWSLETTER BULLETIN D'HISTOIRE DOMINICAINE BOLLETTINO DI STORIA DOMENICANA

IV 1995

ROMAE 1995

ABBREVIATURAE Ad perspicuitatem bibliographiarum servandam abbreviaturas quam maxime vitandas censuit redactor. His tamen uti quae sequuntur visum est, ne eadem saepius piene citata paginam inutiliter gravent: Archivum Fratrum Praedicatorum Archivum Generale OP (Convento di S.Sabina, Piazza P. d'Il­ liria 1, 00153 Roma, Italia) Analecta Sacri Ordinis Fratrum Praedicatorum ASOP Bibliographia generalis in hoc volumine edita BG Bibliographie annuelle du Moyen-Age Tardi{ BMAT R.Coulon & A.Papillon OP, Scriptores Ordinis Praedicatorum CP 1701-1750 (Roma & Paris in pluribus fasciculis 1909-1934, denuo in duobus voluminibus apud Bibl. SJ, Neverlee 1961). Dominican History Newsletter DHN Tabula dissertationum in hoc volumine edita Diss. Documents Documents pour servir à l'Histoire de l'Ordre de Saint-Domi­ nique en France Thomas Kaeppeli OP - Emilio Pannella OP, Scriptores Ordinis K Praedicatorum Medii Aevi (S.Sabina, Roma 1970-94) Monumenta Ordinis Praedicatorum Historica MOPH Not. Var. Notitiae variae in hoc volumine editae J.Quétif & J.Échard OP, Scriptores Ordinis Praedicatorum QE (Paris 1719-1721) 2 voli. Quellen und Forschungen zur Geschichte des Dominikaner­ QF ordens (in Deutschland) Repertorium peritorum (1995) in hoc volumine editum RP AFP AGOP

In omnibus bibliographiis scripta recentius edita (1990-1995) asterisco ('') notantur.

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PRAEFATIO REDACTORIS Once again I thank subscribers and others who have sent in valuable information, and I should particularly like to express the pleasure it has been to receive visits from some of you in Rome. Such per sona! contacts with people working on different aspects of Dominican history or on matters which impinge on Dominican history in some way are both useful and agreeable. In this number of the Newsletter you will find the results of my own scrutiny of two reviews: Analecta Sacra Tarraconensia and Nicolaus. In addition Father B.Montagnes OP has culled the index to the first hundred volumes of the Anna/es de Bretagne et des pays de

l'Ouest.

At last the Dominican Historical Institute has been able to arrange for easier distribution of its publications in collaboration with Viella. At the end of this Newsletter you will find details of the volumes which are stili available, together with the address of Viella; also an announcement of some new volumes which we hope to publish within the next few years. In 1996 I intend to publish a complete list of addresses of people included in the Repertorium Peritorum; please check that your name, titles and address are in the form you desire, and Jet me know if you wish to add a fax or E-mail number. Please be sure always to notify us of any change of address.

* Encore une fois je remercie !es abonnés et d'autres qui ont eu la gentillesse d'envoyer leurs précieux renseignements, et je voudrais en meme temps exprimer mon appréciation particulière des visites de plusieurs parmi vous que j'ai reçues à Rome. Il est à la fois agréable et utile d'etre en contact personnel avec ceux qui s'occupent d'une façon ou d'une autre de l'histoire dominicaine et avec ceux dont !es recherches touchent meme indirectement à cette histoire. Dans ce numéro du Bulletin vous trouverez les résultats de mon dépouillement de deux revues: Analecta Sacra Tarraconensia et Nicolaus. En outre le Père B.Montagnes OP a dépouillé la table des Anna/es de Bretagne et des pays de l'Ouest 1-100 (1886-1993). Voi. IV, 1995

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Enfin l'Institut Historique Dominicain a pu s'arranger avcc Viella pour une meilleure diffusion de nos éditions. A la fin de ct B ulletin vous trouverez la liste des volumes qui sont toujour� disponibles, avec l'adresse de Viella et l'annonce de quelques nouveauté. que nous espérons publier dans !es prochaines années. J'ai l'intention de publier cn 1996 une liste complète de� adresses de ceux qui sont nommés dans le Repertorium Peritorum Veuillez donc contr6ler que votre nom, vos titres et votre adresse sont donnés comme vous le voulez; vous pouvez y ajouter des numeros de fax et de E-mail. Vous etes priés de bien vouloir toujours nous informer des changements éventuels d'adresses.

* Di nuovo ringrazio tutti gli abbonati ed altri che hanno gentil­ mente fornito preziose informazioni, e colgo l'occasione in particolare di esprimere il mio apprezzamento delle visite che alcuni tra di voi mi hanno fatte a Roma. Infatti sono utili e gradevoli tali contatti personali con persone le cui ricerche toccano sia direttamente sia indirettamente la storia domenicana. Per questo numero del Bollettino ho fatto lo spoglio di due nv1ste: Analecta Sacra Tarraconensia e Nicolaus. Inoltre il Padre B.Montagnes OP ha fatto lo spoglio dell'indice del primo centennio degli Annales de Bretagne et des pays de l'Ouest 1-100 (1886-1993). Finalmente l'Istituto Storico Domenicano ha potuto stabilire con Viella un modo più semplice e più efficace di distribuire le sue proprie pubblicazioni. Alla fine di questo Bollettino troverete l'elenco dei volumi che sono ancora disponibili, insieme con l'indirizzo di Viella e l'annuncio di qualche novità che speriamo di pubblicare nei prossimi anni. Ho l'intenzione di pubblicare nel 1996 un elenco completo degli indirizzi delle persone incluse nel Repertorium Peritorum. Perciò ciascuno è pregato di controllare se il suo nome, i suoi titoli e il suo indirizzo appaiano nel modo che desidera; chi vuole può aggiungere un numero di fax e di E-mail. Si prega di non dimenticare mai di avvertirci di ogni cam­ biamento d'indirizzo.

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NECROLOGIUM The Revd Fr Stephen Forte OP (29.1.1916-22.1.1995) worked full-time for the Dominican Historical Institute from 1947 unti! his retirement in 1985. He received the Dominican habit in Malta on 15 October 1933, and made his profession on 21 October 1934. After completing his institutional studies at Rabat, he obtained the Lectorate in Sacred Theology there in 1941; in 1943 he was sent to Oxford, where he successfully gained a B.Litt. in 1947. He was assigned to Rome almost immediately after his return to Malta. In addition to the many articles published in AFP (listed AFP 51 [ 1981] 15) and to various contributions to dictionaries and encyclopaedias, he published a book in the Institute's Dissertationes:

The Cardinal-Protector o{ the Dominican Order (Istituto Storico

Domenicano, Roma 1959) 117 pp.

INSTITUTUM HISTORICUM ORDINIS PRAEDICATORUM

Socii

Louis-J.Bataillon (consiliarius), Commissio Leonina, Via Vecchia di Marino 28, 00046 Grottaferrata (RM), Italia. Guy Bedouelle (Fribourg), Albertinum, Square des Places 2, 1700 Fribourg, Suisse. Arturo Berna! Palacios, Padres Dominicos, Apartado 136, 46900 Torrente, Valencia, Espaiia. Leonard Boyle (consiliarius), Biblioteca Apostolica Vaticana, 00120 Città del Vaticano. Raymond Creytens (emeritus), Sint Gabriel, Van Peltstraat 25, 2018 Antwerpen, Belgie. Philippe Denis, University of Nata). School of Theology, Private Bag XOl Scottsville, Pietermaritzburg, 3209 South Africa. Henry Donneaud, Couvent des Dominicains, Impasse Lacor­ daire 1, 31078 Toulouse Cedex, France. Christopher Dowd, Mannix College, Wellington Road, Clayton, Victoria 3168, Australia. Ambrosius Eszer (consiliarius), Pontificia Università S.Tom­ maso, Largo Angelicum 1, 00184 Roma, Italia. Hugh Fenning, Dominican Community, St Mary's Priory, Tallaght, Dublin 24, Ireland. Thomas Flynn, Dominican Community, St Mary's, Tallaght, Dublin 24, Ireland. Voi. IV, 1995

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Jsnard Frank, Dominikaner, Paulusplatz 5, 67547 Worms, Deutschland. Pierre-M.Gy, Couvent Saint-Jacques, 20 rue des Tanneries, 75013 Paris, France. Ramon Hernandez, PP.Dominicos, Convento de San Esteban, Plaza del Concilio de Trento, Apartado 17, 37080 Salamanca, Espafla. Ulrich Horst, Dominikaner bei St Kajetan, Salvatorplatz 2a, 80333 Mlinchen, Deutschland. Alain Kordel (archivista ordinis), Pontificia Università S.Tommaso, Largo Angelicum 1, 00184 Roma, Italia. Vladimir J.Koudelka (emeritus), Kloster, 6221 Rickenbach, Schweiz. Stjepan Krasié (consiliarius), Pontificia Università S.Tommaso, Largo Angelicum 1, 00184 Roma, Italia. Carlo Longo (assignatus, secretarius), Pontificia Università S.Tommaso, Largo Angelicum 1, 00184 Roma, Italia. Michele Miele, Padri Domenicani, Piazza S.Domenico Maggiore 8A, 80134 Napoli, Italia. Bernard Montagnes, Couvent des Dominicains, Impasse Lacor­ daire 1, 31078 Toulouse Cedex, France. Emilio Panella, Padri Domenicani, Piazza S.Maria Novella 18, 50123 Firenze, Italia. Michael Tavuzzi (consiliarius), Pontificia Università S.Tom­ maso, Largo Angelicum 1, 00184 Roma, Italia. Augustine Thompson, St Thomas More Parish, 1850 Emerald Street, Eugene, Oregon 97403, USA. Simon Tugwell (assignatus, praeses), Pontificia Università S.Tom­ maso, Largo Angelicum 1, 00184 Roma, Italia. Armando Verde, Padri Domenicani, Piazza San Domenico 1, 51100 Pistoia, Italia. Tommaso Maria Violante, Padri Domenicani, Basilica S.Nicola, 70122 Bari, Italia.

Con.silium ln.stituti et Comitatus Editorialis Simon Tugwell (praeses); Carlo Longo (secretarius); Louis­ J .Ba taillon; Leonard Boyle; Ambrosius Eszer; Stjepan KrasiÉ; Michael Tavuzzi.

NB Scripta sociorum ln.stituti Historici OP dehin.c com­ memorabun.tur in Repertorio Peritorum (a). 6

Voi. IV, 1995

REPERTORIUM PERITORUM

(a) Addenda et mutanda pro iam prius recensitis

R.P. Paul Amargier OP, Dominicains, 35 rue Edmond Rostand, 13006 Marseille, France [changement d'adresse]. R.P. Antonio do Rosario OP

Prim6rdios dominicanos em Portugal. Notas para o estudo da excelsa figura portuguesa de D. Fr. Sueiro Gomes, OP (1217-1233) (trabalho publicado em Bracara Augusta voi. XVIII-XIX - Nos. 41-42 [5354), Braga 1965) 48 pp. * 'Pergaminhos dos Conventos Dominicanos. III série: Elemen­ tos de interesse para a Hist6ria da Arte. 1 - Convento de S.Domingos de Santarém (século XIII)', Lusitania Sacra 2' série 4 (1992) 345-370. * 'Pergaminhos dos Conventos Dominicanos. III série: Ele­

m e n tos de interesse para a Hist6ria da Arte. 1 - Convento de S.Domingos de Santarém, século XIV, até 1350', Museu 4 série (I 994) 125-184. * C6d. 73, SDL.ANTT. Liber Anniversarioru 1n I Livro dos

Aniversdrios.

Breves Cr6nicas pelo coevo Fr. Afonso de Alfama OP

(Cart6rio Dominicano Portugues, Séc. XV fase. 2, Arquivo Hist6rico Dominicano Portugues 1994) 42 pp. [distribuidor e depositario: Civilizaçào, Porto]. * Escritores Dominicanos, século XVJJJ, com Obras Meores. I/I

Nomes da Letra A (Arquivo Hist6rico Dominicano Portugues, Porto 1995, ISBN 972-9103-42-9) 123 pp. [distribuidor e depositario: Civi­ lizaçào, Porto].

R.P. Louis-J.Bataillon OP * L.J .B., Bertrand G.Guyot & Richard H.Rouse, edd., La

production du livre universitaire au moyen age.

Exemplar et pecia

( CNRS, Paris 1991, ISBN 2-222-04099-X) 334 pp. + XIX planches. * 'Le fonds Jean Destrez - Guy Fink-Errera à la bibliothèque du Saulchoir', ibid. 13-15. * 'Les textes théologiques et philosophiques diffusés à Paris par

exemplar et pecia', ibid. 155-163. Voi. IV, 1995

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*

'La prédication populaire d'un dominicain italien à la fin du x.rne siècle (Gottingen Univ. Bibl. theol. 156a)', AFP 65 (1995) 171-183 [cum e ditione miraculi s. Dominici hucusqu e ut vide tur ignoti, e t sermonis fratris italici anonymi in f e sto d e collationis Iohannis Baptistae]. T.R.P. Guy Bedouelle OP. * 'Les Dominicains et !es revues en Suisse', Mémoire Dominicaine 5 (1994) 31-41. * A l'image de Saint Dominique (Ce rf, Paris 1995, ISBN 2-204-

05175-6) 176 pp. [version française du livre In the image of St Dominic; cf. DHN 3 (1994) 3]. Dr Nicole Bériou * [with David L.d'Avray]

Sermons.

ed., Modem Questions about Medieval Essays on Marriage, Death, History and Sanctity (Centro

Italiano di Studi sull'alto medioevo, Spoleto 1994, ISBN 88-7988-460-3) 408 pp. [of specific Dominican interest is the editors' joint article , pp.7175, 'Henry of Provins OP's comparison of the Dominican and Franciscan orders with the "order" of matrimony' (cf. AFP 49 (1979) 513-517)]. Dr Peter Binkley * 'John Bromyard and the Hereford Dominicans', in Jan Willem Drijvers & Alasdair A.MacDonald, edd., Centres of Leaming. Leaming and Location in Pre-Modem Europe and the Near East (E.J.Brill, Leiden 1995, ISBN 90-04-10193-4) 255-264. The Most Revd Dr Leonard Boyle OP * 'San Clemente e San Sisto', in Memorie e testimonianze sulla serva di Dio Madre M.Antonia Lalìa (S.Sisto Vecchio, Roma, s.d.) 93-97. Prof. Dr. Anna-Dorothee v.den Brincken 'Studi e n zur ùb e rli e f e rung d e r Chronik d e s Martin von Troppau, Erste Nachtrag e ', Deutsches Archiv fur Erforschung des Mittelalters SO (1994) 611-613.

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Dott. Luigi Canetti, Via Caumont Caimi 12, 43035 Felino (PR), Italia. * 'Le ultime volontà di San Domenico', Rivista di Storia della Chiesa in Italia 48 (1994) 43-97. The Revd Dr Romanus Cessarlo OP 'Les premiers Dominicains et la confession', Mémoire Domi­ nicaine 5 (1994) 283-286 [de Summa Penitentie Fratrum Predicatorum, de qua vide DHN 3 (1994) 58). R.P. Dott. Gerardo Cioffari OP 'Massimo il Greco e Savonarola', Nicolaus. Studi Storici 3 (1975) 199-208 [sul!' 'episodio domenicano' nella vita del greco, Michele Trivolis, che fu novizio a S.Marco, Firenze, nei primi 1500). The Revd Dr John Coakley 'Friars, sanctity, and gender. Mendicant encounters with saints, 1250-1325', in Clare A.Lees, ed., Medieval Masculinities. Regarding men in the Middle Ages (University of Minnesota Press, Minneapolis/London 1994) 91-11O [ discusses similari ties and dissimilarities in the rela­ tionships between friars and male saints, on the one hand, and female saints on the other. The male saints considered include Ambrose Sansedoni and James Salomoni of Forlì]. Dr R.I.Daniel, Pant Teg, Llangwyryfon, Dyfed, Wales SY23 4HA, Great Britain [change of address]. Prof. Carlo Delcorno

Exemplum e Letteratura. Tra Medioevo e Rinascimento (Bologna 1989) [il capitolo sesto è dedicato a 'Dante e Peraldo'). * 'Professionisti della parola: predicatori, giullari, concionatori', in Tra Storia e Simbolo. Studi dedicati a Ezio Raimondi dai direttori, redattori e dall'editore di "Lettere Italiane" (Olschki, Firenze 1994) 1-21 [situa i predicatori mendicanti nel contesto di altri 'professionisti della parola' e dello sviluppo della piazza nelle città italiane come luogo privilegiato della parola; sottolinea i rapporti tra giullari e predicatori francescani e tra l'oratoria politica e la predicazione domenicana con riferimento particolare alle prediche inedite di Angelo da Porta Sole]. Voi. IV, 1995

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The Revd Dr Philippe Denis OP. Member of the Dominican Historical Institute. Is writing a book on the history of Dominicans in Southern Africa, to include the following chapters: 'The Portuguese Dominicans in South-East Africa ( 1 577- 1 837)', 'Bishop Griffith OP, first bishop of Cape Town ( 1 837- 1 862)', 'The English Vicariate of South Africa ( 1 9 1 71 968)', 'The Southern African Vicariate ( 1 968-1 980)'. In addition he is coordinating a team of D o m i nican sisters interested in writing the history of their respective Congregations (Cabra, K i ngwilliamstown, Harare, Oakford, Newcastle, Montebello). * 'The Dominicans in the Zambesi area ( 1 577- 1 837): how to write

the history of a failure?', Studia Historiae Ecclesiasticae I 9 ( 1 993) 6-34. * 'Les Dominicains dans la région du Zambèze ( 1 577- 1 837)', Mé­ moire Dominicaine 6 ( 1 995) 1 85-208 [traduction française du meme article]. R.P. Henry Donneaud OP. Institute. *

Member of the Dominican Historical

Vide D(a) Bonino, Saint Thomas ...

'Les origi nes fribourgeoises de la Revue thomiste', Mémoire

Dominicaine 5 ( I 994) 43-60. Prof. Dr. Kaspar Elm

Vide BG Gli inizi.

' Der Anteil der geistlichen Orden an der Christianisierung Litauens', in L a Cristianizzazione della Lituania ( Li breria Edi trice Vaticana, Vaticano I 989, ISBN 88-209- 1 648-7) 1 75-203. The Revd Dr Hugh Fenning OP. Member of the Historical Institute. History of the Irish Dominicans. Many of his writings have been listed in previous numbers of DHN. * Vide BG Dictionnaire. R.P.Prof. Antolfn Fuente Gonzalez OP

'La escuela mistica dominicana alemana', Andmnesis (Revista de Teolog{a, Dominicos, México) 4.2 ( 1 994) 5-43 [Eckhart, Seuse, Tauler,

Margarita Ebner. 'Si tratta dell'analisi delle fonti e del contenuto della dottrina dei mistici domenicani tedeschi, specialmente di fr. Eckhart di Hochheim, dove si dichiara il suo non "panteismo'"). Lo stesso articulo

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Voi. IV, 1 995

è stato ripreso come 'Espiritualidad de la escuela mistica dominicana alemana' in Temas dominicanos, L a evoluci6n hist6rica de la espiritualidad dominicana, XXII encuentro de la familia dominicana (offset, Caleruega 1994, SFD, Claudio Coello 141, 28006 Madrid) 7-54. * 'Intuiciones hinduistas en la escuela mistica dominicana ale­

mana', in George Karukaparampil, ed., Tuvaik. Studies in Honour of Rev. Jacob Vellian (Syrian Churches Series, Kottayam 1995) 1 72-194 [this

volume can be obtained at: St Thomas Seminary Book Stall, Kottayam 10, Kerala, India; Jyothi Book House, Kottayam 1, Kerala, India; E.Kornhardt Academic Book Seller, 42 Hillview Rd, Oxford OX2 0BZ, England]. Dott.ssa Laura Gaffuri * Vide J(a) Bartholomaeus Vicentinus. M. Charles Gillen, 30 Quai Arloing, 69009 Lyon, France. * 'Une controverse controversée: la dispute de Valladolid', Mémoire Dominicaine 5 (1994) 275-282. * Bartolomé de Las Casas - une esquisse biographique (Éditions du Cerf, Paris 1995, ISBN 2-204-05135-7) 252 pp. [M.Gillen dit: 'Dans ce livre j'ai surtout piacé Las Casas dans le contexte de son époque'.J * 'Francisco de Vitoria à Paris 1509-1522', Documents 30 (1995) 32-36. R.P.Prof. Ramon Hermindez OP 'Francisco de Vitoria en la crisis de su tiempo', in / Diritti

dell'Uomo (vide J(b) Las Casas). *

'Acta del Capitulo Provincia! de C6rdoba de 1464', Archivo

Dominicano 15 (1994) 5-47. *

'V centenario del nacimiento de Domingo de Soto. Apuntes de su antropologia', Archivo Dominicano 15 (1994) 323-347. * 'El poder en Juan de Torquemada', Ciencia Tomista 122 ( 1 995) 43-83. * Francisco de Vitoria. Vida y pensamiento intemacionalista (Bi­

blioteca de Autores Cristianos, Madrid 1995, ISBN 87-7914-191-3) 381 pp. * 'Acta del Capitulo Provincia! de Toledo de 1518', Archivo

Dominicano 16 (1995) 5-27. *

'La provincia de Santa Cruz de Indias hacia 1630', Archivo Dominicano 16 (1995) 361-379 [cum editione 'informationis' magistro

generali mandatae]. Voi. IV, 1995

11

Pater Prof. Dr. Ulrich Horst OP * 'Leben und Werke Francisco de Vitorias', in Ulrich Horst, Heinz-Gerhard Justenhoven & Joachim Sti.iben, edd., Francisco de Vitoria. Vorlesungen I [vide infra J(b) Vitoria] 13-99. The Revd Dr Peter Howard * 'Entrepreneurial ne'er-do-wells: sin and fear in Renaissance Florence', Memorie Domenicane NS 25 (1994) 245-258 [largely based on the author's study of Antoninus]. Dott.ssa Marina Soriani Innocenti * 'Per la storia dell'università di Pisa: ricerche e documenti', Bollettino Storico Pisano 63 (1994) 207-217 [i sermones licentie di Simone da Cascina, e in appendice il testo della forma privilegii dati

magistrato in theologia].

R.P. Domingo Iturgaiz OP * 'Iconografia miniada de Santo Domingo de Guzman (II)', Archivo Dominicano 15 (1994) 49-92. * 'Ciclo iconografico de Santo Domingo de Guzman de la Recoleta Dominica, de Santiago de Chile', Archivo Dominicano 16 (1995) 69-153.

Dr Thomas M .Izbicki. Has begun editing two of Leonardo Dati's sermons (KP #2846 and 2847). * 'Dominican papalism and the arts in fifteenth-century Rome', in

Larry J.Simon, ed., Iberia and the Mediterranean World of the Middle Ages. Studies in Honor of Robert l.Bums SJ (Brill, Leiden 1995) 270-289

[with special reference to the Minerva and to Juan de Torquemada; the article includ es an u p dated list of surviving manuscripts from Torquemada's library]. Miss Katherine Jansen, The Catholic University of America, Department of History, Washington D.C. 20064, USA [change of address]. Dr Kurt Villads Jensen, Dept of History, Odense University, Campusvej 55, 5320 Odense M, Denmark [change of address].

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Prof. Dr. Jerzy Kioczowski Vide BG Kloczowski. R.P. Jean Levesque OP * 'Correspondance Humbert Clérissac - Max Majnoni d'Intagnano - Jacques Maritain, 1 911-1920', Documents 30 (1995) 4-26 [avec édition des lettres]. * 'Les Dominicains de Lyon aux ìles de Trinidad, Tobago, Cuba',

Mémoire Dominicaine 6 (I 995) 33-46.

R.P. Dott. Pietro Lippini OP, Convento di Santa Maria delle Grazie, Via Giuseppe Antonio Sassi 3, 20 1 23 Milano, Italia. * 'La lettera di S.Domenico alle monache di Madrid', Bollettino di

San Domenico 76 (I 995) 56-61 [testo italiano e commento]. * 'Carisma e spiritualità della famiglia domenicana', Bollettino di San Domenico 76 ( 1 995) 1 07-122. R.P. Dott. Carlo Longo OP *

Vide BG Dictionnaire d'Histoire ...

'Fra Giovanni d'Aversa il Giovane o.p. vescovo di Alessano (H 1348)', Nicolaus. Studi Storici 22 (I 995) 169-175. R.P. Prof. Michele Miele OP * Vide infra K(b) Nuvolo. R.P. Bemard Montagnes OP Vide D(a) Bonino, Saint Thomas ... 'Les ordres mendiants à Castelnaudary et en Lauragais', in Le

Lauragais. Histoire et Archéologie (Fédération Historique du Languedoc

Méditerranéen et du Roussillon, Montpellier 1983) 169- 1 76. * 'Le couvent des Precheurs de Fanjeaux', Mémoires de la Société Archéologique du Midi de la France 54 (1994) 1 1 3-121. * Le Père Lagrange (1855-1938). L'exégèse catholique dans la crise

moderniste (Éditions du Cerf, Paris 1995, ISBN 2-204-05131-4) 246 pp. * 'La petite Église de Saint-Maximin', Documents 30 (1995) 55-60

[témoignages de l'existence de la Petite Église à Saint-Maximin, c'est-à­ dire d'un groupe qui refusait le concordat de 1801; ce groupe était inspiré par l'ex-dominicain Joseph Concordan, qui avait, semble-t-il, de·s liens avec le jansénisme]. Voi. IV, 1995

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*

'Une m i s s i o n pour l a provi nce de Toul ouse: !es p roj ets apostoliques du père Cormier', Mémoire Dominicaine 6 (1995) 67-78. * 'Lacordaire vu par le père Cor mier', Mémoire Dominicaine 6

( I 995) 267-280 [avec édition de plusieurs lettres]. * ' Er nest Renan selon le Père Lagr ange', Revue Thomiste 9 5 ( 1995) 273-283. * 'Un arbitrage entre !es Precheurs de Fanjeaux et de Revel (7 aout 1397)', AFP 65 (I 995) 305-314 [cum editione textus]. Prof. Elio Montanari * 'Integrazioni all'edizione cnt1ca dell'Oratio ad beatum Domi­ nicum di Giordano di Sassonia', Memorie Domenicane NS 25 ( I 994) 20722 1 [con r istampa aggiornata del testo cr itico]. * 'Due citazioni dell'enciclica del 1233 del b.Giordano di Sas­ sonia', Memorie Domenicane N S 25 (1994) 2 2 3 - 2 3 2 [si tr atta della testimonianza di Ugo di San Caro già segnalata DHN 2 (1993) 55]. * 'Il dossier agiografico sul beato Marcolino da Forlì', AFP 6 5 (1995) 315-509 [cum editione critica documentorum].

Dr M.Michèle Mulchahey * 'The Dominican Studium system and the universities of Europe in the 13th century', in Jacqueline Hamesse, ed., Manuels, programmes

de cours et techniques d 'enseignement dans les universités médiévales

( In s t i tut d'É tudes Méd iévales, U n iver s ité Cath o l i que de Louva i n , Louvain-la-Neuve 1994) 2 7 7-324 [ a meticulous re-appraisal of the ter minologica] and h istor ical relationshi p between Dominican studia and 'studia generalia' in the sense of universities]. Dr Else Br itt Nilsen OP * ' C om ment un couvent devient nurve g1en: r inahjemmet', Mémoire Dominicaine 6 (1995) 79-94.

Sankta Kata-

Sr Suzanne Noffke OP hopes to have volume 2 of the Letters of St Cather ine of Siena in the hands of the publisher by the end of summer 1996. 'For the past severa] years (since the appearance of volume 1) I have been wor king on a computer analysis of the text i n view o f establ ishing at least a relative chronology of the letters unt i ! now considered undatable, using internal linguistic evidence. That work is now complete, and has indeed been (I believe) successful.' 14

Voi . IV, 1 995

'Catherine of Siena', in Michael Glazier & Monika Hellwig, edd.,

The Modem Catholic Encyclopedia (Liturgica! Press, Collegeville 1994). * 'Catherine of Siena', in Rinaldina Russell, ed., Italian Women Writers (Greenwood Publishing Group Inc. 1994) [' Chapter with

biographical notes, survey of Catherine's works, major themes, and criticism, bibliography concentrated on literary aspects of her work']. * 'The piace of the physical in the mysticism of Catherine of Siena', in Dino S.Cervigni, ed., Annali d'Italianistica. Italian Women Mystics: A Millennium (University of North Carolina, Chapel Hill 1995) 109-130 [This study relies primarily on Catherine's surviving writings rather than on hagiographical sources. It demonstrates that Catherine recounts physically vivid mystical experiences, and introduces images and weaves them into the fabric of her discourse, not as constituent of her relationship with God but to elucidate a view of God and of human spirituality which at once incorporates and transcends the physical']. * Catherine of Siena: Vision through a Distant Eye (Liturgica!

Press, Collegeville / Michael Glazier, announced for February 1996) ['Part One of the book consists in a series of essays (my own) on various aspects of Catherine's theology and spirituality. Part Two offers severa! resources for further exploration into the woman and her vision. The first of these is a schematic presentation of principles and factors one must take into consideration in exploring the life and thought of a woman such as Catherine, with examples from my own research. The second is a very practical guide and companion for those who may have the opportunity to trave! in Italy and southem France and may want to visit the places associated with Catherine; it includes appropriate readings for reflection on site. The third is an extensive (ali but exhaustive) annotated bibliography of works on Catherine in English']. M.R.P. Dott. Emilio Panella OP. Membro dell'Istituto Storico Domenicano. * 'Cronaca antica di Santa Maria in Gradi di Viterbo: perduta o mai esistita ? ', AFP 65 (1995) 185-233 [auctor inter alia perutiliter veram naturam 'chronicorum conventualium' elucidat, de qua vide etiam in dissertatione sequenti pp.281-291; cum editione elenchi priorum S.M. ad Gradus a Iohanne de Maiensibus compilati. Haec dissertatio et ea quae sequitur notitiis biographicis scatent de quasi innumeris fratribus, ubi saepius inter fratres homonymos distinguitur]. * 'La continuazione quattro-cinquecentesca della Cronica di San Domenico di Perugia', A FP 65 (1995) 235-303 [cum editione textus; auctor appendit continuationem suam ('Frati perugini sconosciuti alla continuazione')]. Voi. IV, 1995

15

Herr Dr Thomas Priigl * Die Ekklesiologie Heinrich Kalteisens OP in der Auseinan­

dersetzung mit dem Basler Konziliarismus.

Mit einem Textanhang

(Veroffentlichungen des Grabmann-Instituts, Milnchen 1995, ISBN 3506-79440-X) 401 pp. [edition of texts pp.2_58-391).

Dott. Riccardo Quinto * 'Scholastica. Contributo alla storia di un concetto', Medioevo 17 (1991) 1-82, 19 (1993) 67-165 [tratta S.Tommaso nella prima parte a!Je pp.47-64]. 'Estratti e compilazioni alfabetiche da opere di autori scolastici (ca. 1250-1350)', in Claudio Leonardi, Marcello Morelli & Francesco Santi, edd., Fabula in Tabula. Una storia degli indici dal manoscritto al testo elettronico (Centro Italiano di Studi sull'Alto Medioevo, Spoleto I 995) I 19-134 [l'autore tratta 'lo sviluppo del genere all'interno dell'ordine domenicano' (120-122), riferendosi specie alle concordanze della bibbia; poi 'tabulae e compendi emananti da!Ja scuola tomista' (12 3 -127), riferendosi inter alias a Tommaso di Sutton, Benedetto d'Asinago, Galieno de Orto, Giovanni Dominici, Herveo de Cauda; poi 'la pantheologia di Ranieri Giordani da Pisa' (127-134)]. Prof. Robert J.Schneider * 'Vincent of Beauvais' De morali principis institutione: reflections on a new critica! edition', Vincent of Beauvais Newsletter 19 (1994) 9-13. * (ed. ), Vincentii Belvacensis De Morali Principis Institutione

(Corpus Christianorum, Continuatio Mediaevalis CXXXVII, Brepols, Tumhout 1995, ISBN 2-503/04371-2 [relié], 04372-0 [broché]) LXXXVIII + 181 pp. Prof. Dr. André Schnyder *

Vide J(a) Iohannes Lindaugensis.

'Protokollieren und Erzahlen. Episoden des Innsbru cker Hexereiprozesses von 1485 in den damonologischen Fallbeispielen des "Malleus maleficarum" (1487) von Institoris und Sprenger und in den Prozessakten', Der Schiern 68 (1994) 695-713. * 'Der Inquisitor als Geschichtenerzahler. Beobachtungen zur

Ausgestaltung des Exemplums im "Malleus maleficarum" (1487) von Institoris und Sprenger', Fabula 36 (1995) 1-24. 16

Voi. IV, 1995

Prof. Loris Sturlese 'Seuses "Buch der Wahrheit". Versuch einer "verniinftigen" Interpretation', in Riidiger Blumrich & Philipp Kaiser, hrsg., Heinrich Seuses Philosophia spiritualis (Dr Ludwig Reichert Verlag, Wiesbaden 1994, ISBN 3-88226-576-0) 32-48. * 'Ober Marquard von Lindau und Meister Eckhart', in A.Franz,

hrsg., Glauben, Wissen, Handeln. Beitrdge aus Theologie, Philosophie und Naturwissenschaft zu Grundfragen christlichen Existenz. Festschrift Philipp Kaiser (Echter, Wiirzburg 1994) 277-289. *

'Meister Eckhart in der Bibliotheca Amploniana. Neues zur Datierung des Opus tripartitum', in A. Speer, hrsg., Die Bibliotheca Amploniana (Miscellanea Mediaevalia 23, De Gruyter, Berlin/New York 1995) 434-446. R.P.Prof. Michael Tavuzzi OP. Is working on a biographical essay on Giovanni Rafanelli da Ferrara (born c.1443; bachelor of the Sentences at the University of Padua 1468-14 71; Master of Theology at the University of Ferrara 1471; Regent Master in the studium generale in San Domenico, Ferrara 1474-1477; prior of S.Domenico, Ancona 14771480; inquisitor at Ferrara and Modena 1481-1501, with many interruptions and squabbles; prior of S.Domenico, Ferrara 1497-1500; constantly at the service of the Dukes of Ferrara and involved in the affair of Lucia Brocadelli da Narni; Master of the Sacred PaJace 15031515; died 1515). * 'An unedited oratio by Tommaso Radini Tedeschi O.P. (1488-

1527)', Archivum Historiae Pontificiae 32 (1994) 43-63 [notitia bio­ graphica auctoris cum editione orationis AD 1520 in basilica S.Petri factae]. * 'Valentino da Camerino OP (1438-1515): teacher and critic of Cajetan', Traditio 49 (1994) 287-316 [biographical study, with edition and discussion of one of his two surviving quaestiones, in which he criticises Cajetan's views on the immortality of the soul; also contains important biographical materiai on the beginning of Cajetan's academic career]. * ' Giovanni Crisostomo lavelli', Dictionnaire d'Histoire et de

Géographie Ecclésiastiques XXV 563-566 [Fr Tavuzzi notes that his subsequent researches have shown that the date of Iavelli's first appointment as inquisitor in Piacenza and Cremona and the date of his death need to be corrected: see Angelicum 70 (1993) 114-115]. Voi. IV, 1995

17

Mme Sylvie Ternet Nouvelle adresse: d'Espagnac, France.

184 Avenue de la République, 16340 L'Isle

The Very Revd Dr Simon Tugwell OP * Saint Dominic (Éditions du Signe, Strasbourg 1995, ISBN 287718-278-9) 56 pp. [This is a popular picture-book, but it incorporates, in simplified form, some of the conclusion.s which will be argued for in the series of articles just beginning in AFP. The book will also be published in French, Italian and Spanish.] * 'Notes on the ]ife of St Dominic', AFP 65 (1995) 5-169 [the first

part of a new study of the )ife of Dominic, especially from 1215-1221, in the light of a fresh examination of the sources, including a previously unrecognised derivative of the Chronica posterior from a manuscript which once belonged to SS. John & Paul, Venice; considerable use is made of the historiographical tradition both to dispel myths that have clung to the story and to recoup some lost insights. Edita est bulla Gregorii IX de cura monialium Pruliani fratribus denuo recipienda (22. I I I.1235), necnon ordinationes Humberti de Romanis post visitationem Pruliani anno 1258 factae]. R.P. Dott. Armando F.Verde OP * 'Il movimento spirituale savonaroliano fra Lucca-Bologna­ Ferrara-Pistoia-Perugia-Prato-Firenze. Il volgarizzamento delle prediche sullo Spirito Santo di Fra Girolamo Savonarola. Ricerche e documenti', Memorie Domenicane NS 25 (I 994) 5-206 [con edizione del testo volgare delle prediche]. * 'Codici Savonaroliani: Schede', Memorie Domenicane NS 25 (1994) 304-330.

(b) Prius non recensiti Mlle Odile Baucherel, 42 rue de la Normandie, 79000 Niort, France. Professeur d'Histoire et de Géographie. Dominicains de Nantes. Vide Diss. R.P. Dr. Mariano Foralosso OP, Padres Dominicanos, Rua Atibaia 420, Perdizes 01235-010, Sào Paulo, SP, Brasil. Professore. Storia domenicana, storia della chiesa, sociologia della religione.

18

Voi. IV, 1 995

R.P. Lorenzo Galmés Mas OP, Convento de Santa Catalina, Bailén 1 0, 0801 O Barcelona, Espafia. Historiador. De aliquot scriptis quae hic non notantur vide DHN 3 ( I 994) 89.

Francisco Col! y Guitart OP. Vida y Obra (Barcelona 1976). Cinquante anys trepitjant camins a Catalunya (Madrid 1 978). 'Catalogo hagiogra6co de la provincia de Aragon de la Orden de Predicadores', Escritos del Vedat 1 O (1980) 1 83-214. 'Divagacion sobre el magisterio espiritual de Catalina de Siena',

Teologia Espiritual 25 ( I 981) 1 61- 1 80.

'Aportacion de Bartomolé de las Casas a la metodologia de la teologia de la liberacion', in El Método en Teologia. Actas del l Sym­ posion de Teologia Hist6rica (Facultad de Teologia San Vicente Ferrer, Valencia 1981) 25 1 -260.

San Luis Bertrdn. Forjador de hombres y misionero (Provincia Dominicana de Aragon, Valencia 1982, ISBN 84-300-6820-1) 239 pp. Testigos de la Fe en la lglesia de Espaifo (BAC popular, Madrid 1 9 82, ISBN 84-220.-1060-7) 208 pp. [libro divulgativo; comprende alcuni domenicani: Domi ngo de Guzman, Ramon de Penyafort, Vicente Ferrer, Luis Bertran, Juan Macias, Martin de Porres, Rosa de Lima, Francisco de Posadas, martires dominicos del Tonkin, Juan Gonzalez Arintero, Praxedes Fernandez . . . ] . Bartolomé de las Casas. Defensor de los derechos humanos (BAC

popular, Madrid 1982, ISBN 84-220-103 5-6) 247 pp.

'San Luis Bertran o la fuerza de un carisma', Teologia Espiritual 26 (1982) 299-321. 'Bartolomé de las Casas y Luis Bertran en defensa de la verdad y de la justicia en América Latina', Escritos del Vedat 13 (1983) 283-316. 'La cuestion de los Moriscos en la época de San Luis Bertran', in Corrientes espirituales en la Valencia del siglo XVI (1550-1600) (Fa­ cultad de Teologia San Vicente Ferrer, Valencia 1983) 29 1 -300 [297-299: 'Luis Bertran ante el problema morisco') . 'Cristobal Colon y el descubrimiento de América a la luz del Padre Las Casas', Escritos del Vedat 1 6 ( 1 986) 225-251.

Los dieciséis mdrtires del Jap6n (Madrid 1 987, apud auctorem

petendum est) 52 pp.

(con Vito T.Gomez OP) Santo Domingo de Guzmdn. Fuentes para su conocimiento (Biblioteca de Autores Cristianos, Madrid 1 987, ISBN 84220-1287-1) 827 pp. [traduccion castellana de las fuentes del siglo XIII].

Voi. IV, 1995

19

Pere Almat6. Màrtir en el Vietnam (1830-1861) (Editorial Claret,

Barcelona 1988, ISBN 84-7263-526-0) 109 pp.

Sintesis biografica de lgnacio-Clemente Delgado y Cebridn

(Zaragoza 1988; ab auctore petendum est) 45 pp.

'Aproximaci6n hist6rica a la iglesia martir del Vietnam del norte', Escritos del Vedat 18 (1988) 271-306. 'Bartolomé de las Casas y su visi6n critica de la "empresa de "' Indias , in I Diritti dell 'Uomo (vide J(b) Las Casas). * El bienaventurado fray Pedro Gonza.fez OP. San Telmo (Editorial San Esteban, Salamanca I Cofradia de San Telmo, Tui 1991, ISBN 8487557-24-4) 220 pp. * 'Carisma fundacional de Domingo de Guzman. Las monjas de

clausura en la mente de Domingo', in Religiosas Dominicas de Clausura. Pasado, presente y futuro (Monasterio de Santa Catalina de Siena, Valencia 1992) 9-21. * (ed., con Ramon Hernandez OP), Fray Bartolomé de las Casas,

Obras Completas 10 (Alianza Editorial, Madrid 1992) [vide DHN 2 (1993) 68]. 'Fray Tomas Castellar OP', Analecta Sacra Tarraconensia 66

*

(1993) 135-146 [Castellar era missionario in Messico e nelle Filippine nei sec. XV-XVI]. * 'Cala en el humanismo cristiano de fray Luis de Granada a través de sus cartas', in Antonio Garda del Mora) OP & Urbano Alonso del Campo OP, Pray Luis de Granada. Su Obra y su Tiempo (Univer­ sidad de Granada, Granada 1993, ISBN 84-338-1765-5) I 467-488. * El Cardenal Xavierre (1543-1608) (Colegio Cardenal Xavierre, Do­

minicos, Provincia de Arag6n, Valencia 1993, ISBN 84-600-8393-4) 168 pp. * Silencio heroico. Sor M• Lourdes Sala OP (Monjas Dominicas,

Torrente, Valencia 1993, ISBN 84-604-2210-0) 88 pp. [ Sor Maria Lourdes (1920-1952) era suora domenicana nel monastero di Santa Chiara, Vie]. * 'Juana de Aza y Domingo de Guzman', in Candido Aniz Iriarte OP & Luis V.Diaz Martin, edd., Santo Domingo de Caleruega [vide infra A(b)] 325-339. * Ejemplares en vida, heroicas en la muerte (Editoria) San Esteban,

Salamaca 1994, ISBN 84-87557-74-0) 87 pp. [note storiche sulle suore della Congregazione domenicana spagnola 'de la Anunciata' ammazzate nella persecuzione religiosa associata alla guerra civile in Spagna]. * 'Al servicio de la palabra de Dios (Jacinto M.Cormier OP - José M.Lagrange OP)', Teologia Espiritual 39 (I 995) 35-51.

20

Voi. IV, 1995

R.P. Dott. Costantino Gilardi OP, Convento S.Domenico, O via San Domenico, 10122 Torino, Italia. Archivista della provincia domenicana di S.Pietro Martire. Architettura domenicana del medio evo. 'Le chiese domenicane nel XIII e XIV secolo', La Stella di San Domenico 79 (1983) 5-28 [riguarda le funzioni delle chiese domenicane

e la suddivisione tra chiesa dei laici e coro. Le note e la bibliografia propongono il problema critico di una architettura domenicana, optando per una derivazione canonicale corretta da alcune specifiche funzioni dell'ordine dei predicatori e da alcune significative lezioni canonicali, cistercensi ed altre]. (con R.Bordone) Monsignor Giacomo Caria 1571-1648, Vescovo di Vercelli 1611-1648 (Cardue, Torino 1985) 170 pp. [nella sua diocesi esistevano i conventi domenicani di Vercelli, Trino, Biella e Moncrivello, e i monasteri di Vercelli e Trino].

Sintesi storica della provincia di San Pietro Martire, 1221-1986

(Chieri 1986) [sintesi redatta ad uso dei frati novizi]. * 'Le modèle borroméen de l'espace liturgique', La Maison-Dieu 193 (1993) 91-109 [non riguarda direttamente le chiese domenicane, ma molto utile per situare le trasformazioni post-tridentine degli spazi liturgici ed il contesto di quelle trasformazioni, che per le chiese domenicane comportarono l'abbattimento dei pontili, lo spostamento del coro e dell'altar maggiore ed il rimaneggiamento progressivo delle preesistenze, con particolare riguardo alle coperture (capriate e volte), ai pilastri ed agli altari minori]. Pater Per Bj0m Halvorsen OP, B.P. 5036 Majorstua, 0301 Oslo, Norge. Dominican history in Dacia. Is preparing a book on the origins of the order in Dacia. * 'Aux origines de l'ordre des Precheurs dans !es pays nordiques',

Mémoire Dominicaine 6 (1995) 249-265 [texte latin, traduction française et commentaire de la Historia Ordinis Praedicatorum in Dania]. The Revd Dr Alfred A.Lopez OP, 3901 Indian School Rd N.E., Apt. 405D, Albuquerque, New Mexico 85701, U.S.A. Latin America, modem and colonia! periods. Spain and Portugal, modem and discovery periods. Prof. Roberto Rusconi, Via Udine 30 (B/5), 00161 Roma, Italia [fax (06) 44.23.13.52). Professore ordinario di Storia del Cristianesimo. Storia religiosa ed ecclesiastica italiana (s.XIII-XVI); ordini mendicanti; storia della predicazione e della confessione; apocalittica ed escatologia. Voi. IV, 1995

21

'Manuali milanesi di confessione editi tra il 1 474 ed il 1 523',

Archivum Franciscanum Historicum 6 5 ( 1 97 2 ) 1 07- 1 5 6 [in elencho talium opusculorum unus solus auctor OP reperitur, Teodoro da Sovico (pp. 1 3 6- 1 43), de quo vide etiam AFP 25 ( 1 955) 1 6 adn. 25). 'Fonti e documenti su M an fredi da Vercel l i O P ed i l suo movimento spirituale', AFP 47 ( 1 977) 5 1 - 1 07. ' Note s u l l a p redica zione di M a n fred i da Vercel l i OP e il movimento penitenziale dei Terziari manfredini', AFP 48 ( 1 978) 93- 1 35 . 'Gerusalemme nella predicazione popolare quattrocentesca tra millennio, ricordo di viaggio e luogo sacro', Bullettino dell'Istituto Storico Italiano per il Medio Evo 90 ( 1 978) 229-24 7 [Su Manfredi, pp.229-239). 'Cataldi, Giovanni', Dizionario Biografico degli Italiani XXI ( 1 979) 284-286.

L'attesa della fine. Crisi della società, profezia ed Apocalisse in Italia al tempo del grande scisma d'Occidente (Istituto Storico Italiano per il Medio Evo, Roma 1 979) 282 pp.

Predicazione e vita religiosa nella società italiana da Carlo Magno alla Controriforma (Loescher, Torino 1 98 1 ) 336 pp. 'Predicatori e predicazione', in Corrado Vivanti, ed., Intellettuali e Potere (Annali della Storia d'Italia IV, Einaudi, Torino 1 9 8 1 , ISBN 8806-52464-X) 95 1 - 1 035.

'De la prédication à la confession: transmission et controle de modèles de comportement au XIII" siècle', in Faire croire. Modalités de

la diffusion et de la réception des messages religieux du XII' au XV' siècle (École Française de Rome, Roma 1 9 8 1 , ISBN 2-72 83-0023-2) 67-85.

'Gli insediamenti degli ordini mendicanti in Umbria. Tutela, conservazione e catalogo regionale dei beni culturale', Quaderni Medie­ vali 1 2 (clic. 1 98 1 ) 1 53- 1 62. (con altri) 'Predicazione', in Dizionario degli Istituti di Perfezione VIII ( 1 983) 5 1 3-5 50. 'Costanzo da Fabriano', in Dizionario Biografico degli Italiani XXX ( 1 984) 396-398. 'Dal pulpito a l l a c o nfessione. Modelli di c o m po rt a m e nto religioso in Italia tra 14 70 circa e 1 520 circa', in Paolo Prodi & Peter Johanek, edd., Strutture ecclesiastiche in Italia e in Gennania prima della Riforrna (Il Mulino, Bologna I 984) 259-3 1 5. ' "Forma apostolorum": l'im magine del predicatore nei mo­ vimenti religiosi francesi ed italiani dei secoli XII e XIII', Cristianesimo nella Storia 6 ( 1 985) 5 1 3-542.

22

Vol. IV, 1 995

' "Ordinate confiteri": la confessione dei peccati nelle "summae de casibus" e nei manuali per i confessori (metà XII - metà XIV secolo)', in L'Aveu. Antiquité et Moyen Age (École Française de Rome, Roma 1986, ISBN 2-7283-0113-1) 297-313. 'Gli ordini mendicanti tra Rinascimento e Controriforma: eremi e riforme, conventi e città, missioni e campagne', in Città italiane del '500 tra Riforma e Controriforma (Maria Pacini Fazzi, Lucca 1988) 267-281. 'Colomba da Rieti: la Signoria dei Baglioni e la "seconda Cate­ rina", in R.Rusconi & Enrico Menestò, edd., Umbria Sacra e civile (Nuova ERI, Torino 1989, ISBN 88-397-0577-5) 211-226. *

'Reportatio', Medioevo e Rinascimento 3 (1989) 7-36.

'Vicent Ferrer e Pedro de Luna: sull'iconografia di un predi­ catore fra due obbedienze', in Conciliarismo, stati nazionali, inizi dell'Umanesimo (Centro Italiano di Studi sull'Alto Medioevo, Spoleto 1990) 213-234. * Prefazione alla ristampa di Giovanna Casagrande & Enrico

Menestò, edd., Una santa, una città. Atti del Convegno Storico nel V centenario della venuta a Perugia di Colomba da Rieti (Centro Italiano di Studi sull'Alto Medioevo, Spoleto 1991) VII-X. * 'Gli ordini religiosi maschili dalla Controriforma alle soppres­ sioni settecentesche: cultura, predicazione, missioni', in Ma1·io Rosa, ed., Clero e società nell'Italia moderna (Laterza, Roma/Bari 1992) 207-274. * [con Daniel Bornstein] ed., M istiche e devote nell'I talia

tardomedievale (Liguori Editore, Napoli 1992, ISBN 88-207-2063-9) 264

pp. (157-169: Fernanda Sorelli, 'La produzione agiografica del domenicano Tommaso d'Antonio da Siena: esempi di santità ed intenti di propaganda'; 85-106 Anna Benvenuti Papi, 'Frati mendicanti e pinzochere in Toscana: dalla marginilità sociale a modello di santità']. * 'L'Italia senza papa. L'età avignonese ed il grande scisma

d'Occidente'; 'Da Costanza al Laterano: la "calcolata devozione" del ceto mercantile-borghese nell'Italia del Quattrocento', in André Vauchez, ed., Storia dell'Italia religiosa, /: L'antichità e il Medioevo (Laterza, Roma/Bari 1993), 427-454; 505-536. * 'I "falsi credentes" nell'iconografia della predicazione (secoli

XIII-XV)', in Cristianità ed Europa. Miscellanea di studi in onore di Luigi Prosdocimi (Herder, Roma/Freiburg/Wien 1994) 313-337. *

'La predicazione: parole in chiesa, parole in piazza', in Guglielmo Cavallo, Claudio Leonardi & Enrico Menestò, edd., Lo spazio

letterario del Medioevo, !: Il Medioevo latino, voi. ll: La circolazione del testo (Salerno Editrice, Roma 1994, ISBN 88-8402-155-3) 571-603. Voi. IV, 1995

23

*

' "Trarne la storia per farne tavola": immagini di predicatori degli ordini mendicanti nei secoli XIII e XIV', in La predicazione dei fral1 dalla metà del '2 00 alla fine del '3 00 (Centro Italiano di Studi sull'Alto Medioevo, Spoleto 1995). Pater Dr. Walter Senner OP, Dominikanerkonvent Hl. Kreuz, Linden­ strasse 45, 50674 Koln, Deutschland. Regent of Studies of the Dominican province of Teutonia. Medieval Dominican theology. * Vide BG Dictionnaire, Eggensperger; J(a) Henricus Sus

Rildiger Blumrich. * Johannes van Stemgassen OP und sein Sentenzenkommentar (QF Neue Folge 4-5, Akademie Verlag, Berlin 1995, ISBN 3-05-002579-4, 305-002580-8) 472 + 411 pp. [The second volume contains an edition of substantial parts of the commentary, with an index verborum on microfiche.] NOTITIAE VARIAE

1. Herr Andreas Schalhorn, Zollerstrasse 5, 93053 Regensburg, is doing a research doctorate under Prof. Dr. Jorg Traeger, Institut fur Kunstgeschichte, Universitat Regensburg, on 'Pierre Subleyras and religious painting in eighteenth-century Rome', with special reference to the painting done for Benedict XIV, 'Lo sposalizio mistico di S.Caterina de' Ricci' (1746). 2. Ms Christal Whelan, Apt. 201, Ikebukuro 3-42-17, Toshima-ku, Tokyo 171, Japan, writes: 'My work is on the kakurè kirishitan, that is, Japan's "Hidden Christians", with whom I lived conducting fieldwork for nearly a year. I translated their "bible" into English and have produced a criticai edition for scholars and students of religion, anthropology, ethnology and theology. This edition will be published in the near future. This work includes a note on the influences of the Legenda Aurea on the sacred book of the Hidden Christians. This is an area I am now trying to study in more detail.' 3. Pour feter le septième centenaire de la présence dominicaine à Saint-Maximin et à la Sainte-Baume on y a tenu un colloque d'histoire le 29 avril 1995 avec la participation de: Jacques Paul (Université de Provence), 'Charles II et la fondation de Saint-Maximin'; Fr. Paul Amargier O P , 'La Sainte-Baume dans le Bucolicum Carmen de Pétrarque'; Fr Bernard Montagnes OP, 'Le priorat de Sébastien 24

Voi. IV, 1 995

Michaelis à Saint-Maximin'; Fr Guy Bedouelle OP, 'La réinvention de la Provence dominicaine par Lacordaire'; M.Régis Bertrand (Université de Provence), 'Objets du culte domestique à sainte Marie Madeleine'; Mme Marie-Anne Polo de Beaulieu (CNRS), 'Jean Gobi Junior, lecteur du couvent (vers 1327-1330)'; Mme Jacqueline Sclafer (Bibliothèque Nationale), 'Le Livre des Miracles de Jean Gobi Senior'. La publication des actes est souhaitée. 4. 'Nell'ambito del dottorato in storia della chiesa medievale e dei movimenti ereticali (con sede presso l'Università di Padova), sotto la mia direzione, la dottoressa Silvia Mostaccio sta iniziando lo studio di Tommasina Fieschi da Genova e progettando l'edizione critica dei suoi scritti. In un futuro potrebbe publicare una vita della beata Margherita di Savoia-Acaia, scritta da fra Tommaso da Ivrea nel 1526' [Roberto Rusconi]. [De prima dissertatione eiusdem dominae vide DHN 3 (I 994) 29.J 5. Susanne Breckenridge, PO Box 974, Wilmette, IL 60091-0974, USA, is writing a dissertation on Venetian images of St Catherine of Siena, The Visualization of a Saint: the Promotion o{ Catherine of Siena lo Sainthood through Images in Venice. 'The dissertation is a study of popular religion as expressed through and with images, using the fairly well-documented situation of the promotion of St Catherine of Siena in Venice, ca. 1390-1530, as a case study. I will focus on how Dominicans in Venice p resented St Catherine visually for veneration, and the popular responses to these images.' 6. Dr Hans Voorbij (University of Utrecht), whose work on Vincent of Beauvais was announced in DHN 3 (1994) 58, says that he intends to make a more detailed study of Dominican history, and in particular the !ife of St Dominic, as it appears in the versions of the Specu lu m Historiale and that he hopes this will lead to an edition of this part of Vincent's text. 7. On the recently rediscovered paintings by Fra Angelico, now at the Walpole Gallery, described as 'wings of a triptych: the blessed and the damned (tempera and gold on panels, each 46 x 13.5 cm.)', Michael Prendergast writes: 'While the authoritative support of Everett Fahy and Miklos Boskowits for the Walpole Gallery's att ribution of two Judgement panels to Fra Angelico allays initial scepticism, people will stili wish to know where the panels have been and why they have not been described in the literature. Apart from Cartier's Vie de Fra Angelico (Paris 1857), which depends on an inserted listing in Marchese's Memorie dei più insigni pittori, scultori ed architetti domenicani (2nd ed., Florence 1854) no one has mentioned the work, except an English Voi. IV, 1 995

25

translation of Marchese pub l ished Dub l i n 1 8 5 2 : "Florence. The Metzger fam ily possess seven little pictures on pane!: i.e. two doors of a triptych, on one of which is represented the Ascent of the elect into Heaven; and on the other, the Damned going down to Hell ... ". The Metzgers sold the panels to Sir John Ramsden, who showed them at an exhibition in 1 868, their only public appearance unti! July 1995 at the Walpole Gallery. For more than a century, unknown to art historians, they had been in the possession of the Ramsden family. Three angels usher fifteen blessed as they march in orderly files of three, describing a wide are in a painting 46 cm. tali and only 13.5 c m . wide - a spac ious composition in deliberate contrast with the dam ned in the other pane!, who are compressed in a kaleidoscopic column of thirty figures shooting down to Hell, their descent hurried by long-handled gaffs. The imagery i s not found in other Angel ico treatments of the Judgement and may owe more to St Dominic's lament for sinners hurtling into Hell than to Dante's vision.' 8. Prof. S i eg fr i ed Wen zel ( Dept of E n g l i s h , Un iver s ity of Pennsylvania, Philadelphia, PA 1 9104-6273, USA) writes: 'A group of North Arnerican scholars have undertaken to prepare a scholarly semi­ criticai edition of the Summa de vitiis by William Peraldus OP. They pian to base their text on a few selected manuscripts, with an eye on surviving pecia copies. The aim is to offer a text with significant variant readings as well as source identifications. Currently the participants in this project are: Joan Heiges Blythe (University of Kentucky; working on the section on peccata l inguae), Joe Goering (University of Toronto; ira and invidia), Richard Newhauser (Trinity University, San Antonio, Texas; v1tia in c o m mun i , gula and avaritia) and S iegfr ied Wenzel ( U n iver s ity of Pennsylvania; director; acedia and superbia). E-mail addresses of the collaborators are available on request from . Some materials from the project can be found on the World Wide Web at '. 9. L'Association pour l'Histoire de l'Ordre de saint Dominique en France et en Europe a lancé un bulletin de liaison de ses adhérents, La Lettre de l'A.H. O.D.E. , qui comprendra six rubriques: courrier des lecteurs; manifestations d'histoire dominicaine; sommaire des revues; outils de travail; quelques livres; adresses utiles. La périodicité de la Lettre pourra varier. Le rédacteur en est le P. Daniel-Phil ippe Picard o.p . Ceux qui voudraient adhérer à l'A.H.O.D.E. et en recevoir le bulletin de liaison doivent s'adresser à: A.H.O.D.E., 29 bd. de Latour- Maubourg, 75340 Paris cedex 07, France. I O. Jennifer Carpenter is completing a doctoral dissertation at the University of Otago (Dept of History, University of Otago, PO Box 56,

26

Voi. IV, 1995

Dunedin, New Zealand) on 'The rel i gious culture of women in the thirteenth century in the southern Low Countries: the Vitae of the Mulieres Religiosae'. Three of the relevant texts were composed by Thomas of Cantimpré (the vitae of Margaret of Ypres and Christina M irabilis, and the supplement to that of Marie d'Oignies); Margaret of Ypres was closely connected to the Dominicans of Ypres.

HELVETIA SACRA Dr Petra Zimmer, rédactrice responsable du volume sur l'ordre dominicain, nous a gentillement envoyé cette notice: Le projet d'Helvetia Sacra , dont l'équipe de rédaction est installée à Baie, existe depuis 1 964. Quatre rédacteurs, sous la direction de M me Brigitte Degler-Spengler, et des collaborateurs de toute l a Confédération se sont engagés à présenter sous l a forme d'un manuel !es institutions de l'Eglise cathol ique romaine en Suisse, fondées avant 1874. L'histoire des institutions ecclésiastiques est complétée par !es notices biographiques des supérieurs. Le Fonds national suisse de l a recherche scientifique soutient financièrement ce program me. Seize volumes, dont quelques-uns divisés en plusieurs tomes, sont parus jusqu'en 1995 : cinq volumes sur l'histoire des diocèses et de leurs chap itre s cathédraux, deux v o lumes sur l 'histo ire des chap itres collégiaux, neuf volumes consacrés aux ordres religieux et congrégations (Bénédictins, Clunisiens, Cisterciens, Franciscains, Capucins et leurs branches fém inines, Carmes, Jésuites, Humiliés, congrégations du XVI" siècle au XVIII" siècle). Depuis 1 972, un rappor t annue! des activités est publié dans la Revue suisse d'histoire, Ba.le. Le volume sur !es dom inicains et dom i n icaines fut mis en chantier dès 1993 . Il traite de huit couvents de dominicains en Suisse. Le couvent d'Ascona fit partie de la province de Lombardie, les cinq couvents de Baie, Berne, Coire, Zofingen et Zurich appartinrent à la province de Teutonie, ceux de Coppet, Genève et Lausanne à la province de Fra nce. les dix-huit couvents de femmes se trouvèrent dans l a province de Teutonie, sauf celui d'Estavayer-le-Lac qui appartint à la province de France. Ce sont les couvents suivants: Aarau, Klingental à Baie, St. Maria Magdalena an den Steinen à Baie, St. M ichael in der Insel à Berne, Cazis, Neuenkirch, St. Katharina à Sai nt-Gal l , St. Katharina près de Diessenhofen, St. Peter am Bach à Schwyz, In der Au près de Steinen, Toss, Maria Zuflucht à Weesen, un premier couvent à Wil, St. Katharina à Wil, Winterthur, Oetenbach à Zurich et St. Verena Voi. IV, 1995

27

à Zurich. Neuf des c ouvents de fem m e s - ceux de B a i e , Berne , Estavayer-Ie-Lac, Neuenkirc h, S t . Katharinenta l , Schwyz, Toss et Oetenbach à Zurich - étaient soumis à la juridiction de l 'Ordre. A l'époque de la Réforme protestante, la plupart des couvents furent supprimés. Après la suppression de St. Katharinental en 1 8 69, on compte actuellement en Suisse cinq couvents de dominicaines: Cazis, Estavayer-Ie-Lac, Schwyz, Weesen et St. Katharina à Wil. A la suite de la fo n d a t i o n de l ' u niversité de F r i b o u rg ( 1 8 8 6/ 1 8 8 9 ) , p l u s i e u rs communautés de dominicains se sont établies en Suisse romande, puis dans d'autres régions de la Confédération helvétique. A cause de la limite temporelle de 1 874 imposée au projet d'Helvetia Sacra, elles ne sont pas traitées dans des articles particuliers. Chaque couvent est présenté dans un article correspondant aux directives d'Helvetia Sacra. L'article s'ouvre par !es rubriques situation, diocèse, province, nom, patron, fondation, incorporation, j uridiction, cura monialium et suppression. Suivent l'histoire du couvent, l a description des archives et des sources manuscrites, une bibliographie sélective des sources imprimées et des travaux. La dernière partie comprend !es notices biographjques des prieurs et des prieures. La série des articles est précédée d'une introduction qui a pour sujet l'histoire de l'Ordre en Suisse. Adresse: Helvetia Sacra, Rédaction, e/o Archives d'État, case postale, CH-400 1 Baie, Suisse. NB Brigitte Degler-Spengler, 'Helvetia Sacra. Arbeitsbericht 1 994', Schweizerische Zeitschri� fiir Geschichte 45 ( 1 995) 255-259.

PROJECT OPUS Project OPUS (cf. DHN 1 [ 1 992) 42) is preparing its first volume,

Beginnings, to contain the following items: 'Visiting friars from Spain,

1 526 ff. '; 'Friar in the wildemess: Edward Dominic Fenwick'; 'John Connolly: first bishop of New York'; 'The Sansbury Sisters: Angela and Benvin'; 'Foundations in Kentucky'; 'Beginrungs of the church in Ohio'; 'Beginnings of the church in Tennessee'; 'A corridor of ministry in the young nation (Kentucky, Ohio, Tennessee)'; 'Foundations in Wisconsin'; 'California founda tions'; 'A foundation for German imm igrants'. An announcement will be made when OPUS is ready to receive subscriptions.

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DISSERTATIONES UNIVERSITARIAE *

Odile Baucherel, Le Couvent des Dominicains de Nantes au XV/llème siècle 1700- /792 (mémoire de maitrise, Département Histoire,

Université Catholique de l'Ouest, 1993) [Mlle Baucherel y présente des documents fort intéressants qui se trouvent aux Archives Municipales de Nantes, qui fournissent des renseignements parfois très minutieux sur la vie cotidienne des frères (dont la consommation de vin, par exemple, était considérable!) et à la Bibliothèque Municipale de Nantes, dont un recueil important de sermons du P.Michel Doizé.] * Miche! Brière, Fra Angelico, les images et l'église (Doctorat en

science théologique, Institut catholique de Paris 1994) [Tauteur a fait un travail très considérable pour situer Fra Angelico dans son contexte le plus large de vie religieuse dominicaine, de milieu professionnel et socia!, sans peut-etre synthétiser de manière assez ferme art et socialité' (P.M.Gy OP)]. * Stephanie Burley, None more anonymous: Catholic teaching

nuns, their secondary schools and students in South Australia / 880-1925 (MA thesis, University of Adelaide 1992) [the research canvasses the schools established by the Cabra Dominicans in Adelaide and by the English Dominicans at North Adelaide].

B.J.Cook, The Transmission of Knowledge about the Holy La.nd though Europe 1271-1314 (Ph.D., Manchester University 1985) [accord­ ing to Maier, Preaching the Crusades 6 (see E), this ascribes a consi­ derable role to the mendicants crusade preachers].

Vincenzo Criscuolo, Ambrogio Catarino Politi (1484-1553) teologo e padre al Concilio di Trento (ad doctoratum in facultate Historiae Ecclesiasticae Pontificiae Universitatis Gregorianae, Roma 1985).

M.Michèle Mulchahey, The emergence and devlopment of provincia! houses of study in the Roman province o{ the Dominican Order (License thesis, P.I.M.S., Toronto 1985). * Zbigniew Pajda OP, Hugo Sneyth et ses Questions de l 'Ame (édition et étude) (thèse de doctorat, Angelicum, Rome 1994) [entre autres choses l'auteur se pose la question du statut 'thomiste' de Sneyth). * Daniel Picard OP, Recherches sur la province dominicaine de

Toulouse au XIV" siècle (1303-1348) (diplòme d'Études Approfondies,

Université de Bordeaux III 1994).

Régis Rech, Géraud de Frachet: l'engagement d'un historien au Édition de sa Chronique Universelle (thèse de doctorat,

Xl/1' siècle.

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École des Chartes 1 993) [étude de la vie de Géraud, des sources, de la méthode de comp ilati on, de la m ise en page et des intentions de la chr onique universelle, des manuscrits et de la diffusi on de la chronique; édition intégrale d'après six manuscrits]. * Daniela Salmeri, Figure di donne nelle 'Vitae Fratrum' di Gerardo

di Frachet (tesi di laurea, Università degli Studi di M ilano 1 994). R.T.Spence, Pope Gregory IX and the Crusade ( Ph.D., Syracuse University 1 978) [according to Maier, Preaching the Crusades 6 (see E), this considers the role of the mendicants in crusade preaching].

Carmen Joy Wyatt, Representations of holiness in. some Spanish hagiographical works: the thirteen.th through the seventeenth centuries ( Ph.D., Stanford University 1 983) [chapter 4 deals with St Dominic].

INDAGINES LAUREANDIS ALIISVE PROPONENDAE 1. Le P.Montagnes s ignale 'combien il serait important de com­ pléter la publication du livre du P.Bonvin' [Bemard Bonvin, Lacordaire, lande!. Suivi de l'édition originale et annotée du Mémoire lande!, Par is 1 989] 'en éditant la correspondance échangée entre Jandel et Et. Cartier, qui se trouve en partie dans le carton où est le mém oire de Jandel, en par t ie dans le fonds Ligiez (sér ie XIV)' [aux arch i ves de l'ordre à S.Sabine]. 'Il faut rapprocher !es deux pour reconstituer le recueil que le P.Ligiez avait reçu de Cartier et avait intitulé Documents rétrospectifs, recueil qui a été ensuite démembré, grace à quoi la partie demeurée dans !es papiers du P.Ligiez est demeurée inconnue.' 2. 'Pierre de Tarentaise (le futur Innocent V) a-t-il subi l'influence de S.Thomas? Les histor iens des doctrines savent bien que les deux d o m inica ins, Thomas d'Aquin et Pierre de Tarenta ise, o nt à deux reprises enseigné simultanément à Paris, la première fois avant 1 260, à l 'ép o que où l 'un et l 'autre ont rédigé leurs C o m m enta ires sur !es Sentences de Pierre Lombard, et la deuxième fois dans !es années avant 1 2 70. On sait aussi que P ierre de Tarentaise, sans etre opposé à Thomas, est dans ses positions théologiques nettement plus conservateur que lui. Ont-ils dialogué intellectuellement? Le P.Simonin estimait que sur un point la Somme de théologique de Thomas tena it compte de Pierre. De son còté Dom Lottin a signalé, en s'y arretant à peine, que le manuscrit Avignon 288 du commentaire de Pierre sur le quatr ième livre des Sentences comportait des annotations marginales en rapport avec le commentaire correspondant de Thomas (R TAM 1 3 [ 1 946] 91-94). 30

Voi. IV, 1995

Des sondages dans ce manuscrit m'ayant à mon tour donné à penser que ce manuscrit était intéressant, j 'ai demandé à Madame Patricia Stirnem ann (Bibliothèque Nationale de Paris) si elle était d'avis que le manuscrit en question était parisien et si on pouvait raisonnablement penser qu' il avait été copié et annoté du vivant de Pierre. Elle pense que oui. Il vaudrait donc la peine qu'un jeune chercheur pousse l'enquete plus loin' (Pierre-Marie Gy OP). 3. Fr Michael Tavuzzi OP proposes as a subject for study ' Cy­ prianus Benetus OP (H ca. 1 522). See QE II 49, 824; Lohr, Latin Aristotle Commentaries II, Renaissance Authors 38. Member of the Observant Congregation of Arag6n, doctor Parisiensis ca. 1 500. I n R o m e fro m around 1 5 0 9 . Pro fessor a t the Sap ienza 1 5 09- 1 5 2 2 . Numerous works: editions of the Fathers, logie texts (specimens are extremely rare but microfilm copies are readily available from Biblioteca Colombina, Seville) etc. Describes himself as "an Aristotelian in natural philosophy, a Scotist in metaphysics and a Thom ist in theology". From ca. 1 5 1 5 chaplain to Cardinal Adriano Castellesi and writes introduction to his De Vera Philosophia (see J.F.D'Amico, Renaissance Humanism in Papa! Rame, John Hopkins University Press 1 983, 1 73). Involved in the Luther affair and the production of polemica! works against him. 1 2 June 1 52 1 delivered address at the burning of Luther's effigy in Piazza Navona, Rome.' 4. Fr Tavuzzi also proposes: 'an i nvest igation of the fam ous "Humanist-Scholastic debate" from the point of view, for once, of the scholastics. Hitherto studies have never gone past the rhetoric of the self-accl a imed hum anists (cf. for example the very recent book b y E.Rummel, The Humanist-Scholastic Debate in the Renaissance and Reformation, Harvard University Press 1 9 9 5 ) . Yet even a sl i ght acquaintance with the l iterary production of so many "obscurantist scholastics" makes one suspect that the opposition between scholastics and humanists is a largely artificial one with little substance in reality despite the shrill propaganda of the polemica! humanists.'

QUAESITA ET DESIDERATA I. DHN would like to hear from anyone who has done any work or who is proposing to do any work on the question of Dom inican nuns, in any period, being transferred from one monastery to another. There are many aspects to this question: how often did it occur? Were nuns generally transfiliated from one monastery to another, or were they Voi. IV, 1995

31

more often loaned for a limited time? How often was a nun moved to another monastery specifically to be prioress or novice mistress or some other official? What canonica] procedures were involved? Did it make any difference whether the monasteries were in the same Dominican province? 2. The Dominican Historical Institute is initiating a project to produce a hlstorical repertorium of all Dominican houses, male and female, from the beginning up to modem times. Anyone who has discovered information about the foundation, reform, suppression or refoundation of any house or houses is requested to notify the editor of DHN, please. 3. In his treatise De immunitate auctorum Cyriacorum a censura (vide infra B(b) Neveu), the 17th-century Jesuit Théophile Raynaud regularly gives the Dominicans the Hellenised named of 'Cyriaci' (cyriacus = dominicus). Was this Raynaud's own invention, or is this designation found elsewhere? Fr Colin Fowler OP (St Dominic's Priory, 8 I 6 Riverdale Road, Camberwell, Victoria 3124, Australia) would like to know. 4. In the Languedoc canonization process of St Dominic, one witness testifies that she had made him hairshirts 'de pilis pardorum et hircorum' (MOPH XVI 181). Since a hairshirt made out of panther-hair seems a highly improbable, de-luxe item, I presume that 'pardorum' does not mean what it appears to mean. An adjective 'pardus' is attested in medieval Latin, Castilian, Catalan, Occitan and Provençal, denoting some colour, though the precise colour seems to vary, according to the dictionaries. In Latin it is either 'grey' or 'mottled' ('varii coloris' according to Papias) (so Yves Lefèvre & Jacques Monfrin, Novum Glossarium Mediae Latinitatis, P-Pazzu, Copenhagen 1985-1993). In Castilian it means 'grey', and is particularly applied to the kind of bears found in northem Spain. In Catalan, according to F. de E.Moli, Diccionari Català-Valencià-Balear VIII (Palma de Mallorca I 957), it denotes a dark, ashy-grey colour with a reddish tinge. In Occitan, according to Louis Alibert, Dictionnaire Occitan-Français (Toulouse 1965) it means ' freckled', and this is also the meaning given for Provençal by F.Mistral. It would be nice to have direct evidence either that 'pard6s' on its own could signify a grey bear in 13th-century Occitan, or at least, and more probably, that the adjective could be applied to the sort of bear found locally. If anyone can oblige, please inform Simon Tugwell OP. 5. Prof. Noel Coulet, 48 val saint Donat 1, 285 avenue Mazenod, 13100 Aix en Provence, France, s'occupe de la bibliothèque d'Avignon Nicolai; il demande si quelqu'un aurait une idée de ce que sont les titres suivants: 32

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Item, q uemdam librum parv u m continen tem determ inacionem fàctam de perfectione status ordinis Predicatorum. Item librum in pergamena privilegioru m ordinis predicatorum sub brevi/ate collectoru m. Item in eodem volu mine liber confìrmatio n u m ordinis predicatorum qui incipit i n secundo folio cum paupertate [ i . e . MOPH XXV # 1 45] et finii i n penultimo folio et loca hujusmodi.

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BIBLIOGRAPHIA GENERALIS * Jacques Berlioz, ed., Moines et religieux au Moyen Age (Éditions du Seui!, Paris 1994, ISBN 2-02-022685-5) 346 pp. [229-243: Jacques Le Goff, 'Les ordres mendiants'; 265-27 1 : André Vauchez, 'Saint D omi­ nique "le mal-aimé'"; 273-288 Jacques Berlioz, 'Étienne de Bourbon, l'inquisiteur exemplaire'; 289-303: Jacques Verger, Thomas d'Aquin, un universitaire au M oyen Age']. * Alain Boureau, L 'évènement sans fìn. Récit et christianisme au

Moyen Age (Les Belles Lettres, Paris 1 993, ISBN 2-251-3802 1 -3 ) 302 pp.

[l'auteur fait constamment allusion aux écrivains dominicains, surtout Jacques de Varagine. En particulier pp.55-80 ('Au coeur du M oyen Age: !es dominicains et la ma\'trise narrative'), où inter alia l'auteur reprend le thème qu'il a traité ailleurs de Tintérèt des dominicains pour !es Pères du désert', tout en négligeant le témoignage de Galvano. Dans son étude de la légende d'Eustache l'auteur conclut: 'Enfin, au XIII" siècle, le succès de la légende semble assuré, pour une large part, par l'ordre des prècheurs, gràce à ses sommes hagiographiques. Or, il semble qu'une tendance de l'ordre dominicain ait construit !'utopie d'une hiérarchie théocratique. Eustache apparaitrait al ors non plus comme le fondateur de la dynastie sacrée, mais comme la figure du milicien chrétien dressé contre !es puissances temporelles'. Les pp.103-108 sont consacrées à 'Eustache dans la Légende dorée'. Le chapitre VI est consacré à la légende de saint Syr et apporte de nouvelles raisons d'accepter son attribution à Jacques de Varagine. Le chapitre IX est consacré à 'La guerre des récits: la crémation du Talmud (1240- 1 242)' et propose une interprétation de cet évènement, sans rien dire de nouveau à l'égard du role des dominicains.] * James A.Brundage, Medieval Canon Law ( L o ngman, L o n ­

don/New York 1 995, ISBN 0-582/09357-0 or (paperback) 09356-2) 260 pp. [introductory textb ook; contains a ce11:ain am ount on Raymond o f Penyafort and o n Dominicans i n generai, and one passing reference t o Giovanni Dominici; see Index]. * Dictionnaire d'Histoire et de Géographie Ecclésiastiques XXV

fase. 1 46- 1 49 (ISBN 2-7063-0191-0, 1 995) [H.Fenning, ' Hynes, J ohn Thomas' (1799-1 869); M.Tavuzzi, 'lavelli, Giovanni Crisostomo' (c. 1 470c.153 8); e.Longo, 'Ibaflez, Pedro' (c. 1 523-1565); J.Pirotte, 'Ibaflez de Erquicia, Domingo' ( 1 589-163 3 ) ; e.L ongo, 'Ibrahim Effendi' (c. 1 6411 6 9 7 ) ; R.A ubert, 'Ideo, L u d ovico' ( 1 8 1 1-1880); J.Pirotte, ' I gnace Delgado y Cebrian' ( 1 76 1 - 1 838); C.Longo, 'Ilperinis, Pietro de' (H 1 3 83);

34

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C.Longo, 'Imelda Lambertini' (c.1321-1333); C.Longo, 'Incontri, Filippo' (s.XIV ) ; C.Longo, 'Ingeham, Salomon de' (s. XII I ) ; R . Aubert & Th .Kaeppeli, 'Ingolt (Wild)' (s.XV); C.Longo, 'Ingrid Elovsdotter' (H 1282); 'Inguimbert, Joseph-Dominique' (1683-1757); 'Innocent V' (pape 1276 ) ; e .Longo, 'Innocent Ringelhammer' (H 1473) ; R. Auben, 'Inquisition'; W. Senner, 'Institoris, Henricus' (c.1430- 1 505); E.Piatti, 'Institut Dominicain d'Études Orientales'; R.Aubert, 'Iohanninus de Mantoue' (s.XIV)]. * Thomas Eggensperger & Ulrich Engel, edd., Wahrheit. Recher­

chen z.wischen Hochscholastik und Postmoderne (Festschrift z.um 1 00. Jahres tag der Wiedergrii ndung der Dom inikaner in Deutschland

(Walberberger Studien, Philosophischer Reihe 9, Matthias-Grlinewald­ Verlag, Mainz 1995) [contains severa] articles of Dominican interest: Walter Senner, 'Zur Definition der Wahrheit bei Albertus Magnus'; Paulus Engelhardt, "'Philosophi" und "sancti" Uber die Wahrheit. Urwahrheit und welthafte Wahrheit in den "frlihen" Schriften Alberts des Grossen'; Anselm Hertz, 'Die Wahrheit des Konkreten. Aspekte der Epikielehre Alberts des Grossen'; Guido Vergauwen, 'Edward Schille­ beeckx - Leser des Thomas von Aquin'; Meinolf Lohrum, 'Die neue Teutonia. Zur Geschichte ihrer Wiedergrlindung und Entwicklung'; Edgar Nawroth, 'Walberberg: "Kloster der offenen Tiir". Die "Wa]berberger Bewegung" im Wiederaufbau der Nachkriegszeit'].

Gli inizi del cristianesimo in Livonia-Lettonia (Libreria Editrice Vaticana, Vaticano 1989, ISBN 88-209- 1 598-7) 29 1 pp. [d'interesse domenicano: (127- 170) Kaspar Elm, 'Christi cultores et novelle ecclesie plantatores. Der Anteil der Monche, Kanoniker und Mendikanten an der Christianisierung der Liven und dem Aufbau der Kirche von Livland'; (171-20 1 ) Peter Kebane, 'Denmark, the papacy and the christianization of Estonia' (although there is nothing about Domi-nicans, this article is illuminating on the role of the king of Denmark and of Archbishop Sunesen of Lund, and on the politica] and ecclesiastica! context for Dominican missions to the northem pagans planned within Dominic's ]ife-time and for the order's first foundation in Reval)]. * Margot King, ed., compiled by Elspeth Durie & Dewey Kramer,

On Pilgrimage. The best of ten years of Vox Benedictina (= Vox Bene­ dictina 11 [ 1994)) 607 pp. reprints some articles of Dominican interest, notably: Peter Meister, 'The authorship of the Minnebiichlein' (355-363);

Robert Sweetman, 'Christine of Saint-Trond's preaching apostolate: Thomas of Cantimpré's hagiographical method revisited' (4 11-432); Margot Schmidt, 'Minne du gewaltige kelJerin: on the nature of minne in Mechthild of Magdeburg's Fliessende licht der gottheit' (489-504). Voi. IV, 1995

35

* Jerzy KJoczowski, ed., Zakony franciszkanskie w Polsce, I (apud Franciscanos, Krak6w 1 992) [Prof. KJoczowski dit au suj e t de c e recu eil: 'La série intitulée Monastères Franciscains sous ma rédaction em brasse quatre volumes, dont l e pre mier et l e quatrième en deux parti es. Les volumes suivants sont actuellement préparés à l'impression. Mon texte dans l e voi. I, première partie - tache de synthèse de la présence d es Franciscains e n Pologne à l'époque du Moyen Age - est bien pratique pour la comparaison avec !es Dominicains dans la provinc e de Pologne . Le mém e se rapporte aussi à quelques autres articl es. L e volum e II contient l'édition précieuse de la Chronique des Franciscains, datant du Moyen Age, où on peut trouver entre autres !es notes importantes aussi pour !es Dominicains. L'article d'Andrzej Grzybkowski ('Das Problem der Langchore in d e r B ettelordenarchitektur Ostmitteleuropas'), 1/2 pp.227-247 conce rne tous !es m e ndiants. Le volum e IV est consacré, avant tout, au xixe siècl e et de l'activité remarquable des Franciscains e n Pologn e à c e tt e époqu e -là']. * La Revue du Rosaire 66 (mai 1 995): 7' centenaire de Saint­

Maximin et de la Sainte-Baume 3 1 pp. [il n'y a pas d'étude historique ni

du couve nt ni de la Sainte-Baume; au niveau populaire , il y a un article sur 'Marie-Madel eine et ! es Frères Précheurs' par Philippe D evoucoux o.p., et une méditation pieuse sur 'Un sanctuaire millenaire ... pour une sainte actuelle' par une moniale d e Saint-Maximin. En outre il y a un sermon d e Jean-René Bouchet sur l'ascension, ' Route triomphal e de Di eu', et un résumé de l'histoire de la Revue du Rosaire, fondée à Saint­ Maximin en 1 920- 1 92 1 ]. * 'Militia Christi' e Crociata nei secoli XI-XIII (Miscellane a d e l

Centro di studi m edioevali 1 3, Vita e Pensiero, Milano 1 992 , ISBN 88343-03 50-4) 858 pp. [contiene due re lazioni ch e toccano alla storia d o m e n i c a n a : G ra d o G . M e rl o , "' M i l i t i a C h r i s t i " c o m e i m p e g n o antiereticale ( 1 1 79- 1 233)', dove inter alia l'autore sottoline a il contesto anti e re ticale della canonizzazione di S.Dom e nico e della sua l egge nda ( pp.3 5 5 - 3 8 6 ) ; Sav e rio G u i d a , ' L e canzoni di c rociata fra n cesi e prov e n z a l i ' , c h e fo r n i s c e u n c o n t e s t o i m p o rt a n t i s s i m o p e r l a predicazion e della crociata (pp.403-442)]. * Pete r Rolfe Monks & D.D.R.Owe n, edd . , Medieval Codicology,

Iconography, Literature and Translation.

Studies {or Keith Val Sinclair

( E .J. B r i l l , L e iden/N e w York/London 1 9 9 4 , I S B N 9 0 - 0 4 - 0 9 9 5 8 - 1 ) [contains severa! items of Dominican interest: 68-73, Ursula Winte r, "' . . . scriptum per manum fratris Palmae Carbom Ordinis Praedicatorum M a g d e b u rg e n s i s . . . " . Aus M a gd e b u rg e r H a n d s c h r i ft e n d e s 1 5 . Jahrhunderts'; 1 20- 1 33, Margaret M.Manion, 'Illustrated hours of the 36

Vol . IV, 1 995

Trinity for French royalty' (p.121: 'The Dominicans in particular seem to have influenced members of the French court through the use of pictures in books for didactic and devotional purposes in their capacity as chaplains and confessors.' Prof. Manion notes, 'This article is one of a group of studies I am undertaking of illustrated devotional texts which seem to have been designed by Dominicans for members of the royal family and related nobility'); 94-109 Pierre Cockshaw, 'Le Bréviaire de Belleville (Paris, BN, MSS latins I 0483-10484): Problèmes textuels et iconographiques' (c'est un bréviaire dominicain de c.1325)]. * Linda M.Paterson, The world of the troubadours. Medieval

Occitan society c. 1 100-c. 1300 (Cambridge University Press, Cambridge I 993, IS�N 0-521-35240-1) 367 pp. [a generai account of Occitan society, with little specifically on Domin icans]. * Odette Pontai, us conci/es de la France capétienne jusqu'en 1 2 1 5

(Cerf, Paris 1995, ISBN 2-204-05208-6) 539 pp. [cette histoire, fournie de renseignements bibliographiques fort utiles sur chacun des conciles, comporte forcément le traitement de plusieurs rencontres qui touchent à l'histoire dominicaine, surtout !es conciles nordiques et méridionaux qui s'occupaient de la menace de l'hérésie. L'auteur annonce que 'cette étude est la version française, légèrement différente dans la forme et la composition, d'un ouvrage en allemand du méme auteur, à paraitre dans la collection "Konziliengeschichte" sous la d irection du professeur Walter Brandmi.iller de l'Université d'Augsbourg']. Margaret M.Press, From our broken toil. South Australian Catholics 183 6- 1 906 (Catholic Archdiocese of Adelaide 1986) 286 pp.

[contains a little on the Dominican sisters who went there from Cabra and from Stone, and mentions the arrivai of the Irish Dominican fathers; the Dominican tertiary, Bessie Baker, and her mother feature severa! times, but wrong information about the family is provided, on the basis of Fr Bowden's introduction to Bessie Baker's religious autobiography. There is a fair amount about William Leigh, who was a generous friend of the church in S.Australia as well as being a crucial benefactor of the English Dominicans. See the Index s.v. Baker & Dominican Sisters. Sr Margaret Press hopes to write a biography of Bessie Baker some time. It may be noted that there is materiai on William Leigh in the archives of the English Dominican province in Edinburgh.] * Margaret M. Press, Colour and Shadow. South Australian

Catholics 1 906- 1 962 (Archdiocese of Adelaide 1991, ISBN 0-646-047779) 242 pp. [inevitably mentions Dominican men and women from time

Voi. IV, 1 995

37

to time, but there is little of particular Dominican interest; the most prominent Dom inican in the book is Robert Spence, archb ishop of Adelaide 1 9 1 5- 1 934, on whom see especially pp. 1 55-1 58.) * Marfa Elena del Rfo Hijas, 'Los remedios terapéuticos utilizados

en las 6rdenes religiosas existentes en Madrid capitai durante los siglos XVII, XVIII y XIX', Archivo Dominicano 1 6 ( 1 995) 1 99-2 1 4 [inter alia auctor usus est arch ivis conventus sororum S.Catherinae et conventus fratrum Nostrae Dominae de Atocha].

R.N.Swanson, Religion and Devotion in Europe c.1215-c.1515 (Cambridge University Press, Cambridge 1 995, I SBN 0-5 2 1 /37076-0 [hardback]. 37950-4 [paperback] ) 377 pp. [on the whole a remarkably judicious generai introduction to the rel igious and socia) real ity of catholicism in the period under consideration; the main drawback is the paucity of documentation and citation of sources, and this Jack is not adequately remedied in the bibliographies. There is l ittle of specific Dominican interest: the main thing is an account of the will of Dame Jane Strangways, written in 1 500, when she was living at the house of the Dom inican friars in York (pp.322-324); reference is also made to the will of one of Giovanni Dominici's correspondents, Francesco Datini (pp.327-329)). * Olga Weijers, Dictionnaires et répertoires au moyen iìge. Une

étude du vocabulaire (Brepols, Turnhout 1 99 1 , ISBN 2-503-37004-7) 2 1 2

pp. [étude m i nutieuse du vocabulaire concernant les ouvrages de référence et des instruments de travai l au moyen àge, dont plusieurs furent faits par des dom inicains et à l'évolution desquels l 'ordre a notamment contribué]. * Gabriella Zarri, ed., Finzione e Santità tra medioevo ed età

moderna (Rosenberg & Sellier, Torino 1 99 1 , ISBN 88-70 1 1 -47 1 -6) 570

pp. [Gabriel la Zarri, "' Vera" santità, "simulata" santità: ipotes i e riscontri'; André Vauchez, 'La nascita del sospetto'; Peter Dinzelbacher, 'Sante o streghe. Alcuni cas i del tardo medioevo'; Adriano Prosperi , ' L'elemento storico nelle polem iche sul la sant i t à ' ; Jean-M ich el Sal l m ann, ' E s i ste una fal sa sant ità masch ile? ' ; A driana Valerio, 'Domenica da Paradiso e Dorotea di Lanciuola: un caso toscano di s i m ulata santità deg l i inizi del ' 5 0 0 ' ; Genoveffa Palumbo, ' Sante i m mag i ni e sant ità i m mag i nata: una s i mulaz i o ne " fam i l iare '" ; Gianvittorio Signorotto, 'Gesuiti, carismatici e beate nella Milano del pri mo Seicento'; Valerio Marchetti, ' La simulazione di santità nella riflessione medico-legale del sec. XVII'; Giuseppe Dalla Torre, 'Santità ed economia processuale. L'esperienza giuridica da Urbano VIII a Benedetto XIV'; Giul ia Barone, ' La canoni zzazi one d i Francesca 38

Voi. IV, 1 995

Romana ( 1 608): la riproposta di un modello agiografico medievale'; Andrea Tilatti, 'Riscritture agiografiche: santi medievali nella cultura fr i ulana dei secoli XVII e XVI I I ' ; Albano B i o n d i , ' l ' " i nordi nata devozione" nella Prattica del Car dinale Scaglia (ca. 1 6 3 5 ) ' ; Anne Jacobson Schutte, 'Un caso di santità affettata: l'autobiografia di Cecilia Ferrazzi'; Marina Romanello, 'Inquietudini religiose e controllo sociale nel Friuli del Seicento'; Giovanna Paolin, 'Confessione e confessori al femminile: monache e direttori spirituali in ambito veneto tra '600 e '700'; Marilena Modica Vasta, 'La santità negata. Esperienze religiose e inquisizione nella Sicilia moderna'; Ottavia Niccoli, 'Il confessore e l'inquisitore: a proposito di un manoscritto bolognese del Seicento'; Giuseppe Orlandi, 'Vera e falsa santità in alcuni predicatori popolari e direttori di spirito del Sei e Settecento'; Grazia Biondi, 'Lucia Roveri di Mirandola ( 1 780-83). Da affettata santità a falsa divinità'; Marina Caffiero, 'Le profetesse di Valentano'; Mario Rosa, 'Prospero Lambertini tra "regolata devozione" e mistica visionaria'].

Voi. IV, 1 995

39

BIBLIOGRAPHIAE PARTICULARES A

DE S.DOMINICO (a) manu scripta Vide Not. Var. 6; Diss. Wyatt; J(a) Petrus Ferrandi. Il P.Emilio Panella OP segnala che ai ff. l 30'- 1 34' del cod. 2 1 05 della biblioteca Riccardiana, Firenze (anno 1 470), si trova un volgariz­ zamento toscano dei modi di pregare di S.Domenico; ne include solo i primi sette modi, e tralascia dal settimo l'exemplum che ne fa parte secondo la maggioranza dei codici. Su questo codice, proveniente dal monastero domenicano di S.Lucia, Firenze, v. M.-T.Casella & G . Pozzi, B. Giovanni Dominici OP. Lettere Spirituali ( Edi zioni Unive r-sitarie, Friburgo, Svizzera 1 969) 1 4- 1 6; Carlo Delcorno, Giordano da Pisa. Quaresimale Fiorentino 1305-1306 (G.C.Sansoni, Firenze 1 974) XII . [To give c re d i t w h e re c re d i t is d u e , H i l a r i u s B a rt h O P h a d a l ready recognised the presence of the Nine Ways of Prayer in this manuscript, in a long comment sent to me in 1 985; but he never published this comment. I am preparing an edition of the text. S.T.] Codex T reve rensis 1 2 7 1 /5 7 6 ( s . x iv-xv) tenet ad fo l . 5 '- 8 '' legendam ineditam S.Dominici, cuius auctorem adhuc nemo indagavit (vide Analecta Bollandiana 52 [ 1 934] 2 4 8 ) . Revera haec legenda e fo ntibus bene notis com pilata est. Initium enim e Legenda Aurea desumptum est ('Dominicus ordinis predicatorum dux et pater inclitus', Graesse 466), post quod statim sequuntur aliquae narrationes tam ex eadem Legenda quam e legenda Humberti de Romanis paene ad litteram transcriptae: de mag. Conrado ad ordinem orante Dominico attracto ( Graesse 476), de beato Reginaldo (Graesse 472-473), de daemoniis ex obsesso expulsis (Graesse 474-475), de dominabus Fani Iovis quibus catturo teterrimum monstravit deus (Graesse 475, sed, ut in aliquibus codicibus Legendae Aureae , 'canis' potius quam 'cattus' perperam scriptum est), de diabolo a s. Dominico in circuitum per conventum Bononiensem ducto (Graesse 477-478), de Raymundo Grossi (Graesse 475), de Dominico praenuntiante quatuor fratres mox morituros esse ( Graesse 475-476), de mercede nautae m i raculose praestita ( G raesse 474), de pluvia signo crucis propulsata (Humb. #45), de vestimentis Dominici mire siccatis (Humb. #46), de decano lubrico (Humb. #59), de clerico qui manum Dominici osculatus castus effectus est (Graesse 47 1 ), 40

Voi. IV, 1 995

de morte Dominici et de visione Raonis (Graesse 478-479), de translatione corporis Dominici (pauca excerpta e legenda Humberti, App. #1-7), de religioso miraculose curato (Humb. App. #58). Ad calcem f.7' lector quidam, eiusdem ut videtur aetatis, addidit: 'Nota de pluuia obtenta tempore siccitatis in Y spanie partibus, item in partibus Tolosanis de libris triduo submersis et illibatis' (i.e. Vitas Fratrum II 6 et 4). Unum tantum aliquid novitatis praebet; ad calcem f.5'-6' eiusdem manu lectoris, ut puto, addita est narratio de verbo aliquo cui simile beato Iordani apud Vitas Fratrum III 42.7 attribuitur: 'Fertur quod, cum aliquando beatus Dominicus [quo deleto supra magister Iordanis scriptum est] pauperem quendam nudum obuiam habuisset, continuo tunicam admodum sibi necessariam exuit ac pauperi tribuit, quam ille accipiens mox in ludo tesserum amisit. Quam dum venalem frater socius beati Dominici in foro vidisset, ait illi, Ecce pater quomodo tunicam tribuisti. Cui ille, Melius est tunica caruisse quam pietate. Dubium enim est vtrum (?) [deest aliquod, pagina a ligatore quodam crudeliter deminuta] elemosina ve! pro quo paupere homo subueniens per amplius deo placeat. Unde expedit vt qui dare potest tribuat prout potest'. Valde dissimilis est haec narratio ei guae apud Vitas Fratrum legitur. [S.T.]

(h) typis impressa Vide RP(a) Bataillon, Canetti, lturgaiz, Lippini, Montanari, Tugwell; RP(b) Galmés 1987, 1992, 1994; BG Berlioz (Vauchez), 'Militia Christi', Gli inizi; E Maier; J(b) ad finem; L(h) Italia Alce, Selva; L(c) Fondations et missions. * Candido Aniz Iriarte OP & Luis V.Diaz Martin, edd., Santo

Domingo de Caleruega. Jomadas de Estudios Medievales (Editoria! San

Esteban, Salamanca 1994, ISBN 84-87557-77-5) 347 pp. [Candido Aniz Iriarte, 'Retrato de un hombre de CastiJla: Domingo de Caleruega (o de Guzman)'; Vicente Angel AJvarez Palenzuela, 'Problemas internos de Castilla en tomo al ano 1200'; Luis Vicente Dfaz Martin, 'Panorama de la Europa cristiana en la época de Santo Domingo de Guzman. 11701221'; José Antonio Martin Fuertes, 'La documentaci6n castellana en la época de Santo Domingo. Consideraciones sobre su naturaleza y tipologia'; Félix Martinez Llorente, 'Poder politico y repoblaci6n en la Castilla del Duero medieval: alfoces y tenencias (siglos X-XIII)'; Teofilo Portillo Capilla, 'Identidad hispana de Santo Domingo de Guzman'; Vito Tomas G6mez, 'Caleruega en la documentaci6n primitiva dominicana'; Gonzalo Martinez Diez, 'Origenes familiares de Santo Domingo, los Voi. IV, 1995

41

linajes de Aza y Guzman'; Carmen Gonzalez Gonzalez, 'Senorio de Caleruega: (1) Presencia y continuidad de Azas y Guzmanes, (2) Alfonso X el Sabio, restauraci6n del seflorio y su donaci6n al real monasterio de Santo Domingo'; Pedro Ontoria Oquillas, 'El arcipreste de Gumiel, Don Gonzalo Garda de Aza, tutor de Santo Domingo de Guzman'; Maria Cruz Rodrfguez Rodrfguez, 'El monasterio de San Pedro de Gumiel de Hizan. Notas hist6ricas (siglos XII-XIII)'; Lorenzo Galmés Mas, 'Juana de Aza y Domingo de Guzman'.] Albert Collell OP, 'Jaume I i sant Domènec', Analecta Sacra Tarraconensia 46 (1973) 43-70 [auctor autumat puerum Iacobum tres

annos et plus apud Simonem comitem Montis Fortis degisse, unde multa coniicit de necessitudine eius cum s.Dominico, quamvis prudenter determinare recuset num sanctus pueri praeceptor et confessor fuerit. Ultra hoc satis confuse disserit de praesentia sancti inter clericos qui M ureti crucesignatos orando iuvabant; nesciens ipsum Bernardum Guidonis auctorem fuisse chronici 'de praeclaris Francorum facinoribus' chronistam credit fuisse qui ante Bemardum scripsisset, deinde plures qui recentius historias confecerunt citat, infert tandem 'omnes paene admittere praesentiam sancti Dominici ad discrimen proelii Mureti', licet re vera, ut bene monstravit Vicaire (Cahiers de Fanjeaux 16 [1981] 248-250), cuncti testimonio solius Bemardi Guidonis innisi sint, qui sua sponte nomen sancti in relationem Petri Vallium Sarnaii interpolavit]. * Brian Farrely OP, 'éFue Santo Domingo de Guzman can6nigo

premonstratense en el monasterio de Santa Maria de la Vid:>', Archivo Dominicano 16 (1995) 155-198 [l'autore propone che si debba accogliere

la tradizione premostratense che vuole che da fanciullo s.Domenico ricevesse la sua formazione presso i Premostratensi di la Vid e che poi diventasse canonico tra di loro, prima di essere canonico di Osma e prima di essere studente a Palencia. Vengono citate testimonianze inedite dall'archivio del monastero, che certo fanno luce sulla tradizione premostratense ; questo è l'aspetto più pregevole dell'articolo. Sfortunatamente l'autore non sembra conoscere le critiche filologiche di Manning (v. infra) che mostravano l'inautenticità dei famosi versi attribuiti nelle fonti premostratensi al poeta duecentesco Gonzalo de Berceo, né i problemi sollevati da Gonzalo Martinez Diez riguardo alle famiglie dei Guzman e degli Aza (v. supra, Candido Aniz).] Kenelm Foster OP, 'Dante and two friars: Paradiso XI-XII', New

Blackfriars 66 (1986) 480-496 [on Francis and Dominic].

Warren F.Manning, 'Una antigua "Vida de santo Domingo" en verso éha existido en algun tiempot, Analecta Sacra Tarraconensia 49 (1967) 327-335 [auctor clarissime monstrat versus olim satis notos de 42

Voi. IV, 1995

s. Dominico n a to p a tre qui ' fue félix de los de Guzman' et inter Praemonstratenses erudito, vix potuisse ante sa eculum XV componi; inde proponit eos verisimilius a quoda m scriptore Pr a emonstr atensi saeculi XVII ve! XVIII confectos esse]. Josep M.Pons Guri, ' Constitucions concili a rs Ta rraconenses (1229 a 1 330)', Analecta Sacra Tarraconensia 47 ( 1974) 65- 128 [curo editione textuum; eone. Tarraconense anno 1239 celebratum statuit ut festivitates beati Fr ancisci et beati Dominici et beati Antonii sollempni­ ter celebrentur per totam provinciam et ut in cuiusque sollempnitate 'novero fiant in ecclesia lectiones' (p.39), eone. quoque anni 1243 statuit 'quod festum beati Dominici et beati Francisci curo devotione debita in ecclesiis celebretur, curo nostris temporibus per eos Dominus multa miracula fuerit operatus' (p.54)]. Heribert Christian Scheeben, Der heilige Dominikus. Grunder des Predigerorden - Emeuter der Seelsorge (Hans Driewer Verlag, Essen 196 1) 180 pp. [This book, whjch seems largely to have escaped atten­ tion, is not a reprint of Scheeben's 1927 publication, but a new study, in which Scheeben has greatly tempered his more notorious theories about Innocent III's intervention.J * Raimondo Spiazzi OP, 'Presenta zione delle due bolle di p apa

Onorio III a S.Domenico', in Memorie e testimonianze sulla serva di Dio Madre M.Antonia Lalìa (S.Sisto Vecchio, Roma, s.d.) 145-148 [secondo

l'autore le due bolle, MOPH XXV #158 e 1 71, che si credevano perse d a secoli, furono recentemente riscoperte nel monastero del SS.Rosario, Monte Mario; ma tutte e due furono viste dal P.Koudelka , la prima proprio all'archivio di Monte Mario, la seconda a ll'archivio dell'Ordine a Santa Sabina (dove si trova ancora). E' probabile che si tratti di copie dimenticate, forse ric alchi, delle bolle, ma vi informeremo se risultasse da una verifica eventuale che si siano veramente scoperte sconosciute bolle autentiche. In ogni c a so il Domenico a cui fu indirizz a t a la second a boll a non er a il fondatore m a un altro Domenico, proba bilmente quello che er a più tardi provincia le di Lombardia ].

Libri devotionis *

Ja ime Rodriguez Lebr a to OP, Ruta de los milagros de Santo Domingo en Roma, 2a ed. (Curia Generalizia OP, S.Sabina, Roma 1995) 69 pp. [esiste anche in ita liano]. * Micha el Monshau, Praying with St Dominic (St Mary's Press, Christi a n Brothers Publications, Winona, Minnesota 1 993, ISBN 088489-288-3) 199 pp.

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43

* Ennio Staid OP, San Domenico. Il fascino di un profeta attuale (Edizioni San Paolo, Milano 1995, ISBN 88-215-2976-2) 134 pp. [senza valore storico; l'autore pretende di proporre una rilettura attuale della vita di S.Domenico, ma, poiché non si è dato la pena di studiare accuratamente né le fonti né la storiografia moderna, il 'Domenico' che 'rilegge' è una pura fantasia generata dalle idee e dalla spiritualità (abbastanza simpatiche, senz'altro) dell'autore]. Corrigendum Il P.Antolfn Gonzalez Fuente OP vuole awertire che nella sua opera, El Carisma de la Vida Dominicana (DHN 3 (1994) 5), alle pp.279280, egli è stato indotto in errore da un autore domenicano attuale, quando anche egli ha scritto che il beato Giordano di Sassonia avrebbe affermato di san Domenico fosse di 'poca scienza' (pan1us scientiae), però il beato Giordano afferma ciò chiaramante di un'altra 'fra Domenico', inviato in Spagna dallo stesso san Domenico (Libellus 49).

B DE HISTORIA GENERALI ORDINIS ET DE DIVERSIS REBUS QUAE EAM TANGUNT (a) Vide RP(b) Gilardi [de architectura OP]. De chronica ordinis c.1275 compilata, guae i n cod. iam deperdito conventus SS.Iohannis et Pauli apud Venetos conservabatur, vide RP(a) Tugwell, 'Notes ...'.

Historia Ordinis Praedicatoru m in Dania [editio textus curo

commentariis]: vide RP(b) Halvorsen.

T.P.Dolan, 'Langland and FitzRalph: two solutions to the mendicant problem', Yearbook of Langland Studies 2 (1988) 35-45 [the author argues that it is particularly Franciscans who are envisaged by Langland's attacks on mendicants]. * Mémoire Dominicaine 5: Des hommes de presse, Editeurs et

journalistes. Vocation dominicaine et mémoire prolétarienne. Fra Angelico. Las Casas (Éditions du Cerf, Paris 1994, ISBN 2-204-05118-7) 315 pp. [outre les articles notés ailleurs, ce volume contient: Jean-Luc

44

Voi. IV, 1995

Vesco, 'La Revue biblique: une audace, un esprit'; Élie-Pascal Épinoux, 'La Revue du Rosaire'; Sabine de Lavergne, 'Les grandes années de la revue L'Art sacré'; Yvon Tranvouez, 'Les origines dominicaines de La Quinzaine' ; Geneviève Laplagne, 'La Vie catholique illustrée'; François Refoulé, 'Les Éditions du Cerf: cinquante ans de débats et de combats'; Michal Romanek, 'En Pologne: W drodze'; Allan White, 'Blackfriars et New Blackfriars'; François Diot, 'Une priorité des chapitres généraux de l'ordre des Precheurs: !es moyens de communication sociale'; 'Les revues dominicaines aujourd'hui']. John Hine Mundy, Men and Women at Toulouse in the age of the Cathars (Pontificai Institute of Mediaeval Studies, Toronto 1990, ISBN

0-88844-101-0) 235 pp. [very little on Dominic or Dominicans. On p.67 the author repeats with dogmatic confidence the claim that Dominic's short-lived convent of women in Toulouse was for ex-prostitutes, asserting that this is stated in the pope's letter (MOPH XXV #80), which incidentally is cited from MOPH XV, not from MOPH XXV; contrast Vl.J.Koudelka, AFP 28 (1958) 99: 'rien ne nous oblige à croire que ces religieuses étaient des repenties']. * Lorenzo Polizzotto, The Elect Nation. The Savonarolan move­

ment in Florence 1494-1545 (Clarendon Press, Oxford 1994, ISBN 0-19-

920600-7) 488 pp. [this work is already out of print in the United Kingdom, but is available in the USA]. * S.C.Rowell, Lithuania ascending. A pagan empire within east­

central Europe 12 95-1345 (Cambridge University Press 1994, ISBN 0-

521-45011-X) 375 pp. [An important study of the history of Lithuania in this period and its role in European affairs; it contains only titbits about Dominicans, though usually precise documentary evidence is cited for these: for Dominicans in Lithuania see pp. 196, 198, 203 (the Dominican church in Vilnius, built 1320-1322), 205-211 (including references to Grand Duke Gediminas's Dominican adviser Nicholas), 223 (Nicholas again); see also p.243 (two Dominicans being killed in the course of a Lithuanian raid on Tharwest in Livonia) and 279 (Bishop Frederick OFM of Riga lending money to the Dominicans in Riga, on the evidence of the Vatican Secret Archives Reg. Vat. 136 f.13' no. 25)].

Tomaso da Modena. Catalogo a cura di Luigi Menegazzi (mo­ stra 5 luglio - 5 nov. 1979, Treviso, S.Caterina, Capitolo dei Domenicani; ed. Canova, Treviso) 181 pp. [inter alia continet photographias imaginum 40 fratrum praedicatorum a Thoma depictarum guae in antiquo capitulo conventus S.Nicolai, Treviso, reperiuntur; transcripta quoque aliquot documentorum ex archivo eiusdem conventus, ubi pluries fratres conventus nominantur]. Voi. IV, 1995

45

(b) De Haereticis et de Inquisitoribus

Vide BG Dictionnaire ('Inqu isition'), 'Militia Christi' , Z arri (passim); E Maier. * S.Bigatton & O . Lazzaro, edd., Questo è l 'Offitio de la Santa lnquisition . . . Materiali per una storia sociale di San Quirino in epoca moderna: i processi del sant'Ufficio (Edizione e progetto del Comune di San Quirino [Pordenone], Assessorato alla Cultura, 1 994) 1 43 pp. * Peter Biller & Anne Hudson, edd., Heresy and Literacy, 1 000-

1530 (Cambridge University Press, Cambridge 1 994, ISBN 0-52 1 -4 1 979-

4) 3 1 3 pp. [ c o n t a i ns , i nter a l i a , s evera] articles on C a t h a rs a n d Waldensians].

Heide Dienst, 'Lebensbewaltigung durch M agie. Alltagliche Zauberei in Innsbruck gegen Ende des 1 5 . Jahrhunderts', i n Alfred Kohler & Heinrich Lutz, edd., Alltag im 16. Jahrhundert. Studien zu Lebensformen in mitteleuropaischen Stadten (Wiener Bei trage z u r Geschichte der Neuzeit 1 4, Verlag fur Geschichte u n d Politik, Wien, ISBN 3-7028-0255-X I R.Oldenbourg Verlag, M iinchen, I SBN 3-4865379 1 - 1 , 1 987) 80- 1 1 6 [concerned with the people Henricus Institoris famously investigated in the mid 1 480s]. John Edwards, 'Mission and Inquisition among conversos and moriscos in Spain 1 2 5 0- 1 5 5 0 ' , in W.J.Sheils, e d . , Persecution and Toleration (Studies in Church History 2 1 , Basi! Blackwell, Oxford 1 984,

ISBN 0-63 1 - 1 360 1 -0) 1 39- 1 5 1 . * Richard Kieckhefer, 'The office of Inquisition and medieval heresy: t he transition from persona! to institutional j u risdiction', Journal of Ecclesiastica! History 46 ( 1 995) 36-6 1 [the author continues his campaign - utinam audiatur! - to make historians realise that 'the inquisition' in the Middle Ages did not begin as an institution, but as a matter of ad hoc delegation of powers to particular individuals.]

NaJ;imanide, La Dispute de Barcelone, traduit de l'hébreu par Éric Smilévitch; archives du texte traduites du latin par Luc Ferrier (Verdier, Lagrasse 1 984, ISBN 2-86432-037- 1 ) 1 0 1 pp. [il s'agit du débat entre juifs et chrétiens en juillet 1 263, auquel participaient notamment plusieurs dominicains, dont Raymond de Pennafort] * Bruno Neveu, L'erreur et son juge: remarques sur !es censures

doctrinales à l'époque moderne (Bibliopolis, Napoli I 993, ISBN 8 8-7088-

2 76-4) 758 pp. [inter alia, on pp.426-427, the author cites a tract by the Jesu it, Théophile Raynaud, De immunitate auctorum Cyriacorum a censura, contained in Theophili Raynaudi SI Apopompaeus, admodum 46

Voi. IV, 1 995

rara continens ... XX, Cracoviae 1669, 267-319, which is a sustained attack on the perceived immunity of Dom i n i can authors from censorship. Severa! of Raynaud's own works had been included in the Jndex librorum prohibitorum , and in Sept. 1671 ali but two of the treatises in Apopompaeus were added to the list]. Alexander Patschovsky, Die Anféinge einer stéindigen lnquisition in Bohmen (Walter de Gruyter, Berlin 1975, ISBN 3-11-004404-8) 319

pp. [fratrum praedicatorum praesertim de Colda de Coldicz (KP I 270, IV 60-61), Gallo de Novo Castro (KP IV 90), Iohanne de Schwenkenfeld (KP III 11, IV 171), Rudolpho (KP IV 273), et Swatiborio de Longavilla tractatur; vide tabulam]. * Herman H.Schwedt, 'Die rom ischen Kongregationen der Inquisì tion und des Index und die Kirche im Reich ( 16. und 17. Jahrhundert)', Romische Quartalschrift 90 (1995) 43-73 [of specifically Dominican interest is what is said of Jacobus (Palaeologus) of Chios, pp.60-62).

e

DE IURE OP (a) De capitulis generalibus De capitulo generali anno 1611 Parisius celebrato:

Fondations et missions.

vide L(c)

(b) De capitulis provincialibus Vide RP(a) Hernandez [editio actorum Capitulorum Provin­ cialium Hispaniae annis 1464 et 1518 celebratorum].

(e) De constitutionibus *

Bruno Krings, 'Das Ordensrecht der Pramonstratenser vom spaten 12. Jahrhundert bis zum Jahr 1227', Analecta Praemonstratensia 69 (1993) 107 -242 [the author comments on the evolution of the Praemonstratensian Consuetudines in the period under discussion and the various manuscripts which contain or have been alleged to contain them; he also provides a criticai edition of the text as found in two manuscripts sli ghtly later than the first Domini can use o f Voi. IV, 1995

47

Praemonstratensian legislation: Glasgow, Mitchell Lib. 308892, and Wiesbaden, Hessischer Haupstaatsarchiv Wiesbaden 3004 C 17, which he dates respectively to 1222 and 1227]. (d) De interpretatione iuris OP Vide infra Ed. Textus.

D DE TRADITIONE INTELLECTUALI ORDINIS (a) De S.Thoma sequacibusque eius Vide RP(a) Quinto; Diss. Pajda; BG Berlioz (Verger); D(b) Dales, Rouse, Wallace; J(a) Henricus Suso, Blumrich & Kaiser (Ruedi Imbach); J(a) Hier. Savonarola, Garfagnini. * S.Tomas d'Aquino, Obras Catequéticas (sobre el Credo, Padre­

nuestro, Avemar(a, Decalogo y los siete sacramentos), introducci6n,

traducci6n y notas de José lgnacio Saranyana (Ediciones EUNATE, Pamplona 1995, ISBN 84-7768-056-6) 250 pp. * Angel Alvarez G6mez, 'Tomas de Aquino: la verdad corno

horizonte', Compostellanum 36 (1991) 115-148. * E.J.Ashworth, 'Analogy and equivocation in thirteenth-century logie: Aquinas in context', Mediaeval Studies 54 (1992) 94-135. * Thomas J.Bell, 'The eucharistic theologies of La.uda Sian and

Thomas Aquinas's Summa Theologiae', The Thomist 57 (1993) 163-185 [argues that there are no theological reasons why La.uda Sian should not be ascribed to Thomas]. * Inos Biffi, Teologia, storia e contemplazione in Tommaso d'Aqui-

no (Jaca Book, Milano 1995, ISBN 88-16-40387-X) 343 pp. *

Serge-Thomas Bonino OP, 'Influence du Pseudo-Denys sur la conception thomiste de l'esse', Bulletin de littérature ecclésiastique 94 (1993) 269-273. Serge-Thomas Bonino OP, ed., Saint Thomas au xx_e siècle. Actes du colloque du Centenaire de la "Revue Thomiste" (Éditions Saint­

Paul, Paris 1994, ISBN 2-85049-571-9) 475 pp. [Francesco Beretta, 'La "Revue thomiste" et les sciences expérimentales de 1893 à 1905: pro­ gramme et limites d'un projet néo-thomiste'; Jean Caron, 'La discussion

48

Voi. IV, 1995

entre l e P . Schwal m et Maur ice B i o nde! à pr opos de la méth ode d'i m manence en ap ol ogétique ( I 895- 1 898)'; Fabr ice B outhill on, 'Le diable, probablement: le P.Mandonnet, les jésuites et le pr obabil isme ( 1 90 1 - 1 903)'; Henry Donneaud OP, 'La "Revue thomiste" et la cr ise moderniste'; André Duval OP, 'Aux origines de la "Revue des sciences philosophiques et théologiques'; Philippe Chenaux, 'Le P.Bernadot, la "Revue thomiste" et la crise de l'Action française'; Bernard M ontagnes OP, 'L'abbé Henri Lusseau contre la "Revue thomiste" ( 1 93 5 )'; M iche! Fourcade, 'Jacques Mar i tain et le renouveau de la " Revue thom iste" ( 1 936-1 940)'; Étienne Fouilloux, 'Dial ogue théologique? ( 1 946-1 948)'; Cristina D'Ancona Costa, 'Histori ographie du platonisme médiéval: le cas de saint Thomas'; Olivier Boulnois, 'A la recherche d'un Duns Scot intr ouvable'; François-Xavier Putallaz, 'Histor i ographie du nominalisme médiéval'; Bruno Pinchard, 'Expérience de l'etre, expérience du sujet dans le champ "scolastique" de la pensée: le témoignage de Dante et de Rabelais'; Yves Floucat, 'Le Moyen Age de Jacques Maritain'; Serge­ Thomas Bonino OP, 'Histor iographie de l'école thomiste: le cas Gilson'; Jacques Follon & James McEvoy, 'La pensée médiévale au prisme de la " Revue phil osoph ique de Louvain'"; Ruedi Imbach, 'Dém ocratie ou monarchie?'; Georges Cottier OP, 'Thomisme et m odernité'; Cyr i lle M ich o n, 'Abstract i o ns : A pr o p o s du concept, un dial ogue entre Guillaume d'Occam et Thomas d'Aquin'; Jean-Pierre Torrell O P, 'Le thomisme dans le débat chr istol ogique contemporain'; Jean-Pierre Torrell OP, 'Saint Thomas d'Aquin et la science du Chr ist: une relecture des Quest i o ns 9- 1 2 de la Tertia Pars de la "Somme thé o l og i que'"; Benoìt-Dominique de La Soujeole O P, 'La préparati on de Vatican II dans la "Revue thomiste'"; Jean-Louis Bruguès OP, 'Saint Thomas dans !es demiers documents du magistère r omain traitant de morale'; Servais Pinckaers OP, 'L'enseignement de la théologie morale et saint Thomas'; Roger Amaldez, 'La "Revue thomiste" et les études islamiques'; André Dupleix, 'Saint Thomas, maitre spirituel']. * Edward B o oth OP, The three pecia systems of St Thomas

Aquinas's commentary in I Sententiarum' , in L.J.Batail l o n, Bertrand G.Guyot & Richard H.Rouse, edd., La production du livre universitaire au moyen iìge. Exemplar et pecia (CNRS, Paris 1 99 1 , ISBN 2-222-04099X) 225-252. * Gunter Bos, Curiositas. Die Rezeption eines antiken Begriffes

durch christliche Autom bis Thomas von Aquin (Veroffentl ichungen des Grabmann-Instituts, Mtinchen 1 995, ISBN 3-506-79439-6) 242 pp. * Peter Bums, 'The status and function of divine simpleness in Summa Theologiae la qq.2- 1 3', The Thomist 57 ( 1 993) 1 -26. Voi. IV, 1995

49

*

Kevin Corrigan, 'Light and metaphor in Plotinus and St Thomas Aquinas', The Thomist 57 (I 993) 187-199. * Idit Dobbs-Weinstein, 'Matter as creature and matter as the source of evi!:

Maimonides and Aquinas', in Lenn E.Goodman, ed., Neoplatonism and Jewish Thought (State University of New York Press, Albany 1992, ISBN 0-79 14-1339-X) 217-235. * Mark P.Drost, 'In the realm of the senses: St Thomas Aquinas on sensory love, desire and delight', The Thomist 59 (I 995) 47-58. * Thomas A. Fay, 'Thomas Aquinas on the justification of revolution', History of European Jdeas 16 (1993) 501-506. * Marie I.George, 'Philosophical wonder as a species of fear: the

position of Thomas Aquinas', Angelicum 72 (1995) 195-216. * Brunero Gherardini, 'L'uomo in san Tommaso ed m Martin Lutero: un confronto', Divinitas 37 (1993) 225-258. A.Glycofridou-Leontsini, 'La traduzione in greco delle opere di Tommaso d'Aquino', Nicolaus. Studi Storici 3 (1975) 429-432. * Thomas S.Hibbs, Dialectic and Narrative in Aquinas. An

interpretation of the Summa Contra Genti/es (announced for October 1995, University of Notre Dame Press, Notre Dame, ISBN 0-268-008787) 288 pp. * John Y . B . Hood, Aquinas and the Jews (University o f Pennsylvania Press, Philadelphia 1995, ISBN 0-8122- 1523-0) 145 pp. * Luigi Iammarrone, 'La libertà in S.Tommaso e in G. Duns Scoto', Miscellanea Francescana 95 (1995) 25-71. * Mark D.Jordan, 'Thomas Aquinas on Bernard and the !ife of

contemplation', in John R.Sommerfeldt, ed., Bemardus Magister (Cister­ cian Publications, Spencer Mass. 1992, ISBN 0-87907-735-2) 449-460. * Mark D.Jordan, 'Aquinas reading Aristotle's Ethics', in Mark

D.Jordan & Kent Emery, Jr., edd., Ad litteram. Authoritative texts and their medieval readers (University of Notre Dame Press, Notre Dame/

London 1992, ISBN 0-268-00632-6) 229-249 [in the same volume cf. also G.R.Evans, 'Exegesis and authority in the thirteenth century' (93-111), which has a fair amount on Aquinas, and Stephen F.Brown, 'Abelard and the medieval origins of the distinction between God's absolute and ordained power' (199-2 15), which has a little on Aquinas.] * Thomas Loughran, 'Freedom and good in the Thomistic

tradition', Faith and Philosophy 11 (1994) 414-435. * James McEvoy, 'Amitié, attirance et amour chez S.Thomas d'Aquin', Revue Philosophique de Louvain 91 (1993) 383-408.

so

Voi. IV, 1995

Donald McQueen, 'Aquinas on the aesthetic relevance of tastes and smells', British Journal of Aesthetics 33 (I 993) 346-356. * Edward Mahoney & James E. South, 'Studies on Saint Thomas and the Italian Renaissance (1974-1991): an overview', in Paul Oskar Kristeller, Medieval Aspects of Renaissance learning: Three Essays, edited and translated by Edward P.Mahoney (Columbia University Press, New York 1992) 167-178 [An overview of recent studies on Renaissance Thomism; the 1992 edition of this work contains 21 pages of materiai not found in the 1974 edition published by the Duke University Press]. * Guy Mansini, 'Understanding St Thomas on Christ's immediate knowledge of God', The Thomist 59 (1995) 91-124. * Marcos F.Manzanedo, 'La mujer segun Santo Tomas', Ciencia Tomista 122 (1995) 85-131. * Armand Maurer, 'Thomists and Thomas Aquinas on the foun-

dations of mathematics', Review of Metaphysics 47 (1993) 43-61. * Piotr Nowacki OP, Remedium Salutis. Una dimensione trascu­ rata della sacramentaria di San Tommaso d'Aquino (Millennium, Roma 1995; distribuzione: Largo Angelicum 1, 00184 Roma) 253 pp. ['Piotr Nowacki contesta la tesi proposta negli anni '40 dal teologo francese, il padre Aimon-Marie Roguet OP ... Il Roguet ha sostenuto che il san Tommaso d'Aquino della Somma teologica abbandonò il concetto di sacramento-rimedio per accogliere solo il concetto di sacramento-segno ... Ma non è così.'] * Mario Pangallo, 'Il posto della metafisica nel sapere umano: il pensiero di Maimonide e il suo influsso su S.Tommaso d'Aquino', Gregorianum 74 (1993) 331-352. * Antonio Piolanti, ed., S. Tommaso Filosofo. Ricerche in occa­

sione dei due centenari accademici (Pontificia Accademia di S.Tommaso, Libreria Editrice Vaticana 1995) 383 pp. * Antonio Piolanti, ed., S. Tommaso Teologo. Ricerche in occasione

dei due centenari accademici (Pontificia Accademia di S.Tommaso, Libreria Editrice Vaticana 1995) 337 pp. * Patrick Quinn, 'Aquinas's concept of the body and out of body situations', Heythrop Journal 34 (1993) 387-400. * J.P. Reilly, 'The numbering systems of the pecia manuscripts of

Aquinas's commentary on the Metaphysics', in L.J.Bataillon, Bertrand G.Guyot & Richard H.Rouse, edd., la production du livre universitaire au moyen éìge. Exemplar et pecia ( CNRS, Paris 1991, ISBN 2-222-04099X) 209-223. Voi. IV, 1995

51

*

Chad R.ipperger, 'The species and unity of the mora) act', The

Thomist 59 (1995) 69-90.

Adolfo Robles Sierra OP, 'A proposito de un nuevo fragmento autografo de Santo Tomas de Aquino'; 'Un nuevo fragmento autografo de Santo Tomas', Analecta Sacra Tarraconensia 40 (1967) 65-76 [frag­ mentos hallados en el monasterio de Santa Inés de Zaragoza y en el Colegio Escocés de Valladolid]. * Eugene F.Rogers, Jr., Thomas Aquinas and Karl Barth. Sacred

Doctrine and the Natural Knowledge o{ God (announced for October 1995, University of Notre Dame Press, Notre Dame, ISBN 0-268-018898) 232 pp. * Risto Saarinen, Weakness o{ the Will in Medieval Thought {rom

Augustine to Buridan (Brill, Leiden/New York/Koln 1994, ISBN 90-0409994-8) 207 pp. [study of the medieval understanding of Aristotelian

akrasia; contains materiai on Albert (pp.94-118) and Thomas (pp.118131)]. *

Nicola Senger, 'Der Begriff architector bei Thomas von Aquin', in Giinther Binding & Andreas Speer, edd., Mittelalterliches Kunsterleben nach Quellen des 11. bis 13. Jahrhunderts (Frommann-Holzboog, Stuttgart/Bad Cannstatt 1993, ISBN 3-7728-1538-3) 208-223. * Raimondo Spiazzi OP, San Tommaso d'Aquino. Biografia

documentata (Ed. Studio Domenicano, Bologna 1995, ISBN 88-7094-

189-2) 441 pp. * Rudi A. te Velde, Participation and Substantiality in Thomas Aquinas (announced for 1995, Brill, Leiden/New York/Koln, ISBN 90-0410381-3) XIV + 290 pp. * N. Wandinger, 'Der Begriff der "Aeternitas" bei Thomas von Aquin', Zeitschrift fiir Katholische Theologie 116 (I 994) 301-320. * James A.Weisheipl, Tomds de Aquino. Vida, obras y doctrina, trad . Josep-Ignasi Saranyana (Ed iciones Universidad de N avara, Pamplona 1994) 459 pp. * Kevin White, 'Three previously unpublished chapters from St

Thomas Aquinas's commentary on Aristotle's Meteora: Sentencia super Meteora 2.13-15', Mediaeval Studies 54 (1992) 49-93 [cum editione textus]. * Fabio Zanatta, 'La nozione di contingenza nella Summa con.tra

Genti/es di Tommaso d'Aquino', Verifiche 20 (1991) 53-81.

52

Voi. IV, 1995

(b) alia Vide RP ( a ) Mulchahey, Quinto;

D i s s . Mulchahey;

BG

Dictionnaire; de fratribus in universitate Oxoniensi vide infra L(b) England Rashdall.

Vicente Beltran de Heredia OP, 'Catalogo de los colegiales, lectores y rectores del Colegio de San Miguel de Solsona (1615-1835)', Analecta Sacra Tarraconensia 31 (1958) 125-137 [cum editione textus]. José M.Coll OP, 'Escuelas de lenguas orientales en los siglos XIII y XIV', Analecta Sacra Tarraconensia 17 (1944) 115-138, 18 (1945) 59-89, 19 (1946) 217-240. José M.Coll OP, 'El antiguo Colegio Mayor de S.Vicente Ferrer y S.Ram6n de Penyafort de Barcelona', Analecta Sacra Tarraconensia 31 (1958) 139-145. Alberto Collell OP, 'Fundaci6n del Colegio de S.Vicente y de S.Raimundo, de Barcelona', Analecta Sacra Tarraconensia 32 (1959) 309330 [con edici6n del catalogo de los colegiales, lectores, maestros de estudiantes y rectores]. * Georges Cottier OP, 'Le bienheureux Père Cormier et la fon-

dation de l'Angelicum' , Sources 21 (1995) 121-124. * Richard C. Dales, The Problem of the Rational Saul in the thirteenth century (Brill, Leiden/New York/Koln 1995, ISBN 90-04-102965) 214 pp. [chapter VII 'Aquinas's de unitale intellectus'; VIII 'Reactions to Aquinas'. For other Dominicans see index s.v. Albert the Great, Fishacre, Kilwardby, Roland of Cremona]. * Ignacio Jeric6 Bermejo, 'A vero papa pendent definitiones fidei

in ecclesia. Problematica teologica de la Escuela de Salamanca antes de D.Bafiez (1584)', Revista Espafzola de Teologia 54 (1994) 413-468 [Mel­ chor Cano, Juan de la Pena, Mancio de Corpore Christi, Juan Gallo, Pedro de Ledesma]. José M.Madurell Marim6n, 'Frustrada fundaci6n escolar domi­ nicana', Analecta Sacra Tarraconensia 38 (1965) 173-188 [de testamento anno 1582 facto dominae Antoniae de Foix de Caramany y de Cardona, quae voluit collegium instituere sub cura ordinis Barcinonae; cum editione ipsius testamenti]. * Alfonso Maierù, University Training in Medieval Europe, trans.

D.N.Pryds (Brill, Leiden/New York/Koln 1994, ISBN 90-04-09823-2) [chapter one, 'Regulations governing teaching and academic exercises in mendicant studia', is a translation of 'Tecniche di insegnamenti', which originally appeared in Le scuole degli ordini mendicanti, Todi 1978, 307-352). Voi. IV, 1 995

53

* Thomas F.O'Meara OP, 'The Dominican school of Salamanca and the Spanish conquest of America: some bibliographical notes', The Thomist 56 (1992) 555-582 [especially Vitoria, Bafi.ez and Las Casas]. * Anthony Pagden, The Uncertainties of Empire: Essays in Iberian

and Ibero-American intellectual history (Variorum, Aldershot 1994, ISBN

0-86078-461-4) [contains various items of Dominican interest: III 'The search for order: the "school of Salamanca" and the ius naturae'; VI 'fus et factum: text and experience in the writings of Bartolomé de las Casas'; VII 'The forbidden food: Francisco de Vitoria and José de Acosta on cannibalism']. * Richard H.Rouse & Mary A.Rouse, 'The Book Trade at the

University of Paris, ca.1250-ca.1350', in L.J.Bataillon, Bertrand G.Guyot & Richard H.Rouse, edd., La production du livre universitaire au moyen age. Exemplar et pecia (CNRS, Paris 1991, ISBN 2-222-04099-X) 41-114 [apart from the generai interest of this important article, the authors draw attention to the particular link between the Sens family, who appear to be have been one of the most prominent stationers in Paris over three generations, and the Dominicans at S.Jacques; this family also acted in effect as St Thomas's 'publisher'.] * Eduardo Vadillo Romero, 'La mediaci6n de la Iglesia para la salvaci6n en la Catedra salmantina de Prima desde Juan de la Pefi.a a Francisco de Araujo', Archivo Dominicano 16 (1995) 311-339 [Juan de la Pena (312-316), Mancia del Corpus Christi (316-319), Domingo Bafi.ez (319-324), Francisco de Araujo (324-326)].

Pedro Voltes, 'Estatutos aprobados por la Academia de Santo Tomas de Aquino de Barcelona en 1711 ', Analecta Sacra Tarraconensia 34 (1961) 341-360 [cum editione textus]. * William A.Wallace, Galileo, the .lesuits and the Medieval Aristotle

(Variorum, Aldershot 1991, ISBN 0-86078-297-2) [VI 'The early Jesuits and the heritage of Domingo de Soto' (originally published in 1987); IX 'Albertus Magnus on suppositional necessity in the natural sciences' ( 1980); X 'The scientific methodology of St Albert the Great' (1980); XI 'St Thomas's conception of natural philosophy and its method' (1982); XII 'Aquinas on the tempora) relation between cause and effect' (1974); XIII 'Thomas Aquinas on dialectics and rhetoric' (1987)].

54

Voi. IV, 1 995

E DE PRAEDICATIONE Vide RP(a) Bataillon, Delcomo;

Christi'; K(a) Petrus Seilanus.

RP(b) Rusconi;

BG 'Militia

*

José Aragilés Aldaz, 'Humanismo y l i teratura ejemplar (del pretendido rechazo al exemplum en la obra de Vives, Erasmo y Melchor Cano)', in Manuel Mourelle de Lema, ed., Juan Luis Vives. Acta del Simposio celebrado con motivo del V centenario del nacimiento (Gru­ galma, Madr id 1 993) 1 2 1 - 1 4 7 [l 'autore mostra che la cr i tica degli scrittori come Melchor Cano non si dirige sempl icemente contro l'uso di exempla nelle prediche e nelle dispute, ma piuttosto contro la qualità e la mancanza di storicità di molti exempla medievali]. * Alcuin Blam ires, 'Women and preaching in medieval orthodoxy,

heresy, and saints' l ives', Viator 26 ( I 995) 1 35- 1 52 [the author discusses the difficulty posed for orthodox wr iters by women saints who preached; among other sources he briefly discusses Humbert of Romans, Thomas Aquinas and James of Varagine. Incidentally, the paradox in Humbert is sharper than the author real ises since in the unpublished materia praedicabilis on saints in De eruditione praedicatorum Humbert treats of seven women saints, other than Our Lady, and t hr ee of them ar e explicitly credited with having engaged in praedicatio, and the other four are praised for their wisdom in responding and disputing. S.T.] * Mar ianne G.Br iscoe, Artes Praedicandi (Typologie des Sources

du M oyen Age Occidental fase. 6 1 , Brepols, Turnyout 1 992, ISBN 2503/36000-9, 3 606 1 -0) 76 pp. [combined with Bar bara H.Jaye, Artes Grandi, pp.77- 1 1 8] . * Christoph T.Maier , Preaching the Crusades. Mendicant friars and

the Cross in the thirteenth century ( Cambr idge U niver s i ty Pre s s ,

Cambridge 1 994, ISBN 0-52 1 -45246-5) 2 0 2 pp. [The author focusses specifical ly on the role of the Dominicans and Franciscan as papa] 'propagandists', whose potential was first realised by Gregory IX. Inter alia, in chapter I he argues cogently against attempts to present Dom inic and Francis as being opposed to or at least as distancing themselves from the crusades which impinged on them; there is also a certain amount on Dominican inquisitions, notably Appendix I, 'The crusade against the Drenther and the establishment of the Dom inican inquisition in Germany'. Evidence is also cited of St Hyacinth being a crusade preacher (p.50), a fact not otherwise documented. Unfortunately the work is marred by a number of inaccuracies and doubtful assertions,

Voi. IV, 1 995

55

notably in chapter 2. For instance Maier exaggerates the role of Ugolino by maintaining that Dominic's request for papa! confirmation in 1215 was passed on to him, which is pure speculation; that it was Ugolino who arranged for Dominic and Reginald to meet, whereas all that is attested is that he told Reginald about Dominic; that he 'arranged contacts between Dominic and William of Montferrat', whose entry into the order 'coincided with a series of papal recommendations of the new order ... From then onwards the public face and the intellectual fabric of the Parisian community improved', which confuses chronology and implies non-existent connections and certainly does not justify the statement on p.162 that Ugolino was 'instrumental in creating the conditions which allowed the Dominican order to establish study centres at the Universities of Bologna and Paris' - Ugolino's role in Bologna is well known, but there is no evidence that he had anything to do with the Dominicans in Paris. Maier is also overconfident in his account of the families of Jordan of Saxony and John the Teuton, and accepts without demur the fable that Jordan was born in the Holy Land (p.48). S.T.] * Anne T.Thayer, 'Sermon collections in print, 1450-152 0',

Medieval Sermon Studies_ Newsletter 36 (Autumn 1995) 50-63 [the author

indicates that, of the printed collections known to her, the earliest is the 1467 Cologne edition of the sermones de tempore of James of Varagine, and the most popular (running to 84 editions between 1450 and 1520) is the sermones discipuli de tempore et de sanctis of Johannes Herolt. Two thirds of the authors represented were mendicants; 'Dominicans and Franciscans are nearly equally represented, although Franciscans produced a somewhat larger proportion of the sermon collections']. * Siegfried Wenzel, Macaronic Sermons. Bilingualism and Preach­

ing in La.te-Medieval England (University of Michigan Press, Ann Arbor I 994, ISBN 0-4 72-10521-3) 361 pp. [Although there is little specifically about Dominicans, this is an important study of preaching in England; the author argues that macaronic sermons can only be understood as the product of a bilingual culture, in which preachers and their audiences were fluent in both Latin and English. Of specifically Dominican interest: there is a detailed analysis of the contents of the manuscript containing Bromyard's Exhortationes (for the Exhortationes themselves see pp.140-148); the author also draws attention to an exposition of the Lord's Prayer by John Gray OP in Trinity College Dublin MS 2 7 7 , which seems to have escaped the attention o f Dominican bibliographers (p.33)].

56

Voi. I V , 1 995

F DE LITURGIA Vide BG Monks. The University of Notre Dame Library possesses three Domi­ nican liturgica! manuscripts: MS l is a l 5th-century Dominican psalter of German provenance, containing: liturgica! calendar, psalter with antiphons and musical notation, canticles, litanies, prayers, hymns with musical notation. MS 2 is another l 5th-century Dominican psalter of German provenance, with similar contents. MS 62 is a Dominican graduai (l 7th-century, of Spanish provenance). Il P.Antolin Gonzalez Fuente OP comunica che è stato pubbli­ cato in spagnolo, preso dall'edizione originale spagnola (LEV, Roma 1991) il Misa! dominicano, integrato nel messale romano, in due volumi (I, Festivo; II, Feria! y Santoral), dall'editrice Edibesa, Madre de Dios, 15 A, 28016 Madrid (1994, ISBN 84-7129-425-7). Parimenti è stata pubblicata una riedizione, alquanto corretta, del Propio OP, Liturgia de la Horas (LEV, Roma 1988) dall'editrice Edibesa (1995). * Andreas Bram, 'Jmitatio sanctorum. ùberlegungen zur Stifter­

darstellung im Graduale von St. Katharinenthal', Zeitschrift fiir schweize­ rische Archii.ologie und Kunstgeschichte 49: l (1992) 103-113. De colloquio diebus 2-4 martii Romae celebrato

Au début de careme 1995 un colloque sur le codex de Sainte­ Sabine qu'on a pris l'habitude de nommer le 'prototype' de la liturgie humbertienne a eu lieu à Sainte-Sabine, à l'École Française de Rome et au Vatican, gràce à la collaboration fructueuse de l'Institut de Recherche et d'Histoire des Textes, de l'École Française et de l'Institut Historique Dominicain. Les Actes en seront publiés par la Bibliothèque Vaticane par !es soins du P. Pierre-M.Gy OP. Entre-temps nous signalons deux communications, dont !es conséquences pour l'histoire de la liturgie dominicaine seront !es plus profondes: au début meme du colloque le P. Leonard Boyle OP a parlé de son examen codicologique du manu­ scrit; à la fin de son exposé il a lancé son coup de tonnerre: il est codi­ cologiquement impossible que ce soit le prototype de la liturgie hum­ bertienne. Plus tard le P. Simon Tugwell OP a montré qu'au moins pour le lectionnaire et !es constitutions dominicaines ce codex n'est certaine­ ment pas l'archétype de la tradition manuscrite de la rédaction hum­ bertienne de ces textes. Par conséquence le manuscrit de Sainte-Sabine Voi. IV, 1995

57

(AGOP XIV L 1) doit perdre le ròle privilégié dont il a pendant longtemps joui dans l'étude de la liturgie dominicaine; ce n'est qu'un manuscrit parmi d'autres. Ses rapports avec ces autres manuscrits est à déterminer selon !es méthodes normales de la critique textuelle. A la conclusion du colloque le Prof. Le Goff !'a rebaptisé Tex-prototype'. Pour le reste, disons simplement que c'était un colloque de haute valeur scientifique gràce à la compétence exceptionnelle des spécialistes qui y participaient, et nous souhaitons que ses Actes soient publiés aussitòt que possible, afin que d'autres chercheurs puissent en profiter.

G DE SPIRITUALITATE DOMINICANA (a) *

Vide RP(a) Lippini; J(a) Eckhart Langer.

Benedict Ashley OP, Spiritual Direction in the Dominican Tradition (Paulist Press, New York/Mahwah 1995, ISBN 0-8091-3567-1)

168 pp.

(h) De Rosario Vide etiam M(f) Mancini. José M.Coll OP, 'Ap6stoles de la devoci6n rosariana antes de Lepanto en Cataluna', Analecta Sacra Tarraconensia 28 (1955) 245-254. Andreas Heinz, 'Die Zisterzienser und die Anfange des Rosen­ kranzes', Analecta Cisterciensia 33 ( I 977) 262-309 [on a Cistercian source, which shows that the rosary existed before Dominic of Trier launched his version of it]. * St.P�dota, 'Een onbekend exempel over Alanus de Rupe', Ons {

Geestelijk Er 68 ( I 994) 248-252 [on a hitherto unnoticed exemplum

about Alanus de Rupe, recommending the rosary, in a Middle-Dutch manuscript in Wroclaw, Bibl. Kapitulna 716; the text is printed on pp.250-251]. * Anne Winston, 'Tracing the origins of the Rosary: German

vernacular texts', Speculum 68 (1993) 619-636 [builds on Heinz's discovery and suggests that the Rosary may have developed first in the vemacular]. 58

Voi. IV, 1995

H DE SANCTIS ET BEATIS ORDINIS

*

Vide RP(b) Galmés (passim).

B.Agnès de Langeac: Joachim Bouflet, Petite vie de Agnès de Langeac (Desclée de Brouwer, Paris 1994, ISBN 2-220-03559-X) 212 pp.

[ouvrage de vulgarisation]. * E.Aimone Taparelli:

Reginaldo Frascisco OP, 'Il centenario della morte del beato Aimone Taparelli (1398-1495)', La Stella di San Domenico 91 (1995) 33-36. * B.Ambrosius Senensis: Paolo Torriti, 'L'iconografia del Beato Ambrogio da Siena', Bullettino Senese di Storia Patria 100 (1993) 212-383. De eodem vide etiam RP(a) Coakley. *

S.Catherina Senensis: vide Not. Var. 5.

Barbara Pike Gordley, 'A Dominican saint for the Benedictines: Beccafumi's St igmatization of St Catherine', Zeitschrifi fiir Kunst­ geschichte 55 (1992) 394-412. * E.Chiara Gambacorti: vide L(b) Italia Vassallo. *

E.Colomba da Rieti: vide RP(b ) Ruscon i; M (a) Italia Casagrande. * E.Cristoforo da Milano: Reginaldo Frascisco OP, 'Fra Cristo­ foro, Beato di Milano', La Stella di San Domenico 91 (1995) 119-127; U.Frassineti OP, 'Il convento di S.Maria Madre delle Misericordie di Taggia', ibid. 128-131. * E.Domingo Ibaiiez: vide BG Dictionnaire. B.Franciscus Coli: vide RP(b) Galmés 1976.

*

B.Franciscus Gil de Federich: vide RP(b) Galmés 1988.

B.Guala: A.Borelli, 'Il beato Guala, maestro di riconciliazione e di pace', Bollettino di San Domenico 76 (1995) 62-67. B.Helena de Hungaria: R.Fawtier, 'La vie de la bienheureuse Hélène de Hongrie', Mélanges d'Archéologie et d'Histoire 33 (1913) 3-23 [cum editione textus. Thomas Antonii de Senis narrat quomodo ipse hanc legendam a provinciali Hungariae obtinuerit: vide eius Libellum de Supplemento, a Iuliana Cavallini editum Romae anno 1974, ad pag. 171).

Vide etiam infra S.Margarita, Tibor Klaniczay. S.Hyacinthus: de Hyacintho praedicatore crucis vide E Maier. B.Iacobus Salomoni: vide RP(a) Coakley.

Voi. IV, 1995

59

naire.

B.Ignatius Delgado: vide RP(b) Galmés 1988; BG Diction-

E.Imelda: vide BG Dictionnaire. Gabriella Zarri, Le Sante Vive (Rosenberg & Sellier, Torino 1990, ISBN 88-7011-388-4), 197-213: 'L'inventio di una santa. Nascita *

di un culto nella Bologna post-tridentina' [secondo l'A. l'ipotesi del P.Kaeppeli rimane la più probabile: un antico dipinto parzialmente rovinato e mal compreso diede nascita alla leggenda della E.Imelda, a cui non corrisponde alcuna figura storica]. * E.Ingrid Elovsdotter: vide BG Dictionnaire.

*

S.Ludovicus Bertran: vide RP(b) Galmés (1982 bis, 1983 bis). B.Marcolino: vide RP(a) Montanari. S.Margarita de Hungaria: Tibor Klaniczay, 'La fortuna di

Santa Margherita d'Ungheria in Italia', in Sante Graciotti e Cesare Vasoli, edd., Spiritua?ità e lettere nella cultura italiana e ungherese del Basso Medioevo (Leo S. Olschki, Firenze 1995) 3-27 [l'autore mette benissimo in luce le tre leggende della santa e il ruolo di Tommaso da Siena nella diffusione del suo culto in Italia; tratta anche la leggenda della b�ta Elena]. Si tratta anche della stessa S.Margherita in Gabor Klaniczay, 'I modelli di santità femminile tra i secoli XIII e XIV in Europe centrale e in Italia', ibid. 75-109. Adrienne Domotor, Katalin P6lya & Vilmos Farkas, edd., Szent Margit Élete 1510 (A Magyar Tudomanyos Akaèlémia, Budapest 1990,

ISBN 963-7501-96-7) 512 pp. [facsimile and diplomatic edition of the Hungarian legenda of St Margaret, on which see Tibor Klaniczay, art. cit. supra 17; it is based on a version of the legenda vetus (sometimes attributed to Marcellus) combined with the canonization process].

Martyres Hibernici: Augustine Valkenburg OP, Two Domi­ nican Martyrs of Ireland (Dominican Publications, Dublin 1992, ISBN 1871552-28-1) 56 pp. [on Peter Higgins and Terence Albert O'Brien].

force: *

Martyres in !aponia: vide RP(b) Galmés 1987; L(c) Wilber­

E.Osanna: Nicola Fiasconaro, 'La casa della beata Osanna a Mantova', Bollettino di San Domenico 76 (1995) 71-74. B.Petrus Almato: vide RP(b) Galmés 1988. S.Pètrus de Verona: Christiane Klapisch-Zuber, Women, Family and Ritual in Renaissance ltaly, trans. Lydia Cochrane (University of Chiacgo Press, Chicago/London 1985, ISBN 0-226-43925-9), p.290, cites an archival source in Florence from 1443 for a child being

60

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christened 'Piero' because his mother had made a vow, on the birth of her first son, to name her second son after St Peter Martyr. B.Zdislava: Jaroslav Nemee, Zdislava z Lemberka (Postulazione Generale OP, Roma 1988) 116 pp.

J DE FRATRIBUS OP SCRIPTORIBUS (a) De scriptoribus medii aevi Alanus de Rupe (KP I 21-25, IV 15) Vide G(b) Pr"dota. Albertus Magnus *

Vide BG Eggensperger; D(a) Saarinen; D(b) Dales, Wallace.

De Mineralibus, traduction française par Michel Angel (annon­ cée pour 1995, Éditions du Cerf, Paris, ISBN 2-204-05244-2) 300 pp. Ambrosius Senensis (KP I 58-59, IV 23) Vide H. Andreas Geppi de Pisis (KP I 69, IV 24)

*

Breve compendium in vita beati fratris Marcolini de Forlivio:

vide RP(a) Montanari [ed. textus 488-495].

Angelus de Porta Solis Perusinus (KP I 77-78, IV 27) Vide RP(a) Delcorno. Antoninus Florentinus (KP I 80-100, IV 27-31) Vide RP(a) Howard. University of Notre Dame MS 29 contains the Supplementum by the Franciscan Nicholas of Ausino (fl. c.1435) to the Summa Pisanella of the Dominican Bartholomew de S.Concordio of Pisa; in the margin of f.267' there is a gloss from Antoninus of Florence. 'Here we find a margina! gloss from a summary to a supplement to another summary! "' - a nice example of medieval "text-recycling (Kent Emery, Jr. & Louis E.Jordan, Familia Praedicatoria in the University of Notre Dame Library [catalogue of an exhibition held in September 1995] 6). Voi. IV, 1995

61

naire. *

*

B.Ignatius Delgado:

vide RP(b) Galmés 1988;

BG Diction­

E.Imelda: vide BG Dictionnaire.

Gabriella Zarri, Le Sante Vive (Rosenberg & Sellier, Torino 1990, ISBN 88-7011-388-4), 197-213: 'L'inventio di una santa. Nascita di un culto nella Bologna post-tridentina' [secondo l' A. l'ipotesi del P.Kaeppeli rimane la più probabile: un antico dipinto parzialmente rovinato e mal compreso diede nascita alla leggenda della E.Imelda, a cui non corrisponde alcuna figura storica]. * E.Ingrid Elovsdotter: vide BG Dictionnaire. * *

S.Ludovicus Bertran: vide RP(b) Galmés (1982 bis, 1983 bis). B.Marcolino: vide RP(a) Montanari.

S.Margarita de Hungaria: Tibor Klaniczay, 'La fortuna di Santa Margherita d'Ungheria in Italia', in Sante Graciotti e Cesare Vasoli, edd., Spiritua[ità e lettere nella cultura italiana e ungherese del Basso Medioevo (Leo S.Olschki, Firenze 1995) 3-27 [l'autore mette benissimo in luce le tre leggende della santa e il ruolo di Tommaso da Siena nella diffusione del suo culto in Italia; tratta anche la leggenda della b