Original first edition published in 1973
610 27 34MB
English Pages 292 Year 1973
Foreword by
ALAN WATTS
IP
EARLY
LIFE
AND RADICAL SPIRITUAL TEACHINGS
OF f F'
$rankun!
I
LSI
I
\l\(.
completely in the present is to strive for what is already the case. Tins should be dear to anyone. The same principle applies to striving for nirvana or union with Cod hy means of so-called spiritual live
no actual necessity for or obstacle course to that which IS. But there are two main reasons for the exen
ises.
There
is
a road persis-
attachment to spiritual methods. The first being ignorant of what we have and are now, we look for it in the future, and therefore can be beguiled by all those gurus who pick our pockets and sell us our own wallets. They promise marvellous states of consciousness, ecstasies, psychic powers, and transportation to other levels of being. So what? If you were managing the tent is
that,
—
entire universe which in one would be absolutely necessary that a lot of things were out the ventriloquist want to dine
only his
sense you are
—
it
appear of control. Does for
it
to
every night with
dummy?
The second
the beguilement of spiritual same thing as a sense of guilt. "I am not worthy to attain this exalted state unless I have suffered, unless the teacher has beaten me, unless I have sat in a cold, dark cave for three years, or practiced za-zen with my legs aching for hours." Anyone silly enough to think this way deserves all the pains he must endure. Nothing is more ostentatious than deliberate humility, nor more egocentric than projects to get rid of egotism. These are strong words, but not uttered in a spirit of condemnation, for those who undertake such projects may, by so pride, which
is
is
also the
— Foreword
doing, realize very clearly that they are futile. But then they may return as gurus thinking that this is the only way to realize the futility of spiritual ambition, and then "lay their trip" upon others without asking themselves, "Is this trip really necessary?" As I read Franklin Jones especially the Epilogue, which is worth the price of the book— he has simply realized that he himself as he is, like a star, like a dolphin, like an iris, is a perfect and authentic manifestation of the eternal energy of the universe, and thus is no longer disposed to be in conflict with himself. Dangerous wis-
—
dom — and
yet
knowledge are inely
know
this,
humble about. is absolutely no
fire,
electricity,
and
technical
dangerous. But if you genuis nothing to be proud of nor
also it
what is so, and there necessity to parade it by defying social conventions, on the one hand, or by coming on as one who is extremely holy, on the other. The hapless Rasputin was, perhaps, an example of the first case, and Meher Baba of the second though he had a jolly face and a lively twinkle It
is
just
in the eye.
should be understood that none of this is to say that one should not practice yoga or any other type of meditation. I myself use some of these disciplines, not to attain anything in terms of spiritual rank, but simply to enjoy them, as if I were playing a musical instrument or preparing a Chinese dinner. Now to say what Franklin Jones is trying to say is like drawing an asymptotic curve a curve It
—
I
which
is
in
km
I
01
I
IM ENING
always getting aearer and nearer to a
straight line, but nl) touches n at infinity. Per-
could be said that hiscurve is approaching a little faster than some others, knowing, however, that there is no hurry. Beyond words, in the silencing of thought, we are already there.
haps
it
it
Rancho
Saucelito, California.
ALAN WATTS. April 1973.
Prologue:
THE HEART OF UNDERSTANDING Death
is
utterly
acceptable
to
consciousness
There has been endless time
and
life.
less
deaths, but neither consciousness nor
ceased
to
arise.
The
felt
of
numberlife
quantity and cycle
has to
death has not modified the fragility of flowers, even the flowers within our human body. There-
our understanding of consciousness and life must be turned to that utter, inclusive quality, that clarity and wisdom, that power and untouchable gracefulness this evidence suggests. We must cease to live in our superficial and divided way, seeking and demanding only consciousness and life in the present form we grasp, avoiding and resisting what appears to be the end of consciousness and life in death. The Heart is that understanding, that true consciousness, that true life that is under the extreme conditions of life and death. Therefore, it is said, that One that is is neither born nor come
fore,
form, not rendered in what appears, and yet it is the living One, than which there is no other, appearing as all of this, but eternally the same. There is only the constant knowledge and enjoyment of the Heart, moment to moment, through the instant of all conditions of appearance and disappearance. Of this I am perfectly certain. I am That. to death, not alive as the limitation of
One:
Part
THE LIFE OF UNDERSTANDING I
On November New
Jamaica,
1939,
3,
York,
I
at
11:21
a.m.,
in
was born Franklin Albert
Jones.
The sign of my birth is Scorpio, marked by the images of Spirit and of Sex, the eagle and the crab.* It is the sign of internal warfare, the problem and perfection. I have played in the dilemma of my natural alternatives, but from my earliest experience of life I have enjoyed a condition that I would call the "bright." As a baby I remember crawling around inquisitively with an incredible sense of joy, light in the middle of my head that was bathed in energies moving freely down from above, up, around and down through my body and my heart. It was an expanding sphere of joy from the heart. And I was a radiant form, a source of
and freedom
I was the power of Reality, and communication. I was the Heart, who lightens the mind and all things. I was the same as everyone and everything, except it became clear that others were unaware of the
energy, bliss and light.
a direct enjoyment
thing
itself.
Even as a little child I recognized it and knew and it was really not a matter of anything else. That awareness, that conscious enjoyment and
it,
space centered in the midst of the heart
The and low,
the
and the crab are symbols for the extremes, high which individuals born under the sign of Scorpio be inclined.
eagle to
are said to
is
THE KNEE
10
"bright."
And
il
is