Composite Citations in Antiquity: Volume One: Jewish, Graeco-Roman, and Early Christian Uses 9780567665355, 9780567657978, 9780567657985

Table of contents :
CONTENTS
Acknowledgements
Contributors
Abbreviations
Chapter 1 -- WHAT IS A COMPOSITE CITATION? AN INTRODUCTION -- Sean A. Adams and Seth M. Ehorn
Chapter 2 -- GREEK EDUCATION AND COMPOSITE CITATIONS OF HOMER -- Sean A. Adams
Chapter 3 -- COMPOSITE CITATIONS IN PLUTARCH -- Seth M. Ehorn
Chapter 4 -- CITATION IN ELITE ROMAN EPISTOLARY WRITING: THE LETTERS OF CICERO, SENECA, AND PLINY -- Margaret H. Williams
Chapter 5 -- COMPOSITE QUOTATIONS IN PHILO OF ALEXANDRIA -- James R. Royse
Chapter 6 -- COMPOSITE QUOTATIONS IN THE DAMASCUS DOCUMENT -- Jonathan D. H. Norton
Chapter 7 -- COMPOSITE CITATIONS IN THE SEPTUAGINT APOCRYPHA -- Sean A. Adams and Seth M. Ehorn
Chapter 8 -- COMPOSITE CITATIONS IN JEWISH PSEUDEPIGRAPHIC WORKS: RE-PRESENTING LEGAL TRADITIONS IN THE SECOND TEMPLE PERIOD -- Garrick V. Allen
Chapter 9 -- COMPOSITE FEATURES AND CITATIONS IN JUSTIN MARTYR’S TEXTUAL COMPOSITION -- Philippe Bobichon
Chapter 10 -- THE TESTIMONIA HYPOTHESIS AND COMPOSITE CITATIONS -- Martin C. Albl
Chapter 11 -- COMPOSITE CITATIONS: RETROSPECT AND PROSPECT -- Christopher D. Stanley
Bibliography
Index of References
Index of Authors

Citation preview

LIBRARY OF NEW TESTAMENT STUDIES

525 Formerly Journal for the Study of the New Testament Supplement Series

Editor Chris Keith

Editorial Board Dale C. Allison, John M.G. Barclay, Lynn H. Cohick, R. Alan Culpepper, Craig A. Evans, Robert Fowler, Simon J. Gathercole, John S. Kloppenborg, Michael Labahn, Love L. Sechrest, Robert Wall, Steve Walton, Catrin H. Williams

ii

COMPOSITE CITATIONS IN ANTIQUITY

Jewish, Graeco-Roman, and Early Christian Uses

Edited by

Sean A. Adams and Seth M. Ehorn

Bloomsbury T&T Clark An Imprint of Bloomsbury Publishing Plc

LON DON • OX F O R D • N E W YO R K • N E W D E L H I • SY DN EY

Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square London WC1B 3DP UK

1385 Broadway New York NY 10018 USA

www.bloomsbury.com BLOOMSBURY, T&T CLARK and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2016 © Sean A. Adams, Seth M. Ehorn and Contributors, 2016 Sean A. Adams and Seth M. Ehorn have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identi¿ed as Editors of this work. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN:

HB: ePDF:

978-0-56765-797-8 978-0-56765-798-5

Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the Library of Congress. Series: Library of New Testament Studies, volume 525 Typeset by Forthcoming Publications Ltd (www.forthpub.com)

CONTENTS Acknowledgements Contributors Abbreviations Chapter 1 WHAT IS A COMPOSITE CITATION? AN INTRODUCTION Sean A. Adams and Seth M. Ehorn

vii ix xi

1

Chapter 2 GREEK EDUCATION AND COMPOSITE CITATIONS OF HOMER Sean A. Adams

17

Chapter 3 COMPOSITE CITATIONS IN PLUTARCH Seth M. Ehorn

35

Chapter 4 CITATION IN ELITE ROMAN EPISTOLARY WRITING: THE LETTERS OF CICERO, SENECA, AND PLINY Margaret H. Williams

57

Chapter 5 COMPOSITE QUOTATIONS IN PHILO OF ALEXANDRIA James R. Royse

74

Chapter 6 COMPOSITE QUOTATIONS IN THE DAMASCUS DOCUMENT Jonathan D. H. Norton

92

Chapter 7 COMPOSITE CITATIONS IN THE SEPTUAGINT APOCRYPHA Sean A. Adams and Seth M. Ehorn

119

1

vi

Contents

Chapter 8 COMPOSITE CITATIONS IN JEWISH PSEUDEPIGRAPHIC WORKS: RE-PRESENTING LEGAL TRADITIONS IN THE SECOND TEMPLE PERIOD Garrick V. Allen 140 Chapter 9 COMPOSITE FEATURES AND CITATIONS IN JUSTIN MARTYR’S TEXTUAL COMPOSITION Philippe Bobichon

158

Chapter 10 THE TESTIMONIA HYPOTHESIS AND COMPOSITE CITATIONS Martin C. Albl

182

Chapter 11 COMPOSITE CITATIONS: RETROSPECT AND PROSPECT Christopher D. Stanley

203

Bibliography Index of References Index of Authors

210 225 240

1

ACKNOWLEDGEMENTS We wish to thank Mark Goodacre, former editor for the LNTS series, for his enthusiasm for this project. Mark’s early correspondence concerning this project and its ¿t within this series proved very helpful. The new general editor, Chris Keith, also proved supportive of this project and we thank both Mark and Chris for their editorial oversight of the series. The excellent team at Bloomsbury T&T Clark also skillfully brought this project through the publication process and are well deserving of mention and thanks. Also deserving thanks is Chris Stanley for his support of this project from its earliest stages. Chris provided key feedback when this volume was still being planned and he lent not only his expertise but also his name to the project very early on. As is evident in nearly every chapter of this volume, Chris’s work has drawn attention to citation techniques— including some composite citations—and, thus, has proven very useful for many of the studies contained in this volume. We are appreciative of his scholarship and hope that this volume will advance some of his ideas. Finally, we owe a great debt of gratitude to our spouses, who not only allowed us to spend many hours on this project, but had to endure innumerable conversations about it. Furthermore, during the course of bringing this volume from concept to publication, both editors welcomed a ¿rst child into each of their respective families. It is ¿tting that this volume is dedicated to each of them—William James Adams and Miles Arthur Ehorn. Sean A. Adams Seth M. Ehorn

viii

CONTRIBUTORS Sean A. Adams (Ph.D., University of Edinburgh) is Lecturer in New Testament and Ancient Culture at the University of Glasgow, Scotland. Martin C. Albl (Ph.D., Marquette University) is Professor of Arts and Sciences at Presentation College, South Dakota, USA. Garrick V. Allen (Ph.D., University of St Andrews) is a researcher at the Institut für Septuaginta und biblische Textforschung at the Kirchliche Hochschule Wuppertal/Bethel, Wuppertal, Germany, and is also is a research associate of the Department of Ancient Language, University of Pretoria, South Africa. Philippe Bobichon (Ph.D., Université de Caen) is senior researcher at the Institut de Recherche et d’Histoire des Textes, Hebrew Department (IRHT), Paris, France. Seth M. Ehorn (Ph.D., University of Edinburgh) is Visiting Assistant Professor of Greek Language and New Testament at Wheaton College, Illinois, USA. Jonathan D. H. Norton (Ph.D., University of Oxford) is Lecturer in Philosophy and Theology at Heythrop College, University of London, England. James R. Royse (Ph.D., Claremont Graduate School) is Professor Emeritus and a visiting scholar at the Claremont School of Theology, California, USA. Christopher D. Stanley (Ph.D., Duke University) is Professor of Theology at St. Bonaventure University in St. Bonaventure, New York, USA. Margaret H. Williams (M.A., Ph.D., Cambridge) is an Honorary Fellow in the School of Divinity of the University of Edinburgh, Scotland, where she is also a committee member of the Centre for the Study of Christian Origins (CSCO).

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ABBREVIATIONS AB ABD ACW AJP ASP BA BCAW BETL BHS BHT Bib BJS BT BV BZAW CC CCS CCTC CEJL ConBNT CP CRINT DCLS DJD DSD Ebib EJ ErIsr FAT FRLANT HSCP HSM HTR ICS

Anchor Bible D. N. Freedman, ed., Anchor Bible Dictionary. 6 vols.; New York: Doubleday, 1992 Ancient Christian Writers. 1946– American Journal of Philology American Studies in Papyrology Beiträge zur Altertumskunde Blackwell Companions to the Ancient World Bibliotheca ephemeridum theologicarum lovaniensium Biblia Hebraica Stuttgartensia Beiträge zur historischen Theologie Biblica Brown Judaic Studies Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana Biblical Viewpoint Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft Continental Commentaries Cambridge Classical Studies Cambridge Classical Texts and Commentaries Commentaries on Early Jewish Literature Coniectanea neotestamentica or Coniectanea biblica: New Testament Series Classical Philology Compendia rerum iudaicarum ad Novum Testamentum Deuterocanonical and Cognate Literature Studies Discoveries in the Judaean Desert Dead Sea Discoveries Etudes bibliques Encyclopedia Judaica Eretz-Israel Forschungen zum Alten Testament Forschungen zur Religion und Literatur des Alten und Neuen Testaments Harvard Studies in Classical Philology Harvard Semitic Monographs Harvard Theological Review Illinois Classical Studies

xii JAJSup JBL JCTS JEH JHS JJS JRS JSJ JSJSup JSNTSup JSOT JSPSup JSS JSSSup LCL LNTS LSJ LSTS MS NETS NovT NovTSup NTS OBO OECT OTP PACS PAPM

PCH PG PTSDSS PM PS PTS QJS RAP RB RE REJ REL 1

Abbreviations Journal of Ancient Judaism Supplements Journal of Biblical Literature Jewish and Christian Texts Series Journal of Ecclesiastical History Journal of Hellenic Studies Journal of Jewish Studies Journal of Roman Studies Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Periods Journal for the Study of Judaism: Supplement Series Journal for the Study of the New Testament: Supplement Series Journal for the Study of the Old Testament Journal for the Study of the Pseudepigrapha: Supplement Series Journal of Semitic Studies Journal of Semitic Studies: Supplement Series Loeb Classical Library Library of New Testament Studies Liddell, H. G., R. Scott, H. S. Jones, A Greek–English Lexicon. 9th ed. with revised supplement. Oxford: Clarendon Press, 1996 Library of Second Temple Studies Millennium-Studien New English Translation of the Septuagint Novum Testamentum Novum Testamentum Supplements New Testament Studies Orbis biblicus et orientalis Oxford Early Christian Texts Old Testament Pseudepigrapha. Edited by J. H. Charlesworth. 2 vols. New York: Doubleday, 1983 Philo of Alexandria Commentary Series Les œuvres de Philon d’Alexandrie. French translation under the general editorship of R. Arnaldez, C. Mondésert, and J. Polloux, 1961–1992 Philo von Alexandria: Die Werke in deutscher Übersetzung. Edited by L. Cohn, I. Heinemann, et al. 7 vols. Breslau, Berlin 1909–1964 Patrologia graeca [= Patrologiae cursus completus: Series graeca]. Edited by J.-P. Migne. 162 vols. Paris, 1857–1886 Princeton Theological Seminary Dead Sea Scrolls Philological Monographs Pseudepigrapha Series Patristische texte und Studien Quarterly Journal of Speech Recherches augustiniennes et patristiques Revue biblique Realencyklopädie für protestantische Theologie und Kirche Revue des études juives Revue des études Latines

Abbreviations RevQ RTP SBLDS SBLSBS SBLSCS SBLSP SBLSymS SBLTT SBLWGRW SC SEPT SGU SNTSMS SPhilo STDJ StPB ThH TS TSAJ TU TUK VTSup WBC WUNT ZAW ZPE ZWT

1

Revue de Qumran Revue de Théologie et de Philosophie Society of Biblical Literature Dissertation Series Society of Biblical Literature Sources for Biblical Studies Society of Biblical Literature Septuagint and Cognate Studies Society of Biblical Literature Seminar Papers Society of Biblical Literature Symposium Series Society of Biblical Literature Texts and Translations Society of Biblical Literature Writings from the Greco-Roman World Sources chrétiennes. Paris: Cerf, 1943– Septuagint Commentary Series Studia Graeca Upsaliensia Society for New Testament Studies Monograph Series Studia philonica Studies on the Texts of the Desert of Judah Studia post-biblica Théologie historique Theological Studies Texte und Studien zum antiken Judentum Texte und Untersuchungen Texte und Kommentare Vetus Testamentum Supplements Word Biblical Commentary Wissenschaftliche Untersuchungen zum Neuen Testament Zeitschrift für die alttestamentliche Wissenschaft Zeitschrift für Papyrologie und Epigraphik Zeitschrift für wissenschaftliche Theologie

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Chapter 1

WHAT IS A COMPOSITE CITATION? AN INTRODUCTION Sean A. Adams and Seth M. Ehorn

One of the many curious features of citations from the Jewish scriptures in the New Testament is that at times an author, although apparently only citing one text, is actually drawing one or more source texts together into a single, composite citation. Although this phenomenon occurs somewhat regularly in the New Testament, there has been very little work focused on this citation technique within the broader Jewish, GraecoRoman, and early Christian milieux, especially within recent scholarship. The phenomenon, of course, does occur in the broader environment and it is the working hypothesis of this volume that by studying this citation technique in wider compass, one can gain a more incisive understanding of the phenomenon in its own right, but also as it is found in the New Testament. The studies contained within this volume can only serve as representative examples of composite citations within the period surrounding the New Testament. We have sought to include a diverse range of ancient authors, dating from roughly 350 BCE to 150 CE.1 This range will allow the studies of this volume to assess potential inÀuences upon the New Testament authors’ use of composite citations and the possible literary inÀuences extending from the New Testament. We hope that the examples provided will serve as a helpful step forward in understanding this citation technique by ancient authors.

1. Although outside the scope of this volume, see J. C. C. Döpke, Hermeneutik der neutestamentlichen Schriftsteller (Leipzig: Vogel, 1829), pp. 70–87, who provides a list of composite citations in rabbinic literature. Similarly, the late dating of Book 1 of Sibylline Oracles (ca. 150–350 CE?) places the composite citation in Sib. Or. 1.57-58 (Gen. 1.28 and 3.19) outside the parameters of this study. See especially J. J. Collins, ‘Sibylline Oracles’, OTP 1:331–32.

2

Composite Citations in Antiquity

The following introduction will summarize various issues related to the use of composite citations in antiquity. This begins by providing a working de¿nition of ‘composite citation’ that is intended to provide cohesion to the studies within this volume. This is followed by an extended example of a composite citation that allows for interaction with the working de¿nition. Next, the introduction brieÀy surveys previous research on composite citations. Following this, we provide a rough overview of this volume in an effort to justify its contents and omissions. However, before we turn to what this project contains, it is important to identify the study’s parameters. For the majority of the chapters the focus is exclusively on literary works. This is because of space concerns and to provide a more focused project and is not intended to imply that composite citations are only found in literary compositions. This is clearly not the case as composite citations also occur in epigraphic material, especially in magical inscriptions and amulets. For example, three amulets (IJO III Syr4, IJO III Syr42, and another one from Tel Aviv) all combine Deut. 33.26 and Num. 10.35, with IJO III Syr42 also adding Exod. 15.3 and Deut. 6.4.2 Similarly, the amulet IJO I Ach50 joins a number of passages (Exod. 15.3, 26; 38.8; Num. 14.14) into a combined veneration of God.3 Such examples are intriguing and deserving of investigation, though they fall outside the scope of this project. Another important subject that will not be covered in these volumes is composite allusion. Although this is related to composite citations and substantially overlaps with our investigation into the creativity of the author, we believe that they require individual attention and investigation in their own right prior to being brought into discussion with citation practice. Moreover, the emphasis (discussed below) on the rhetoric of quotations makes allusions a less useful source of study. This is because allusions must ¿rst be identi¿ed by the reader/listener before one can speak about their rhetorical effect. As will become apparent below, this project seeks to provide renewed focus on citation practices and de¿nitions and we felt that including composite allusion would distract from that aim.

2. R. Pummer, ‘Samaritan Amulets from the Roman–Byzantine Period and their Wearers’, RB 94 (1987), pp. 251–63, nos. 5, 7, 16; D. Noy and H. Bloedhorn (eds.), Inscriptiones Judaicae Orientis. Volume 3. Syria und Cyprus (TSAJ, 102; Tübingen: Mohr Siebeck, 2004). 3. D. Noy, A. Panayotov, and H. Bloedhorn (eds.), Inscriptiones Judaicae Orientis. Volume 1. Eastern Europe (TSAJ, 101; Tübingen: Mohr Siebeck, 2004). 1

1. What Is a Composite Citation?

3

Finally, we will also not be discussing so-called Rewritten Scripture or epitomizing texts.4 Again, despite having methodological similarities with the creation of composite citations, we thought that the inclusion of these topics would pose too great of a challenge to our speci¿c focus. For example, Rewritten Scripture is an important sub¿eld in Jewish literature and questions of authorial practice and methodology are becoming ever more complex so as potentially to demand their own volume. As a result, works such as Jubilees, LAB, and Josephus’ Antiquities will be excluded from discussion unless they contain a composite citation that is marked in some way.5 1. Working De¿nition of Composite Citation A de¿nition of a composite citation must address both the noun and its adjectival modi¿er. For the purposes of this volume we will consider a citation to consist of the following factors: x

x

The text must be marked as a citation in some manner, either with: (1) an explicit attribution to an author or speaker; (2) the use of an introductory formula; (3) a noticeable break in syntax between the citation and its new literary context; or, (4) if the citation is well-known in antiquity or cited elsewhere by the same author it can reasonably be considered a citation.6 More allusive examples of literary borrowing, while offering potential information on citation techniques, must only be considered with caution.

4. On the latter, see the interesting studies in M. Horster and C. Reitz (eds.), Condensing Texts—Condensed Texts (Palingenesia, 98; Stuttgart: Franz Steiner, 2010). 5. Although we had hoped to have a chapter dedicated to Josephus, we were not able to ¿nd any composite citation in his corpus. However, a useful discussion of Josephus’ stylistic changes to his sources is that by L. H. Feldman, ‘Use, Authority and Exegesis of Mikra in the Writings of Josephus’, in M. J. Mulder (ed.), Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity (CRINT, 2/1; Philadelphia: Fortress Press, 1988), pp. 455–518 (476–81). 6. These criteria draw upon studies by D.-A. Koch, Die Schrift als Zeuge des Evangeliums: Untersuchungen zur Verwendung und zum Verständnis der Schrift bei Paulus (BHT, 69; Tübingen: Mohr Siebeck, 1986), pp. 11–23, and C. D. Stanley, Paul and the Language of Scripture: Citation Technique in the Pauline Epistles and Contemporary Literature (SNTSMS, 69; Cambridge: Cambridge University Press, 1992), pp. 33–37. 1

4

Composite Citations in Antiquity

The composite nature of the de¿nition is equally important: x x

x

Within the citation, two or more texts must be fused together. This fusing together must not include conjunctions that break between the two fused texts (e.g., Á¸ĕ, Á¸Ė ÈÚÂÀÅ, etc.). In some instances, the presence of a conjunction within a citation will need to be examined more closely in order to determine if the syntax is broken. Prior to or following a list of citations, if the citing author refers to a plurality of sources, the citation should not be considered composite.

These culminate in the following working de¿nition: a text may be considered a composite citation when literary borrowing occurs in a manner that includes two or more passages (from the same or different authors) fused together and conveyed as though they are only one. We have intentionally avoided de¿ning a composite citation more narrowly for present purposes. For instance, the de¿nition could have addressed, at minimum, the following issues: How many words must be included from either passage in order for a citation to be considered composite? Is the substitution of a single word from the larger literary context suf¿cient to call a citation composite? How remote must the second (or third, etc.) text be from the ¿rst to be suf¿ciently differentiated? Finally, how do minor conÀations differ from fuller citations? While such methodological precision would certainly help to re¿ne the studies within this volume, we believe that such parameters would be determined best with hindsight. That is, putative examples of the practice must be examined closely prior to ruling out methodologically other putative examples. Accordingly, we have intentionally left these aspects of the de¿nition open and we hope that the studies in this volume will help to shed light on this de¿nitional issue for future studies on composite citations. 2. An Example of a Composite Citation It will be useful to provide an example of a composite citation that allows for direct interaction with the working de¿nition supplied above. The example comes from the Epistle of Barnabas, a text that was written somewhere between 70 and 132 CE. Barnabas has many citations, some of which are the result of the author’s own reÀection on the Jewish scriptures and some of may have been mediated via the New Testament 1

1. What Is a Composite Citation?

5

and other sources.7 Several of Barnabas’ citations are composite, including the following from Barn. 6.6:8 Ìĕ ÇħÅ Âñº¼À ÈÚÂÀÅ ĝ ÈÉÇÎû̾Ë; ¼ÉÀñÊϼŠļ ÊÍŸºÑºü ÈÇžɼÍÇÄñÅÑÅ (Ps. 21.17 LXX), ëÁįÁÂÑÊÚŠļ ĸʼĖ ÄñÂÀÊʸÀ Á¾ÉĕÇÅ (Ps. 117.12 LXX), Á¸Ė ëÈĖ ÌġÅ ĎĸÌÀÊÄĠÅ ÄÇÍ ì¹¸ÂÇÅ ÁÂýÉÇÅ (Ps. 21.19 LXX). Therefore what again does the prophet say? A synagogue of evildoers surrounded me, they swarmed about me like bees around a honeycomb and for my clothing they cast lots.

Like elsewhere in Barnabas, this citation is introduced as something that ‘the prophet…says [Âñº¼À…ĝ ÈÉÇÎû̾Ë]’ (cf. Barn. 6.4, 13, etc.), underscoring his view that scripture is prophetic (cf. Barn. 6.7). Yet, this singular reference to what the prophet says introduces wording from two psalms. It would appear that Barnabas or his source has fused together wording from two different texts. In their separate editions of the Apostolic Fathers, both Bart Ehrman and Michael Holmes present the ¿nal clause of Barn. 6.6 as a discrete citation, connected with the conjunction Á¸ĕ:9 …ëÁįÁÂÑÊÚŠļ ĸʼĖ ÄñÂÀÊʸÀ Á¾ÉĕÇÅ, Á¸Ė·