Sunan Ibn Majah Volume 4 [4] 9960988139, 9668988139

Table of contents :
Contents
23. The Chapters on Shares of Inheritance - 2719-2752
24. The Chapters on Jihad - 2753-2881
25. The Chapters on Hajj Rituals - 2882-3119
26. The Chapters on Sacrifices - 3120-3161
27. The Chapters on Slaughtering - 3162-3199
28. The Chapters on Hunting - 3200-3250
29. The Chapters on Food - 3251-3370
30. The Chapters on Drinks - 3371-3435
31. The Chapters on Medicine - 3436-3549
32. The Book of Dress - 3550-3656

Citation preview

English Translation of

Sunan Ibn M Volume 4 Compiled by:

Im2m Muhammad Bin Yazeed Ibn Majah Al-Qazwini Ahidith edited, researched and referenced by:

Hfifiz Abu T2hir Zubair 'Ati Za'i Translated by:

Nasiruddin al-Khattab (Canada) Edited by:

Huda Khattab (Canada) Final review by:

Abu Khaliyl (USA)

DARUSSALAM

- .

GLOBAL LEADER IN ISLAMIC BOOKS Riyadh. Jeddah Al-Khobar -Sha!jah Lahore Londan .Houston- New York

In the Name ofAll&h, the Most Gracious, the Most Merczjbl

Kalamullah.Com

O Mahtaba Dar-us-Salam, 2007 Klng Fahd Nabonel Llbrsry Catalog-in-PubbcaWon Data

lmam hahz abu abdullah Sunan ibn majah, lmam hafizabu abdullah,Rryadh-2M 5v. 514 p, 14x21 cm ISBN: 9960-9881.3-9 (set) 9960-991 9-7-0 (~01.4) I-Al-hadithcommentar~es 2- Al-had~th 3-Title 237.7dc 1428110 8 Legal Deposit no.142811078 ISBN: 9668-9881-3-9 (set) 996o-g9r9-7-0 e01.4)

23. The Chapters On Shares Of Inheritance Chapter 1. Chapter 2. Chapter 3. Chapter 4. Chapter 5. Chapter 6. Chapter 7. Chapter 8. Chapter 9.

Encouragement To Learn About .Inheritance......................... 17 Shares For Descendants ....................................................... 18 The Share Of The Grandfa 20 The Inheritance Of A 21 One Who Leaves Behind No Heir...................................... 22 The People Of Islam Inheriting From the People Of Polytheism.. 25 Inheritance Of WalF ............................................................ 27 The Inheritance Of A Killer Relations Of The

Chapter 11. Chapter 12. Chapter 13. Chapter 14. Chapter 15. Chapter 16. Chapter 17.

One Who Has No A Woman May G ...................... One Who Rejeds His Child ................................................. Claiming A Prohibition ce ....................... Division Of Inheritance If A Newborn Cries, He Is An He

34 34 37

24. The Chapters On AUd Chapter 1. The Virtue Of JhAdIn The Cause Of All& ... ...... .... .... .......... ... 41 Chapter 2. The Virtue Of Going Out In The Cause O f All& In The 43 Morning And the E Chapter 3. One Who Equips A 44 Chapter 4. The Virtue Of Spending In The Cause Of AlEh ...... .... .......... ... 45 Chapter 5. The Severity Of Forsaking Jihad.......................................... 46 Chapter 6. One Who Is Kept From Jihtd By A (Legitimate) Excuse............. 47 Chapter 7. The Virtue Of Guarding The Frontiers In The Cause O f Alla,... 48 Chapter 8. The Virtue Of Guarding The Frontier And Saying The Takbir In 50 The Cause Of All% ............................................................ Chapter 9. Going In Response To A General Call To Amx ....................... 51 Chapter 10. The Virtue Of Battles At Chapter 11. Mention Of Dailam And Chapter 12. A Man Who Goes To F Chapter 13. The Intention In Fightin

Contents Chapter 14. Chapter 15. Chapter 16. Chapter 17. Chapter 18. Chapter 19. Chapter 20.

6

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Keeping Horses In The Cause Of All& .................................. Fighting In The Cause O f All* The Virtue Of Martyrdom In The Cause O f A B h .................... When Martyrdom Is Hoped Fo Weapons Shooting Arrows In The Cause Of All* ................................. Flags And Standards...........................................................

60

64 67 70

n 74 77

Chapter 22. Wearing Turbans During W

Chapter 27. Chapter 28. Chapter 29. Chapter 30. Chapter 31. Chapter 32. Chapter 33. Chapter 34. Chapter 35. Chapter 36. Chapter 37. Chapter 38.

.....................

80

Seeking The Help Of The Polytheists ..................................... Deceit In War .................................................................... Single Combat And Plundering Making A Sudden Raid At Ni Children............................................................................ Burning The Lands Of The Enemy ........................................ Ransoming Prisone What The Enemy Stealing From The War Spoils O f War.................................... Awards Granted From The Spoils O f War .............................. Division Of Spoils O f War.................................................. Slaves Order Of The Leader

84 85 86 88 90

93 94 96

Chapter 41. The Pled

Chapter 44. Competitions And Contests Enemy .............................................................................. Chapter 46. Tne Distribution Of One Fifth

113 113

25. The Chapters On H a j Rituals Chapter 1. Going Out For Hajj ............................................................. 115 Chapter 2. Tne Obligationof Hajj.. ... ... ......... ...... ...... ..... .... ........ ............ 116

Contents Chapter 3. Chapter 4. Chapter 5. Chapter 6. Chapter 7. Chapter 8. Chapter 9. Chapter 10. Chapter 11. Chapter 12. Chapter 13. Chapter 14. Chapter 15. Chapter 16. Chapter 17. Chapter 18. Chapter 19. Chapter 20.

7 The Virtue Of Hajj And 'Umr Hajj On A Saddl The Virtue Of ................... . . ........ What (Condition) Makes Hajj Obligatory................................ A Woman Performing Hajj Hajj Is The JimOf Women Hajj On Behalf O f The Deceased Performing Hajj On Behalf Of A Living Person If He Is Incapable Himself ............................................................... Hajj Performed By Children Women Who Are Bleeding Menstruating Should Enter &rim For Hajj .............................. The Miqat For People Coming From Afar ............................... The & r h

118 120 121 123

128 130 131 132

Talbiyah

Raising Shade For The Muhrim ................................................... Applying Perfume When Entering firam ............................... What Clothes The Muhrim May We Pants Or Pajamas And Leather Socks For The Muhrim Who Cannot Find Waist Wrapper Or Sandals................................. Chapter 21. Things To Be Avoided In l h r h Chapter 22. The Muhrim May Wash His Hea

138 138 139 141

Chapter 24. Stipulating Conditions In Chapter 26. Entering Makka Chapter 28. Chapter 29. Chapter 30. Chapter 31. Chapter 32. Chapter 33. Chapter 34. Chapter 35.

One Who Touches The Corner With A Staff ............................ 150 Walking Quickly When Going Around The House ................... 151 The Idtibi' The The Virtue O f Tmu Two Rak'ah A h Tmu A Sick Person Performing Tmuif While Riding......................... 158 The Multm

Chapter 37. Ifnid (Entering

Contents

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Chapter 41. Canceling Ha

Chapter 46. Chapter 47. Chapter 48. Chapter 49.

'Umrah During 'Umrah During 'Umrah From T One Who Enter

Chapter 5l. Going Out To M h a Chapter 53. Chapter 54. Chapter 55. Chapter 56. Chapter 57. Chapter 58. Chapter 59. Chapter 60. Chapter 61. Chapter 62. Chapter 63;

Setting Out In The Morning From Mina To 'Arafit .................. The Place Of Halting At 'Araf.4 Place Of Standing At 'Arafit Supplicating At 'Arafi One Who Comes Departing From ' Stopping Between 'Arafit and Muzdalifah For One Who Has A Need ................................................................................ Joining Two Prayers At Jmn' (Muzdalifah) .............................. Stopping At Jmm' (Muzdalifah)............................................ One Who Comes From 11 . Mina To Stone The Pillars ....... The Size.Of Pebbles To Be

Chapter 65. When Chapter 66. Chapter 67. Chaptw: 68. Chapter 69. Chapter TO.

183

191 192 192 194 195

,Stoned Jamrat AI-'Aqabah He Should Not

Stoning The Pillars While Ridin To Delay Stonjng The Pillars.Due To An Excuse.. .................... Stoning On Behalf Of Children .......................................... When The Pil* Should Stop Reciting The Talbiyah ............... What Becomes P&sible For A Man When He Has Stoned 'Aqabah Piuar ..................................................................... Chapter T l . Shaving @be Head) ............................................................ Chapter 72. Applying Something To His Head Chapter 73.. Slaughtering (The S a d c i a 1 Animal) Chapter 74. W h o m Performs OneRiteBefore Another ...........................

200 201 201 202 203

206

Chapter 75. Stoning The Pillars On The Days of Tffihriq............................. Chapter 76. The Sermon On The Day Of Saaifice..................................... Chapter 77. Visiting The House

208 208

Chapter 80. Staying Overnight

Chapter 84. The Hajj Of The Messenger of AUih @$ ................................. 220 Chapter 85. One Who Is Prevented prom Completing The Haj1' ................. 231 Completing The Ha

Chapter 91. What Chapter 93. Permitting That When It Is Not

Chapter 95. Garlanding Sheep ............................................................... Chapter 96. Marking Sacrificial Camels (By Cutting A Side Of Its Hump Until Some Blood Flowed To Be Known As A Sacrificial

241

Chapter 98. The Sacrificial Animal May Be Male 01 Female ....................... 243 Chapter 100. Riding The Sacrificial Animals Chapter 102. (Renting) Houses In Makka Chapter 103. The Virtue Of Chapter 104. The Virtue O f Chapter 105. The Wealth O f The Ka' ........................... Chapter 106. Fasting The Month Chapter 107. Tmif In Tne Rain ............................................................... Chapter 108. Performing Hajj Walking

252 252 253

Contents

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26. Chapters On Sacrifices The Sacrifices Of The Messenger Of All* .......................... 254 Are Sacrifices Obligatory Or No 256 The Reward For (Offering) The Sacrifice ................................. 257 What Saaifices Are Recommended... .......... .................. ... .. 258 Number Of Persons For Whom A Camel And A Cow Is suffic Chapter 6. How Chapter 7. What Qualifies As A Saaifice ............................................... 262 Chapter 8. What It is Disliked To Use For A Sacrifice ........ ............ ...... .... 264 Chapter 9. One Who Buys A Sound, Healthy Animal Then Something Happens To It While It Is In His Care.................................... 266 Chapter 10. One Who Offers A Sheep On Behalf O f His Family.................. 266 Chapter 11. The One Who Wants To (Xfer A Saaifice Should Not Remove Anything From His Hair Or Nails During The Ten (Days At the Beginning Of Dhd-Hijjah

Chapter 1. Chapter 2 Chapter 3. Chapter 4. Chapter 5.

Chapter 14. Chapter 15. Chapter 16. Chapter 17.

The Skins of The Saaifical Animals ... ........... ................ ......... Eating From The Saaificial Meat ........................................... Storing The Meat Of S a a i f i d Animals ................................. Slaughtering At The Prayer place

271 271 272 273

27. Chapters On Slaughtering 'Aqi 274 The ..................... ........................... 276 If You Slaughter Then Slaughter Well .................................... 278 Mentioning The Name Of All% When Slaughtering.... ............. 280 With What Animals May Be Slaughterrd................................ 281 Skinning (The Slaughtered Animal) 283 Prohibition O f Slaughtering Lactating Is ...... ........ ........ .. 283 An Anjmal Slaughtered By A Woman .................................... 284 Killing Runaway Animals 285 Prohibition Of Tying Up Animals (And Killing Them) And 286 Mutilation ........................................................................ Chapter 11. The Prohibition O f The Meat Of Jalltlah.................................. 287 Chapter 12. Horse Mea 288 Chapter 13. The Flesh Of Domesticated Donkeys .................................... 288

Chapter 1. Chapter 2. Chapter 3. Chapter 4. Chapter 5. Chapter 6. Chapter 7. Chapter 8. Chapter 9. Chapter 10.

Contents

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Chapter 14. The Meat Of Mules ............................................................. Chapter 15. The Fetus Is Considered Legally Slaughtered With The Legal Slaughtering Of Its Mother

291 291

28. Chapters On Hunting Chapter 1. Killing Dogs Except Dogs Used For Hunting Or Farming.......... 293 Chapter 2. The Prohibition Of Keeping Dogs Except For Dogs Used For Hunting, Farming Or Herding Livestock ................................ 295 296 298 299 .................. 300 Chaptm 7. Hunting With Mi'rrid ........................................................... 300 Chapter 8: , What Is Cut From An Animal When It Is Still Alive ................. 301 Chapter 9. Hunting Fish And Locus 302 304 Chapter 10. What It Is Forbidden To Chapter 11. Prohibition Of Throwing Small Pebbles .................................. 306 307 Chapter 12. Killing House Lizard Chapter 13. Eating Any Predatory That Has Fangs ........................ 309 Chapter 14. Wolves And Foxes .............................................................. 310 Chapter 15. Hyenas 311 Chapter 16. Masti 311 Chapter 17. Rabb' 314 Chapter.18. Game Of The Sea That Rises To The Surface........................... 316 Chapter 19. Crows .............................................................................. 317 Chapter 20. Cats.............................................................................. 318 '

29. Chapters On Food Chapter 1. Feeding Others Chapter 2. The Food Of One Is Chapter 3. The Believer E With Seven Intestine Chapter 4. The Prohibiti Chapter 5. Ablution (W Chapter 6. E a k g While Redining Chapter 7. Saying Bism Chapter 8. Eating With The Right Han Chapter 9. Licking The Fingers Chapter 10. Cleaning The Plat

Contents

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Chapter 11. Eating From That Which Is In Front Of You ........................... 329 Chapter 12. Tne Prohibition Of Eating From The Top Of The %rid ............ 330

Chapter 16. What Is To Be Said When One Chapter 18. Blowing On

Chapter 20. Eating At A DDining S d Has Been Cleared Chapter 21. Prohibition Of Standin Away, And That One Take His Hand Away Until The People Have Finished Eating ..........................................................

340

Chapter 25. Eating

Chapter 35. Milk .................................................................................

352

........................... 353

Chapter 42. Inspecting Dat Chapter 44. White Brea Chapter 45. Thin Loava Chapter 47. Bread Softened With Gh

23

Contents

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Chapter 48. Wheat Bre Chapter 50. Being Eco

Chapter 55. Hospitality Chapter 56. I€ A Guest Chapter 58. Chapter 59. Chapter 60. Chapter 61. Chapter 62.

................ 370

Whwver Cooks, Let Him Add More Water ............................ Eating Garlic, Onions And L Eating Cheese And Gh Eating Fruit .................................................................... The Prohibition Of Eating While Lying Down Prostrate ............

372 373 375 375 376

30. Chapters On Drinks Chapter 1. Wine Is The Key To All Chapter 2. Whoever Drinks Wine In This World, He WiU Not Drink It In Chapter 3.

The One

Chapter Chapter Chapter Chapter Chapter Chapter

What Wine Is Made Fro Wine Is Cursed From Ten Dealing h Wine ................................................................. They Will Call Wine By Other Names .................................... Every Intoxicant Is HUT& What Causa Int Of It Is (Also) UnIa The Prohibition Of .................................... Description Of Nabidk And How It Is Drunk ........................... The Prohibition Of Making Nabidh In Certain Vessels ............... Concessions Regarding That Nabi& M Covering Vessel Drinking Drinking Tipping Up Water Drinking

5. 6. 7. 8. 9. 10.

Chapter 11. Chapter 12. Chapter 13. Chapter 14. Chapter 15. Chapter 16. Chapter 17. Chapter 18. Chapter 19. Chapter 20.

382 383 384 386 387 389 390

Contents

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Chapter 21. Drinking While Standing Up Chapter 22. When IXnlkg, 'Ihe (Vessel) Should Be Passed Around To Right ............................................................................... Chapter 23. Breathing Into 'Ihe Vesse

398 400 401 401 402

To Drink From It ................................................................ Chapter 27. Drinking From A Glas

404 4D4

31. Chapters On Medicine

Chapter 2.

AU3hHas Not Sent Down Any Disease Except That He Has Also Sent Down 'Ihe CUE For It When A Sick Person Desires Some (Food) ..... .................... .... . 408

Chapter 5. Chapter 6. Chapter 7.

Talbinah.......................................................................... Black Seed (Nigella Sativa Honey

Chapter 1.

411

Chapter 14. Treatment For Sdati

Chapter 22. Chapter 23. Chapter 24. Chapter 25.

On Which Days Should Cupping Be Done? ............................ Cauterization One Who Is Cauterized Kohl With Antimon

432 434 435 436

Contents

15

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Chapter 26. One Who Applies Kohl An Odd Number Of Times .... ...... ....... 437 Chapter 27. Prohibition Of Treating Disease With Wine ............................. 438

Chapter 31. If A Fly Falls Into A Vessel ............................................. Chapter 32. The Evil Eye

440

445 Chapter 34. What Is Permitted Regarding Ruqy& ..................................... Chapter 35. Ruqyah For Snakebites And Scorpion Stings .......... ..... ......... .... 446 Chapter 36. What The Prophet Recited To Seek Refuge For Others And What Was Recited (In Tnat Regard) For Him .......................... 447 Chapter 37. What (Is Said) To Seek Refuge From Fever ............................. 451 Chapter 38. Blowing When Performing Ruqyah...................................... 452 Chapter 39. Hanging Amulets ............................................................... 454 Chapter 40. An-Nuskrah 456 457 457 Chapter 42. Killing Dkit-Tufiatai Chapter 43. Whoever Likes Goo ..................... 458 Chapter 44. Lepr 461 464

32. Chapters Of Dress Chapter 1. Chapter 2. Chapter 3. Chapter 4. Chapter5. Chapter 6. Chapter 7. Chapter 8. Chapter 9. Chapter 10. Chapter 11. Chapter 12. Chapter 13. Chapter 14. Chapter 15. Chapter 16. Chapter 17.

The Clothing Of The Messenger Of AUih ........................... What A Man Should Say When He Puts On A New G m e n t ... Clothes That Are Forbidden ............................................. Wearing Woo WhiteGarm One Who Lets His Garmmt Drag Out O f Ride ....................... Where Is the Place Of The Lower Wrap? ................................ Wearing A S How Long How Should The Sleeves Of The Garment Be? ........................ Undoing Buttons Wearing Trouser How Long . ............. Black Turb Letting The It Is Mukru One Who Is Granted A Concession Allowing Him To Wear Silk

468 471 472 474 475 477 478

481

482

487

i

Contents Chapter 18. Chapter 19. Chapter 20. Chapter 21. Chapter 22. Chapter 23. Chapter 24. Chapter 25. Chapter 26. Chapter 27. Chapter 28. Chapter 29. Chapter 30. Chapter 31. Chapter 32. Chapter 33. Chapter 34. Chapter 35. Chapter 36. Chapter 37. Chapter 38. Chapter 39. Chapter 40. Chapter 41. Chapter 42. Chapter 43. Chapter 44. Chapter 45. Chapter 46. Chapter 47.

16 Concession With Regard To Markings On A Garment. .... ...... ... 487 Wearing Silk And Gold For Wom Wearing Red For Men ............... Clothes Dyed With Safflower Are Undesirable For Men ............ 491 Yellow For M 493 Wear Whatever You Want, As Long As You Avoid Extravagance And Vanity ..... .......... ................. ............. . 493 One Who Wears A Garment Of Ride And Vanity ...... .......... ... 494 Wearing The Skim Of Dead Animals When They Have Been 495 Tanned ............................................................................. d Sinew Of Dead Those Who Say That The Untanned S Animals Should Not Be Made Use 0 497 Description Of Sandals ................... 497 Putting On Sandals And Takmg Them Off .......... .... ..... ...... ..... 498 Walking In One Sanda 499 Putting On Sandals While Standin Black Leather Soc Dyeing (Hair) W' ................................................ Dyeing Hair Blac Dyeing Hair With Y One Who Does Not Wearing One's Hair Down To The Shoulders, And Wearing Braid It Is Disliked To Ha Prohibition Of Qmn' Inscriptions On Prohibition Of G .............................................. One Who Wears A Ring With The Stone Nearest His Palm ....... Wearing Rings Wearing Rings Gn The Images In The House Images On Ith t Are Stepped On The Saddle Cu Riding On Leopard S

499 500 500 502 502 503 504 506 507 507 509 510

The Chapte~sOn Shares Of Inheritance

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In t h Name of All%, the Most B&mt, the Most Merciful

23. The Chapters On Shares Of Inheritance

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The Ahtdifh in these chapters give us that knowledge regarding who is an heir and who is not, and what is the right of every heir. a. Grounds of inheritance are: 1. Bloodline relationship: As in father, grandfather, son, grandson, or brother etc. 2. Marriage: Through the tie of maniage, husband and wife become the heir of each other. 3. Wala: One who freesa slave becomes the heir of the freed slave.

b. Prohibitions: 1. Infidelity: A Muslim cannot become an heir of a disbeliever and similarly a disbeliever cannot become an heir of a Muslim. 2. Murder: A killer cannot become an heir of the one whom he killed. 3. Slavery: A slave cannot become an heir of anyone. 4. Illegal sexual intercourse: A child born as a result of illegal sexual intercourse cannot become a n heir. 5. L i ' h Through Li'ln, a husband and wife cease to be the heir of each other. 6. A child born dead cannot be a n heir. c. Conditions: 1. There should be no prohibitions present as mentioned above. 2. An heir must be alive till the death of his progenitor from whom he is to inherit. 3. Finn confirmation of progenitor's death.

Chapter 1. Encouragement To Learn About Inheritance

2719. It was narrated from Abu Hurairah that the Messenger of All31 said: "0 Abu Hurairah. Learn about inheritance and teach it, for it is half of knowledge, but it will be forgotten. This is the first thing thatvwill be taken away from my nation.'" (Da'ifl

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Comments: ''Ibis is the first thing that will be taken away' means that people who Seam this knowledge and teach it, will become extinct and the knowledge of inheritance will come to a n end.

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Chapter 2. Shares For Descendants

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2720. It was narrated that Jibir

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bin 'Abdullzh said: "The wife of Sa'd binRabi' ,-ame with the two daughters of Sa'd to the Prophet and said: '0 Messenger of All&, these are the two daughters of Sa'd. He was killed with you on the day of Uhud, and their paternal uncle has taken all that their father left behind, and a woman is onlv married for her wealth.' The Pfophet @ remained s i l e n t u n t i l t h e V e r s e of inheritance was revealed to him. Then the Messenger of All& @ called the brother of Sa'd bin Rabi' and said: 'Give the two daughters of Sa'd two thirds of his wealth, and give his wife one eighth, and take what is left."' (k'ifl '&I

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Comments: a. The Divine law of Islam has lived the shares of certain heirs. These heirs are called Ashdbul-Furudh. After giving them their due share, the rest of the legacy is distributed among the bloodline relatives of the deceased, and these are called Asabah.

The Chapters Onshares Of Inheritance

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b. If someone has only one daughter, she will get half of the total legacy, if daughters are more than one, then the total legacy will be divided into three parts, and two thirds will be divided among the daughters. (An-Nisi'4:ll) c. If the deceased leaves behind sons and daughters among his heirs, then according to their numbers, every male will get two shares and every female one share. (An-Nisi'. 4: 11.) d. If the deceased has no chiIdren, then one fourth of his total legacy will go to his wife, and if the deceased has children, as is mentioned in the matiion, then the wife will get one eighth of the total legacy, and if there is more than one wife of the deceased, then one fourth or one eighth, according to the situation, will be distributed among the wives. e. The brother of the deceased is one of his Asabuh, therefore, after giving the shares of Ash8hl-Fum& (wife and daughters) rest will be given to him. f. According to the event referred to in this narration, twenty-four total shares w m dedared, and one eighth shares were given to the wife and s i x t m shares, i.e., two thirds were given to two daughters (eight shares to each daughter) and the rest of the shares, i.e., five shares were given to the brother. (Three shares were given to the wife, sixteen shares were given to two daughters, and five shares were given to the brother, totaling twentyfour shares.)

2721. It was narrated that Huzail bin Shurahbil said: "A man came to Abu Muss Al.AsKari and S a w bin Rabi'ah Al-BShiIi and asked them about (the shares of) a daughter, a son's daughter, a sister through one's father and mother. They said: 'The daughter gets one half, and what is left goes to the sister. Go to Ibn Mas'ud, for he will concur with what we say.' So the man went to Ibn Mas'ud, and told him what they had said. 'Abdull* said: 'I will go astray and will not be guided (if I say that I agree); but I will judge as the Messenger of AlEh g$ judged. The daughter gets one half, and the son's daughter gets one-sixth. That makes two-thirds. And what is left goes to the sister."' (Sahih)

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a. The opinion of the two Companions was most probably based on the principle that m the presence of a close relative, &stant relahves do not get any share, therefore, m the presence of a daughter they took the share of the grand-daughter and they suggested to give the remautder to the sister b. 'AbdulGh bin Mw'ud based his opinion on a principle that was not known to those two Companions c. If the heirs are only two daughters, ther fixed share IS two tlurds and in the absence of daughters, the share goes to grand daughters. As the share of one daughter is one half, in the absence of a daughter the share will go to the grand-daughter. In the light of these principles, the share of one daughter is one half and the share of one daughter and one granddaughter IS two tlurds, therefore, after deducting half from the two tlurds, one sixth r e m m , which goes to the granddaughter. d. In this situahon, the daughter and granddaughter do not get equal shares because their relationship with the deceased IS not equal. In the presence of a daughter or daughters, the granddaughter or granddaughters' share stands as Asabah.

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Chapter 3. The Shares Of The Grandfather

2722. It was narrated that Ma'qil bin YasCr Al-Muzani said: "I heard the Proohet @ when a case was brought to him which i n v o l v e d t h e s h a r e of a grandfather. He gave him one third, or one sixth." (Du'ij)

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2723. It was narrated that Ma'ail bin YasGr said: "The Messenger of AllGh g ruled concerning a grandfather who was among us, that he should receive one sixth."

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Comments: In the light of Hadith no. 2724, the decision taken on the issue is correct. Chapter 5. One Who Leaves Behind No Heir

2726. It w a s narrated from Ma'dsn bin Abu Talhah Alya'muri that 'Urn binKhattsb stood up to deliver a sermon one Friday, or he addressed them one

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The ChaptersOn Shares Of Inheritance

Friday. He praised and glorified am not leaving behind any problem more difficult than the one who leaves behind no heir. I asked the ~ Messenger of All* @, and he never spoke so harshly to me about anvthine a s he sooke to me about &s. jabbed his finger into my side or my chest and said: '0 'Umar, sufficient for you is the Verse that was revealed in summer, at the end of Surat AnNisi?." (Sahih)

AU*, and said: "By All& I

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a. Those who leave behind neither descendent nor ascendant, their legacy is distributed among their brothers and sisters. b. The Verse revealed in the summer is Verse no. 176 of Surat An-Nisa^'.In this Verse, it is explained, that if a male dies and he has a sister from his mother and father i.e., real sister, or a sister fiom his father, i.e., stepsister, she will get one half of her brother's legacy. If the deceased is a funale and she bas a brother the entire legacy will go to him. c. It is also mentioned in this Verse, that if such a person has two real sisters, or two sisters from his father, but from another mother, they will get two thirds of the legacy. d. If the person who leaves behind no heir has real brothers and sisters, and he also has brothers and sisters from his father, but from another mother, in this situation, the legacy will be distributed such that every brother will get two shares and every sister will get one share. e. In the case where a person has one uterine brother or one uterine sister from the same mother but from different fathers, he/she will get one sixth of the legacy, and if he has two brothers or more, and two sisters or more, they will get one third of the total legacy, and this will be equally distributed among them. In this case, brothers and sisters get equal shares. The brothds share is not double. (An-Nist' 4:12)

2727. 'Umar bin Khattsb said: "There are three things, if the Messenger of A ll* had clarified them, that would have been dearer to me than the world and everything in it: a person

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who leaves behind no heir, usury, and the caliphate." (Da'o

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2729. It was narrated f r o m

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Comments: a. This incident occurred at the occasion of the last Hqj (Sahih Buhiri: 3058) or when Ahu T a b died. 'Aqeel by that time had not embraced Islam, therefore, he got a share from the legacy, because 'Ali and Ja'far had embraced Islam, so they were deprived of the share. 'Aqeel embraced Islam later. b. InGm B M inferred from this incident that if a pason living in (DirurulHarb) a non-Muslim country if embraces Islam he can continue to keep his property as before. c. H 3 i z Ibn Hajar says, "'Aqeel had sold that house." (Fathul-Bin, v. 3. pp. 571)

2731. It was narrated from 'Amr bin Shu'aib, from his father, from h i s g- r a n d f a t h e r , t h a t t h e Messenger of All* @$ said: "People of two different religions do not inherit from one another." (Sahih)

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The Chapters On Shares Of Inheritance

27

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Chapter 7. Inheritance Of ~azii~~l 2732. It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "Rabib bin Hudhaifah (bin Sa'eed) bin Sahrn married Umm WVil bint Ma'mar Al-Jumahiyya and she bore him three sons. Their mother died and her sons inherited her houses and the WaW of her freed slaves. 'Amr bin '& took them out to S h h , and they died of the plague of 'Amwis. 'Amr inherited from them, and he was their '~sabah.~~' When 'Amr bin 'As came back, Banu Ma'mar came to bim and they referred their dispute with him concerning the WalK of their sister to 'Umar. 'Umar said: 'I will judge between you according to what I heard from the Messenger of All& g.I heard him say: "What the son or father acquires goes to his 'Asabah, no matter who they are."' So he ruled in our favor and wrote a document to that effect, in which was the testimony of 'Abdur-RahSn bin 'Awf, Zaid bin Thibit and someone else. Then when 'AbdulMalik bin Marw2n was appointed caliph, a freed slave of hers (Umm WVil's) died, leaving behind two thousand Din%. I heard that that ruling had been changed, so they referred the dispute to Hishim ['I See no. 2712. [I' Normally 'Asabdh refers to the r e a-g

father's side.

male relatives of the deceased on the

The ChaptersOnShares MInheritanee

bin Ismi'il. We referred the matter t o 'Abdul-Malik, and brought h ~ mthe document of 'Umar. He said: 'I thought that this was a ruling concerning which there was no doubt. I never thought that the people of AlMadinah would reach such a state that they w o d d doubt this ruling So he ruled in our favor, and it remained hke that afterwards."

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2733. I t w a s narrated from '&shah that the freed slave of the Prophet @ fell from a palm tree and died. He left behmd wealth but he had no c h l d or close relative. The Prophet said: "G~veh s legacy to a man from h village." (Hasan)

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2734. It was narrated that the daughter of Hamzah said: "My freed slave died, leaving behind a daughter. The Messenger of All* &@ divided his wealth between myself and his daughter, giving me half and her half." (Da'ij)

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Comments: a. Killing deprives the killer from being a heir. If a killer is a relative of the one killed, by which he would have become the heir, then due to the crime of killing, he loses this right, and is deprived of the right of being heir. b. This order is for every killer, whether he is from 'Ashcibul-Funrdh or 'Asabnh. For example, a man has two sons; one of them kills his father, then deducting the share of 'Ashdbul-Furudh from the total legacy, the rest wiU be given to the son who was not involved in the crime of killing, the other son who was the kdler gets nothing. c. Usually the motive of such murder is to get the property sooner. The law given in this Hadith diminishes, or ends the cause of murder, and safeguards humanity from the aime based on greed.

2736. I t w a s n a r r a t e d from 'Abdullsh bin 'Amr that the Messenger of All& #g$ stood up, on the day of the conquest of Makkah, and said: "A woman inherits from the blood money and wealth of her husband, and he inherits from her blood money and wealth, so long as one of them did not kill the other. If one of t h e m k i l l e d t h e o t h e r deliberately, then he or s h e inherits nothing from the blood money or wealth. If one of them killed the other by mistake, he or she inherits from the other's wealth, but not from the blood money." (Hasan)

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The Chapters On Shaws Of Inheritance

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lactating." (i.e. those from which milk is received). (Sahih)

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3181. Abu Hurairah narrated

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Comments: a Slaughtenng done by a lady is not disliked b Slaughtenngwith a sharp-edged stone is allowed

3183. It was narrated that R W bin Khadij said: "We were with Prophet on a jo umey, and a camel ran away. A man shot an arrow at it and the Rophet % said: 'It has the inclination to run away like a wild animal. If this happens to any of you, do likewise."' (Sahih)

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Chapter 11. The Prohibition Of The Meat Of ~aacilah[l'

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Chapter 13. The Flesh Of Domesticated Donkeys

3192 It was narrated that Abu LshSq Shaibini said: "I asked 'Abdulla bin Abu Awfa about the flesh of domesticated donkeys and he said: 'We were starving on the Day of Khaibar, when we were with the Prophet @. The people had gotZen some donkeys as spoils of war on the way out from Al-Madinah. s o we

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Chapters On Hunting

41 3191

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3202. It was narrated that Ibn

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3205. I t w a s narrated f r o m 'Abdull2h bin Mughaffal that the Messenger of All& said: "Were it not that dogs form one of the communities (or nations of creatures), 1 would have commanded that they be killed. But kill those that are all black. There are no people who keep a dog, except for dogs used for herding livestock, hunting or farmin; but two Qirit will be

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your trained dogs and mention the Name of All2h over them, then eat whatever they catch even if they kill it, unless the dog has eaten anv of it. If the doa has eaten any of it then do not eat it, for 1 fear that it will have caught it for itself. And if another dog joins it, then do not eat it."' (Sahih) Ibn MSjah said: "I heard him, meaning 'Ali bin Mundhir (the narrator), saying: 'I performed Hajj fifty-eight times, most of them walking."' otAr:c '$1 . . . +I ~ j r s i -~ sI J , C: ~ -I

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Chapter 4. Game Caught By The Dog Of The Zoroastrians And The All-Black Dog

3209. It was narrated that JSbir bin 'Abdullfi said: "We were forbidden (to eat) the game caught by their dogs and birds meaning the Zoroastrians." (Da'if)

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3210. It was narrated that Abu D h a r r s a i d : "I a s k e d t h e Messenger of AUGh @ about the all-black dog and he said: '(It is) a devil."' (Sahih)

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Chapter 10. What It Is Forbidden To Kill

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consider this narration of his to be fabricated. "It is a bird with a thick head and beak, having large feathen, half of it is white and half of it is black." (An-NMyah).

Chapters On Hunting

3224. It was narrated that lbn 'Abbb said: "The Messenger of AllSh forbade k i g four kinds of animals: Ants, bees, hoopoes and shrikes." (Da'ij)

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3225. It was narrated from Abu Hurairah that the Prophet of AUSh fg said: "One of the Prophets was bitten by an ant, so he ordered that the ant colony be burned. Then A E h revealed to him: 'Because one ant bit you, you destroy one of the nations that glorify All&?"' (Sahih) Another chain with similar wording, and he said (in the beginning): "(An ant) bit ..." (Sahih)

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Chapter 11. Prohibition Of Throwing Small Pebbles

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3226. It was narrated from Sa'eed bin Jubair that a relative of 'AbdullSh bin Mughaffal threw some small pebbles. He told him not to do that and said: "The Prophet @ forbade throwing small pebbles and said: 'They do not kill any game nor hurt the enemy, but they can break a tooth or put out an eye."' He did it again, and he ('AbdullSh) said: "I tell you that the Prophet @ forbade that and then you go and do it again? I will never speak to you again." (Sahih) Comments. a. Any entertainment that could harm anyone should be avoided. b. Deserting one is allowed, in order to prevent him from evils, provided it does not lead to negative affects. c. It proves the importance of the Hadith, that the Companion rebuked his relative for not implementing the Hadith and abstained from speaking to him. 3227. It was narrated that : f f yyyv 'Abdullsh bin Mughaffal said: > a , ~,, & fik, "The Prophet forbade .? &. u? :a y 3 . -c,., athrowing small pebbles and said: fik : q~ : < * , 3 ~2 . p2 'They do not kill any game or ';;g2 hurt the enemy, but they can $\ @ 2 break a tooth or put out an eye."' gj gl : ~ t +! (Sahih) .-

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Chapters On Hunting

Chapter 12. KiUing House

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3229. It was narrated from Abu Hurairah that the Messenger of All31 said: "Whoever kills a house lizard with one blow will have such and such a reward. Whoever kills it with two blows will have such and such reward," less than the first. "And whoever have kills it with three blows such and such reward," less than that mentioned the second time. (Sahih)

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Chapters On Hunting

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Chapter 20. Cats

3250. It was narrated that Jibir said: "The Messenger of All& @ ' f o r b a d e eating cats a n d h e forbade their price." (Sahih)

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Chapters On Food

319

In the Name of All&, the Most Bmeficent, the Most MerFiful

29. Chapters On Food

Chapter 1. Feeding Others

3251. 'Abdulla bin SaEm said: "When the Prophet +$$ came to ~ l - ~the ~people c mshed j to meet him, and it was said: 'The Messenger of All* +$$ has come! The Messenger of AUgh @ has come! The Messenger of A l W @ has come!' Three limes. I came with the people to see him, and when I saw his face clearly, I knew that his face was not the face of a liar. The first thing I heard him say was when he said: '0people! Spread (the greeting of) Saltm, feed others, uphold the ties of kinship, and pray during the night when people are sleeping, and you will enter Paradise with ~aEm."[" (Sahih) &I+

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Chapters O n Food

320

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c. 'Uphold the ties of kinship' means being kind with blood and close relatives. It also implies all types of good treatment such as visiting them, helping them when they are in need, etc. d. Tahajjud (the late-night prayer) is a great good act. It has many advantages and blessings such as sincerity, turning towards AIlHh, making supplications and being humble to Him etc. e. Paradise is obtained by fdfiUng the rights of All& and the rights of His slaves. 3252. 'Abdullih bin 'Umar used : &yyl &2 6k - yyay to say that the Messenger of All* said: "Spread (the meeting of) : JG &I 2 3 Gk

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3253. It was narrated from 'Abdull* bin 'Amr that a man asked the Messenger of Allsh @: "0 Messenger of All*, which (aspect) of Islam is the best?" He said: "Offering food (to the needy) and greeting with Salrim those whom you h o w and those whom you do not know." (Sahih)

Chapter 2. The Food Of One Is Sufficient For Two

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3254. It was nmated from JSbk bin 'Abdull2h that the Messenger of AllSh .h said: "The food of one person is sufficient for two, the foodoftwoissufficientforfom, and the food of four is sufficient for eight." (Snhih)

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3255. It was narrated hom 'Umar bin Khattsb that the Messenger of All& @, said: "The food of one is sufficient for two, and the food of two is sufficient for three or four,

andthefoodoffo~issufficient for five or six."' (Sahi6)

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Chapter 3. The Believer Eats With One Intestine And The Disbeliever Eats With Seven Intestines

3256. It was narrated from Abu Hurairah that the Messenger of All* @ said: "The believer eats with one intestine and the disbeliever eats with seven intestines."' (Sahih)

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3258. It was narrated from Abu Musa that the Messenger of All& g said: "The believer eats with one intestine and the disbeliever eats with seven intestines." (Sahih)

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c. Over eating is harmful for health. So, one should only eat the amount that could be digested easily. d. A believer eats with the Name of All&, so his food is blessed, while a nonbeliever does not mention AUih's Name, so his food is not blessed, and Satan shares food with him.

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Chapter 4. The Prohibition Of Criticizing Food

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Chapters On Food

UY +t&i I

324

Chapter 5. Ablution (Washing Hands) When Eating

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Chapter 17. Gathering To Eat Together

3286. Wahshi bin Harb bin Wahshi bin Harb narrated from his father, from his grandfather, that they said: " 0 Messenger of Allih, we eat and do not feel full." He said: "Perhaps you eat separately?" They said: "Yes." He said: "Gather to eat together, and mention the Name of AU%h over it, then it wdl be blessed for you." (Da'if)

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Chapter 19. When One's Sewant Brings His Food Or Drink, Let Him Give Him Some Of It 3289. Ismi'il bin Abu Khilid narrated from his father: "I heard A b u H u r a i r a h s a y : 'The Messenger of AlEh .@ said: "When the servant of anyone of you brings him his food, let him make him sit by his side and eat with him, and if he refuses then let him give him some." (Sahih)

3290. It was narrated from Abu Hurairah that the Messenger of All& @ said: "When the slave of anyone of you brigs his food to him, for which he (the slave) has worked hard and endured heat, let him invite him to eat with him, and if he does not do that then let him take a morsel and put it in his hand." (Sahih)

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Chapters On Food

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3304. It was narrated from Hakim bin J2bir that his father said: "I entered upon the Prophet @ in his house, and he had some of this gourd. I said: 'What is this?' He said: 'This is Qar'; it is Dubb?. We augment our food with it."[" (Durn

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Chapters On Food

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Chapter 39. When The First Fruits Are Brought

3329. It was narrated from Abu Hurairah that when the first fruits (of the season) were brouzht. - . the Messenger of All21 ?& would say: "0 All&, bless us in our city and in our fruits, in our ~ u d and d in

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Chapter 40. Eating Unripe Dates With Ripe Dates 3330. It was narrated from '&shah that the Messenger of All& 8 sai& "Eat unripe dates with ripe ones and eat old dates with new ones, for Satan gets angry and says: 'The son of Adam will s&ve so long as he eats old dates with new ones."' (Da98

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Chapter 41. The Prohibition Of Ea.ting Two Dates At Once 3331. Ibn 'Umar sald: "The

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3332 It was narrated from Sa'd,

the freed slave of Abu Bakr - and Sa'd used to serve the Messenger of All* & and he liked thts Hadifh - h a t the fiophet % forbade eating two dates at once.

Chapter 42. Inspecting Dates

3333. It was narrated that Anas bin MSlik said. "I Messenger of All& @ was brought some old started to inspect them."

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there." (In another narration) D M said: "And his table was set. He said one day: '(Come and) eat, for the Messenger of All& never saw any thin loaf of bread until he me't AllSh, nor roasted sheep (with skin).

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Chapter 46. ~ r i l u d h a j ~ ~ '

3340. It was narrated that lbn 'Abbb sad. "The first we heard of Ftludha] was when Jibril came to the Prophet and said: 'The world w ~ l lbe opened for your nation and they wdl conquer the world, unt~lthey eat Ftludhaj ' The Prophet & said: 'What is Ftludh]?' He said: 'They mix ghee and honey together.' At that, the Prophet &g sobbed." (Data

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Chapter 48. Wheat Bread

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3343. It was narrated that Abu Hurairah said: "By the One in Whose Hand is mv soul, the never ate his Prophet of Allsh fill of wheat bread for three days in a row, until All* took his soul." (Sahih)

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Chapter 56. If A Guest Sees Something Bad, He Should Go Back 3359. It was narrated that 'Ali said: "I made some food and the Messenger of @$ (to come and eat). He came and saw some images in the house, so he went back." (Sahih)

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Chapters On Food invite the Prophet #$g to eat with us?" So they invited him and he came. He put his hand on the doorpost of the house and saw a thin curtain in the comer of the house, so he went back. Fitimah said to 'Mi: "Go and catch up with him, and ask him: 'What made you go back, 0 Messenger of All&?"' He said: "I do not enter a well-decorated house." (Hasan) .~G,&

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Chapter57.GheeAndMeat Together

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t h e m ) t o buy, b u t i t w a s expensive, so I bought some lean meat @ones with not much meat on them) for a Dirham, and added a D i m ' s worth of ghee. I wanted my farmly to go through it bone by bone." 'Umar said: "The Messenger of All31 never had these two things together; he would eat one and give the other in chanty." 'Abdull2I said: "Eat it this time, 0 Commander of the Believers, and I will never have them both together again but I will do that (i.e., give one in charity). He said. "I will not eat it." (Hasan)

Chapter 58. Whoever Cooks, Let Him Add More Water

3362. It was narrated from Abu Dham that the kophet % said: "When you make broth, add more water and give some to your neighbor." (Sahih)

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annoy my companion."' (Sahih)

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3366. 'Uqbah bin 'Amir AlJuhani said: "The Messenger of )Jsh @ said to his Companions: 'Do not eat onions,' then he said in a low voice: 'Raw."' (Da'ij)

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Chapter 2. Whoever Drinks Wine In This World, He Will Not Drink It In The Hereafter

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a. A type of punishment of a sin might be that worship of a sinner is not accepted. Nonetheless, it does not mean that a drinker should give up his prayers since neglecting prayas is a sin which.is worse than drinking wine. b. Those who involve themselvs in committing major sins will enter Hell and deserve a severe punishment.

Chapter 5. What Wine Is Made From

3378. It was n a m e d from Abu Hurmah that the Messenger of All* !& said: "Wme comes from *. these two. trees: The date palm and the grapevine." (Sahih)

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Nu'mSn bin Bashir that the Messenger of All& @ said: "From wheat comes wine, from barley comes wine, from raisins comes wine. from dates comes wine and from honey comes wine." (Hasan)

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Chapter 7. Dealing In Wine

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involving change in prices to include interest.) Similarly, when wine is prohibited, its trade is also prohibited, since it opens the door of drinking wine. 3383. It was narrated that Ibn . , $ i f G k - YYAY 15!'I d 'AbbBs said: Umar heard that , o ,:. ,,, , , , 04 31$L :J& .I$ the Messenger of AUHh @ said: 'May AllHh curse the Jews, for :j~ jG5 animal fat was forbidden to them. so they melted it down and sold && $;1I' +k t";" it."' (Sahih)

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3384:It was narrated from Abu UmHmah Al-BBhili that the Messenger of AllSh @ , said: "Night and day will not cease until a group among my nation drinks wine, cahR it by some other name." man)

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3387. SHlim bin 'AbdullHh bin 'Umar narrated that his father said: "The Messenger of All& said: 'Every intoxicant i s unlawful."' (Hasan)

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3407. It w a s narrated that '&\ishah said: "Is anyone of you incapable of taking a water skm from the skin of her saaifice each year?" Then she said: "The Messenger of AUih forbade m a k i n g ~ a b i d hin (earthenware) jars, and in such and such, and

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3408. It was narrated that Abu Hurairah said: "The Messenger of AlEh forbade making Nabidh in (earthenware) jars." (Sahih)

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3409. It was narrated that Abu Hurairah said: "Some Nabidh from an (earthenware) jar was brought totheMessengerofAlEhgand it was bubbling. He said: 'Throw this against the wall, for this is the drink of one who does not believe in Allih and the Last Day."' (Sahih) v \ : ' I I L '

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Chapter 17. W i g From A Silver Vessel

3413. It was narrated hom Umm Salamah that the Messenger of All* g said: "The one who drinks from a silver vessel is swallowing Hell-fire into his belly." (Sahih)

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3417. It was narrated from Ibn 'Abb& that the Prophet @ drank, and took two breath while doing so. (Da'ia

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Chapter 19. Tipping Up Water Skins

3418. It was narrated that Abu Sa'eed Al-Khudri said: "The Messenger of All& forbade tippingupwaterskinsinorderto drink from their mouths." (Sahih)

3419. It was narrated that Ibn 'AbbL said: "The Messenger of All& @jforbade tipping up water skins. After the Messenger of All& g had forbidden that, a man got up at night and tipped up a water skin, and a snake fell out of it onto him." (Sahih)

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Comments: 'Ikrimah, May AllSh be pleased with him, stated according to his knowledge. In such matters affimtive statement is prefemd over negative statement. 3423. It was narrated f r o m &f : WI g C Z Z - Y~YY 'Abdur-Rahm&n bin Abi 'Amrah, , ~ * *~ > , ,* ' ,:, '-'G j! +$ jr 4L-T '3 A'+from a of his who w a s called Kabshah Al3 ,. 2 2 ':p df $91 & Ans~iyyah,that the Messenger of ,, -,, , $ g J+; 2>&$, @ j,$ All& @ entered upon her, and there was a water skin hanging $3 G G ~ ' @ there. He drank from it while standing, and she cut off the $3 mouth of the water skin, seeking . e .@$14&;$2(y~ 3 the blessing of the place where the mouth of the Messenger of AlBh had been. (Hman)

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3424. It was narrated from Anas that the Messenger of AlEh @ forbade drinking standing up. (Suhih)

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Chapter On Drinks

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should follow the Ahidifh that prevent from such practice. No doubt, it is better to avoid drhkmg in a standing position. , ,

Chapter 22. When Drinking The (Vessel) Should Be Passed Around To The Right

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bin Wlik that the Messenger of All& @ was brought some milk mixed with water. On his right there was a Bedouin and on his left was Abu Bakr. He drank some, then he gave it to the Bedouin and said: "Pass it around to the right." (Sahih)

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3426. It was narrated that Ibn 'AbbG said: "The Messenger of Allgh @ was brought some milk. On his right was Ibn 'Abb2s and on his left was Kh%d bin Walid. The Messenger of All& @ said to Ibn 'Abbss: 'Will you permit me to give Khslid to drink?' Ibn 'Abbgs said: 'I would not like to give preference to anyone over myself when it comes to the leftover drink of the Messenger of All& g.So Ibn 'Abbis took it and drank some, then KhgIid drank some." (Da5fl

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Chapter On Drinks

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c. For this purpose he asked the permission of Ibn AbbSs 4% since it was his right. So, it was not appropriate to give anyone else without his permission In addition, it proves kindness to children as well as protection of their rights.

Chapter 23. Breathing Into The Vessel

3427. It was narrated from Abu Hurairah that the Messenger of All& % said: "When anyone of you drinks, let him not breathe

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3429. It was narrated that Ibn 'Abbh said: "The Messenger of AUSh #g forbade blowing into the vessel." (Sahih)

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Comments: a. If a straw or the like falls into the water then it should be removed by something (a spoon and the like) or some water should be poured out to get the straw out. b. If milk, tea or any other drink is hot then blowing in it for cooling is not allowed. Nevertheless, he may pour little by little in another vessel to d r i d from it.

3430. It was narrated that Ibn 'Abbk said: "The Messenger of $g did not blow *to d r i i . " (Sahih)

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Chapter 25. Drinking From One's Hand And Lapping Up Water (Like An Animal)

3431. It was narrated from ' k i m bin Muhammad bin Zaid bin 'Abdullih, from his father, that his grandfather said: "The Messenger of All* g forbade us to drink while (lying) on our bellies, lapping up water, and he forbade us to drink from one hand only. He said: 'None of you should lap up water as a dog does, and he should not drink water from one hand as the people with whom All21 is angry do, and he should not drink from a vessel at night without stirrig it first, unless the vessel was covered. Whoever drinks from h s hand when he is able to drink from a vessel, with the mtention of humility, Allih will record good deeds equivalent to the

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number of his fingers for him. It fi.e.. \ . the hand) is the vessel of 'Eisa bin Maryam, ?@ when he threw away the cup and said: 'Ugh! That belongs to this world."' (Da'ij)

3432. It was narrated that Jibir b i n ' A b d u l l i h s a i d : "The Messenger of All31 @ entered upon a man among the Ansir when he was watering his garden. The Messenger - of AUih g$ -~ said to him: 'If you have any water that has been kept overnight in a water skin, then give us some to drink, otherwise we will drink by putting our mouths in the basin.' He said: 'I have water that has been kept in a water skin. So he went and we went with him, to the shelter, where he milked a sheep for him and (mixed it with) the water that had been kept overnight in a water skin. He drank f r o m it, then he did likewise for his Companion who was with him." (Sahih)

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Chapters On Medicine

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some bread a n d dates. The Prophet $$$ said: 'Come and eat.'

have an inflammation in your eye?' I said: 'I am chewing from t h e o t h e r side.' A n d t h e Messenger of All* $$$ smiled." (Hasan)

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Chapter 4. Do Not Force The Sick Person To Eat

3444. It was narrated from 'Uqbah bin ' h i r Al-Juhani that the Messenger of All& B said: "Do not force your sick ones to eat or drink. All* will feed them and give them to drink." (Da'ifi

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Chapters On Medicine

411

Chapter 5. T d i n a h (E'orridge)I1]

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3445. It was narrated that '&shah said: "If any of his family m e m b e r s became ill, t h e Messenger of All& @ would order that some broth be made. Aud he would say: ,It consoles the grieving heart and cleanses the ailing heart, as anyone of you cleanses her face of dirt with water."' (Hasan)

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Chapters On Medicine

Chapter 6. Black Seed (Nigella Sativa)

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3447. Abu Hurairah narrated that he heard the Messenger of All31 g say: "Iu black seed there is healing for every disease, except the Srim." "Sim means death. And black seedis ~huwniz."'~'(Sahih)

3448. It w a s narrated t h a t 'Uthm5n bin 'Abdul-Malik said: "I heard SBlim bin 'Abdullih narrating fro,,, his father that the Messenger of All& said: 'You should eat this black seed, for in it there is healing from every disease, except the Slim (death)."' (Salrih) &.dl,

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Chapters On Medicine

him and said to us: 'You should use this black seed. Take five or seven (seeds) and grind them to a powder, then drop them into his nose with droos of olive oil. on this side and on this side. For '&shah narrated to them that she heard the Messenger of A]lZh say: "This black seed is a healing for every disease, except the Sc?m." I said: "What is the S h ? " He said: "Death." (Sahih) . + br: @i >I jr O I A V : ~ '+"&I

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Comments: a. While visiting a patient, if one knows good medication for the sickness, he may inform the relatives of the patient. However, he should not advise any medication that is not tested yet. b. Inhaling medicine through the nose is also a therapy of medication.' c. Black cumin has many advantages. I m h Ibn Qayyim d& mentioned its many advantages briefly in his book Zidul-M'rid. Dr. Khalid G h a m v i in his books about prophetic medicines discussed this matter thoroughly and elaborately, these books are very useful on this subject. Chapter 7. Honey

3450. It was narrated from Abu Hurairah that the Messenger of AllSh g$ said: "Whoever eats honey three mornings each month, will not suffer any serious calamity." ( D a q

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3454. ' A m bin Huraith said: "I

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heard Sa'eed bin Zaid bin 'Amr bin Nufail narrating from the Prophet g that: 'Truffles are a type of manna that Allih sent down to the Children of Israel,

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Chapters On Medicine

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and their water is a healing for eye (diseases)"' (Sahih)

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"Meaning the Rack of Jerusalem!' But sometimes it was m t e d : "toe Shajamh" or "the tree," instead of the S&&, in which case it either refers to the tree that produces the 'Ajioah,or the tree under which the PIedge was made. The meaning of the S&rah "the roc!-? m a y also be the Black Stone.

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Chapter 9. Senna And The Fennel

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Chapters On Medicine

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b. Senna is also a kind of plant. c. Medication by plants is a very useful means of medication.

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Chapter 10. The Prayer Is A Cure

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3458. It was narrated that Abu Hurairah said: "The Prophet @ set out in the early morning and I did likewise. I prayed, then I sat. The Prophet turned to me and said: 'Do ou have a stomach problem?' l1 I said: 'Yes, 0 Messenger of Aim.' He said: 'Get up and pray, for in prayer there is healing."' (Da'if) Another chain with similar wording. Abu 'Abdullah said: A man narrated it to his people, then they were stirred up against him.

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Chapter 12. Laxatives

3461. It was narrated that Asm2' bint 'Umais said: "The Messenger ofAU&@saidtome:'Whatdo you use as a laxative?' I said: 'The Shubrum (spurge - Euphorb).' He said: '(It is) hot and powerful.' Then I used senna as a laxative and he said: 'If anything were to cure death, it would be senna. Senna is a cure for death."' (Da'if)

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Tuhfatul-Ahwadhi.

Chapters On Medicine

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Chapter 13. Treating Tonsillitis And The Prohibition Of Using

Pressure 3462. It was narrated that Umm Qais bint Mihsan said: "I brought a son of mine to the Prophet and I had pressed on an area of his throat due to tonsillitis. He said: 'Why do you poke your children with this pressing?' You should use this aloeswood, for in it there are seven cures. It should be inhaled for pustules in the throat, and given in the side of the mouth for pleurisy."(Sahih) (Another chain) &om Umm Qais bint Mihsan, horn the Prophet @, with similar wording.

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Chapters On Medicine

Comments: a. Indian Qust or Indian 'Ud is an incense commonly known as aloeswood. 'Ud is useful for many diseases. For details one should refer to the books which are written on the subject of prophetic medicines. b. Indian 'Ud is used by inserting medicine into one side of the mouth for the one who suffers feom pleurisy.

Chapter 14. Treahnent For Sciatica

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3470. It was narrated from Abu Hurairah that the Prophet ?& visited a sick person, due to an illness that he was suffering from and Abu Hurairah was with hun. The Messenger of All31 & said. "Be of good cheer, for All& says: 'It is My f i i which I have caused to overwhelm My believing slave in this world, to be his share of the Fire in the Hereafter " (Hasan)

Chapters On Medicine

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Comments: a. Visiting a sick Muslim is an obligation on a Muslim towards another Muslim. b. The purpose of the visit is to provide the patient moral support, and he should say nice words that may ease his gnef and sadness. c. Enduring troubles and trials of this life patiently saves one from Hell.

Chapter 19. Fever Is From The Heat Of The Hell-fire So Cool It Down With Water

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3472. It was narrated from Ibn 'Umar that the Prophet @ said: "Intense fever is from the heat of Hell-fire, so cool it down with water." (SOnih)

bin Khadij said: "I heard the say: 'Fever is from the Prophet heat of the Hell-fire, so cool it down with water.' He entered and said: upon a son of 'A& 'Take away the barm, 0 Lord of

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3474. It was narrated f r o m AsmZ bint Abu Bakr that a woman suffering from fever would be brought to her, and she would call for water and pour it onto the neck of her garment. She said: The Prophet said: "Cool it down water; and he said: "It is from the heat of Hell-fire." (Sahih)

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3478. It was narrated that Ibn

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3479. Anas bin MZIik said: "The Messenger of All* % s a d 'On the night on whch I was taken on the N i h t Journey (Isri'), I d ~ d not pass bv any group (of angels) but they said to me. "0 Muhammad, tell your nation to use cupping." (&'if,

3480. It was narrated from JZbir that Umm Salamah, the wife of the Prophet ,-~ asked the Messenger of All* @ for permission to be cupped, and the prophet told ~ b ; Taibah to cup her. (Sahih) He said:"] "I think that he was her brother through breastfeeding, or a boy who had not yet reached puberty."

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said: "I heard 'AbdullSh bin Buhainah say: 'The Messenger of AlEh @ was cupped in Lahyi ~amal,"' in the middle of his head, while he was a Muhrim." (Sahih)

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3485. It was narrated from Jibir that the Prophet @, fell from his horse onto the trunk of a palm tree and dislocated his foot. (One of the narrators) Waki' said: "Meaning that the Prophet g was cupped because of that for bruising." (Sahih) j . ? . Y : E" r j

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Chapter 22. On Which Days Should Cupping Be Done?

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Chapters On Medicine Chapter 28. Seeking A Cure With The Qur'511

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Chapter 31. If A Fly FaUs Into A Vessel

3501. Abu Sa'eed narrated that the Messenger of All* g said: "On one of the w i w of a flv there is poison and on the other is the cure. If it falls into the food, then d i it~ into it, for it puts the poison &st and holds &ck the cure." (Hasan)

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Chapter 32. The Evil Eye

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3509. It was narrated that Abu Um2mah bin Sahl bin Hunaif binh Rabi'ah passed said: "' by Sahl bin Hunaif when he was having a bath and said: 'I have never seen such beautiful skin.' Straightaway, he (W)fell to the ground. He was brought to the Prophet @ and it was said: 'Sahl has had a fit.' He said: 'Whom do you accuse with regard to him?' bin hRabi'ah.' They said: "' He said: 'Why would anyone of you kill his brother? If he sees something that he likes, then let him pray for blessing for him.' Then he called for water, and he told ' h i r to perfonn ablution, then he washed his face and his arms up to the elbows, his b e e s

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Chapter 40. ~ n - ~ u s h r a h [ l l

3532. It was narrated that Umm J u n d u b s a i d : "I s a w t h e stoning the Messenger of All* g, 'Aqabah Pillar from the bottom of the valley on the Day of Saaifice, then he went away. A woman from Khath'am followed him,and with her was a son of hers who had been afflicted, he could not speak. She said: '0 Messenger of All*! This is my son, and he is all I have left of my family. He has been afflicted and cannot speak.' The Messenger of All* $$$ said: 'Bring me some water.' So it was brought, and he washed his hands and rinsed out his mouth. Then he gave it to her and said: 'Give him some to drink, and pour some over him, and seek Allilh's healing for him."' She (Umm Jundub) said: "I met that woman and said: 'Why don't you give me some? She said: 'It is only for the sick one.' I met that woman one year later and asked her about the boy. She said: 'He recovered and became (very) smart, not like the rest of the people "'(Salrih)

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3533. It was narrated from 'Ali that the Messenger of A U a said: "The best remedy is the Qur'zn." (Du'iif)

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Chapter 43. Whoever Likes Good Signs And Dislikes Omens

3536. It was narrated that Abu Hurairah said: "The Prophet @ used to like good signs and hate bad omens." (Hasan)

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3540. Ibn 'Umar said: "The Messenger of AU5h g$ said: 'There is no 'Adwri, no omen, and no Hrimh.' A man stood up and said: '0 Messenger of All%, what if a camel has mange " and another camel gets mange from it?' He said: 'That is the Divine decree. who caused the mge in the first one?"' (Snhih)

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3541. It was narrated from Abu 6 2 : .- f, $ 4 7 6 2 .-? o f \ Hurairah that the Messenger of ',, *, , , All% g$ said: "A man with sick $7 3 $, +z- 3 -G 2@ camels should not let them graze ,, ,, $1 JG :JG ;i$ &f., 2 j~~4(i +pj C+

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3544. It was narrated from a man from the family of Sharid whose name was 'Amr, that his father said: "There was a leper among the delegation of Thaqif. The Prophet sent word to him: 'Go back, for we have accepted your oath of allegiance."' (Sahih)

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Chapter 45.Magic

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3545. It w a s n a r r a t e d that '&shah said: "A Jew from among the Jews of Bani Zuraiq, whose name was Labid bin A'sam, cast a spell on the Prophet @, and the Prophet @$ began to imagine that he had done something when he had not. One day, or one night, the Messenger of All& @ supplicated, and then supplicated again. Then he said: '0 '&shah do you know that AllSh has instructed me concerning the matter I asked Him about? Two men came to me, and one of them sat at my head and the other at my feet. The one at my head said to.the one at my feet, or the one at my feet said to the one at my head: "What is ailing this man?" He said: "He has been affected by

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Chapters On Medicine a spell." He said: "Who cast the spell on him?" He said: "Labid bin A'sam." He said: "With what?" He said: "With a comb and the hairs stuck to if, md the spathe of a male date palm." He said: "Where is that?" He said: "In the well of Dhu Arwh." She said: "So the Prophet @ went to it, with a group of his Comoanions. then he came and A l k .0 '.&shah. It was as if its water was infused with henna and its date palms were like the heads of devils."' She said: "I said: '0 Messenger of AllSh, why don't you bum them?' He said: 'As for me, AUih has healed me, and I do not like to let evil spread among the people.' Then he issued orders that the well be filled up with earth." (Snhih)

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Chapters On Medicine

3546. It was narrated from Ibn 'Umar that Umm Salamah said: "0 Messenger of AllSh, every year you are stdl suffering pain because of the poisoned meat that you ate." He said: "Nothing of that happens to me, but it was decreed for me when was still at the stage of being clay."' (Da'ij)

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Chapters On Medicine

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only by lus order, and later, he did not have the courage to disturb the person again. c. Satan enters in the body of a person, and due to the blessings of the remembrance of AUih and the prophetic supplications he gets out of the bodv. 3549. It was narrated from ~2 2 I& - ~ o f q 'Abdur-Rahmin bin Abi Laila &,L: ,,~, 4 ~ s ; .;+ ';GI kl21 that his father Abu Laila said: "I was sitting with the Prophet g when a Bedouin came to him and said: 'I have a brother who is sick.' He said: 'What is the matter with your brother?' He said: 'He suffers from a slight mental derangement.' He said: 'Go and bring him."' He said: "(So he went) and he brought him. He made him sit down in front of him and I heard him seeking refuge for him with Fttihtil-Kiflib; four Verses from the beginning of Al-Baqarah, two Verses from its middle: 'And your niih (God) is One ll& (God - ~ll2h),'[') and Ayat Al-Kursi; and three Verses from its end; a Verse from A1 'Imrtn, 1 think it was: 'All& bears witness that Lt i l h illa Huwa (none has the r i h t to be worshipped but He),"] a Verse from Al-A'ry 'Indeed, your Lord is ~ l l i h , ' ~ a~ ]Verse from AlMu'minn: 'And whoever invokes (or worships), besides All& any other iliih ( od), of whom he has no proof,.'fil a Verse from AlJinn: 'And He, exalted is the

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Majesty of our ~ord,'[" ten Verses fTom the beginning of AsSifit; three Verses from the end of Al-Hashr; (then) 'Say: He is AllSh, (the) and AlMu'awwidhatain. Then the Bedouin stood up, healed, and there was nothing wrong with him." (Du'ij)

Comments: Shah Waliull2h & mentioned hyi-three Verses to exorcise the devils and jinn They are as follows: First four Verses of Surat Al-Baqarah, the Verse of Al-Kursi and two Verses following it, last three Verses of Surat Al-Baqarah, Verse no 54 from Surat Al-A'arifi the last Verse of Surat Bani Isrt'il or AlIsri', the first ten Verses of Szrrat As-Snflt, e e verses of Surat A r - R a h A (3335), the last three Verses from Surat Al-Haskr, the first four Verses from Surat Al-Jinn, Surat Al-Kafkun, Al-Ikhlis, Al-Falaq and An-Nis. This is proved through the experience of pious and good scholars.

The Book Of Dress

468

In the Name ofAll&, the Most Benej'icent, fhe Most Meraful

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Chapter 1. The Clothing Of The Messenger Of All21

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3551. It was narrated that Abu Burdah said: "I entered upon '&shah and she brought out to

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Anbijiziyyah: A garment made of wool, having fibers without designs. (An-NMyah)

The Book Of Dress

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me a thick waist wrap of the type made in Yemen, and one of these cloaks that are called ~ulabbadah)'] and she swore to me that the Messenger of Alleh had passed away in them." (Sahih)

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3554. It was narrated that '&shah said: "I never saw the Messenger of All% @ insulting anyone, and no garment was ever folded up for him."[" (Da'iJ)

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The Book Of Dress

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asked for it so that it could be my shroud."' Sahl said: "And it became his shroud the day he died." (Sahih) c+

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a. Anything that has ever touched the sacred body of the Prophets, having it or using it for blessings is allowed, provided it is proved without any doubt. b. The good predecessors did not keep anything that was related to the Companiom of the Prophet $@ or their followers for the purpose of getting blessings. e t i o n of the most things that are ascribed to the Companions of the Prophet g is not correct. 2 6 2 - Yo01 3556. It was narrated that Anas *; 2 . & ?e.--e said: "The Messenger of All* @ 2 %% EL- :&I +? + $ $1 wore wool and sandals, and he wore coarse, rough garments." $ c$ 2 4f + A2; ,y LJJl

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3563. It was narrated t h a t 'UbHdah bin SHmit said: "The Messenger of All* came out to us one day, wearing a Roman cloak of wool with narrow sleeves. He led us in Draver wearing that, and nothing else." (fi% a

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a. Garment drag' means that the garment is so long that it touches the goround or it is dragged on it. of loose b. Tahbmd (sheet used as a lower garment), Lungi, Shalwar cover for lower limbs as a trouser), pants, trousers, and the Arabic long shirt, all such garments of men should be above the ankles. Tne preferable limit of a lower garment is to the middle of one's shin. c. Purposefullyallowing one's garment to exceed the lawful limit is a major sin d. Some assume that they do not hang their garment out of pride, this excuse is not acceptable since the Prophet @, said: "Avoid hanging down your lower garment since it is pride, and AUSh does not like pride." (Abu Dliwud: 4084)

3570. It w a s narrated f r o m 'Atiyyah, that Abu Sa'eed said: "The Messenger of All& & said: 'Whoever lets his lower wrap drag out of pride, Allgh will not look a t him on the Day of Resurrechon." (Sahih) He said: "I met Ibn 'Umar in BalSt, and menhoned the Hdzth that Abu Sa'eed narrated from the Prophet &. He said, pointing to h i s e a r s : 'I h e a r d i t a n d memorized it "'

The Book Of Dress

3571. It was narrated that a young man of Quraish passed by Abu Hurairah with his cloak dragging. He said: " 0 my nephew! I heard the Messenger of All* saying ,Whoever lets his garment drag out of pride, All* will not look at him on the Day of Resurrection."' (Hasnn)

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3574. It was narrated from Mughirah bin Shu'bah that the Messenger of All& @ said: "0 Sufyh bin Sahl, do not let your garment hang, for All* does not like those who let their garments hang below the ankles."' (Hasan)

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said: "I saw Zainab the daughter of the Messenger of AU2h @ wearing a shirt of SiyarZ silk.[']

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Chapter 20. Wearing Red For Men

3599. It was narrated that Bar2 said: "I never saw anyone more handsome than the Messenger " of All& @, with his hair combed, wearing a red two-piece suit." (Sahib)

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The Book Of Dress woman of Maimunah, that had beengiventoherincharity.He said: "Why don't they take its skin and tan it, and make use of it?" They said: "0 Messencer of AllHh, ii is dead meat."t1T He said: "It is only unlawful to eat it." (Sahih)

3611. It was narrated that SalmSn said: "One of the Mothers of the Believers had a sheep that died. The Messenger of All31 @$ passed by it and said: 'It would not have harmed its owners if they had made use of its hide."' (Havan)

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