Looks at the writings of fifteen significant fantasy writers of the mid-twentieth century, including Ray Bradbury, Fritz
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English Pages 194 [216] Year 1995
WRITERS OF ENGLISH: LIVES AND WORKS
Edited and with an Introduction by
HAROLD BLOOM
m
WRITERS OF ENGLISH:
AND WORKS
LIVES
MODERN FANTASY WRITERS Fantasy
midcentury flowered into
at
a bewil-
dering variety of modes testifying to the protean
nature of the genre
itself.
M.
P.
Shiel
produced
works combining the genres of
striking
mystery, horror, fantasy, and science fiction.
The
Inklings, a closely knit
Oxford
that included
S.
group of writers
at
Lewis, J.R. R.Tolkien,
and Charles Williams, fashioned
new myths for
both children and adults that emphasized Christian themes. Other English writers such as
David Lindsay,
E. R.
Eddison, and Mervyn
Peake created multivolume works
distin-
guished for their idiosyncratic vision and rich prose
style.
America, Robert
In
E.
Howard
founded the subgenre of sword-and-sorcery with his tales of Conan of Cimmeria; Fritz Leiber broadened the form by including
humor in his many accounts of
philosophy and
Fafhrd and the Gray Mouser. Clark Ashton
Smith
s
exotic prose poems, A. Merritt’s novels
of lost races, John Collier’s sardonic tales of
imps and
devils,
and Ray Bradbury’s sensitive
portrayals of the strange worlds accessible to
the adolescent imagination proved that fantasy
had become
a
genre of extraordinary richness
and scope. This volume provides information on the fifteen
most
significant fantasy writers of the mid-
twentieth century, featuring detailed biographies, a
wide selection of
critical extracts,
and comprehensive bibliographies.
WRITERS OF ENGLISH: LIVES AND WORKS
is
an ongoing series covering the entire range of literature
in
English from
present. Each
Beowulf
to the
volume contains biographies,
biographical and critical extracts, and bibliographies of the authors covered, and features a series introduction Life of the
by Harold Bloom, “The
Author,” as well as a special intro-
duction to each
title.
CHELSEA HOUSE PUBLISHERS New
York • Philadelphia
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2017 with funding from
Kahle/Austin Foundation
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Modern Fantasy Writers
Writers of English: Lives and
Works
Modern Fantasy
WRITERS Edited and with an Introduction by
Harold Bloom
Chelsea House Publishers
New
York
Philadelphia
—
Jacket illustration:
NY;
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ARS,
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Works
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MODERN FANTASY WRITERS
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1995 by Chelsea House Publishers, a division of Main Line Book Co.
Introduction
©
1995 by Harold Bloom
All rights reserved.
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may be reproduced
or transmitted in any
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Modern
fantasy writers
p.
cm.
/
edited and with an introduction by Harold Bloom,
— (Writers of English)
Includes bibliographical references.
ISBN 0-7910-2223-4.— ISBN 0-7910-2248-X 1.
Fantastic fiction,
History and criticism.
— History and Fantastic — Bio
American 3.
Bloom, Harold. PS374.F27M63 1994 81370876609 dc20
bibliography.
I.
—
[B]
criticism. 2. Fantastic literature, English
literature
II.
(pbk.)
-bibliography. 4- Fantastic fiction
— Bio-
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CIP
§ Contents
Users Guide
The
Life of the
vi
Author
vii
Introduction
xi
Ray Bradbury
1
John Collier Sprague de
L.
E. R.
C.
S.
Camp and
29
Fletcher Pratt
Eddison
Robert Fritz
16
E.
43
Howard
57
Leiber
71
Lewis
85
David Lindsay
98
A. Merritt
110
Mervyn Peake
1
M.
137
P. Shiel
Clark Ashton Smith
J.
R. R. Tolkien
Charles Williams
23
151
165
180
—
1
User’s Guide
this
volume provides
biographical, critical,
the fifteen most significant parts: a
modem
and bibliographical information on
fantasy writers.
Each chapter
biography of the author; a selection of brief
consists of three
critical extracts
about the
author; and a bibliography of the author’s published books.
The biography life,
including his or her major writings.
array of books in
supplies a detailed outline of the important events in the author’s
and
periodicals,
The
critical extracts are
from the author’s lifetime to the present, and range
content from biographical to
critical to historical.
The
extracts are arranged in
chronological order by date of writing or publication, and a citation
is
taken from a wide
full
bibliographical
provided at the end of each extract. Editorial additions or deletions are
indicated within carets.
The author bibliographies
list
every separate publication
and works edited or translated by the author
phlets, broadsides, collaborations, for
works published in the author’s
— including books, pam-
lifetime; selected
tions are also listed. Titles are those of the
first
important posthumous publica-
edition; variant titles are supplied
within carets. In selected instances dates of revised editions are given where these are significant.
Pseudonymous works
are listed, but not the
pseudonyms under which
these works were published. Periodicals edited by the author are listed only
the author has written most or
all
of the contents. Titles enclosed in square brackets
are of doubtful authenticity. All works by the author,
other languages, have been
when
listed;
are not listed unless the author has
whether
in English or in
English translations of foreign- language works
done the
VI
translation.
The
Life of the
Author
Harold Bloom
NIETZSCHE, WITH exultant anguish, famously proclaimed that
Whatever the consequences of certainly
this for the ethical life,
its
God was
dead.
ultimate literary effect
would have surprised the author Nietzsche. His French
disciples,
Foucault
most prominent among them, developed the Nietzschean proclamation into the
dogma is
that
all
authors,
no more than
lengths,
is
God
included, were dead.
of
metaphor
a Parisian trope, another
of the author, which
for fashion’s setting of skirt-
now accepted as literal truth by most of our current apostles of what should
be called French Nietzsche, to distinguish also
The death
from the merely original Nietzsche.
it
have French Freud or Lacan, which has
Sigmund Freud, and even French
which
Joyce,
major work ot Jacques Derrida. But
little
to
do with the actual thought
interprets Finnegans
all this is as
We
Wake
as the
nothing compared to the
final
triumph of the doctrine of the death of the author: French Shakespeare. That delicious absurdity
is
given us by the
California fruit juice to give us the
New
Word
Historicism,
which blends Foucault and
that Renaissance “social energies,’’
not William Shakespeare, composed Hamlet and King Lear.
moment
to
murmur
Sometimes
it
“enough’’ and to return to a study of the
troubles
me
It
life
and
seems a proper of the author.
that there are so few masterpieces in the vast ocean
of literary biography that stretches between James Boswell’s great Life of Dr. Samuel
Johnson and the is
late
a crucial genre,
Richard Ellmann’s wonderful Oscar Wilde. Literary biography
and
clearly a difficult
one
of the lives of the poets seems to have biographies. Everything
happened
in
little
to Lord
which
to excel.
The
upon the
effect
Byron and nothing
actual nature
quality of their
at all to
Wallace
Stevens, and yet their biographers seem equally daunted by them. But even inade-
quate biographies of strong writers, or of weak ones, are of immense use.
never read a
literary
biography from which
I
have not
profited, a statement
make about any other genre whatsoever. And when
it
comes
to figures
I
I
have
cannot
who
are
— Dante, Shakespeare, Cervantes, Montaigne, Goethe, Whitman, TolFreud, Joyce, Kafka among them — we reach out eagerly every scrap that
central to us stoi,
for
the biographers have gleaned. Concerning Dante and Shakespeare
we know much
when we come to Goethe and Freud, where we seem to know more than everything, we still want to know more. The death of the author, despite our too
little,
yet
vii
WRITERS OF ENGLISH
Vlll
momentary
current resentniks, clearly was only a
Something
fad.
vital in every
authentic lover of literature responds to Emerson’s battle-cry sentence: “There
no
history, only biography.”
at
and requiring a
Beyond that there
is
a deeper truth, difficult to
which
lifetime to understand,
that there
is
no
is
come
literature,
only autobiography, however mediated, however veiled, however transformed. events of Shakespeare’s writing was
The
included the composition of Hamlet, and that act of
life
though we do not yet know altogether
act of living,
itself a crucial
is
how to read so doubled an act. When an author takes up a more overtly autobiographical stance, as so many do in their youth, again we still do not know precisely how to
accommodate the vexed
upon James Joyce, made
We
want
relation
life
and work. T.
a classic statement as to such
know who
to
between
accommodation: and what were
are the originals of his characters,
the origins of his episodes, so that
and invention and discover how
we may unravel
far
and
in
meditating
S. Eliot,
the
web
of
memory
what ways the crude material
has been transformed.
When
a writer
is
not even covertly autobiographical, the web of
memory and
we may never unravel it. And yet we want deeply never to stop trying, and not merely because we are curious, but because each of us is caught in her own network of memory and invention. We do not always recall our inventions, and long before we age we cease to be certain of the extent to which we have invented our memories. Perhaps one motive for invention
reading lives,
there, but so subtly
is still
our need to unravel our
is
what we
or lived in relation to
Freudian terms,
is
we
own
webs.
likely, implicitly, to
are asking:
necessarily included,
suggestive.
I
What
ask:
What have we made
is
go on being asked that
it
we have
What
is
it
sad, or confused,
as long as
repressed?
that
we
we
read. In
What have we
flee? Art, literature
doubt the Freudian wisdom here, but indubitably read,
it is
profoundly
something in us keeps asking the equivalent of the
Freudian questions: From what or life is
our masters could make, from their
regression in the service of the ego, according to a famous
is
When we
stages in her
If
what we have read? The answers may be
forgotten, unconsciously but purposively:
Freudian formula.
that
then we can be moved by them to
read,
but the question
woven
whom
is
the author in flight, and to what earlier
she returning, and why?
Reading, whether as an art or a pastime, has been damaged by the visual media, television in particular,
and might be
in
some danger of extinction
the computer, except that the psychic need for
because
it
it
in the age of
continues to endure, presumably
alone can assuage a central loneliness in
elitist
society. Despite all
sophisticated or resentful denials, the reading of imaginative literature remains a
quest to overcome the isolation of the individual consciousness.
We
can read
information, or entertainment, or for love of the language, but in the end in the author, the person
whom we
have not found, whether
we
for
seek,
in ourselves or in
IX
once aggressive and defensive,
others. In that quest, there always are elements at
so that reading,
even
in childhood,
rarely free of
is
And
hidden anxieties.
remains one of the few activities not contaminated by an entropy of
we
read in hope, because
lack companionship,
yet
it
We
spirit.
and the author can become the
object of the most idealistic elements in our search for the wit and inventiveness
we
so desperately require.
We
read biography, not as a supplement to reading the
author, but as a second, fresh attempt to understand
what always seems
to evade
us in the work, our drive towards a kind of identity with the author.
much
This wilbtO'identity, though recently
deprecated,
experience of sublimity in reading. Hamlet retains
canon not because most readers and playgoers
who
clearly
is
its
is
a prime basis for the
unique position in the Western
identify themselves with the prince,
beyond them, but rather because they find themselves again
power of the language that represents him with such immediacy and
know
that neither language nor social energy created Hamlet.
Shakespeare
is
and never
endless,
will
Our
be appeased. That curiosity
in the
Yet we
force.
curiosity about itself
is
a value,
and cannot be separated from the value of Hamlet the tragedy, or Hamlet the literary character. It at
provokes us that Shakespeare the
once everyone and no one
as
man
Borges shrewdly observes. Critics keep telling us
otherwise, yet something valid in us keeps believing that better
Shakespeare’s
if
were
life
seems so unknowable,
as fully
known
we would know Hamlet
as the lives of
Goethe and Freud,
Byron and Oscar Wilde, or best of all, Dr. Samuel Johnson. Shakespeare never
will
How much
one
have
his Boswell,
would give
memoir
and Dante never
for a detailed
will
and candid
have
Life of
his
Richard Ellmann.
Dante by Petrarch, or an outspoken
Ben Jonson! Or, in the age just past, how superb would one another by Hemingway and Scott Fitzgerald! But the list is
of Shakespeare by
be rival studies of
endless: think of Oscar Wilde by
Lord Alfred Douglas, or a joint biography of Shelley
by Mary Godwin, Emilia Viviani, and Jane Williams. More than our insatiable desire for scandal
would be
satisfied.
writers possessed perspectives
we dwell
in
some poverty
we
The
will
literary rivals
and the
lovers of the great
never enjoy, and without those perspectives
in regard to the writers
with
whom we
ourselves never
can be done.
There reader
is
is
a sense in
likely to
which imaginative
literature
is
perspectivism, so that the
be overwhelmed by the work’s difficulty unless
perspectives are mastered. Literary biography matters most because
it is
its
multiple
a storehouse
of perspectives, frequently far surpassing any that are grasped by the particular
biographer. There are relations between authors’ lives and their works of kinds
we
have yet to discover, because our analytical instruments are not yet advanced
enough
much
to perform the necessary labor. Perhaps a novel,
a regression in the service of the ego, as
mechanisms of defense,
all
working together
it is
poem, or play
an amalgam of
all
is
not so
the Freudian
for the apotheosis of the ego.
Freud
valued art highly, but thought that the aesthetic enterprise was no rival for psycho^
WRITERS OF ENGLISH
X
and philosophy. Clearly Freud was mistaken;
analysis, unlike religion
own
his
anxieties about his indebtedness to Shakespeare helped produce the weirdness of
Oxford
his joining in the lunacy that argued for the Earl of
Shakespeare’s plays.
Freud arrived at his depth psychology, and
poets,’’
We see what Freud would not see,
out ahead of psychoanalysis. is
it is
Shakespeare prosified and systematized. Freud
is
that psychoanalysis
part of literature, not of “science,”
and the biography of Freud has the same relations to psychoanalysis of Shakespeare has to Hamlet and King Lear,
author of
who was there before Shakespeare who is there still, well
was Shakespeare, and not “the
It
as the
if
only we
as the
knew more
biography
of the
life
of
Shakespeare.
Western
literature, particularly since
tion of internalized change in self
is
in itself a large
its
Shakespeare,
is
marked by the representa-
A literature of the ever-growing inner
characters.
form of biography, even though
this
is
the biography of
imaginary beings, from Ffamlet to the sometimes nameless protagonists of Kafka
and Beckett. Skeptics might want to argue that
literary
all
biography concerns
imaginary beings, since authors make themselves up, and every biographer gives us
same author
a creation curiously different from the Life.
Boswell’s Johnson
not quite anyone
is
difficult for us to disentangle the great
follower.
The
life
of the author
Death of the Author,” but
Those elements
it.
seen by the writer of a rival
Johnson, though
Doctor from
is
now
very
and
his gifted Scottish friend
not merely a metaphor or a
is
it
fiction, as
is
“the
always does contain metaphorical or fictive elements.
are a part of the value of literary biography, but not the largest or
the crucial part, which
hid behind
it
else’s
as
is
the separation of the
mask from the man or woman who
James Joyce and Samuel Beckett, master and sometime
disciple,
both of them enigmatic personalities, and their biographers have not,
were
as yet, fully
expounded the mystery of these contrasting natures. Beckett seems very nearly have been a secular as
humane
saint: personally disinterested, heroic in the
a person ever to
have composed major
obsessed even as Beckett was pretematurally
fictions
to
French Resistance,
and dramas. Joyce,
self-
was the Milton of the twentieth
selfless,
century. Beckett was perhaps the least egoistic post-Joycean, post-Proustian, post-
Kafkan of does
it
writers.
Does that illuminate the problematical nature of
his work, or
simply constitute another problem? Whatever the cause, the question matters.
The only death fate only of
of the author that
weak
what the canon
writers.
truly
is
The
about.
is
strong,
To
other than
literal,
who become
be read forever
and that matters,
is
the
canonical, never die, which is
the Life of the Author.
is
H
Introduction
david LINDSAY’S narratives.
A Voyage to Arcturus
prefer
I
it
to
is,
me, the most eminent of modem fantasy
even to Mervyn Peake’s marvelous Gormenghast
who
alone to the Neo-Christian moralizings of the Oxford group “the Inklings”: Lindsay’s
first
called themselves
R. R. Tolkien, C. S. Lewis, Charles Williams.
J.
and much
his best book. His later efforts
trilogy, let
A returns
was
tended to be formless, and
Areturns,
frequently are shrouded in a
dank obscurantism. In
one authentic book he had
him, an uneven but frequently sublime vision of the
in
Lindsay wrote the
ultimate quest-romance, in which a Promethean protagonist attempts to steal divine fire
on
a distant planet, a realm pervaded by alarming beings,
and by
as varied
and peculiar a fauna and
— including my Ursula K. Le Guin and John Crowley — but
Arcturus has
its
About
attracts.
enthusiasts
half of those to
whom
I
readable, while the other half reread
the governing factor; its
limits,
where
Lindsay
is
it
Areturns
is
flora as imaginative literature affords.
favorite it
contemporary fantasy
seems to repel
have recommended incessantly, as
it
demonic or semidivine,
I
it
do.
as
many
writers,
readers as
have found
it
it
scarcely
Temperament seems
an extreme work, pushing fantasy or romance to
threatens to turn into Gnostic scripture.
overtly influenced by Novalis
and by Carlyle, but
his deepest
mytho-
poeic affinities are with Blake, though Blake would not have approved of the
theology of pain in
Areturns.
Psychic cartography
Maskull, the Promethean quester,
Blake
named Luvah, while Krag
is
The most
difficult aspect of Blake’s
parallels Blake’s Los, the
god-man,
relative
Blake’s.
hammering prophet of
like Blake’s Urizen, a
is
deceptive demiurge
mysterious of Arcturus’ s questers, Nightspore, has
mythology, which
together again, would constitute one
full
it is
its
with Blake’s Tharmas, the fallen sense of taste and of touch. The most
affinities
own
Lindsay’s mode, as
akin to Ore, the fallen form of the titan that
the imagination. Lindsay’s Crystalman of the fallen world.
is
is
is
that his four primal titans, put
Human Form
Divine, a Hermetic pre-Adamic
hinted at throughout Lindsay’s book, though perhaps without Lindsay’s
awareness.
One
of the curious aesthetic strengths of Arcturus
freedom from self-consciousness.
knowing where
his
book
intuitive drive toward the
is
He
is
Lindsay’s
gives the impression of never quite
going: Maskull marches always north, in a hidden,
Muspel
light,
while Krag vanishes and reappears with a xi
WRITERS OF ENGLISH
Xll
sublime willfulness.
The
effect
of Schiller’s “naive” rather than “sentimental”
is
romance; episodes proliferate and throw off long shadows of significances, which
sometimes consolidate into a profound visionary meaning, and sometimes as
mythic exuberances
find frequently that
I
my
in excess of the story’s
is,
comes back
demands.
me
to
by involuntary
dreams and nightmares. The book works upon one
reveries or in
that
Areturns
like the action of the
Muspel
which
light,
away
fall
is
recall,
like a
even
in
trauma,
both destructive and benign.
Nightspore, in the extraordinary conclusion of Arcturus, returns with the death of Maskull, in order to face the ordeal of rebirth, which in Lindsay’s cosmos
and psychic
horrible than death. Enduring the physical
distress of
the final tower, Nightspore finally pulls his body up and stands roof,
expecting to gaze upon Muspel, the divine
nothing, until
he
As soon
its
more
clambering up
on the stone^floored
the
first
He
time.
darkness around him, on every side,
realizes that the
him, grinning in
light, for
is
is
sees
mocking
apparent triumph:
as that
happened, he understood that he was wholly surrounded
by Crystalman’s worlds, and that Muspel consisted of himself and the stone tower
This seems to
on which he was
me one
still
.
.
.
of the pure visions of a
Promethean quester replaced by gnosis
sitting
modem
Sublime, with the
a consciousness that leams the negativity of the
possible in a ruined universe: there
is
only oneself, the empty roof of
the tower, and a demiurgical darkness obscenely rejoicing against one. After that confrontation, the stoical Nightspore bleakly returns to the struggle, descending
from the tower to push
off
on
Krag’s raft into the dark waters of
Gnostics called the kenoma, the sensible emptiness of our
what the ancient
lives.
H.
B.
Ray Bradbury 1920
b.
RAYMOND DOUGLAS BRADBURY was born on August Illinois,
the
first
whose family witch
trials,
22, 1920, in
Waukegan,
child of Leonard Spaulding Bradbury, an electrical lineman
tree included
an ancestor hanged
witch during the Salem
as a
and Esther Moberg Bradbury. Bradbury lived
a
happy childhood
soaking up the sights and atmosphere of his rural midwestern town. His love of fantasy began with a viewing of The Hunchback of Notre
Dame with
Lon Chaney in 1923 and was reinforced by his discovery of the science fiction magazine
A mazing Stories
in 1929. His interest in writing
members reading the works of
family
to him,
and
later
L.
moved with
Baum and Edgar Allan Poe the work of Thomas Wolfe.
Frank
by his acquaintance with
In 1934 Bradbury
was stimulated by
his family to
introduced to science fiction fandom through
Los Angeles, where he was
new
friends Leigh Brackett
and Henry Kuttner. Upon graduating from high school he supported himself selling
newspapers and wrote prodigiously. His
a collaboration with
Henry Hasse
entitled
first
professional fiction sale,
“Pendulum,” appeared in Super
Science Stories in 1941. Shortly thereafter Bradbury
became
a regular contrib-
utor to Weird Tales, where his evocative tales of the dark side of small-
town
life
were hailed
as a turning point in
by excesses of the Gothic
style.
The
weird fiction, hitherto dominated
best of these stories were collected in
Dark Carnival (1947), the contents of which were modified and reprinted as The October Country (1955). In 1947 he married Marguerite
his first book,
McClure, with
whom
he would have four children.
In the late 1940s Bradbury began sending Planet Stories, Thrilling Stories,
and other pulp science
more concerned with human
Wonder
fiction magazines interplanetary adventures
conflict than the scientific extrapolation by
which the genre was defined. In 1950 he assembled many of these into
stories
The Martian Chronicles, an episodic first novel about mankind’s coloniza-
tion of
Mars that helped
literary
mainstream. Although Bradbury’s collections The
to bring science fiction to the attention of the
(1951) and The Golden Apples of
the 1
Sun (1953) and
Illustrated
Man
his dystopic novel
,
WRITERS OF ENGLISH
2
Fahrenheit 451 (1953) were reviewed enthusiastically in the leading periodic cals of the day, they
were often scorned by science fiction
purists.
Bradbury continued to branch out in his writing, adapting his stories for
comic books, editing the contemporary fantasy anthologies Timeless for
Stories
Today and Tomorrow (1952) and The Circus of Dr. Lao and Other Improba -
On
(1956), producing a children’s book, Switch
ble Stories
and writing the screenplay
for
the
Night (1955),
John Huston’s film of Moby Dick (1956). In
1957 he turned a number of his nonfantastic
stories into the
novel Dandelion
Wine, a nostalgic paean to childish innocence and imagination. Something
Wicked This
Way Comes
(1962), about a sinister traveling carnival that
almost steals the souls of two young boys on the brink of manhood, further explored
many
novels Death
Is
of the themes addressed in Dandelion Wine.
a Lonely Business (1985),
A
With
the later
Graveyard for Lunatics (1990),
and Green Shadows, White Whale (1992), these books constitute a fictional autobiography in which Bradbury traces the persistence of youthful imagination into adulthood.
Since the 1960s, Bradbury has concentrated increasingly on poetry and
drama. His as
many
adaptations of his stories to the stage have been collected
Ray Bradbury on
Stage:
A Chrestomathy of His Plays
(1991) and his poetry
has been published in several volumes, beginning with in the
When
Elephants Last
Dooryard Bloomed (1973) and culminating in Complete Poems (1982).
His screenplays include
nominated
It
Came from Outer
Space (1963) and the Oscar-
Icarus Montgolfier Wright (1962); screen adaptations of Bradbury’s
work by others includemn Francois several episodes of
Rod
sion miniseries based
Serling’s
Truffaut’s 1966 film of Fahrenheit 451
“The Twilight
on The Martian
Zone,’’
and the 1980
Chronicles. Bradbury
is
televi-
a recipient ot
numerous awards, including the Science Fiction Writers of America’s Nebula
Grand Master Award and the World Fantasy Award ment. His
William
literary influence
F.
for lifetime achieve-
can be found in the writing of Richard Matheson,
Nolan, Charles Beaumont, Dennis Etchison, and many other
leading fantasists of the day.
B
Critical Extracts
RAY BRADBURY upstairs at night
Some
of
my
first
memories concern going
and finding an unpleasant beast waiting
at the
next to the
Ray Bradbury
Screaming,
last step.
climb the it.
imagine
know
run back
down
was
I
to mother.
Then, together, we’d
would be gone. Mother never saw
her lack of imagination.
irritated at
should be thankful for
I
fear
I’d
Invariably, the monster
stairs.
Sometimes I
to
3
and apprehension
my
fear of the dark, though.
some form before you can
in
You have
write about
it
God knows my first ten years were full of the usual paraphernalia of ghosts and skeletons and dead men tumbling down the twisting must have been to have interior of my mind. What a morbid little brat thoroughly, and
I
around.
My
(.
.
.)
urge for the unusual was stimulated
first
by the Oz books, then by
Tarzan, then Buck Rogers, and finally the weird and fantasy publications.
Every action of
my
thereafter
life
seemed
to point inevitably to
my
writing
the more outre kinds of fiction. I’d like to
continue along the line where
I’ve
begun
my
story series.
I
don’t particularly care about ghosts, vampires or werewolves; they’ve been killed
by repetition. Lovecraft, Poe and C. A. Smith are the rare ones
who
did a splendid job by them. There are plenty of good stories in neurotic
psychology ready to be used. There are good stories in everyday things. Trains, crowds, motor-cars, submarines, dogs
— the wind around the house.
them more. And
stuff buried in the
I’d like to
leafs
use
there’s
much good
of childhood and the heaped dead leafs of old age.
that, too.
I
want
to write about
I
want
green
to get at
humans; and add an unusual, unexpected
twist.
Ray Bradbury, “The
WILL CUPPY
Eyrie,”
Weird Tales 37, No. 2 (November 1943): 109-10
Are you
a scoffer at the weird, as they call
it?
Have
you ever become fatigued when reading childishly bad imitations of the
most regrettable
side of
Edgar Allan Poe? Well, here’s a big helping of the
may hold you in spite of your mean disposition, by a fairly new of same who has obviously been tapped by leaders of the cult for the
stuff that
writer
mantle of the
late
H.
P. Lovecraft.
Ray Bradbury,
a
youth of twenty-seven,
who has
already achieved publications in several magazines outside the pulp
field, is
something
special,
perhaps the
first
suitable for general consumption. You’ll see
“The Homecoming,” the
first
of the high-pressure weirdists
what we mean
if
you peruse
of the twenty-seven tales in the volume.
WRITERS OF ENGLISH
4
If
“The Homecoming”
strikes
your funny bone, indeed sounds like libretto
Addams, think no harm. There is more than Mr. Bradbury’s fantastic exhibits and don’t tell us it
to the drawings of Charles
the hint of a smile in is
unintentional. Exclusive prediction about this author: Mr. Bradbury will
gradually
move away from
the weirder weird, having already dropped
much
of the piffle pertaining thereunto, in accordance with the fine art of omission
and
which
a robust sense of fun
blobs and annihilate them.
and he
to the cause
direction of the
will
The weird fans will then hate him as a traitor move serenely onward and up in the general
John Collier bracket. But
have to make
thing, he’ll
one day turn on those protoplasmic
will
his critters,
human
it
will take practice. For
one
or diabolical, stop staring like
rubber stamps (they can stare, too) in the lower depths of whodunitism.
Mr. Bradbury!
Please,
Will Cuppy, [Review of Dark Carnival], 1947,
p.
New
York Herald Tribune Books, 25
May
30
CHRISTOPHER ISHERWOOD
The best of this new generation of scienceTiction writers are highly sensitive and intelligent. They are under no illusions about the prospective blessings of a machine --age utopia. They do not gape
with adoring wonder. Their approach to the inhabit'
at gadgets
ants of others worlds
anthropological and nonviolent.
is
Aldous Huxley than to public is
is
turning to
Jules
them and
Verne or H. G. Wells.
They owe more
to
Insofar as the reading
forsaking the cops and the cowboys, the public
growing up. This
is
not to suggest, however, that Ray Bradbury can be classified simply
as a scienceTiction writer,
his earlier
even
a superlatively
book of stories, showed that
within comparatively
his talents
realistic settings. If
he might be called a writer of fantasy, and
and the arabesque”
in the sense in
name comes up almost
is
can function equally well
one must attach
labels,
I
suppose
his stories “tales of the grotesque
which those words
inevitably, in
not because Mr. Bradbury
good one. Dark Carnival,
are used by Poe. Poe’s
any discussion of Mr. Bradbury’s work;
an imitator (though he
is
certainly a disciple)
but because he already deserves to be measured against the greater master of his particular genre. It
may even be argued
ing, science fiction at all.
that The Martian Chronicles are not, strictly speak'
The most
firmly established convention of science
)
Ray Bradbury
fiction
is
5
that
its
writers shall use all their art to convince us that their
happen. The extraordinary must grow from roots in the ordinary.
stories could
The
scientific “explanations”
as a
matter of
fact,
must have an authoritative
some scienceTiction
writers
whose work
abstruse technicalities that only connoisseurs can read
(There
air.
is
Such
it.)
are,
so full of is
not Mr.
Bradbury’s practice. His brilliant, shameless fantasy makes, and needs,
excuses for in
its
wild jumps from the possible to the impossible. His interest
machines seems to be limited to their symbolic and aesthetic
doubt
he could
if
no
much
pilot a rocketship,
less
aspects.
I
design one.
Christopher Isherwood, [Review of The Martian Chronicles ], Tomorrow 10, No. 2
(October 1950): 56-57
AVRAM DAVIDSON (Something Wicked This
This most recent of Bradbury’s novels
Way Comes combines two
of Bradbury’s favorite
themes: his deep and undoubtedly sincere love for the Midwestern small
town of bygone
and
years,
his fascination
than the circus or carnival per
inhuman
scene.
motif, that of
I
might
really say
“A
Boyhood.
warm and
theme with
a
swept away.
I
Both groups
will probably
whom Ray
charge and trample the that he
love
style, that
is
this
devour
it
is
I
could.
I
Ray Bradbury’s
writings
I
I
true of Bradbury-prone reader-types.
whole
at
one ensorceled
become the
would gladly be once again
much
that
is
rich
Those
sitting.
of course,
the effect
prisoner of his
acknowledge some measure of truth
the second. But there remains so
on any
enchanted and
name is like bandilleras to a bull will, book down with shouts of triumph to
find myself.
Bradbury
not easily broken,” observes
he comes perilously close to self-parody. But there
alignment, in which if
in a third favorite
uncritical love, will certainly be
repeating himself, that he has
is
category,
weaves
it
who
would hazard that Bradbury’s
an antic mirror of the human and
three-fold cord
Proverbs, and those multitudes
to
se) as
with the sideshow (rather, perhaps,
and
is
own
a third
in the first
in the shouts of
much
strange, so
that awakens echoes of the uncritical, magical, Bradburian past, in this
book
—
this
book about thirteen-year-old comrades Jim Nightshade and Will
Halloway, and of the devilish and timeless travelling show
much of an improvement Bradbury novel) that this:
I
in construction over Dandelion
justify
my
pleasure and allay
— and
of the short story, but there
my is
is
so
Wine (the previous discomfort with
Bradbury has not yet mastered the technique of the novel,
more than mastered that
it
as
he has
hope and evidence
WRITERS OF ENGLISH
6
here that he
would be more than a shame
will. It
if
we were
to be disap'
pointed.
Avram
Davidson, [Review of Something Wicked This
and Science
Fiction 25,
No.
RUSSELL KIRK
105-6
it
was in the beginning: the enlightening moral
imagination, transcending simple rationality.
and they
world
is
will
be swallowed up by the unknowable future.
is
not the
The
real
the world of the permanent things, which often are discerned more
clearly in the fictional
and Dark than
And
The everyday world
merely a film upon the deep well of the
real world, for today’s events are past,
Comes], Magazine of Fantasy
In Bradbury’s fables of Mars and of the carnival,
become what
fantasy has
(July 1963):
1
Way
—what
is
a
dead
in our
cities
own
of Mars or the fictional carousel of Cooger
little
wondrous thing
private slice of evanescent experience.
in itself
—the new generations of Americans
are not blind to the truth of the fabulists, for Bradbury
is
their favorite
author.
The
trappings of science fiction
Bradbury, but he has led
mythopoeic stories are
enduring
literature,
them on
to
young people
attracted
something
much
to
older and better:
normative truth acquired through wonder. Bradbury’s
not an escape from
reality.
may have
As C.
reality;
they are windows looking upon
Lewis remarks, those
S.
who
attack the fantasy
of moral imagination as trifling or baneful “escape literature” have shut
themselves up in Bentham’s Panopticon.
denounces “escape”;
for
he
is
The
the prisoner of his
ideologue, in particular,
own
and misery loves company. Lewis writes that he never
political obsessions,
denunciation of “escape,” this hatred of mythopoeic friend Professor Tolkien asked
men would you
me
understood
this
literature, “till
my
fully
‘What
the very simple question,
class of
expect to be most preoccupied with, and most hostile
the idea of escape?’ and gave the obvious answer: jailers
perhaps this truth behind
it:
that those
.
.
.
to,
But there
who brood much on
is
the remote
past or future, or stare long at the night sky, are less likely than others to
be ardent or orthodox partisans.” Bradbury, with Lewis and Tolkien and Collier and some few others,
nobody’s prisoner and nobody’s a breach in
Giant Despair’s
Russell Kirk,
Rochelle,
jailer.
For our
modem
fabulists
is
have made
castle.
“The World of Ray Bradbury,” Enemies
NY: Arlington House,
1969), pp. 123-24
of Permanent Things
(New
Ray Bradbury
7
BRIAN ATTEBERY
The
horror
depends
story
on
things
remaining one sided, but fantasy demands both black magic and white.
What
Bradbury did, in Something Wicked, was use the conventions of gothic
horror as a doorway to fantasy. All that needed to be done was to turn the fallible
protagonist of horror fiction into a true fairy tale hero,
readers can root for and
someone capable of striking back
someone the
against dark gods,
of stealing away a few of their prerogatives like the working of wonders.
One
has the sense that the invasion of the dark carnival has results not
intended by
its
owners.
established fabric of
life.
Its
arrival
When
throws things off balance, disturbs the
the Tarot witch works her
spells,
when
carousel plays with time, they create a negative electric charge, as like the
house
charge the lightning-rod
man senses building up
in
it
the
were,
Jim Nightshade’s
Because nature abhors imbalance, a corre-
at the book’s beginning.
sponding charge begins to build in answer to the negative. The witch wakes inanimate objects to their potential power to do her bidding, but the waking proves contagious, spreading to objects not in her control. Evil gestures and incantations serve to bring out the magic in kindly acts and words. Dandelion
Wine pointed out
among
friends:
a great
many
of the rituals that develop in families and
some of the same kinds of
rituals
reappear in Something
Wicked with an added aura of the supernatural. Will’s father discovers that the carnival draws
sorrow, leaving
it
weapons of good,
on
a
wax
its
strength from fear and
vulnerable to smiles and laughter. Those
lent potency by the very evils they combat.
bullet kills the witch.
The
become the
A smile carved
laughter of Will and his father brings
Jim back from the edge, or beyond the edge, of death.
The
book’s happy ending, though not arrived at by the route followed
in fairy tales,
is
appropriate to the characters involved, to the plot and to
the meanings carried
man,
on the
plot.
The
says Bradbury through his fantasy,
and death
is
most
terrible
when we
grow from humble memories,
if
try
greatest threat to the confidenceis
the confidence to resist his lures,
hardest to deny
one has the
trick of
it.
it.
High themes can
Bradbury’s memories,
with help from Lovecraft, Burroughs, Melville, and especially Baum, shape themselves into stories with the authority of archetypes. Brian Attebery, The Fantasy Tradition
(Bloomington: Indiana University
in
American
Press, 1980), pp.
Literature
139-40
from Irving
to
Le Guin
WRITERS OF ENGLISH
8
STEPHEN KING
More
here, Something
Wicked This
the Apollonian
life
town
inside the
than any other book discussed
clearly
Way Comes
reflects the differences
and the Dionysian. Bradbury’s carnival, which creeps and
limits
sets
up shop
meadow
in a
the morning (Fitzgerald’s dark night of the soul,
everything that
wondered
if
the appeal of the vampire
myth
.
.
.
at three o’clock in like),
symbol of
a
is
Dionysian. I’ve always
for children doesn’t lie partly
vampires get to sleep
in the simple fact that
you
if
abnormal, mutated, monstrous
is
between
all
day and stay up
night
all
(vampires never have to miss Creature Features at midnight because of school the next day). Similarly,
and Will
attraction for Jim
strongly as Jim feels
deadly siren song)
no
regulations,
it;
Will
(sure,
feels its pull too,
even Will’s father
is
it
although not
immune
not entirely
that there will be
broccoli, think of people starving in China,”
chaos,
that part of this carnival’s
no set bedtimes, no and boring small town day after day, no
is
dull
we now know
no
school.
The
to
as its
and
rules
“eat your
carnival
is
taboo land made magically portable, traveling from place to
is
place and even from time to time with
its
freight of freaks
and
its
glamorous
attractions.
The boys
Jim too) represent
(sure,
not monstrous. They
Jim impatiently.
willingly,
The
live their lives
Which
is
just the opposite.
exactly is its
why
the carnival wants them.
need to compromise and corrupt
that delicate passage from innocence to experience that rigid
moral world of Bradbury’s
the carnival have taken
Cooger,
who
are normal,
by the rules of the sunlit world, Will
essence of evil, Bradbury suggests,
make. In the
They
all
fiction, the freaks
on the outward shapes of
children must
who populate
their inward vices.
has lived for thousands of years, pays for his
life
Mr.
of dark
degeneracy by becoming a Thing even more ancient, ancient almost beyond our ability to comprehend, kept alive by a steady flow of electricity.
Fluman Skeleton
is
paying for miserliness of feeling; the
The
fat lady for physical
or emotional gluttony; the dust witch for her gossipy meddling in the lives
of others.
The
carnival has
done
to
them what the undertaker
in that old
Bradbury story (“The Handler”) did to his victims after they had died.
On facts
its
Apollonian
side,
the book asks us to recall and reexamine the
and myths of our own childhoods, most
American childhoods. Written
specifically our
in a semipoetic style that
smalbtown
seems to
suit
such
concerns perfectly, Bradbury examines these childhood concerns and comes to the conclusion that only children are equipped to deal with childhood’s
myths and
terrors
and exhalations.
Stephen King, Danse Macabre (New York: Everest House, 1981), pp. 310-11
Ray Bradbury
9
DAVID MOGEN
The Halloween Tree
quest story overtly
a
is
designed to dramatize mythological history and to advance a theory asserting the fundamental importance of Halloween, horror stories, and fantasy in
The
general. festival,
een
“Up
boys themselves, caught up in the pageantry of the Mexican
draw part of the moral. Though Green
much
of
its
meaning and
spirit
in Illinois, we’ve forgotten
have been
what
it’s all
our town, tonight, heck, they’re forgotten. really sad.
But here
—why, shucks.
Town still celebrates Hallowlost,
and the
about. .
.
.
mean
I
is
profound:
the dead, up in
Boy, that’s lonely. That’s
both happy and
It’s
loss
sad.
It’s all
fireworks
and skeleton toys down here.”
Through
meanings of the symbols and
visceral experience of the
rituals
from which their costumes originated, through direct exposure to the cultural contexts that created them, the boys
now know
that symbols of death
and
horror stories actually help humanize our relationship with the unknown.
More is
appalling than any of the grisly and haunting images they encounter
the spiritual poverty of simply denying Death’s presence.
death death,
itself
Not
actually
but a symbol to represent strategies for emotionally coping with
Moundshroud
power of mythology
inspires
both awe and affection. Representing the
penetrate the overwhelming mysteries of that
whose bourne no
he helps them face and
in the figure of a teacher,
real traveler returns, but
“unknown country” from
from which harrowed mythic
travelers return in mythologies throughout history.
(.
.
.)
Bradbury proposes two major arguments to support his defense of our symbols of
both dramatized in The Halloween Tree.
evil,
aesthetic: these symbols are intrinsically powerful; they
One argument
move our souls to awe
and wonder. But the other derives from “practical hair-ball psychology” knowledge of death
is
ourselves of the
rest.
The
and
is
to
do we
our throats, and only
digest
what we can and purge
and survive emotionally
intact.
“To
remain sane,” he maintains, contrasting the wondrous horror
release provided by stories of Dracula
unrelieved horror of such see toilet paper pile
no imaginative imagination,
for
mythical, fantastical tradition of horror inoculates
us to endure contact with the reality fantasize
it
—
all
a loathsome hair-ball in
through imaginative encounters with
is
up around the
release
we
modern
and the Wolf
realist films as
feet of the
Our Man
Man Flint,
with the
where we
dying victim, where there
is
from the tyranny of gruesome reportage. “Instead of
are treated to fact, to pure
raw data, which cannot be
an undoctrinal defense
digested.” Ultimately, Bradbury’s defense of fantasy
is
of the role of mythologies and religions in general:
“Our
religions, our tribal
WRITERS OF ENGLISH
10
personal myths, tried to find symbols then for the vacuum, the
as well as
void.
.
.
.
We
had
know.
to
We
had
names, even while we knew we
ward
to
lied.
lie, .
.
.
and accept the
Thus we gave
of labels and
lie
names
to
plot (of “Pillar of Fire”)
is
of
gifts
off the night.”
David Mogen, Ray Bradbury (Boston: Twayne, 1986), pp. 60-62
WILLIAM
TOUPONCE
F.
fantastic in construction, ral
and
made
The
a scientific explanation of the
William Lantry
is
is
Is
last
government
he an extraordinary case of suspended animation?
of
all
as a
make
writers
Lantry
is
is
set in
Salem
graveyard had been preserved as a tourist attraction by the
reminder of a barbaric custom.
Now
its
this graveyard
The government
scheduled by the government for destruction as well. thereby to
supernatm
Lantry really one of
Appropriately, the answer to this question (the former)
where the
a
uncanny events that happen when
reborn in the year of 2349 A.D.
the walking dead, or
between
so that readers hesitate
is
seeks
control over the world of darkness, death, decay (and
whose imaginations
reborn into
is,
are attracted to
therefore,
evident from the symbolism
it
it)
absolute.
an extreme Apollonian
employs.
It
The
society
culture, as
is
worships the sun of rationality,
emblazoned everywhere on public buildings. The dead of
this society are
burned in “Incinerators,” which are warm cozy temples where soothing music plays and the fear of death fire.
As Lantry watches,
is
abolished through ceremonies that deify
slowly the golden coffins of the dead roll in covered
with sun symbols, and after a brief ceremony, they are cast into a the altar are written the words
“We
flue.
On
that are born of the sun return to the
sun,” a fantastic reversal of the words normally spoken at Christian burials. It is
these gigantic Incinerators as myths of an Apollonian culture that
Lantry wants to explode, and does, killing hundreds of people in the sun
He hopes
rounding towns. to his cause
thereby to effect a revolution, to win converts
by creating more walking dead. But in
this rational
world the
dead remain dead. Because they never believed in vampires while
living,
they cannot be resurrected by Lan try’s magical procedures later (he draws
symbols of longMead sorcerers on the floor of the makeshift morgue and chants his
own
authorities
and
formulas, to is
no
avail). Eventually,
interrogated by a
he
is
picked up by the
man named McClure who is this century’s
representative of psychoanalysis and something of a detective as well.
Ray Bradbury
McClure
11
tries to
analyze Lantry’s mortified behavior, his paleness and lack
of breath, as a self-induced psychosis but
he finds that Lantry
is
mind such
McClure’s. Lantry
as
to a second death by the State, a death
which
were a Christian fantasy in the mode of the evident compassion of
McClure
and on
feel the
pp.
F.
for his victim
would have resulted it.
in
But no,
shock of seeing the imagination die
this level of response, the story
Touponce, Ray Bradbury (Mercer
is
quite effective.
more
Island,
terrible
WA:
The second
than
real death.
Starmont House, 1989),
87-88
STEFAN DZIEMIANOWICZ for
If this
R. R. Tolkien or C. S. Lewis,
J.
death, the death of the imagination, becomes William
a
the death of
is
his conversion to the imagination at the end, thereby saving
Bradbury really wants us to
is
therefore,
is,
every fantastic writer in history, since only Lantry remembers them.
forever,
when
the real thing, one of the walking dead. Lantry
logical impossibility to a
condemned
himself slowly unnerved
is
In the two dozen stories he wrote
Weird Tales between 1942 and 1948, Bradbury shifted the focus of horror
from monster-driven
tales of the supernatural to
dark fables that turned the
everyday into the stuff of myth: in “The Scythe”, he imagined a farmer harvesting his crops as the grim reaper incarnate; in “Emissary”, a faithful
dog becomes an agent us that
we
all
for resurrecting the dead; in “Skeleton”,
carry a prop of
Gothic horror inside
us.
The
Bradbury wrought these transformations, his fictionalized
Death
Is
a Lonely Business,
in ordinary things that
Bradbury achieved
by infusing his
stories
is
he reminded
process by self
reminds us in
simple recognition of the fantastic possibilities
most people take
for granted
(.
.
.)
this interpenetration of the fantastic
and the familiar
with an almost childish sense of wonder that blurs
the boundaries between the natural and supernatural. Death Business (originally published in 1985)
and
Way Comes
tively, in his fictional
Both novels
a Lonely (origi-
Wine (1957) and Something
(1962), the third and fourth installments, respec-
autobiography (the
fifth installment,
White Whale, was published in 1992), which
how he has managed
Is
A Graveyard for Lunatics
nally published in 1990) are, after Dandelion
Wicked This
which
is
Green Shadows,
concerned in large part with
to preserve that childish imagination over the decades.
are mysteries with supernatural overtones. In the former, a
writer of pulp horror stories
nicknamed “The Crazy” must
figure out
why
.
WRITERS OF ENGLISH
12
all
his friends
—
a Dickensian cast of eccentrics that includes a
380-pound
opera buff and an ageing actor with the face of a codger and the body of a
young Adonis
—
are dying
under mysterious circumstances. The
latter,
about a movie studio where characters manipulate Hollywood make-believe
The Phantom of the something of a riff on Bradbury’s
on an
to carry
intrigue that seems to be equal parts
Opera and The Hunchback of Notre Dame, is short story “The Night Sets”, in which a
man who
abandoned movie backlot actually turns into
much
takes refuge in an
a prop. Neither novel has
of a plot, but then one doesn’t turn to Bradbury for plot; one turns
for passages like this:
The rattle,
long chattering clack and grind, the ascending slow clang,
and
roar, like
some robot centipede of immense
size scaling
the side of a nightmare, pausing at the top for the merest breath,
then cascading in a serpentine squeal, rush, and thunderous
human
in scream, in
attack,
more
shriek
down
swiftly this time,
scale rising yet higher
That, in case you didn’t know,
is
the abysmal span, there to
another
and higher
roar,
hill,
another ascending
to fall off into hysteria.
a rendering of the
Venice Beach
roller
coaster. Descriptions like this, or of telephone booths seen by night as “unlit caskets, waiting to be taken away”,
enough
style
two novels, but
to sustain the
magic into the
abound
in
both books. They’re not
in quantity they infuse sufficient
stories to divert reader attention
from their self-indulgent
and puerile moralizing. Stefan Dziemianowicz, “Back to the Future,” Necrofile No. 9
Bibliography Dark Carnival. 1947. The Martian Chronicles. 1950. The
really
Illustrated
Man. 1951.
Timeless Stories for Today and
No Man
Is
an
Island. 1952.
The Golden Apples of Fahrenheit 45 1
Switch
On
Tomorrow
the
Sun. 1953.
1953.
the Night.
1955.
(editor). 1952.
(Summer
1993): 24
Ray Bradbury
13
The October Country. 1955.
The Circus of Dr. Lao and Other Improbable
Stories (editor). 1956.
Sun and Shadow. 1957. Dandelion Wine. 1957.
A
Medicine for Melancholy. 1959.
The Essence of Creative Writing. 1962. Something Wicked This
R
Is
Way Comes.
1962.
for Rocket. 1962.
The Anthem
Sprinters
and Other Antics. 1963.
The Machineries of Joy. 1964.
The
Pedestrian. 1964.
The Vintage Bradbury: Ray Bradbury’s
Own
Twice Twenty -two (The Golden Apples of
Selection of His Best Stories. 1965.
the
Sun,
A
Medicine for Melancholy ).
1966.
The Day
It
Rained Forever. 1966.
The Pedestrian (drama). 1966. S
Is
for Space. 1966.
Teacher’s Guide: Science Fiction (with I
Lewy Olfson). 1968.
Sing the Body Electric! 1969.
Bloch and Bradbury (with Robert Bloch). Ed. Kurt Singer. 1969.
Old Ahab’s
Friend,
and Friend
The Wonderful Ice-Cream
Suit
to
Noah, Speaks His Peace:
and Other
A Celebration.
1971.
Plays. 1972.
The Halloween Tree. 1972. Zen and
When
the
Art of Writing and The Joy of Writing:
Two
Essays. 1973.
Elephants Last in the Dooryard Bloomed: Celebrations for Almost
Any Day
1973.
in the Year.
That Son of Richard
III:
A
Birth
Announcement. 1974.
Ray Bradbury. Ed. Anthony Adams. 1975. Kaleidoscope. 1975. Pillar
of Fire and Other Plays for Today,
Tomorrow, and Beyond Tomorrow.
1975.
1984 Will Not Arrive:
A
Prediction for the Greening of Scripps. 1975.
Long After Midnight. 1976. That Ghost, That Bride of Time: Excerpts from a Play -in- Progress Based on
Moby Dick Mythology and
Dedicated
to
Herman
Way Comes: Second Draft and Robot Men Run Round in
Melville. 1976.
Something Wicked This
Screenplay. 1976.
Where Robot Mice
Robot Towns:
Both Light and Dark. 1977.
the
New
Poems,
WRITERS OF ENGLISH
14
Man Dead Then God The God
A
Is Slain!
?
Celebration. 1977.
1977.
in Science Fiction, c.
The Bike Repairman. 1978.
Twin
Swim
Hieroglyphs That
the River
Dust. 1978.
The Mummies of Guanajuato. 1978. The Poet Considers His Resources. 1979. Beyond 1984:
To
A
Remembrance of Things Future. 1979.
Sing Strange Songs. 1979.
About Norman Corwin. 1979. This Attic where the
A
The Aqueduct: The
Stories of
Meadow
Greens. 1979.
Martian Chronicle. 1979.
Ray Bradbury. 1980.
The Last Circus and The
Electrocution. 1980.
Imagine. 1981.
The Haunted Computer and
the
Android Pope. 1981.
The Ghosts of Forever. 1981. The Flying Machine. 1981. Complete Poems. 1982.
The Love
Affair:
A
Short Story; and
Two
Poems. 1982.
Dinosaur Tales. 1983. October. 1983.
Forever and the Earth. 1984.
A
Memory
of Murder. 1984.
The Last Good
Kiss. 1984.
Novels (Fahrenheit 451
,
Dandelion Wine, Something Wicked This
1984.
Death
A
Is
a Lonely Business. 1985.
Device out of Time. 1986.
Death Has Lost
Its
Chaim
for
Me. 1987.
Fever Dream. 1987.
The Other The
Foot. 1987.
Veldt. 1987.
The April Witch. 1988. The Toynbee Convector. 1988. The Fog Horn. 1988. The Dragon. 1988. The Fog Horn and Other
Stories.
Classic Stories. 1990. 2 vols.
1989.
Way
Comes).
Ray Bradbury
A
15
Graveyard for Lunatics: Another Tale of
Zen
in the
Stage:
A
1990.
Chrestomathy of His Plays. 1991.
Smile. 1991.
Yestermorrow: Obvious Answers
to
Impossible Futures. 1991.
Green Shadows, White Whale. 1992.
The
Cities.
Art of Writing. 1990.
Ray Bradbury on The
Two
Stars. 1993.
John Collier 1901-1980
JOHN HENRY NOYES collier was born in London on May 3, 1901, the son of John George and Emily Mary Noyes Collier. Although Collier’s father had connections with
royalty,
he was very poor and was forced to work
a clerk. Collier’s formal education was sporadic
and he was
as
largely tutored
by his uncle, the minor novelist Vincent Collier. Because of his love of books, however, he gained a considerable self-education in English literature, especially of the eighteenth century.
Collier initially wished to be a poet, and in 1922 he was the recipient
of a poetry prize by This Quarter magazine. a reviewer
and journalist
for
Time and
By
this
time he had also become
Tide, the Daily Telegraph,
and other
magazines and newspapers. By the end of the decade, however, Collier had
moved
wearied of London and he
Wife (1930), his a chimpanzee.
first
to the country.
Here he wrote His Monkey
novel, a curious light fantasy about a
Although well received
man who
marries
in English literary circles, the novel
garnered mixed reviews in America. Collier’s in 1931, the
one volume of poetry, Gemini, was published by
and
Just the Other
War, written
Day:
An
a small press
Informal History of Great Britain Since
in collaboration with Iain Lang, appeared in 1932. Collier’s
second novel, Tom's a-Cold (1933; published in the U.S.
as Full Circle),
describing an England following a devastating war, was a critical success, as
was
in
an eighteenth-century
At
his
next novel, Defy
the
Foul Fiend (1934), a picaresque novel written
style.
this point in his career Collier
turned his attention to two literary
forms that would bring him the greatest renown: short stories and screenplays.
He had begun
writing short stories as early as 1926, and a few of
published separately as chapbooks in the early 1930s. Collier’s of tales
is
The Devil and All (1934). In 1935 Collier
came
left
first
them were collection
England and,
after
to
Hollywood. For the next seven years he lived
alternately in England, France,
New York, and California until finally settling
a brief stay in France,
down
in California in 1942.
He remained 16
there for the next eleven years,
John Collier
17
writing the screenplays for Sylvia Scarlett (1936), Elephant Boy (1937), Deception
(1946), and other films. Collier wrote the original script for The African it
was not used and the
final version bears little
Meanwhile
Collier’s short stories
had been appearing
Queen, but
resemblance
to his.
New
Yorker, Playboy,
regularly in the
and other prestigious and well-paying magazines. The
collection Presenting Moonshine (1941) introduced to an
and fantasy
a writer of tales of mystery, horror,
misanthropy, and an enviable collections include The
command
full
American audience
of dry wit, pungent
of short story technique. Other
Touch of Nutmeg (1943), Fancies and Goodnights
(1951), and Pictures in the Fire (1958). In 1953 Collier, wishing to avoid the anti-Communist witch-hunts of
the
McCarthy
left
Hollywood
era
and
for
tiring of the lack of respect
Mexico, where he married Harriet Hess in 1954; they
had one son. The next year he purchased an he lived
for the
accorded his screenplays,
estate in Grasse, France,
where
next twenty-four years. The John Collier Reader (1972), a
large collection of his short stories, fleetingly revived interest in his work;
and the next year he published the eccentric Milton’s Paradise Screenplay for to
work on
April
6,
stories
Cinema
of the Mind. In 1979 Collier
a stage version of this work, but
1980.
Much
of Collier’s
work has
and His Monkey Wife retain
moved back
he died
Lost:
A
to California
in Pacific Palisades
on
fallen out of print, but his short
a following
among
readers of fantasy
and horror.
1
Critical Extracts
UNSIGNED
Although
this
modern
satirical
rendition of the story
Monkey Wife) has been hailed as vastly amusing by English doubtful whether many Americans will split their sides over it.
of Cinderella (His critics, it
is
It is
a curious mixture of the burlesque
age,
when men
are
what they
are,
and the extravaganza,
and when so few
were.” Like most humorists, the author
when he
casts his eyes
women and
fair
on England’s
men,” he finds them
is
are
what they
measurably misanthropic, and
“first-class all
women
satirizing “this
Nordic chivalry, on brave
very vulgar.
(.
.
.)
WRITERS OF ENGLISH
18
The subject of his mockery, His Monkey Wife takes a crack of English literature, which
is
in this case,
literary rather
is
than
social.
empty school
in passing at that broad but
based on the sentimental love 'in' the -jungle
theme, the shopgirl school of virtue-triumphant-down-the-ages, and the precocious chatter of Mayfair and Chelsea.
The mood
and the greater part of the book
sustained,
is
is,
however, nowhere
simply amusingly
silly. It is
a
light-hearted reductio ad absurdum of the whole “struggle-of-the-sexes” idea
which underlies
far
too
much
of Western fiction. Mr. Collier takes one of
the elements of the eternal triangle, turns her into a chimpanzee, and tries
out the result in Unsigned,
all
“War
the stock literary equations. of the Sexes,”
JOHN COLLIER
New
York Times Book Review, 19 April 1931,
p. 7
my position is a difficult one. I cannot see much good in the world, nor much likelihood of good. There seems to me to be a definite bias in human nature towards ill, towards the As
a writer,
immediate convenience, the vulgar, the cheap: a
or in
my
fellow
I
fall
end of every rocket-like ascent from pleasant,
into darkness must be the
grunting savagery.
whose
sort of stick
cannot therefore believe very enthusiastically in myself
men,
for
we
are past the starry stage.
I
would rather probe
the beating heart of humanity with a bodkin than with a pen. And, as the love borne to it is
Mary by her lamb
said to
that, looking
no longer
on
be perfectly frank,
I
rub
feel in earnest
my
I
who
bears
have become so
them no
ill-natured,
their Press, their pylons, their picture-palaces, their politics,
remonstrative mood, like a
good shepherd, nor inclined to the brisk but
have been of the responsive kind,
hardly to be expected that the sheep will love one
sort of good-will. In fact, to
I
is
self-constituted
little
satirical bark, like
the frisking dog;
hands, and say, “Hurry up, you foulers of a good world, and
destroy yourselves faster. Flock to be clerks and counter-jumpers and factory
hands. Eat your tinned food. Build yourselves more of the houses, reach-
me-downs,
faces, lives,
newspapers: they will
would
tell
tell
the rats so,
good thing that stands can be made and the more.
You
which express your
if
you you are
single soul so well.
all right,
Read your
that you should breed.
They
they grew up to be certified readers. Spoil every
in the
way of
sold, for, for the
evil sheep,
whom
trade,
and
time being,
it
praise every
gives
ill
thing that
you license to spawn
Shakespeare would have
led,
and Swift
barked back from destruction, you choose your nasty progress into comfort,
19
John Collier
a swinish choice,
and you have become swine,
on the Gadarene
cliff
swimming
suicidal swine,
Rush down
of self-deception.
own
pigs are said to do, cut your
it,
thank God!
into the sea, and, as
(or each other’s) throats
and
be forgotten.” (.
.
.)
There
are
two
sorts of prose: the impressionistic, in
human
yourself up to the subject, the
heart or the light
which you give
on the
tree,
and
the other sort, Burton’s sort, Fielding’s sort, in which you hold your puppetsubject at arm’s length, give across the table,
a jerk or two, then, laying
it
and with smile or
leer address
it
down, you lean
your ideal auditor direct, as
one good fellow to another. Impressionistic prose has been most worked on lately:
too
much worked
on.
of development, and anyway
hard
for ten years,
(. I
.
.)
The
like
other sort best.
it
capable of quite a lot
wonder
if,
supposing
shall find myself at forty in a position to write
I
That would be worth doing. Meanwhile
my
I
is
I’ll
I
work
it
well.
put some plots and things into
experiments, and by that means get some money. John Collier, “Please Excuse Me, Comrade,” cited raries:
in
John Gawsworth, Ten Contempo-
Notes toward Their Definitive Bibliography: Second Series (London: Joiner
Steele, 1933), pp.
109-11
DAVID GARNETT by John Collier,
I
who
drawn England
When
I
had read a few pages of Tom’s a-Cold,
thought that the author of that highly original book His
Monkey Wife had given the alarmists,
us another After London. For Mr. Collier has taken
predict the collapse of civilisation, at their
in the
nineteen nineties when,
famines have done their worst, what
is
left
is
word and has
after wars, plagues,
swamps, the
The towns
forests
are in ruins, the rivers
have extended
first
well,
is
and
a talk of wolves,
man
part of
have been choked up in
to twenty times their size; the cats
reverted to the grey brindled wild cat; dogs, horses and cattle are
There
and
almost exactly like what
(Richard) Jefferies described in the Relapse into Barbarism, the After London.
&
all
have wild.
which shows that Whipsnade has been working
himself has become a savage beast. But where Jefferies pre-
sented us with a sentimentalised feudalism, Mr. Collier shows us verminous
and lonely groups of outlaws, who are able to ings,
on
rabbits,
and when undisturbed
grow a few potatoes. The more sordid and hopeless the surround-
the more necessary
Here we
subsist
it
seems to give the reader a
are given a magnificent
really heroic hero.
young aspirant to the chiefdom who
is
WRITERS OF ENGLISH
20
coached by the oldest member of the clan
—who,
it is
odd
must
to reflect,
be living amongst us somewhere and just beginning to study Greek.
Mr. Collier says in an Introduction:
To
and events totally incompatible with present-day life here it was absolutely necessary to choose some other scene: the question was When or where? describe emotions
—
He
looked about
—
their drawbacks, so
to Neolithic times
and to savage
he chose the setting of
this tale.
islands, but these
had
Thus the book
not
is
written out of a deep emotion of hatred as Jefferies wrote, nor out of a deep
conviction such as H. G. Wells would have brought to clan has a tradition of the finer things of
and the knowledge of the
comes
is
fatal.
represented by the memories
come
life
The
to
when
mean no more than
it
the
murder a sick man under the pretence of healing him, and primitive
contraptions for staging a
have looked well
The
here.
This
of the old man. Unfortunately
classics,
to a test, the finer things of
ability to
life,
it.
terrific
massacre of the Swindon folk which would
book by Rider Haggard, but which
in a
entire absence of nobility nullifies the
The descendants
to feel for the father.
have been worth
them kneeling on the
rabbit-bitten turf.
out of place
sympathy we are expected
of a curate and a girl-guide would
ignoble clan and
all this
is
It
we might have wept on
seeing
was a mistake to leave out religion
and morality; they were necessary, and the conditions would have produced them.
It
was also a mistake to
Intelligentsia
hikers
and begin
the second generation revert to the
let
each other’s motives
to discuss
as
though they were
who had been reading Shaw. Tom’s a-Cold is therefore
book from the author of that
beautiful
and
Green Shade. The description of the Swindon the tower,
is
very good indeed. But
if
brilliantly girl,
a disappointing
comic
story, In
Rose, and the attack
Mr. Collier was a cat
this
is
a
on
not what
he would have drawn. David Garnett, “Books
in General,”
STRUTHERS BURT for horror.
The
much so, that Not on lonely that.
But the
(.
.
New
.)
best contemporary
Statesman and Nation, 8 April 1933,
John Collier has an one there
is
—
far
p.
448
infallible instinct
out in the lead. So
think frequently, and abruptly, he must frighten himself.
I
roads or in haunted houses. Nothing as
far
commonplace
worse feeling of horror that creeps over you
like a
as
sudden
21
John Collier
paralyzing chill with a lot of people around; at cocktail parties, or something
when
like that,
for a
moment you
are objective,
eyes, or metaphorically speaking, into your
John Collier takes
horror.
why,
seems to me, his murder
it
fantasies, mostly diabolic, usually
bamboo rod with
more
his horror
and look into someone’s
own. That’s dry-as-dust, desert
seriously than his wit,
stories are practically perfect,
break
too big a fish on
it.
down (.
.
end
right at the
what he
pleases,
Moving
while his
.)
completely
is
he can do exactly
in a never-never land,
and therefore most exactly cannot do what he
Released from any necessity of the rational, or the
realistic, or
he must use his freedom with discrimination and,
anything,
human. Faust had
that’s
like a delicate
Like the devil, or the jinn, or the badTairy, the author also
powerful in a fantasy.
and
to turn against the world
if
and undergo
pleases.
human,
the
become more
a long period of
degeneration before the devil got him, and Dr. Jekyll did the same. You can’t take any old scrubby like
some undergraduate
human
“The Right latter
is
Side’’
is
murder
such a
a magnificent fantasy
most certainly
And when John
joke.
fantasies are as pefect as his
being and turn him over.
story,
—
gets his proper
Collier
If
you do,
remembers
it’s
this, his
stories.
and so
is
“Thus
also a horror story
—
I
in
come-uppance. Stories
Refute Beelzy.”
The
which he who should, “Ah, the Univer-
like
“Possession of Angela Bradshaw,” and “Night! Youth! Paris! and the
sity!,’’
Moon!,”
fall
into a different category and, since there’s nothing to trip
the wit, are marvelously funny and absurd. In short,
for one,
I,
up
wish John
Collier would forget his preoccupation with the Devil, who’s really a dull
and unpleasant
fellow,
and too much around
of his lesser demons, and concentrate
and
lots of
at present,
on murder long or
anyway, with a
short. Long,
I
lot
hope,
it.
Struthers Burt, “Lineal Descendant of Saki,” Saturday Review, 5 February 1944,
P
.
BASIL
15
DAVENPORT
Collier’s stories)
tional gorillas, stories
is.
It
(.
.
cannot be the
.) it is
eerie,
and Beelzebub himself
(and the eeriest of all, perhaps,
in the big
department
stores).
Some
hard to say what th(e) quality (of although jinns, fiends, conversa-
figure
is
prominently in many of the
about the people
who
live all
night
of the best of them, tales of murder
revealed by an accident that was in the nature of things, or murders in the
WRITERS OF ENGLISH
22
future, pointed out equally
by the inexorable logic of the nature of things,
have nothing haunted about them. Collier can certainly get
young man
a helpless I
told
is
It is
more fun than any
living
disemboweled before
you John Collier was a hard
macabre
not quite the macabre, though Mr.
man
his
man out of a scene where own eyes (it is funny, and
to convey); for there
in the straightforward spiritual brutality of the
Saturday.”
Once
(.
.
the most unrealistic stories. There
is
stores.
Basil
but scholars
the dark
hardly ever quite free of humor, nor
who
write about Edith
even
may be
—
who
at their
it
Wharton and
E.
M.
further: histories of
Forster
16
who
Collier,
may
also
Anglo-American
most comprehensive, find room
said of other imaginative writers
Saki, for instance,
p.
read Irving Wallace and
and the other Irvings may not be expected to read
fiction rarely,
treat
is
People
be expected to neglect him. Take
who
who haunt
Davenport, “Unlike Other Tales,” Saturday Review, 22 December 1951,
Irving Stone
qualities
in
of horror.
ANTHONY BURGESS
the same
and most vividly
But in general Mr. Collier remains the master of an irony
so perfectly balanced that his horror
humor
“Wet
in
a really idyllic feeling about the love
of the night-watchman and the youngest of the people
his
murder
.)
or twice tenderness nearly or quite breaks in,
department
nothing
is
share
for
him, but
some of
his
and Mervyn Peake, and the royal physician
wrote the anonymous comic masterpiece Augustus Carp Esq. (what a is
coming
to
Americans when some publisher decides
to reprint
it).
To write tales about hell under the floorboards, the devil as a film producer, men kept in bottles, a man who marries a chimpanzee is a sure way to miss the attentions of the “serious” chronicler of fiction. The puritanism of the scholarly tradition leads Oxford dons to produce detective stories pseudony-
mously but to refuse to write “seriously” about the form (T. promised to produce a considered thesis on the genre but ,
or It
decorum or lack of time or something
S. Eliot
—because of shame
—the promise was not
also exhibits pudeur in the presence of fantasy, especially
evident didactic purpose. Gulliver’s Travels
is
always
all right,
when
fulfilled). it
has no
but the works of
Carroll and Lear are for the depth psychologist rather than the literary historian.
23
John Collier
John Collier
essentially a fantasist, but not of the
is
romantic order that
He makes
purveys Gothick, both paleo- and neo-, and science fiction.
literature out of the intrusion of fantasy, or quiet horror, into a real
world
closely observed, not out of the creation of a parallel world (windy, bosky,
and machicolated; (.
.
There
.)
different (.
.
.),
from
is
and computerized; hobbitish).
steely
what
is
which does not
conclusion, though
it
.
.)
sometimes called wickedness in Collier
There
salacity.
(.
is
—
a quality
also the logic of the metaphysical conceit
balk, as the cartoon fantasy does, at the inescapable
leaves everything to the imagination.
The
Collierian
melodic line deliberately seduces us into accepting reality through the agency of a “double take.”
happens, for instance, at the end of the story called
It
“Bottle Party,” where the hero
some
In the end,
it
glassed
and corked and put on
sale:
happened to drift into the shop, and, contained the most beautiful girl in the world,
sailors
hearing this bottle they bought
is
up by general subscription of the
fo’c’sle.
When
him at sea, and found it was only poor Frank, disappointment knew no bounds, and they used him with
they unstoppered their
the utmost barbarity.
That
final
word covers
a great deal, but Collier the scriptman, the visual
conceptor, undoubtedly has a
number
of specific images in mind.
Or
just
one.
Anthony
Burgess, “Introduction,” The John Collier Reader
(New
York: Alfred A.
Knopf, 1972), pp. xii-xiv
TOM MILNE ‘I
(In 1933) Collier wrote a sort of declaration of faith:
cannot see much good in the world or much likelihood of good. There seems
to
me
a definite bias in
human
nature towards
convenience, the ugly, the cheap ...
you foulers of
a
I
rub
ill,
towards the immediate
my hands and
good world, and destroy yourselves
say “Hurry up,
faster.”
’
The
cynical
disenchantment expressed here informs most of Collier’s writing, but governs only the more conventional short
stories,
including the two selected by
Hitchcock: diabolical murder plots conceived by resentful husbands and spiteful
who and who
wives
strategy,
observe the utmost social aplomb in the niceties of their are suavely brought to
book by neat O. Henry
twists,
WRITERS OF ENGLISH
24
whether internal (both husband and wife execute the same successful plan simultaneously in ‘Over Insurance’) or external (the dead and buried wife
had previously arranged
in ‘Back for Christmas’
Mildred Natwick, blithely chirruping ‘What seems
surprise for her husband).
upon Edmund Gwenn dragging
to be the trouble, Captain?’ as she stumbles
a corpse about by the heels in a Collier character that to say
Hollywood
repairs to the cellar as a
it is
The Trouble with Harry,
is
so quintessential^
surprising as well as sad that
—never made more use of Collier
Hitchcock
— not
as scriptwriter or source.
much subtler and more disorientating. The magnificent ‘Are You Too Late or Was Too Early?’, conceived entirely as a subjective narrative, is the haunting love story of a man for the mysterious ghostly woman who appears, tantalisingly, in his flat as a Crusoe footprint, But Collier, of course, could be
I
dimming the
a breath
an overheard
mirror, a scented breeze in passing, until
telephone conversation takes us through another looking-glass: a full
heard, in
opening of the sense, the delicate intake of her breath, the very sound
of the parting of her as clear as a bell.
lips.
She
She was about
said,
“Oh,
it’s
to speak again.
perfect.
Guess how we were lucky enough to get
it!
dead in his chair, and they actually say
it’s
The nightmares away
‘I
syllable
was
so quiet for Harry’s work.
It’s
The
Each
previous tenant was found ’
haunted.”
of the imagination discovered by Poe are never very far
where a sculptor seeking success
in Collier’s stories,
as a ventriloquist
dummy so lifelike that it assumes his life (‘Spring Fever’); a lovelorn young man conceives the notion of having himself stuffed and placed in creates a
an eternal reproach
his beloved’s presence as
(‘Squirrels
a stuffy father ordering his small son to banish
Mr. Beelzy
is
Have
Bright Eyes’);
an imaginary playmate called
himself mysteriously consumed (‘Thus
I
Refute Beelzy’). In
these stories, however, Collier invariably sets out from reality: from the
psychological inadequacies and emotional disturbances that lead to strange fancies.
The
Devil, for instance, might be said to
end of ‘Thus
I
have taken
a
on the
last
of his pedestrian
self. (.
.
father determined to
mould him
into a replica
.)
Despite the profusion of devils in his work, Hell, for Collier,
is
at the
Refute Beelzy’; more particularly, however, the child has
simply turned at
of our
hand
own making. Yet even
as
he excoriates the world
clearly increasingly preoccupied
by
—and
for
is
essentially
its follies,
sympathetic to
— the
Collier
human
predicament expressed by his collection of lonely castaways yearning little
romance, a
little
tenderness and a
again not inappropriately, the
little
for a
understanding. Oddly, but
man who hungered
for the
world to destroy
25
John Collier
itself
more
rapidly,
and spent
covertly expresses his
animals
who
witnesses to
new concern by way
as
mute
more often
destructiveness, but
birds,
of the amazing collection of
sometimes
proliferate in his stories,
human
and
his days killing harmless beasts
(or not so
mute)
as surrogates for the
unrealised aspirations.
Tom
Milne, “The Elusive John Collier,” Sight and Sound 45, No. 2 (Spring 1976):
107-8
BEN
P.
INDICK
when
Generally,
attendant murder and horror, he leavens
its
expense of some unfortunate undeserving ones
as well).
Such
us that the fate was, after
on the workings of laboriously
chopped
all,
Fate.
a
his
unusual
mock
tells
comment Christmas” who has
lesson and a wry
doctor in “Back for
home
had arranged
“Green Thoughts”
which
in the narrative style
is
annoying wife into pieces and buried her in neat
parcels in the cellar leaves
that his late wife
at the
denouement may include dismay, agony
welbearned, a
The
with ironic humor
it
deserving wretch (and sometimes some
if
and even dismemberment; the humor
In
Collier employs Guignol, with
to
for a
presumed vacation, only
have
a
a horticulturist
is
to learn
new
cellar built in his absence.
literally
absorbed, physically, by his
new orchid. When his avaricious nephew sees his uncle’s face within
the flower, and then discovers that the uncle’s intention had been to cut
him from
his will,
he snatches up a
scissors
...(...)
His Guignol, however, on occasion, retains the verve and shock without
“The Touch of Nutmeg Makes murder, the work of an apparent
the relieving laughter, most classically in It.”
A
story of a particularly repellent
madman,
it is all
the more peculiar that a sensitive, mild-mannered
has been accused of so heinous a crime. accept
him
trivial
incident demonstrates
as a murderer,
and he
is
It
is
logical that
no
man
jury could
acquitted; however, a subsequent
more about the man than any amount of
circumstantial evidence might. In “Special Delivery” a
with a department store mannequin; there
is
no humor
his stealing the doll to his eventual death at the
man
falls in
as the story follows
hands of hooligans. Yet
there
is
a disquieting fascination in his hopeless love, with
he
is
kicked to death and thrown with the mannequin into a chalk
as
“His head lay limp on her neck; her
stiff
love
its
terrible fate
arm was arched over him.
pit.
In the
WRITERS OF ENGLISH
26
autumn, when the overhang crumbled down on them,
it
him
pressed
close
to her forever.”
Ben
P. Indick,
ed. Darrell
II,
“Sardonic Fantasists: John Collier” (1982), Discovering Modern Horror Schweitzer (Mercer Island,
BETTY RICHARDSON
Like E.
he was born into
a
Starmont House, 1988), pp. 123-24
M.
He was sympathetic toward
believe in belief. paradise, for
WA:
Forster,
the
John Collier did not
human desire for an
world of Victorian values and studied the
works of the Victorian visionaries, but he realized that the desire
Eden
is
no more than
a poignant dream.
He was
to restrict
true, just as
human
for a lost
profoundly skeptical of
the twentieth-century dogmas and ideologies that promise to
dream come
earthly
make
this
he was skeptical of traditional theology that sought
human
behavior and cripple
aspiration for the sake of a
paradise to come. Collier’s world
concept of the world
as process, flux,
permanent order can be imposed on deception.
At
who
view was that of a modern
worst,
it is
camouflage for those
an excuse
who want
accepts the Bergsonian
and change. To believe that some an act of
self-
for authoritarian control of others
and
this universe
is,
at best,
to manipulate others.
Whether those who
seek power for these reasons are Christian proselytizers or merely individual physicians or industrialists, Collier abhorred their ambition and attacked
them. But, because he was a
hunger
for experience,
and
man
possessed of a great love for
human
he attacked them with Rabelaisian laughter.
even though he of thinking
is
a great
a great capacity for enjoying all the riches of
the earth, including the rich variety of
Collier’s vision
life,
(.
and
illusions .
personalities,
.)
might well be one of despair and pessimism, but
it is
not,
profoundly aware of man’s mortality, of the desperation
men and
of the stultifying
boredom and
frustration of small
men caught up in capitalistic machinery in which they are used as objects. What Collier stresses through his writing is the realization of the transience of all things, and he insists on stripping down the trappings of the world to bare essentials essentials,
—
time, sex, death, creativity.
then a good
existentialism
and
life is
possible, a life reminiscent
of those values that Collier inherited
education and Edwardian boyhood affection, and,
Granted awareness of these
above
all, pity.
—
both of a kind of
from his Victorian
tolerance, loyalty, respect, dignity,
John Collier
But
an
27
good
this
individualist,
in his writing.
life is
an outsider,
He
is
roles that Collier accepted
man and
belonged to no
his personal integrity
man who
possible only to the
and the
to
no
party,
willing to remain
both in
his life
and
and he maintained
integrity of his craftsmanship despite the
temptations to which he occasionally and admittedly succumbed. Betty Richardson, John Collier (Boston: Twayne, 1983), pp. 106, 108
JOHN
J.
KESSEL
Demons, witches,
and magic appear
genies,
quently in Collier’s short fiction. Stories like “Fallen “Pictures in the Fire,”
“The Devil George and
Star,’’
fre-
“Bottle Party,’’
Rosie,” and “Halfway to
Hell” are frankly presented as divertissements, but some of the snap of His
Monkey Wife effect. “Thus Simon, by
One
I
serious
Refute Beelzy” presents the persecution of a boy, Small
his father, Big
Simon,
day the father returns
Simon
more
surfaces in others that use these materials to
in the
home
name
early
of “learning from experience.”
from his
office
and discovers Small
playing with his imaginary friend, Mr. Beelzy. Big
Simon
insists, in
proper psychoanalytical terms, that the boy give up this fantasy before he turns to a real
lie.
Collier, in a few pages, deftly sketches in the tyranny of
the father, the mother’s ineffectuality, their neighbor’s embarrassment, and the boy’s desperate defense, culminating in Big
Simon
taking his son upstairs
once there are no authorial intrusions:
to beat the fantasy out of him. For
the story consists almost entirely of dialogue and ends of Beelzy’s refutation of the father. “It was
they found the shoe, with the man’s foot of a
mouse which sometimes
falls
on the
horrific
on the second-floor landing
still
in
it,
much
like the last
note that
morsel
unnoticed from the side of the jaws of
the cat.”
The is
plot of this story, complete to the supernatural reversal at the end,
similar to those of Collier’s
more whimsical
that leads up to this conclusion raises story
is
it
Any
aware reader
is
is its
it
starts
clever.
This
from a situation
going to expect the departure into
fantasy in the end, where father gets his
pected
beyond the merely
more powerful than “Fallen Star” because
closer to reality.
but the domestic drama
tales,
comeuppance, but what
disproportionate savagery and the matter-of-fact
way
is
unex-
in
which
Collier leads us from the comic psychological brutality of dad (whose attacks are veiled, as are brutality of
most attacks
in the civilized family) to the grim supernatural
Small Simon’s protector (whose attack
is
graphically physical,
.
WRITERS OF ENGLISH
28
unveiled to us in the gruesome final line of the story).
We
begin the story
comedy and conclude in grand guignol. No authorial comment necessary or offered, as the tale moves from the whimsical to the minatory.
reading light is
John
Kessel,
J.
“John Collier,” Supernatural
York: Charles Scribner’s Sons, 1985), Vol.
B
Fiction Writers, ed. E. F. Bleiler
2, p.
580
Bibliography His Monkey Wife;
No
or,
Married
to
a Chimp. 1930.
Traveller Returns. 1931.
The Scandal and
Credulities of
John Aubrey. 1931.
Gemini. 1931.
An
Epistle to
a Friend. 1932.
Green Thoughts. 1932. Just the Other
Day:
An
Informal History of Great Britain Since the
War
(with
Iain Lang). 1932.
Tom’s a-Cold. 1933, 1933 Defy
the
Foul Fiend;
The Devil and
or,
(as Full Circle).
The Misadventures of
the Heart.
1934.
All. 1934.
Variation on a Theme. 1935.
Witch’s Money. 1940. Presenting Moonshine
Wet
1941.
Saturday. 1941.
The Touch of Nutmeg. 1943. Fancies and Goodnights. 1951. Pictures in the Fire. 1958.
The John
Collier Reader. 1972,
Milton’s Paradise Lost:
A
1975
(as
The Best of John
Collier; abridged).
Screenplay for Cineima of the Mind. 1973.
(New
L.
Camp
Sprague de b.
1907
Fletcher Pratt 1897-1956
MURRAY FLETCHER pratt was born on April 25, 1897, in Buffalo, New York, the son of a farmer. As a youth, he held a variety of jobs including librarian and flyweight
prizefighter before attending
financial problems forced in
New
him
Hobart College.
to leave school,
When
he found work on newspapers
York and Pennsylvania. Burned out of
his
New
York apartment
the early 1920s, Pratt and his second wife Inga used the insurance to
move
to France,
family
where he studied languages
at the
Sorbonne.
in
money
Upon
his
return to the United States, he began writing and translating science fiction
pulp magazines and established a reputation as a writer of
stories for the
popular history and nonfiction books.
Lyon Sprague de Camp was born on November 27, 1907, in New York City, the oldest of three sons born to Lyon de Camp, a sawmill owner, and Beatrice Sprague. His early education was divided between Trinity School in
New
York and
a
North Carolina
military institute, the
Snyder School.
Eventually, he earned a degree in aeronautical engineering from the California Institute of Technology in 1930, and a master’s in engineering and
economics Jersey.
He
in
1933 from Stevens Institute of Technology in Hoboken,
taught courses in patents for inventors until 1937,
when
New
his first
book, Inventions and Their Management, was published. That same year, he sold his
first
known
as
“Golden
story to Astounding Stories the ,
one of the most erudite and imaginative
writers of science fiction’s
Age.’’
Pratt was introduced to
collaborate
with
magazine where he would become
on
a story that
Pratt’s interest in
Trumpet,’’ the
first
De Camp
in 1939,
and he suggested that they
would combine de Camp’s wry sense of humor
language and mythology.
The result was “The Roaring
of the magical misadventures of Harold Shea, in which 29
WRITERS OF ENGLISH
30
Shea, a bumbling and egotistical experimental psychologist, accidentally transports himself to the world of the Norse Eddas,
magic, rather than science,
May 1940 issue was already known for in the
of
is
that world’s governing logic.
John
his
where he discovers that
W.
The story appeared
Campbell’s Unknown, where de
amusing alternate
histories,
and
it
Camp
became the
epitome of the magazine’s brand of literate adult fantasy. The second Harold
“The Mathematics of Magic” (1940), took Shea to the world of Spenser’s The Faerie Queene, where Shea learns to master magic like science. It was combined with “The Roaring Trumpet” for book publication Shea
as
story,
The Incomplete Enchanter (1941). Shea’s adventures continued in the world of Ariosto’s Orlando Furioso in
The Castle of Iron (serialized 1941; book publication 1950), and almost ended in fellow Unknown writer L. Ron Hubbard’s “The Case of the Friendly Corpse” (1941), where his annihilation brought complaints from readers.
De Camp and
Pratt eventually resurrected
Shea
in
two more adventures,
“The Wall of Serpents” (1953) and “The Green Magician” (1954), which sent their antihero respectively to the worlds of the Finnish Kalevala and Irish
mythology. In the meantime, they collaborated on The Land of Unreason
(1942), a mingling of folk legend and political satire, and The Carnelian
Cube (1948),
romp through
a
“alternate heavens”
made
accessible by the
possession of a magic talisman. In 1953, they collected a filled tall tales told at a fictional
Tales from
Gavagans
Although history,
he
watering hole as their final collaboration,
Bar.
Pratt’s later years
were taken up mostly with writing popular
produced the heroic fantasy The Well of
also
number of pmv
the
Unicorn (1948),
the dream fantasy The Blue Star (1952), and several science fiction novels
and anthologies before dying of complications of 1956.
De Camp
The Undesired
Krishna
cancer on June 10,
published alternate world fantasies in Unknown, including
Princess (1942)
fantasy with science fiction in set in a future
liver
where
stories, set
Brazil has
on
and Solomons Stone (1942), and merged his futuristic Viagens Interplanetarias series,
become the dominant world power, and
planets where feudal governments hold sway.
his
With
Fin Carter and Bjorn Nyberg, he helped to organize and complete the saga of Robert E. Howard’s
the 1950s and 1960s.
Conan
the Barbarian in a series of books published in
Among his
recent works of fantasy are The Honourable
Barbarian (1989), a continuation of his heroic Novarian saga set in the
milieu he created in The Goblin Tower (1968), and The Incorporated Knight
(1989) and
its
sequel The Pixilated Peeress (1991), written in collaboration
— L.
Sprague de
&
Camp
31
Fletcher Pratt
whom
with his wife Catherine Crook de Camp,
De Camp
on ancient
has written prolifically
fiction writing,
and numerous other
Grand Master Award from the Science he resurrected Harold Shea one
Gnome
last
history, science, the craft of
and
topics,
he married in 1939.
is
a recipient of the
Nebula
Fiction Writers of America. In 1991
time in the novella
Sir
Harold and
the
King.
Critical Extracts
JOHN W. CAMPBELL results to
“The Mathematics of Magic’’ shows the
be attained by a sound scientist, working with a knowledge of
mathematics,
magic works. local yokels
logic, It
and the
scientific
tricks,
magic into a system of law and order
can
really stir
method
takes the scientific
have some good
method, stranded to
make
where
a real enchanter.
The
but a pair of scientists at work analyzing
—with
a highly elastic decimal point!
up something. Harold Shea, errant psychologist with an escape
mechanism, really gets results in the world of Spenser’s John W. Campbell, “Of Things Beyond,” Unknown 3, No. 5
L.
in a world
RON HUBBARD
(I
Faerie
Queene!
(July 1940): 6
man dressed in funny^looking clothes know who I was. told him and asked
saw) a
and when he saw me, he wanted
to
I
—
him who he was and he said his name was let’s see, what did he say his name was? Hair Harole She or Shay. Harold Shay, that was it. He said
—
he was a magician from another world.
Well
I
would be
make
was a
just
about to show the dean
good time to
try
it
this
out and see
if it
really
worked.
said this
I
I
said I’d
the snake and then he could rear up a monster and we’d see which
one won. Well, he seemed kind of upset when it
double wand so
I
threw down the wand and
began to grow and he yelled some kind of chant that sounded
mathematics and the snake
just
kept on growing.
I
like
expected to see his
monster any minute because he said he was a magician from another world
WRITERS OF ENGLISH
32
and
figured
I
he must be pretty good. But by
and then grabbed him and ate him up before L.
Ron Hubbard, “The Case
of the Friendly
snake just grew up
golly, the
could do anything about it. Corpse,” Unknown 5, No. 2 (August I
1941): 31
BASIL
DAVENPORT
tures (in
The Incomplete Enchanter) surprisingly manage to be genuinely
exciting
—
When
menace
more metaphysics or
Fu Manchu
as Dr.
idea of this most unusual book. either
Jotunheim (who walk
after all, the giants of
are just as credible a
one adds that some of the adven-
has
It
less;
its faults,
like
Bowery toughs)
— that should give some
of course. There should be
any reader worth entertaining should be
willing to grant a possible world almost as a postulate, with a
theory; but with so
much
explanation as there
ask the further questions of where the in,
mind
is
one
here,
of Spenser
is
minimum
of
inclined to
is
supposed to come
and why Shea should vanish into another world by concentrating on
propositions of logic
would be
a bold
which appear
man who would
to be true of this one.
And
though he
maintain that any given episode
be found in the proliferating forest of the Faery Queene, surely the
is
not to
Da Derga
has strayed in there from the Irish epic cycle, and ought to be explained. Also, the book
is
uneven; the fun sometimes
But the burlesque athlete,
is
at
its
best, as in the
at least a possible Britomart, as this
is
and
a book, with
its
own
p.
IRIS
like
as burlesque
sometimes forced.
can be, convincing;
a possible world.
is
it
in your
Davenport, “Worlds in Time,” Saturday Review of
It is
a world,
life.
Literature, 4
October 1941,
19
BARRY
Of course, The
Incomplete Enchanter
terous, but the authors imply that they
hope
is
wild logic, with some fighting and a lot of fun;
and you never met anything exactly Basil
and
treatment of Britomart, the lady
both genuinely amusing, and even
this
flags,
to be enjoyed. This,
of humanity and
humor
I
think,
may
is
utterly prepos-
do not expect to be believed, only fairly
be predicted. There
in the gods, trolls, enchanters
whom
is
a
heap
our heroes
encounter, while the puzzling circumstances they find themselves in are
recounted with straightforward energy and abandon. Oddly enough, one of
L.
Sprague de
Camp
&
33
Fletcher Pratt
the pleasantest scenes in the book finds the two contemporary
humans
ardently engaged in a cockroach race while they languish in the unpleasant
dungeon from which Snogg eventually mingling of that
known
makes the narrative
too, in learning
and
habits
how
them.
releases
It
perhaps this
and reactions with the remotest of backgrounds
lively.
And
there
the two psychologists
most un-Christian pleasure,
a
is
manage
to
plumb the thoughts
desires of their fabulous friends of the long-ago past.
own though
singularly like our
is
They prove
to be
dressed up in unfamiliar, impressive and
obsolete guise. Iris
Barry, [Review of
October 1941,
p.
The Incomplete Enchanter],
Archaeologist Arthur Cleveland Finch, digging
for Hittite artifacts in
which transports him Century
state of
—but
wardheelers is
York Herald Tribune Books, 12
8
FREDERIK FOHL
around the
New
Armenia, comes across
a cube of carnelian stone
seem
to three worlds of his dreams. All three
to center
Kentucky, and the time seems to be the Twentieth
in the first the
who hold
government
is
of, for
and by
gang of super-
a
the populace in subjection; in the second, the state
divided into feudal
—and
feuding
—
baronies, complete with lavender
armored limousines; and the third presents the picture of a
sort of permanent
fancy-dress ball, where everyone takes part in reconstruction of famous historical events. for keeps;
The
trouble, in the last case,
is
that the
games
and the Archaeologist Finch discovers himself
doomed to execution. The team of de Camp and fantasies ever to see print.
Pratt has produced
Frederik Pohl,
cast as a slave
some of the funniest
The Carnelian Cube, almost alone among fantasy
books, has never been published in magazine form the magazines missed
are played
—but one wonders how
it.
“The Science
Fictioneer,” Super Science Stories 5,
No.
1
(January 1949):
92
A.
LANGLEY
SE ARLES
authors’ previous collaborations
of Unreason
—
will
approach
Readers
who remember
these
two
— The Incomplete Enchanter and The Land
this third
one with
a
good deal of anticipation.
WRITERS OF ENGLISH
34
They little
are sure to be entertained
and often amused by
There
its
predecessors. But then,
a
Cube does not duplicate the high
disappointed, too, for The Carnelian
standards of
and probably
it,
what fantasy novel does these days?
are three separate episodes in the book, every
one
in a different
dream-world, and archeologist Arthur Cleveland Finch gets himself into plenty of adventurous trouble in each.
Asia Minor
when he encounters
It all
on an expedition
begins
a carnelian cube engraved with cryptic
and
Etruscan characters. This cube, he discovers,
is
owner
be taken to heaven.
sleeps with
The
under his pillow he
“heaven” he lands in
first
people are
it
named according
will
a “dreamstone,”
to their occupations.
one jump ahead of the forces of law and
The second world than anything
tic
feuding furiously
all
the
Finch Arthur Poet finds
number two
order.
likewise has a feudal set-up, but
else,
if
an interesting feudal hierarchy where
is
himself in progressively hotter water, and escapes into heaven just
in
it
proves to be anarchis-
what with Kentucky colonels and
their retainers
over the Kentucky landscape. There are no end of
goofily unusual characters here, but
ardent pursuit of Finch causes
him
it
is
a familiar seductive siren
whose
to use the carnelian cube yet a third
time. I
suspect the final locale
is
intended
methods; but totally aside from that all
three,
as a semi-satire
it
is
Pratt
would put
scientific
probably the most intriguing of
ending the novel on a pleasant note.
Camp and
on modern
I,
for one,
their imaginations together
wish Messrs, de
more
often.
A. Langley Searles, [Review of The Carnelian Cube], Fantastic Novels
4,
No.
1
(May
1950): 116
SAM MERWIN
Continuing the adventures of hapless Harold Shea
and the devious Professor Reed Chambers
(sic)
form in The Incomplete Enchanter (Prime
Press, Philadelphia),
became
first
inaugurated recently in book
when Shea
involved in the world of the Norse gods and then in that of
the Faerie Queen,
when he brought back
the
fair
Belphebe to
wife.
In this even daffier sequel Professor Chambers, in an effort to prevent his
snow-maiden
light-of-love
from melting in the
first
hot
spell,
has con-
veyed not only his ice-born Lady Florimel and himself but Belphebe into the troubadoric magic land of the
Chanson
of Roland.
L.
Sprague de
Camp
&
35
Fletcher Pratt
Shea, in prosaic Ohio of this world, promptly finds himself about to be
when
charged with murder, kidnaping and sundry other capital offenses
Chambers,
in
need of help, whisks him, along with a screwball fellow
psychologist, a cop
heaven
—
a sort of
Shea and
more or
less
and Shea
at
and one other adjacent character, into
way
his screwball pal
manage
Chambers, who
is
operating
once learns that his beloved Belphebe has become inextricably
ratrace
is
de Camp-Pratt fans could wish.
and will content outselves with those
to join
happily in the enchanted castle of the Moorish wizard Atlantes,
name and personality. From then on in the
all
Mohammedan
station.
and schizophrenically involved with
by
a
who
a local
maiden of somewhat
merry and fantastic
as
We don’t intend to spoil
a
as the it
similar
most devout
in these
columns
most hearty recommend. Should be enjoyed
love cats, love dogs and detest toast buttered only in the
middle.
Sam Merwin,
[Review of The Castle of
Iron],
Thrilling
Wonder
Stories
37,
No.
2
(December 1950): 159-60
ANTHONY BOUCHER last
and
J.
FRANCIS McCOMAS
the superlative magazine series by L. Sprague de
Pratt,
all
is
in print in a completely revised
form. The Incomplete Enchanter (universes of Norse
Queene) has been time the
Furioso). series
and Fletcher
recounting Piarold Shea’s experiences with the mathematics of magic
in alternate universes,
first
Camp
At
The
reissued by Prime;
and
Gnome
and expanded
Gods and
of the Faerie
has brought out for the
The Castle of Iron (universe of Orlando plot much the weaker of the two; but the whole
fuller version of last
is
in
marks a high-point in the application of sternest intellectual logic to
screwball fantasy.
Anthony Boucher and
J.
Francis
Fantasy and Science Fiction
FLETCHER PRATT and of Amazing
Stories in
1,
No.
McComas, “Recommended Reading,” Magazine 5
(December 1950): 104
With 1926,
it
of
the
first issues
of Weird Tales in 1923
was discovered that a
class of reader
WRITERS OF ENGLISH
36
who was
existed
story as long as
That
is,
it
careless of the thematic material or the
dealt with other times, other spaces of the world of wonder.
these readers were
more
interested in the
a story took place than in the story
and fantasy
outcome of the
itself.
In the early days of science fiction
adopted form
as a consciously
background against which
this
produced some
frightfully
bad writing
— long passages of undigested
more than
catalogs of the strange monsters found in distant planets
description, stories that were
the marvelous inventions of the remote future.
It
was responsible
little
and
for the
many people still attach to imaginative could only make its beginning among the
“pseudoscience” tag that
fiction
and
highly
for the fact that
it
uncritical readership that follows the pulps.
that most science fiction and fantasy
and even
ization
is still
in emotional content.
author and furnished by the reader, it
shrinking world there are
horizons.
It is
still
worth re-emphasizing that
accounts for the other fact
comparatively weak in character-
The primary response sought by the when the story is a success, is an
intellectual pleasure. Usually
is
It
the pleasure of discovering that in a
this habit
on the
part of science fiction-
fantasy readers and the characters of the readers themselves, not only allows
the writers to deal with some fairly ponderous material, but
they do
in a readable way.
it
entire field of literature
is
demands
One
of the most curious characteristics of this
this
combination of careful thinking in the
background with a lightness of exposition that almost amounts to Fletcher Pratt, “Introduction: der, ed. Fletcher Pratt
(New
DAMON KNIGHT
that
The Nature
levity.
of Imaginative Literature,” Worlds of
Won-
York: Twayne, 1951), pp. 18-19
Tales from
Gavagans Bar by de ,
Camp and
Fletcher Pratt, contains the respectable total of twenty-three stories,
dealing with supernatural goings-on at Gavagan’s. This stretch a gag;
I
think a
little
too
far.
Some
a long
is
all
way
to
of the tales, like “Elephas
Frumenti,” “The Green Thumb” and “Caveat Emptor,” are purely wonderful; others like
“The Love Nest,” with
its
totally
stories that give the impression they didn’t
improbable exit
want
to
come
line, are
good
into Gavagan’s
in the first place.
Damon No.
3
Knight, [Review of Tales from Gavagan’s Bar], Science Fiction Adventures
(May 1954): 124
2,
L.
P.
Sprague de
Camp
&
37
Fletcher Pratt
SCHUYLER MILLER
Gavagan’s
The
—rhymes with “a pagan’s” —
closest thing to these tales
are the occasional
Lord Dunsany’s widely traveled friend Jorkens
(I
from
commentaries by
am unhappy
to say that
I
have never learned what happened on the occasions when Jorkens Had a Large Whiskey ). But those were the misadventures of one man, and these are things
which have happened
to people as different as
an automobile
salesman (“Corpus Delectable”), a drummer in toys (“Beats of Bourbon”),
an attorney (“The Black (“Fiere, Putzi!”). P.
My own
Ball”),
and a
favorite
woman
is still
married to a were-dachsel
the classic “Elephas Frumenti.”
Schuyler Miller, “The Reference Library,” Astounding Science Fiction 53, No. 6
(August 1954): 148
ALFRED BESTER zine, all
not the
field)
de
Camp and
& Science Fiction
(the maga-
has inherited the mantle of the fabulous Unknown,
have a warm spot
each re-print from
Although Fantasy
its
in our hearts for that great trail-breaker
pages. Latest
is
we
and welcome
The Incomplete Enchanter by
L.
Sprague
Fletcher Pratt.
The authors waste no time getting down to They hocus-pocus Harold Shea, a XXth century
their fantastick business.
psychologist, back to the
para worlds of Norse mythology and Spenser’s Faery Queen, and involve
him
in adventures that follow the pattern of
lean heavily
on anachronistic dialogue
The Connecticut Yankee. They
for laughs, but the
book holds up
amazingly well after twenty years. Alfred Bester, [Review of The Incomplete Enchanter], Magazine of Fantasy and Science Fiction 19,
FLOYD
C.
No. 4 (October 1960): 94
GALE
team of fantasy
De Camp and
Pratt were far
and away the
collaborators. In their present misadventures,
Faerie wife, Belphebe,
become involved
finest
Shea and
in the Finnish land of Kalevala
his
and
the Ireland of the hero, Cuchulainn. If
de Camp’s and
and usually
Pratt’s
heroes and villains alike are usually ineffectual
likeable, their stories are always chuckle-filled delights.
Floyd C. Gale, [Review of Wall of Serpents], Galaxy 20, No. 2 (December 1961): 145
WRITERS OF ENGLISH
38
LIN CARTER
This combination of wacky logic and scientific analy^
“The Roaring Trumpet” and “The Mathematics of Magic”) delighted the readers to no end; they ate up both yams with relish and hungrily howled for more. Pratt and de Camp obliged six issues later with a novel called The Castle of Iron, which ran in the April 1941 Unknown. The story sis
(in
opened with yet another display of what with rational,
incomparable team could do
this
thinking as against the sloppy romanticism
realistic
to pulp writers. In the usual run of pulp adventure yarns, hero
common
and heroine
return from their magical adventures and that’s that. But Pratt and de
opened the novel with
a grueling scene in
poor Harold under the broiling
done away with with a
girl,
Not
his boss, disposing of the
and Chalmers were it,
lights.
which the cops
in the lab together
.
.
Camp
are interrogating
unnaturally, they think he has
body somewhere. After .
all,
he
and only Harold came out of
probably his accomplice in the murder.
Of course, Harold doesn’t have much luck persuading them that Chalmers has accepted a job as chief magician, settled down to married life with a lovely lady made out of snow, and has relocated to Fairyland! In fact, the only thing he can think to do Faerie
is
to try to get
back to the universe of the
Queene. But everything goes wrong: by accident he takes one of
the cops along, and they end up universes away in another literary cosmos, that of the all
Xanadu of Coleridge’s poem, “Kubla Khan.” Another hop
brings
the characters together in a universe singularly close to that of Spenser’s
poem, to wit the universe of Ariosto’s Orlando borrowed rather heavily
The team continued
for his style
Furioso,
and many of
from which Spenser
his ideas.
to delight the readership of
Unknown with some
of
the most sprightly, entertaining, witty fantasies ever written, fantasies in
which romantic adventure took
a
back seat to rational plotting and
interest^
ing characterization. In novels like The Land of Unreason and The Carnelian
Cube,
as well as
two further Harold Shea stories
—
journeys into the realm of the Kalevala, and at
—
myth they were for Unknown.
far
L.
which the syllogismobile
last to
the world of Irish
and away the most admired and popular of the writers
Lin Carter, Imaginary Worlds: The Art of Fantasy pp.
in
(New York:
Ballantine Books, 1973),
79-80
SPRAGUE DE CAMP
assess the virtues
and
For obvious reasons,
faults of these novels.
I
I
cannot objectively
will only say that they
were
L.
Sprague de
Camp
&
39
Fletcher Pratt
certainly heroic fantasy, or swordplay^and-sorcery fiction, long before these
terms were invented. While Robert E.
American pioneer Shea
a
Conan
is
justly hailed as the
nor
in this genre, neither Pratt
had ever read
stories,
Howard
I,
story or heard
when we
started the
enough about Howard
name. By coincidence, our colleague Lester del Rey had
to recognize his
the idea of a parallel story laid in a parallel world of Scandinavian just
myth
about the time we did. Alas for Lester! we got our manuscript in
Our method of collaboration was to meet out the plot by discussion, of which utility
I
in Pratt’s
apartment and
When
I
stories,
we
draft,
which
I
I
wrote a rough
reversed the procedure, Pratt doing the
first
member,
taught
I
member
do the rough
to
as a result of experience,
is
likely to
then
Gavagan’s
draft
second. This did not work out so well. In such collaborations,
senior
hammer
draft. Pratt
edited. In a few cases in our later
generally better for the junior
first.
valuable ever since.
it
had taken home the notes,
wrote the final
at
took shorthand notes. Observing the
of Pratt’s knowledge of shorthand from his journalistic days,
myself Gregg and have found
Bar
main
and
I
the
think,
it is
draft, since
the
I
have more
skill at
polishing and condensation.
A fan
magazine once asserted
that, in the
Harold Shea
stories,
de
Camp
furnished the imaginative element and Pratt the controlling logic. Actually, it
was the other way round. Pratt had a
than
I,
much
but
I
of what
had a keener sense of I
think
I
know about
collaborations. Pratt’s influence
livelier
and more creative imagination
critical logic. In
any
case,
I
learned
the writer’s craft in the course of these
on me
in this matter
was second only
to
(John W.) Campbell’s. L.
Sprague de Camp, “Parallel Worlds: Fletcher Pratt,” Literary Swordsmen and Sorcer -
ers:
The Makers of Heroic Fantasy (Sauk City, WI: Arkham House, 1976), pp. 182-83
BRIAN STABLEFORD worked was
first
to decide
on
The method by which de Camp and a plot; then de
Camp would
and Pratt a
final one. All of their early writing
quickly (de
Camp
a first draft
must have been done very
wrote one other novella and two novels for
the same period, plus numerous short pieces for it is
do
Pratt
Unknown
in
Unknown and Astounding );
not really surprising that the authors sometimes seem to be failing to
make the most
of their premises.
Only
in the first
two novellas, where the
whole business was so new and exciting, did they muster the verve and
WRITERS OF ENGLISH
40
make everything flow smoothly and
vitality to
became
steadily
The
more mechanical
three long stories that de
perfectly; the three novels
they materialized.
as
Camp
own for Unknown much the same kind
wrote on his
during the period of his collaborations with Pratt are
“The Wheels of If” (1940) is a lively story of alternate possibilities. The Undesired Princess (1942; in book form, 1951) takes yet another not of work.
very heroic hero in a fairy-tale world painted in primary colors where
statements are taken altogether too in
book form, 1957) seems
it is is
literally.
Though
have been written
to
in the
same
frenetic rush,
perhaps the best of the three. Prosper Nash, an accountant whose body
borrowed by a demon, finds himself on the
astral plane,
by the dream creations of
men
in the real world.
a dashing cavalier,
and
in that
self
Solomon’s Stone (1942;
is
talisman from an enchanter
he
if
is
He
form he must
to stand a
which
is
inhabited
finds that his fantasy steal the
eponymous
chance of recovering
his
own
body.
All these stories demonstrate that de
help
—was rather limited
into an
Camp
—with
in his plotting strategy. Either
or without Pratt’s
he
thrusts a hero
awkward situation where the story is kept rolling simply by recounting
the hero’s attempts to stay alive or, more often, he provides the hero with a motive for searching out
and securing an object of some kind. Because
of these limitations his longer stories— including the longer collaborations
with Pratt like
—
are nothing but a series of exotic encounters strung together
beads in a necklace.
seem
The
to be there only to
careless in
strand usually has
fill
the gaps. In general de
connecting up the episodes of his longer
arbitrarily switching
from one
briefly
Brian Stableford, “L. Sprague de Writers, ed. Everett F. Bleiler p.
stories
to be
and ended up
sketched situation to another.
Camp
(New
Camp seemed
and Fletcher
Pratt,” Supernatural Fiction
York: Charles Scribner’s Sons, 1985), Vol.
2,
927
DAVID DRAKE fairly
some gems but other beads
These
are fast-paced adventure novellas in
which
ordinary folk from the present-day transport themselves into myth-
worlds populated by monsters and villains, wizards and heroes
some characters who mix
And
that’s
— including
several of the categories.
important too, because the characters behave refreshingly like
people instead of fitting neatly into one or another stereotype. Heroes can
L.
Sprague de
Camp
&
Fletcher Pratt
41
be hot-tempered, stupid and arrogant.
be intelligent, success-oriented fellows, so similar to it
can be a
evil.
A modem
man
doesn’t
dropped into a heroic myth attributes of
The
modem
to pick sides in the struggle
little difficult
become
—but
turn out to
academics that
between good and
a mythic hero simply because he’s
he may be able to learn some of the
heroism that remain valid in his world
rigor of the stories appears in
may
Villainous wizards
as well.
two fashions: the authors display expert
knowledge of the myths which form the framework
for the novellas;
and
they display expert knowledge of the real conditions of the worlds on which the myths are based. David Drake, “Introduction,” The Complete Compleat Enchanter (New York: Baen Books, 1989),
p. 2
STEFAN D ZIEMI AN O WIC Z Unknown) stands of L. Sprague de
landmark
as a
Camp and
May
The
(1940)
(of
issue
for bringing together the formidable talents
Fletcher Pratt in The Roaring Trumpet, the
of the Fdarold Shea novels. Shea
is
a vain experimental psychologist
first
who,
along with several colleagues, discovers a perfectly logical and rational way
own
of stepping from his literature. In
world into the alternate worlds of myth and
The Roaring Trumpet, he accidentally plunks himself down
the Fimbulwinter of the Norse Eddas,
Darkness
would be
Fall, in
which de
possible,
Camp had shown
if difficult,
that science would have
on the eve of Ragnarok. Unlike
no
Rome,
novel proposed
this
where magic
is
the rule. Shea
discovers to his dismay that, in the imagined worlds, guns will not cigarette lighters will not light
and
who wove
who
the legends into narratives.
“the mathematics of magic” (the
he achieve some control over
title
his
fire,
stainless steel rusts because the principles
behind them were known neither to the races the writers
Lest
that 20th century technology
in sixth century
effect in lands
in
created the legends nor
Only when Shea masters
of the second Harold Shea novel) does
environment
—with predictably
hilarious
results.
The Harold Shea tional fantasy
stories are perfect
one could find
dealt with creatures
who
inverted the idea, having
in
examples of the type of unconven-
Unknown. Where
so
much
enter our world from outside, de
human
weird fiction
Camp
and Pratt
characters project themselves into worlds
of fantasy and magic. Just as Lest Darkness Fall
had been
a variation
on both
WRITERS OF ENGLISH
42
the gadget and time travel stories of science ficton, the Harold Shea stories
were fantasy equivalents of a familiar science fiction theme, the voyage to
an alien world
—
in this case, though, the space ship
syllogismobile,” science by “the mathematics of magic”
is
replaced by “the
and gadgets by magic
spells.
Stefan Dziemianowicz, The Annotated Guide
(Mercer Island,
WA:
to
Unknown
and
Unknown Worlds
Starmont House, 1991), pp. 29-30
Bibliography The Incomplete Enchanter. 1941.
Land of Unreason. 1942. The Camelian Cube. 1948. The Castle of
Iron. 1950.
Tales from Gavagan’s Bar. 1953, 1978.
Wall of Serpents. 1960.
The Complete Enchanter: The Magical Adventures of (as
The Compleat Complete Enchanter).
Elarold Shea. 1975,
1989
E. R.
Eddison
1882-1945
ERIC RUCKER EDDISON was born in Yorkshire, England,
on November
1882, and was educated at Eton and Trinity College, Oxford.
From an
24,
early
age he had an interest in Norse mythology, and he studied Icelandic in order to read the Norse sagas. in the classics after
At Oxford, he
acquired a solid background
and mastered Greek, Latin, and French. In 1906, the year
he graduated, he began work
as a civil servant
with the British Board
of Trade, a job he would hold until 1937. In 1909 he married Winifred
Grace Henderson, with
whom
he had one daughter, Jean.
Although Eddison had an aptitude arts, his literary
Letters,
for writing
and was
inclinations were not realized until his
a patron of the
first
book, Poems,
and Memories of Philip Sidney Nairn, was published in 1916. The
measure of his talents became known when his
The
Ouroboros, appeared in 1922.
first
novel, The
epic tale of an average
full
Worm
man who
is
transported magically to the planet Mercury inhabited by warring factions
comprised of nobles and sorcerers, that
mixed
a spirit of
allusions to classical
it is
told in a deliberately archaic style
mythology and Elizabethan drama to evoke
romance. Lauded by James Branch Cabell, James Stephens, and
other of Eddison’s contemporaries, the book found only a small readership until 1926,
when an American
edition coincided with the publication of
Styrbiorn the Strong, a historical novel of the Vikings.
Between 1926 and 1935 Eddison continued rising to the level of
deputy comptroller general of overseas trade and
assuming a membership on the Council literary effort
in his civil servant position,
for
Art and Industry. His only
during this period, a translation of Egils Saga, appeared in
1930. Then, in 1935, he published Mistress of Mistresses, a semisequel to
The his
Worm
Ouroboros and the
first
book
in
what would become known
masterwork of heroic fantasy, the Zimiamvian
as
trilogy. Mistress establishes
the topography of Zimiamvia, a feudal world of three kingdoms recently
them with dissolution Dinner in Memison (1941),
united by King Mezentius, whose death threatens
and war. The second Zimiamvian novel, 43
A
Fish
WRITERS OF ENGLISH
44
is
upon concepts introduced
a prequel to Mistress, but nonetheless builds
in the first novel,
most importantly the idea that male and female characters
on Zimiamvia and Earth
As
Aphrodite.
are imperfect avatars of the divinities Zeus
a foreword to the novel,
Eddison included a lengthy
and
letter
that outlined the philosophical foundations of his writing and emphasized
the straightforward, nonallegorical orientation of his romances.
The
vast
scope of these novels and the vivid realization of their imaginary realms
brought Eddison to the attention of fantasists C. S. Lewis,
and Charles Williams,
all
of
Eddison retired from the
whom
civil service in
1937 with the honored
of St. Michael and St. George and
of the Bath.
He was
on August
18, 1945. In
work on the
R. R. Tolkien,
he met in the early 1940s.
Companion
at
J.
Companion
third novel in the trilogy
titles
of
of the Order
when he
died
1958 Eddison’s widow published the novel’s finished
chapters and his synopses for the remainder of the book under the
title
The
M ezentian Gate.
1
Critical Extracts
EDWIN CLARK gaudiness and appetites
flair
This romance (The
of the Elizabethans.
and vigorous
It
Worm
Ouroboros ) has the
has the exuberance of great
living. It transcends all ordinary
the wonder and awe of excess.
Such Elizabethans
as
life. It
burns with
Marlowe, Webster
and Greene, had they collaborated upon a prose narrative,
as
they did in
playmaking, might have written a romance with such elemental havoc and physical force.
The scope
much abused word. Yet
it
of the book
will
is
truly epical
be recalled that
—
to distinguish that
Homer nods. So does Eddison.
His epical happenings lapse from time to time from his furies and surging energy to bombast. recounting. return.
The
The
interest
Troy have been known to weary
lengthy speeches between the captains on both sides
and check the advance of the narrative overmuch. Surely the
and compactness of form would have been considerably benefitted
by careful and prudent cutting. This new writer heroic
in
series of battles in the fore part of this narrative give a like
The windy and
lack interest
battles before
manner
that evokes beauty
and vigorous
without injury to his verbal charm or
loss
is
stylistic in
life,
yet
it
the grand and
seems to us that
of beauty in his passage of atrru>
Eddison
E. R.
45
sphere saturated with glamour of nature, he could have removed
would quicken the action of his narration to a more is
much
attractive pace. Eddison
a poet, his sensitiveness finely depicting contrasts of living forces.
The
Worm
Ouroboros
is
that
And
the product of a first-class imagination that has yet
to be fully mastered by art.
Edwin Clark, “Mythology p.
New
York Times Book Review, 6 June 1926,
20
KENNETH BURKE sis
Mode,”
a la
Most
novelists of this age place their
elsewhere, trying primarily to reveal aspects of
dealing with the
phenomena
Worm
Ouroboros)
rhetorical or literary virtues. Fantasy, or romance, interest. (I use the adjective in
sense, not as a
psychology, or
of social transvaluation, and so on, whereas
Mr. Eddison’s chief intention (in The
such a “pure”
human
empha-
moral attribute.) Fantasy
is
its
is
is
to exemplify
the natural outlet for
chemical and philosophical
the natural result
lacks utilitarian interests, or “gravitational pull.” For
when an author
the usual writer
if
occasionally produces beauty in the process of trying to convince his reader
of something else, the “pure” writer consistently produces fantasy in the process of trying to convince his reader of beauty. In other aspects of art
the subject the subject
the end, beauty
is is
is
the means
—
in fantasy beauty
is
the end,
the means. Thus, in turning to romance or fantasy Mr. Eddison
could be said at least to orientate himself by the use of a compass which points resolutely toward beauty
—and the constancy of
readily be identified with the attainment of his purpose.
to caution against this confusion, asking that
beauty and more about
its
Nor need
as
this
since of itself
be taken it
we
his I
concern could
should presume
say less about the book’s
constant outstretching of the arms toward beauty.
an adverse
criticism, but as
specifies the type rather
an observation, rather,
than attempts
at rating
within the
type.
Kenneth Burke, “Romance p.
in
Vacuo,”
New
York Herald Tribune Books, 4 July 1926,
3
UNSIGNED
This ( Styrbiorn
everybody. But those
who
the Strong)
is
not, of course, a
book
for
read books for their quality rather than their
WRITERS OF ENGLISH
46
theme, will see in
it
something fine and
Dumas
is
thrilling,
sense that
There
not.
it is
plenty of heroism and excitement; but poetry. Mr. Eddison has given
more
aimed to complicate or mystify. His the old North
however,
—blond
essential appeal
satisfying
and mighty
the story where
not touching
for the vitality
it
where
it
needed
needed to be
it
it,
the appeal of
it
tricks of writing
the very breath of
and the
horses,
for the
left
sea.
The
in all a thoroughly satisfying
side of the
man who
Worm
Unsigned, “The Old Norsemen,”
New
can be grateful
and
We
alone.
story,
its
for his
for his restraint
can be
style of the
most part to retain
air. It is all
wrote The
We
alteration,
and beauty he has given the
good sense which led him
grateful also
book, yet for the
simple, old-fashioned
achievement which
offers a
second
Ouroboros.
York Times Booh Review, 19 September 1926,
16
p.
BASIL
DAVENPORT
and Mr. Eddison’s world
Theophanies
and even brutal
are notoriously dangerous,
(in Mistress of Mistresses),
to hold all other elements in a self-contained
one
is
than any
story has about
style are altogether praiseworthy.
skill in altering
harsh,
plenty of bloodshed in
given something of modern compactness, and Mr. Eddison’s
is
method and in
giants,
its
is
thrilling book, in the
the spirit of the sagas, aware that their
it
strength and vigor are infinitely
A
different.
which
harmony,
for the occasionally misty
is is
huge enough too keen and
enchantments by which
figure melts into another.
Beyond from
its
that,
own.
we may
It is
object to the book from our point of view, but not
undeniably ornate; but then
positively prefers to call sighs
not clearly explain live in. If a
allowed to
run of
it.
It is
it
suspirations of forc’d breath.”
a planet that exists in
please himself,
its
own
right,
Age
which
does
he may be
and we may be glad to be allowed the
is
many
neither an age of poetry, nor like the eighteenth
of Prose rightly regarded as an achievement, but an age
who wish a who give more
merely of the makeshift prose of M. Jourdain. But for readers tale as
It
to be feared that Mistress of Mistresses will not appeal to
readers in this age,
century an
belongs to a taste which
and neither does the other world that we now
itself;
man can make make
“Windy
it
shadowy and
as vivid as old
romances, for readers
,
E. R.
Eddison
47
than lip-service to the romantic and the heroic, sake are interested in the romantic, here
who
for
its
own
a book.
is
Davenport, “The Heavenly Aphrodite,” Saturday Review of Literature 10 August
Basil
1935,
p.
6
JAMES STEPHENS most
as the
for readers
In some sense Mr. Eddison can be thought of
difficult writer
of our day,
for,
behind and beyond
all
which
that
—
we cannot avoid or refuse the switching as from a past to something that may be a future he is writing with a mind fixed upon ideas which we may
—
call ancient,
but which
in effect, eternal
are,
courage, and a “hell of a cheek”.
It
when
the proper question
his fellows? that
is
is
and
in
an idea of the
is
Infinite.
one answer which may be advanced. Here he does
is
and
man Even
differ,
a pretty lonely writer.
something, exceedingly rare in English fiction, although every'
where to be found attitude,
is,
asked, wherein does Mr. Eddison differ from
and that so greatly that he may seem
There
aristocracy, that
must seem lunatic to say of any
that always, as a guide of his inspiration, so,
—
in English poetry
and accent. The
whatever
brutality,
aristocrat
—
this
may be
can be brutal
called the aristocratic
as ever gangster was, but,
he preserves a bearing, a grace, a charm, which
our fiction, in general, does not care, or dare, to attempt.
Good
breeding and devastating brutality have never been strangers to
each other. You may get in the pages aristocratic fictionists
work
in all literature
of, say,
—more sheer
put together could dream
of.
and violence, and slaughterings that they are devilish with an accent
—
The
M ahabharata— the
brutality
than
all
most
our gangster
So, in these pages, there are villainies,
are, to
one
reader, simply devilish. But
as Milton’s devil
is;
for
it
instantly
is
observable in him, the most English personage of our record, and the finest of our “gentlemen”, that he was educated at Cambridge.
So the
colossal
gentlemen of Mr. Eddison have, perhaps, the Oxford accent. They are certainly not accented as of Balham, or
Hoboken.
All Mr. Eddison’s personages are of a “breeding” which, be heavenish, never again,
he
is
lets its fathers
a different writer,
down and never
and a
hellish or
underlings up. So,
difficult.
James Stephens, “Introduction” (1941), tine Books, 1968), pp. xi-xii
lets its
it
A Fish Dinner in Memison (New York: Ballan-
— WRITERS OF ENGLISH
48
C. S.
LEWIS
You may
Worm
myself like that of The
of Mistresses) but there
like or dislike (Eddison’s)
invented worlds
(I
Ouroboros and strongly dislike that of Mistress
here no quarrel between the theme and the
is
articulation of the story. Every episode, every speech, helps to incarnate
what the author whole
You could
imagining.
is
none of them.
The
dialogue.
These proud,
secret here
whole atmosphere of C. S. Lewis, “On
is
largely the style,
reckless,
and especially the
Stories,” Essays Presented to Charles Williams p.
(London: Oxford
104
I
give
all
my
admiration to
Fiorinda’s beauty of person, exquisitely robed or in voluptuous
admire her
style of the
amorous people create themselves and the
ROSTREVOR HAMILTON I
takes the
their world chiefly by talking.
University Press, 1947),
dour.
It
up the strange blend of renaissance luxury and northern
story to build
hardness.
G.
spare
as a lofty,
naked splen-
dangerous and unscrupulous woman, or as a
goddess of like character, and, as such, she has her just pre-eminence in a
country the nobility of which would be nothing without brutal aspect. But
rebel
I
when
am
I
its
savage and even
asked to recognize her as “omnium
rerum causa immanens: the sufficient explanation of the world”; one, the service of is
whom
the only wisdom.
is
And
her boundless self-preoccupation
a travesty of that intellectual love with which, in the phrase of Spinoza,
God
loves His
Own
Self. Mistress of Mistresses
and the
Fish Dinner present
high matter for the imagination, and the moral or religious censor would deserve to be prosecuted, should he break in and trespass
But when,
as
on
here and there, the high moral or religious claim
this is
ground.
expressed
or clearly implied, the censor cannot refuse the invitation to protest.
The
truth
is
that Eddison
from Fiorinda to the nothing amiss.
He
is
least
fell
deeply in love with his imagined world,
blade of grass, and like a lover, he could see
completely serious and takes his stand on philosophy,
reducing Truth, Beauty and Goodness to one ultimate value, Beauty: a thing
you may only do,
if
in
Beauty you include not only sensuous beauty of form
and beauty of action but
also
— and not dependent on these —beauty of
character, according to the highest conception of the to recognize this
which
I
It is
his failure
regard as the chief defect in Eddison’s Utopia.
And
yet to bring
fault
has the same root as his virtue, so that one
it
Good.
into the
open
is
to risk a loss of perspective: for this
may almost
say
felix culpa.
E. R.
It
Eddison
was
49
because he saw with the eyes of a lover that he was able to
just
present his world with so amazing a vitality. G. Rostrevor Hamilton, “The Prose of E. R. Eddison,” English
J.
TOLKIEN
R. R*
appeared; and
I
I
once met him.
I
45-46
read the works of Eddison, long after they I
heard him in Mr. Lewis’s room in Magdalen
College read aloud some parts of his Mistresses, as far as
Studies 2 (1949):
remember.
He
did
with great enjoyment for their sheer
own works it
—from
extremely well.
literary merit.
My
almost the same as that expressed by Mr. Lewis on Presented to Charles Williams. Except that
I
the Mistress of read his works
I
opinion of them
p.
is
104 of the Essays
disliked his characters (always
excepting the Lord Gro) and despised what he appeared to admire more intensely than Mr. Lewis at any rate saw
thought what gathered);
I
admire
‘soft’
(his
word: one of complete condemnation,
thought that, corrupted by an
I
to say of himself. Eddison
fit
evil
and indeed
he was coming to admire, more and more, arrogance and tally,
silly
‘philosophy’,
cruelty. Inciden-
thought his nomenclature slipshod and often inept. In spite of
I
of which,
I
still
all
think of him as the greatest and most convincing writer of
‘invented worlds’ that J.
1
I
have
read.
But he was certainly not an
‘influence’.
R. R. Tolkien, Letter to Caroline Everett (24 June 1957), Letters ofj. R. R. Tolkien,
ed.
Humphrey Carpenter and Christopher Tolkien (London: George Allen
& Unwin,
1981), p. 258
E. R. is
EDDISON
by the very fact
amends the
The first
M ezentian Gate,
in order of ripeness.
earlier books, but does
Mistresses, leaving
I
last in
order of composition,
no
respect supersedes or
It
in
think illuminate them. Mistress of
unexplored the relations between that other world and
our present here and now, led to the writing of the Fish Dinner; which book in turn, at
its
climax, raised the question whether what took place at that
singular supper party
may not have had yet vaster and more cosmic
quite overshadowing those affecting the fate of this planet.
by then, fallen in love with Zimiamvia and
my
persons;
I
reactions,
was besides,
and love has a
searching curiosity which can never be wholly satisfied (and well that
cannot, or mankind might die of boredom). Also
I
wanted
to find out
it
how
WRITERS OF ENGLISH
50
it
came
that the great King, while
still
at the
height of his powers, met his
death in Sestola; and why, so leaving the Three Kingdoms, he
These
in a mess.
common
with
distraction, political, social
predecessors)
its
them
The Mezentian Gate.
riddles begot
Without current
left
is
as utterly
and economic,
unconcerned
as
this story (in it
is
with the
Stock Exchange procedure, the technicalities of aerodynamics, or the Theory of Vectors.
Nor
is
an
it
allegory. Allegory,
prostitution of their personalities, forcing
own.
If
they have not
argument essentials,
I
am
it is
them
for
To me,
is
a
an end other than their
And
the persons are the argument.
not fool enough to claim responsibility; a great eternal
life,
but a dressing up of argument in a puppetry
life, it is
of frigid make-believe.
persons have
if its
for,
commonplace, beside which,
I
for the
stripped to
its
am sometimes
apt to think, nothing else really matters. E. R. Eddison, “Letter of Introduction,”
The Mezentian Gate (1958;
rpt.
New
York:
Ballantine Books, 1969), pp. xiii-xiv
ORVILLE PRESCOTT
What
Worm
flawed masterpiece (The
are the reasons for considering this
Ouroboros ) (so noble in concept and so
mighty in scope and yet marred with a few irksome
failings)
attention of serious students of literature? First of
all,
narrative sweep of as is
it,
there
the pure essence of story-telling for
has become increasingly rare in our introspective the splendor of the prose, the
and the sheer gorgeousness
of
roll
worthy of the
its
modem
is
own
the lordly sake such
world.
Second
and swagger and reverberating rhythms
much
of
its
deliberate artifice.
And
third
is
the blessed sense of vicarious participation in a simpler, more primitive
world where wonders
still
abound and
glory
is still
a
word untarnished by
the cynical tongues of small-minded men. Orville Prescott, “Introduction” (1962), The
York: Ballantine Books, 1967),
FRITZ LEIBER
The
fantasy or science fiction. taste
and good judgment,
the ring of truth. Despite
its
Ouroboros by
E. R.
Eddison
(New
xiv
Worm
It is
his
p.
Worm
has no single, logical rationale, either
instead a composite. But since Eddison has
composite has
style,
inner consistency, and
leisurely telling, the story
maintains a varied
E. R.
Eddison
51
suspense and teems with inventions: sweating sorceries, moving mythic
themes, wondrous landscapes, strong clashes of character, a sand sea with tides, flying serpents, hippogriff rides,
who when he
dies
is
swashing swordTights, an evil king
always revived in another body, mantichores that put
many
the great apes of fiction to shame, dire comets, and
all
other “rare
and remarcable occurants and observacions.” It is
aristocratic
as warlike
melodrama, which
and ambitious princes who
numbers who
pits
not so
much good
against evil,
are honorable against their opposite
are dishonorable in varying degrees; but both sorts live for
action “that shall embroil and astonish the world”
—which makes me think
of Ferdinand’s dying lines in The Duchess (of Malfi ): “I shall vault credit
and
affect
high pleasures beyond death.”
Fritz Leiber,
[Review of The
Worm
Ouroboros ], Fantastic Science Fiction 18, No. 4
(April 1969): 142-43
URSULA
you have to do
distancer, but all.
LE GUIN
K.
The man who
did
it
The it
archaic
perfectly.
It’s
If
is
indeed a perfect
a high wire:
perfectly was, of course, Eddison.
write Elizabethan prose in the 1930s. His style
never faked.
manner
you love language
for
its
own
is
one
slip spoils
He
really did
totally artificial, but
sake he
is
irresistible.
it is
Many,
with reason, find him somewhat crabbed and most damnedly long; but he is
the real thing, and just to reaffirm that strange, remote reality
a longer quotation from
dead king
is
him
here. This
is
Worm
from The
being carried, in secrecy, at night,
down
I
am placing
Ouroboros.
to the beach.
Witchland took and the men at arms bare^thegoods, and the King went in the midst on his bier of speanshafts. So went they picking their way in the moonless night round the palace and down the winding path that led to the bed of the
The
lords of
combe, and so by the stream westward toward the
deemed
sea.
Here they
show them the way. Desolate and bleak showed the sides of the combe in the windblown flare; and the flare was thrown back from the royal jewels of the crown of Witchland, and from the armoured buskins on the King’s feet showing stark with toes pointing upward from below his beanskin mantle, and from the armour and the weapons of them that bare him and walked beside him, and from the black cold surface of the
it
little
safe to light a torch to
river hurrying forever over
its
bed of boulders to the
sea.
A
,
WRITERS OF ENGLISH
52
The path was rugged and
and they fared slowly,
stony,
they
lest
should stumble and drop the King.
That
prose, in spite or because of
clear, powerful. Visually
it is
precise
archaisms,
its
and
good
is
vivid; musically
—
prose: exact,
that
is,
in the
sound of the words, the movement of the syntax, and the rhythm of the sentences it is all
was
—
it
is
seen, heard,
how
and very strong. Nothing
subtle
That
felt.
Eddison, an
artist,
style
was his true
in
faked or blurred;
it is
own
style, his
voice; that
spoke.
Ursula K. Le Guin, “From Elfland to Poughkeepsie” (1973), The Language of Night: Essays on Fantasy and Science Fiction rev. ed. pp.
At
least in
one
the most skillful of Eddison’s works because
action.
HarperCollins, 1992),
85-86
HELMUT W. PESCH is
(New York:
It
has been said that while the
novels are Machiavellian, not so
is
M ezentian Gate
The
integrates philosophy
it
Worm
much
respect,
nant in the story
because the world of Zimiamvia
What has irritated G. Rostrevor Hamilton and de Camp is that the characters do not behave like
are capable of cruelty
and cunning and deem themselves superior
to other people. Philosophically, this
terms,
it is
so predomi-
is
itself.
infuriated (L. Sprague)
They
and
Homeric, the Zimiamvian
resembles renaissance Italy but because the element of intrigue
gods.
the
may even be
nevertheless highly suspect.
It
Viewed
justified.
in social
ought to be noted again, though,
that these characters are not just one-dimensional figures representing abstract values. Eddison’s aforementioned dislike of allegory
on the notion that
there are
the particular, and that
The
no
no general
is
principles except as
single manifestation
sufficient to
is
firmly based
embodied
in
denote them.
characters in his novels have their individual characteristics, reflecting,
no doubt,
to
But even
some extent the
if
there
is
no
author’s
own
strict allegory,
cultural prejudices.
there
is
a certain quasi-allegorical,
philosophical layer which appears superimposed In the
action
Worm, is
heroic action
is
an aim in
itself,
on the
political intrigue.
but in Mistress, the political
interspersed with philosophical discussions, mainly situated in
isolated places like the timeless gardens of the philosopher
magician Doctor
Vandermast, who, having aged beyond the desires of the the image of Death
itself.
In Fish Dinner the action
to the philosophical preoccupations.
Only
in
is
The
flesh,
is
almost
more or less subordinate
M ezentian Gate do both
Eddison
E. R.
intrigue
53
and philosophical
desire interact, leading to a
common aim
— the
death of King Mezentius.
Death
is
the central theme of Eddison’s final work.
a subject of discussion in the earlier novels, but only transition, as a gate to a fuller,
more conscious
life.
As
It
has already been
under the aspect of such,
by the first-person narrator of the “Overture” to Mistress, features in
common
it is
who
discussed
has some
with Doctor Vandermast. In Fish Dinner the author
has Lessingham say, “Perhaps
if
people knew, beyond quibble or doubt,
what was through the Door the world would be depopulated?” What through the Door
is
a Death, so easy, so familiar
But a curious problem remains unresolved: wait another
world?
ium” this
years before he
What purpose
—and
is
fifty
it
is
may
and dreadless,
Why
join his beloved once
there to cogitation that has
or “induction”
—the
to a believer.
does Lessingham have to
more
in another
no aim? In the “Praelud-
ought to be noted that Eddison chooses his
no “opening”
titles
with care:
central aspect of death
is
that of
negation. Here, in our world, the thought of “leaving one’s love alone”
indeed the ultimate
beginning
To
—holds no
edge enclosing episode.
is
at first
It is
this
all
—
either as a forgetting or a
new
only a temporary forgetting, a starting it
all-knowing knowing,” the time-transcending knowl-
existence
basically the
the end of The
death
he and Zeus have done again and again. But
a blank page, as
cannot “redeem
if
is
fear.
Mezentius, death
anew with
even
terror,
is
Worm
first
revealed to Mezentius in the Fish Dinner
same problem we have already encountered
at
Ouroboros: the question of awareness in reenaction,
which can now no longer be ignored. Helmut W. Pesch, “The Sign of the Worm:
Images of Death and Immortality in the
Fiction of E. R. Eddison,” Death and the Serpent: Immortality in Science Fiction and Fantasy, ed. Carl B.
1985), pp.
Yoke and Donald Hassler (Westport, CT: Greenwood
Press,
98-99
VERLYN FLEIGER
A
galloping horse, a portrait in
oils,
a click
of castanets; these are clues to the simultaneous occurrence of separate but intrinsically identical events linking the
via
— of A
Fish Dinner.
significant as they
two worlds
—Earth and Zimiam-
Seemingly unimportant events in one world become
echo or mirror events
in the other,
though
at times the
mirror appears to be held at a slant. Carl Jung calls this synchronicity,
WRITERS OF ENGLISH
54
wherein causally unrelated but coincidental events give meaning to one another.
It is
even when,
a function of time in
A
as in
which two schemes
and
intersect
interact,
schemes themselves are of different
Fish Dinner, the
worlds.
Whatever the scheme, time because
it
is
both worlds
in
are together or apart. Second, because, as its
we
will see,
and
it
is
First,
as lovers
time
literally
feminine personification, time controlled by Her,
from Her perspective, experienced by Her men. erotic, strict
governed by love.
seeming to run swift or slow according
lovers’ time,
created for Love in
is
It is
time both austere and
yielding, reminiscent of the contradiction inherent in
those naive china figurines which used to grace drawing-room mantelpieces:
demure but
naked young
entirely
reminding observers that This saying,
trite as
it is
it
love that makes the world go round.
sounds,
is
under Eddison’s hands the triteness in
A
Fish Dinner begins with
and frames both with a
come
falls
to
know by
third.
away
it
seems), but
affair, parallels
that with a second,
All of them connect, and
all
the end of the book) are the same love.
who
are counterpoint to their
is
Zimiamvian
of
one another,
parts of
what Eddison describes
notes as “duality in unity (Zeus the Object of Love: Power
&
& Aphrodite:
all
the
than
life
giving
them back
to the Gods.
complex and various is
immense
it
Earth, (or
selves:
Barganax
six lovers are
in his unpublished
& Feminine:
&
Love
prose, confers sublimity
on
other authors take love as their
into his thesis. His contention
in the
a magic circle in
Where
is
simple in concept,
mutual but dissimilar needs of Lover and Beloved:
which Love cannot
kind of Worm Ouroboros. In that energy all
lovers
taking time and love away from the naked china lady and
theme, Eddison weaves
it
on
we
this unity in multiplicity set in Eddison’s
world, conveyed in his
trite saying,
first
(as
Beauty).”
This interweaving of personae, larger
Masc.
them
The
and Fiorinda and King Mezentius and Duchess Amalie. All aspects of
ambiguous
ramifications.
its
one love
to reveal a concept
Edward and Mary Lessingham, whose time of love
are
so
the idea behind the Fish Dinner, but
presentation and disturbing in
its
with clocks in their stomachs,
ladies
exist
all is
without that Love.
It is
a
engendered; from that dynamic
proceeds.
Not
until the
end of the book
Eddison’s design in
all its fullness
clear that surrounding
we permitted to see and and complexity. Not till this are
and containing
all
secondary partnerings
is
appreciate is
it
made
the formal
and formative relationship of Mezentius and Fiorinda, who never touch,
E. R.
but
55
Eddison
who
Creation
are the ultimate exists.
Lover and Beloved
Eddison’s particular genius
God and Goddess onto
He
for
whom
this to a thesis
is
know and
all
to project this interplay of
whom
delight in one another.
do violence to Eddison’s imagination.
to
has written a novel, not a dissertation. Thesis
and so clothed
and
their lesser selves, separated aspects through
the supreme Self and Co^Self can
But to reduce
is
whom
in
implied, never stated,
is
in the sensuous interaction of lovers that
argument dissolves
into poetry. Verlyn 15,
Fleiger,
“The Ouroboros
Principle:
Time and Love
in
Zimiamvia,”
No. 4 (Summer 1989): 43-44
WILLIAM M. SCHUYLER, JR.
Like virtually every Englishman
of his class and time, Eddison had a classical education.
more
on him than
lasting influence
it
It
was perhaps a
was on many of those who shared
problems of purpose and of injustice
his background. His solutions to the in a
M ythlore
world created by divinity are built on the framework erected by Descartes,
Hume, Kant, and Schopenhauer. To this company (.
.)
.
we must add Spinoza.
Despite his admiration for the sagas and their heroes, he turned to Greece
when
it
came time
to shape his philosophy of
and Greek. However,
are peppered with Latin
modern philosophical
He
human
tradition
and the
nature: his later books
his interpretations of the
classical legacy are idiosyncratic.
takes as his foundation the proposition that only consciousness of
the present
moment can
known
be
to be real. (Descartes
where we must begin.) Reason can take us no to Descartes’ rationalism are sound.) Yet there
which cannot be known by
logic (as
further.
was right about
(Hume’s objections
must be something further
Kant maintains). This can be reached
only by the poet’s vision (else Schopenhauer’s truth would be unavoidable).
What itself
the poet seeks
and not
as a
is
ultimate value, that which
means
to
something
else.
One
is
desired as an
end
in
ultimate value seems to
be sufficient.
For Eddison, following in the steps of such thinkers as Shaftesbury, that value
is
Beauty:
all
others, including
and many, universal and every pair
is
Good, derive from
particular, abstract
it.
However, one
and concrete; each member of
dependent on the other. Moreover,
if
value
is
the ground of
existence, then “ought” implies “is”: whatever exists must be to exist (“Letter”).
what ought
WRITERS OF ENGLISH
56
There
is,
then, a multitude of beautiful things, and everything
which
somehow beautiful. This seems contrary to our experience and must somehow be placed in perspective so that it falls in line with theory. There is no need for the world to be as it is (or we could discover the necessity exists
is
by reason). Therefore this,
and the best motive that Eddison can think of
amusing, although
Who, is
must be that someone or something wanted
it
that
then,
it is
pairs, there
we who
certainly not
it is
for that
is
it
that
desirable. In accord
with Eddison’s principle of complementary
must be one that desires and one that reason for choosing Zeus
he
for a creator, the critical role
is
desired.
The complement
fills
is
that the father of gods
in Eddison’s fantasies.
some way amused by
The problem self-sufficient
this
world
who
facing anyone
as they,
not we, see
postulates a creator
is
is
It is
and
suitable
And who
than Aphrodite to personify Beauty and the object of desire? are in
is
amused? The foundation of any value, including Beauty,
is
The
it
are amused.
tary (not opposing) principles of his dualism are personified as Zeus
Aphrodite.
like
better
they
who
it.
why
a perfect,
being would have bothered to create the universe. Eddison’s
dualism provides a solution for this puzzle. All the worlds are created for love, as
homages
to Aphrodite.
William M. Schuyler, of Science Fiction 3,
fl
Jr.,
No.
“E. R. Eddison’s Metaphysics of the Hero,” 7
New York Review
(March 1991): 13-14
Bibliography Poems,
The
Letters,
Worm
Styrbiom
and Memories of
Ouroboros:
the Strong.
Egil’s Saga:
Done
Fish Dinner in
Naim
(editor). 1916.
Romance. 1922.
1926.
into English out of the Icelandic. 1930.
Mistress of Mistresses:
A
A
Philip Sidney
A
Vision of
Z imiamvia. 1935.
Memison. 1941.
The Mezendan Gate. 1958.
Z imiamvia
(Mistress of Mistresses,
Gate). 1992.
A
Fish Dinner in
Memison, The Mezendan
Robert
E.
Howard
1906-1936
ROBERT ERVIN HOWARD, the only child of Dr.
Isaac
Mordecai Howard and
Hester Jane Ervin Howard, was born on January 24, 1906, in Peaster, Texas.
He
spent most of his
in Cross Plains, a part of the post oaks region of
life
Texas, and grew up familiar with the region’s frontier legends and folklore.
Bookish and introverted school,
when he
Howard endured
as a child,
bullying until high
transformed himself into a formidable physical figure
through bodybuilding. Howard enrolled in Howard Payne College in 1924 but
left
shortly after selling “Spear
and Fang’’ and two other
stories to the
pulp magazine Weird Tales, thereby embarking on a career as a writer.
However, he was unable 1929, and he took
Howard
on
a variety of jobs to
hand
tried his
to support himself completely by writing until
at a
number of
sports, adventure, detective, love stories
magazines that he would carve out a issue of
make ends meet. different story types
—but
name
it
was
—western,
in the weird fiction
for himself.
The August 1928
Weird Tales carried his novella “Red Shadows,’’ which introduced
the series character
who proved
the
Solomon Kane,
first
a seventeenth-century Puritan vigilante
of a succession of swashbuckling heroes
who would
dominate Howard’s writing. The following year Weird Tales published “The
Shadow Kingdom,’’
the
first
of several tales of King Kull of the ancient
land of Valusia who, like Kane, was fashioned out of both the heroic frontier legends and Howard’s interest in ancient history. In 1932 a Kull story
he could not
sell as
“The Phoenix on the
Howard rewrote
Sword,’’ renaming
main character Conan the Cimmerian, a warrior of the prehistoric Hyborian Age whose barbaric comportment distinguished him from the noble savages that hitherto had dominated adventure fiction. A mouthpiece the
for
Howard’s
social philosophies
Conan became
concerning the
failures of civilization,
the hero of a score of stories written between 1930 and
1936, and one of the most popular characters to emerge from the pulp
magazines. Conan’s exploits inaugurated the fantasy subgenre of “swordand-sorcery,” a blend of heroic action adventure and supernatural fiction, 57
WRITERS OF ENGLISH
58
and earned Howard a reputation
one of the bloodiest
as
writers for the
pulps.
Howard began corresponding with fellow Weird Tales author Lovecraft, who affectionately dubbed him “Two-Gun Bob” in his
In 1930
H.
P.
Their mutual interests in history and social philosophy forged a
letters.
Howard
friendship that was integral to Howard’s intellectual development.
would ultimately contribute
fast
a handful of stories to the shared universe of
horror fiction created by Lovecraft, Clark Ashton Smith, August Derleth,
and
others,
known
Howard wrote magazines to
today as the Cthulhu Mythos. During the depression,
prodigious amounts of fiction and verse for a variety of
offset the shrinking of his literary
that would allow
him
to provide for his ailing mother.
an
his mother’s lapse into
June
11, 1936,
irreversible
growing
Deeply affected by
coma, Howard took his
own
life
his fiction collected in
literary reputation led to the
book form,
posthumous publication of nearly
every scrap of his writing. Starting with the efforts of L. Sprague de in the 1950s to edit
chronology for the
Camp
and systematize the Conan stories, and flesh out Howard’s series
with his completions of Howard’s
“Howardiana’’ became a cottage industry that created fantasy
on
with a gunshot wound to the head.
Although Howard never saw any of his
markets and earn a living
fandom and culminated
in de
Camp’s
official
Destiny (1983), and two film adaptations of the
literary fragments, its
own branch
of
biography, Dark Valley
Conan
saga in the 1980s.
Howard’s early autobiographical novel, Post Oaks and Sand Roughs appeared ,
in 1990.
1
Critical Extracts
ROBERT E. HOWARD in decaying form, idyllic
is
For the world as a whole, civilization even
undoubtedly better
view of barbarism
—
as
near as
I
for
people as a whole.
can learn
it’s
I
have no
a grim, bloody, ferocious
and loveless condition. I have no patience with the depiction of the barbarian of any race as a stately, god-like child of Nature,
wisdom and speaking of a barbarian
He was
is
in
endowed with
measured and sonorous phrases. Bah!
very different.
ferocious, brutal
He had
strange
My conception
neither stability nor undue dignity.
and frequently
squalid.
He was haunted
by dim
Robert
Howard
E.
and shadowy reasons.
As
shown by
59
he committed horrible crimes
fears;
monstrous
he hardly ever exhibited the steadfast courage often
a race
civilized
for strange
men. He was childish and
bloody
terrible in his wrath,
and treacherous. As an individual he lived under the shadow of the war-
whom
chief and the shaman, each of
might bring him to a bloody end
because of a whim, a dream, a leaf floating on the wind. His religion was generally one of
dooms and shadows,
They bade him
mutilate himself or slaughter his children, and he obeyed
his gods
were awful and abominable.
because of fears too primordial for any civilized
comprehend. His
to
was often a bondage of tabus, sharp sword-edges, between which he
life
walked shuddering. it,
man
and very
personal freedom, being
as civilized
bound
man
understands
to his clan, his tribe, his
Dreams and shadows haunted and maddened him. Simplicity of the
chief.
primitive?
way
little
He had no mental freedom,
as
To my mind
modern man’s
—
the barbarian’s problems were as complex in their possibly
more
so.
He moved through
life
motivated
by whims, his or another’s. In war he was unstable; the blowing of a leaf
might send him plunging in an hysteria of blood-lust against or cause
him
to flee in blind panic
when another
wherein he read of grass
all
his.
The day and
birds
him, and partook of his kinship.
full
joy of
the night were his book,
things that run or walk or crawl or
and moss-covered rocks and
won
stroke could have
the battle. But he was lithe and strong as a panther, and the
strenuous physical exertion was
odds,
terrific
fly.
Trees and
and beasts and clouds were
The wind blew
his hair
with naked eyes into the sun. Often he starved, but
alive to
and he looked
when he
feasted,
it
was
with a mighty gusto, and the juices of food and strong drink were stinging
wine to
his palate.
seen anyone
do
I
Oh,
I
know
I
can never make myself
who had any sympathy whatever
want any. I’m not ashamed of
such a
life
for such
now;
it
it.
I
existence, to be born into
such an existence as
I
it
I’ve just
relative merits of barbarism
do say that
and
my
never
point of view, nor
would not choose to plunge into
would be the sheerest of
an existence. But
with
clear; I’ve
raised in
if it,
hells to I
me, unfitted
as
I
am
had the choice of another
knowing no
other, I’d choose
sought to depict. There’s no question of the
and
civilization here involved.
It’s
just
my own
personal opinion and choice. Robert
E.
Howard, Letter
1931-1936,
Warwick,
ed.
RI:
to
H.
P.
Lovecraft (2
Glenn Lord, Rusty Burke,
Necronomicon
S.
Press, 1991), p.
November
1932), Selected Letters
T. Josbi, and Steve Behrends (West
35
WRITERS OF ENGLISH
60
ROBERT BLOCH
I
am
Conan the Cluck, new wizard, tackled
awfully tired of poor old
who for the past fifteen issues has every month slain a a new monster, come to a violent and sudden end that was averted incredibly enough!) in just the nick of time, and won a new girl-friend, each of whose penchant for nudism won her a place of honor, either on the cover or on (
the inner illustration. Such has been Conan’s history, and from the realms of the Kushites to the lands of Aquilonia, from the shores of the Shemites to the palaces of Dyme-Novelle-Bolonia, his iron-thewed
sword thrusts
—may he be
cry:
I
‘Enough of
this brute
and
sent to Valhalla to cut out paper
dolls.’
Robert Bloch, “The Eyrie,” Weird Tales 24, No. 5 (November 1934): 651
H.
P.
LO VECRAFT
were wholly unique.
He
The
character and attainments of Mr.
Howard
was, above everything else, a lover of the simpler,
when courage and strength took and when a hardy, fearless race battled
older world of barbarian and pioneer days,
the place of subtlety and stratagem,
and
bled,
and asked no quarter from
this philosophy,
No
ies.
and
and derive from
it
hostile nature. All his stories reflect
a vitality
found in few of his contemporar-
one could write more convincingly of violence and gore than he,
his battle passages reveal
an instinctive aptitude
which would have brought him distinction
for military tactics
in times of war. His real gifts
were even higher than the readers of his published works would suspect, and, had he lived, would have helped literature It is
him
to
make
his
mark
in serious
with some folk epic of his beloved Southwest.
hard to describe precisely what made Mr. Howard’s stories stand out
so sharply; but the real secret
that he himself
is
is
in every
one of them,
He was greater than any even when he outwardly made
whether they were ostensibly commercial or not. profit-making policy he could adopt concessions to internal force
Mammon-guided and
sincerity
—
for
editors
and commercial
which broke through the
critics,
surface
imprint of his personality on everything he wrote. Seldom, set
down
a lifeless stock character or situation
he concluded with
it,
it
and leave
it
if
he had an
and put the ever, did
he
as such. Before
always took on some tinge of vitality and reality
in spite of popular editorial policy
—always drew something from
experience and knowledge of
instead of from the sterile herbarium of
desiccated pulpish standbys.
life
Not only
did he excel in pictures of
his
strife
own and
— Robert
Howard
E.
slaughter, but
he was almost alone
truly excel unless
just that
even
in his ability to create real
No
and dread suspense.
spectral fear
can
61
author
—even
he takes his work very
in cases
in the
seriously;
emotions of
humblest
fields
and Mr. Howard did
where he consciously thought he did not. That such
a genuine artist should perish while hundreds of insincere hacks continue to
concoct spurious ghosts and vampires and spaceships and occult detectives indeed a sorry piece of cosmic irony! H. P. Lovecraft, “In Memoriam: Robert Ervin Howard,”
is
Fantasy Magazine No. 28
(September 1936): 30-31
FRITZ LEIBER each of Howard’s
The
earlier stories
of a boy’s daydream, a
no worry
a boy’s
at all
how
it
It
as simple, limited,
is
hewmout
while the story progresses. is
landscape, plan, diagram, or microcosm of
and complete
as that
stage setting that can be held in the
mind
has no more parts than a good diagram. There
intersects the real world.
It is
an inner world
solemn adventuring. In most fantasy there are only
for
traces of this
boyish stage in the development of the dream world (Eddison naming his
Worm Demons, Witches, Pixies, Goblins, Imps, and Ghouls) but in Howard (especially to my mind in the King Kull and Solomon rival nations in
The
Kane stories) it is dominant. Most of us, I imagine, create adventuring.
I
spent a
lot of
childhood starkly simple landscapes
in
time on a rope bridge over a dark chasm; often
there was a tiger at one end and a lion at the other. But
unique talent and intensity to make powerful genuine of these materials with almost
Broad
no
disguise at
Howard when
I
and there
fiction,
is
denominate
an undeniably boyish element
came of
something
like
much
like
friends will expect
they are deceived, for
1
who when
said.
I
his writing as boyish. I’m
much
as
anything
in all swordplay^and-sorcery
When the author
age, or into his great inheritance, his
“Now my
the same Beckford
me
to
behave
comment was
like a
man.
How
intend to remain a child always!” This was a great tower
estate collapsed, instantly reacted, (...)
—
even the most sophisticated or wickedly decadent.
of Vathek
took Howard’s
stories directly out
power
thinking of his freshness, sincerity, and exuberance as else,
it
all.
strokes, stark landscapes, neancliches of
I’m not belittling
for
“Ah,
if
only
he was having I’d
been there
built
to see
on it
his
fall!”
WRITERS OF ENGLISH
62
Nor am
saying that
I
Howard used
iron will, morbid curiosity seekers,
cliches
and
on the order of stony
rapier-like wit
—but rather the nearand
cliches of the horror story, such as words like strange, weird,
something strangeness
Howard heavily
strange, a
is
and
lies,
good writer ought
on such cousin-words “Robert
E.
(Newark, NJ: Wildside
as grim, black, dark,
Howard’s Style” (1961), Fafhrd Press, 1990), p.
ROBERT WEINBERG many
It
he can.)
if
ghostly.
& Me: A Collection of Essays
47
first
presented the closest look at
It
Kane
story
Kane and
all
was a fast-paced adventure story with a strong sense
of atmosphere and just the right touch of the weird.
It
and
“Red Shadows” was the
ways, the best.
that he represented.
for
effective
generally didn’t over-use those particular words, but he leaned
Fritz Leiber,
and, in
more
eerie. (If
wherein the
to be able to spot
surely his description will be
silence,
Argosy or Adventure but did not
sell
and
finally
It
was evidently written
made
which would haunt the
did suffer from several faults
to Weird Tales.
it
Most
entire series.
prominent was the dreadful use of coincidence to forward the
plot.
There
Nor are any of the characters other than Kane anything more than cardboard. The villains are typical
was no attempt
any complication in the
at
plot.
stereotypes and are a shade too evil.
Balancing out these
some
were Howard’s
and notable description.
fine writing
Throughout the relentless fighter,
faults
entire series
much
is
one who never seems to
one of the deadliest swordsmen
alive.
gift for storytelling, (.
.
made tire,
along with
.)
of Kane’s cold fury.
and while not
This picture of the
He
he did
say.
The grim menace
of his promise,
perfectly presents the deadly determination of
“Red Shadows” menacing
also
had Howard
lure of the jungle.
notable for
its
atmosphere.
A
man
is
skillfully
The
spirit
else.
more than from what
“Men
shall die for this,”
Solomon Kane.
at his descriptive best, telling of the
The African sequence
of the novelette was
menace hangs over place of mystery and dark
feeling of dark lurking
the entire section of the story, making the land a death.
say
a
a flashy fencer,
developed by Howard more through understatement than anything
Kane sounded deadly because of what he did not
is
of the jungle, the soul of Africa, the thrum, thrum, thrum
of jungle drums seems to echo in the print.
The Black God
of the natives
Robert
Howard
E.
63
made menacingly
is
real
and the picture of hidden menace
perfectly
is
maintained. Robert Weinberg, The Annotated Guide Island,
WA:
to
Starmont House, 1976), pp. 7-8
GEORGE KNIGHT writing typically group
and J. R. R. Tolkien
—
Most commentators on Robert
it
writers with
whom Howard has very little
the category of “fantasy writer,’’ yet to
Howard’s
me
class,
environment,
beliefs,
tales,
in
Howard
common.
is
put into
the most interesting aspect of
not the fantasy but the realism
is
Howard’s
E.
with the work of William Morris, Lord Dunsany,
Because his most popular creations are his fantasy
his fiction
& Sorcery (Mercer
Robert E. Howard’s Sword
—
a realism springing from
and the age
in
which he wrote.
Howard’s impulse toward realism that makes him unique in fantastic
and one of the most important American
ture
It is
litera-
writers to contribute to the
form.
Howard wrote
at a
time
when
civilization
was
in upheaval.
the Russian Revolution, the Great Depression, the
I,
Europe and gangsterism in the United States his vision of civilization
— these
rise
it
had been known
of fascism in
factors greatly affected
crumbling before the tides of barbarism. Civilization
— the of the Empire, of America’s Manifest Destiny —was changing as
World War
to
Western culture
era
far-flung British
and
rapidly,
as the forces of established order
worse.
(.
.
were concerned,
it
was changing
as far
for the
.)
In the cheap wood-pulp magazines popular fiction was changing, becoming
more
Black
violent,
more
Mask magazine
realistic, told in terse,
newspaper-like language. In
Hammett and
others took the immensely
Dashiell
popular classic murder mystery and Americanized (.
.
.)
Howard,
in the pulp pages of
for the fantasy story
—he broke
it
it,
Weird Tales did ,
away from the lush
Dunsany, and Eddison and wrote in direct language.
brought
much
it
up-to-date.
the same thing
stylists like
Hodgson,
He eschewed
the arty
toying about with elves, enchanted princesses, and magical dragons and cut loose with stories about thick-armed warriors, apes.
He was
or Morris any
harem
and flesh-eating
not catering to the reader of James Branch Cabell, Dunsany,
more than Hammett was catering
popular American mystery writer of the day, S. S.
showed
girls,
traditional tastes in his poetry,
and took
to the reader of the
most
Van Dine. Though Howard a slam at jazz in his privately
WRITERS OF ENGLISH
64
The Golden Caliph,
circulated newsletter fiction
is
Howard: Hard-Boiled Heroic
E.
The Writings of Robert E. Howard
port,
CT: Greenwood
DON HERRON
—A
Press, 1984), pp.
Of
created barbarian figures.
roam Africa
Fantasist,”
Critical Anthology, ed.
a distinct
The Dark Barbara
Don Herron
(West-
117-18
course before Howard, Edgar Rice Burroughs
Tarzan and Rudyard Kipling in the
tion to
in his best
Howard and Hammett were each creating audience, the American pulp magazine reader.
George Knight, “Robert
in
accomplishment
very modern.
genre for their ian:
his
Mowgli, of The Jungle Books,
earlier
When Lord Greystoke shed the trappings of civiliza-
in loincloth
and knife
as
Tarzan of the Apes, a more
barbaric image would be difficult to create. Mowgli, raised by wolves, trained
by bear, panther, and snake,
is
equally stripped of the costumes and conven-
tions of civilization in Kipling’s tales.
These
figures certainly set a
precedent
Howard’s Conan the Cimmerian, but Howard carried the matter
for
into a distinct literary type.
Dumas and
a
The
further,
he usurped the swordplay of
fact that
good measure of supernatural horror from Lovecraft added to
the distinction.
Yet the overriding difference
Tarzan
is
naked
stories
is
in
mood and
a respectable pillar of civilization as
American sense of the
the twentieth-century ing
is
in time-lost cities
the jungle giving
and primeval
way
philosophy. Burroughs’
an English Lord, and preserves status
forests.
quo even
The
when adventur-
thrust of the
Mowgli
before civilization’s inroads, and the
child leaving the forest and his bestial comrades to live as
man, not
manas
an
animal. In Howard, the unquiet surge of barbarism ever threatens to sweep the works of civlization under, the status quo
is
at best
shaky
—even when
Howard’s barbarians use their swords to put themselves on the thrones of the ruling
class.
The Howardian mood and philosophy
is
not simply barbaric,
it is
a dark
barbarism, a pessimistic view that holds the accomplishments of society of little
account in the face of mankind’s darker nature. The famous lines
the end of the
Conan
story
“Beyond the Black
River’’
epigrammatize this
philosophy: Barbarism unnatural.
is
the natural state of mankind. Civilization
It is
a
whim
of circumstance.
always ultimately triumph.
And
at
is
barbarism must
Robert
Howard
E.
65
Beyond the Black River the barbarians wait fact that the river
is
“Black”
is
their
chance to rush
The
in.
aptly symbolic of Howard’s underlying
meaning. The words “black” and “dark” appear often in fantasy
titles,
perhaps more because they represent Howard’s content than for any lack of inventiveness on his part.
This dark and brooding attitude was
at the core of
Howard’s creative
impulse. His artistic leanings toward the poetic and the romantic, his compul-
sion for violence, his interests in history, into this
myth and adventure
all fell easily
shadow of barbarism.
Don
Herron, “The Dark Barbarian,” The Dark Barbarian: The Writings of Robert E.
Howard
—A
Critical Anthology, ed.
Don Herron
(Westport,
CT: Greenwood
Press,
1984), pp. 150-51
MARC
A,
CERASINI
and
CHARLES HOFFMAN
and most of Howard’s other heroes
are presented far
more
Conan than
realistically
the characters of Howard’s fellow pulp writers, such as Edgar Rice Burroughs
and Lester Dent.
One
of the ways in
vision of his fantasies with a his protagonists.
stiff
which Howard tempered the fabulous
dose of reality was to
stress
the humanity of
Howard’s heroes are always formidable, but never invincible.
They can and do get hurt as a result of their dangerous exploits. Solomon Kane gets the worst of his duel with Le Loup in “Red Shadows.” Kull is cut nearly to ribbons in both “The Shadow Kingdom” and “By This Axe Rule!” Conan is no exception; he suffers great wounds in many of his adventures, which in reality are the prices a hero usually pays for an actionI
filled life.
Another way
in
which Howard’s protagonists
of popular culture heroes
complex than the
is
simplistic
differ
from the general run
that they are motivated by impulses
more
good guy/bad guy morality that most “genre”
The Shadow and Solomon Kane both fight for good against evil. However, while The Shadow’s motivations are never made clear, Solomon Kane is driven by impulses that Howard renders recognizable
writers adhere to.
and plausible
to the reader.
Howard’s
ability to fully realize subtle aspects
of characterization was especially evident with Conan. Indeed, each of the characters
we have examined displays characterization far more sophisticated
than that usually found in popular preserving his race and culture, Kull’s philosophical
fiction.
Bran
Mak
Solomon Kane’s
brooding are
all
clearly
Morn’s obsession with
religious fanaticism,
and
and concisely presented by
WRITERS OF ENGLISH
66
Howard
body of each short work. Because he worked within the
in the
Howard was compelled to be spare. Nevertheless, his characterization is convincing, and Conan is another step forward in Howard’s crafting of believable characters. That Howard considered Conan to be his “most realistic’’ character was undoubtedly because Conan possesses limits of the short story,
a
more “normal” personality than
personality
is
men, Conan for wealth,
more
and a hunger
women and
of
is,
Conan’s
readily understandable to the average reader. Like
motivated by
is
his previous characters: that
self-gratification, a
for experience.
strong drink.”
Conan
Howard
melancholies and gigantic mirth.”
If
most
healthy sex drive, a desire is
spoken of
as
being “fond
mentions Conan’s “gigantic
also
the latter statement suggests a manic-
Conan nonetheless possesses a greater capacity for pleasure than Bran Mak Morn, Solomon Kane, and Kull put together. Though Conan
depressive nature,
is
referred to as being frequently sullen
of in this is
no
is
is
usually only spoken
manner. The aspect of Conan we are most often shown, however,
one of vitality and humor. Conan
He
and moody, he
slave to obsession or
inhibitions,
Conan
Howard would
is
free of
is
an extrovert, not a
religious fanatic.
morbid introspection. Devoid of neuroses and
what Blake
mind
called “the
forg’d manacles.”
consider these “manacles” to be the trappings and conven-
tions of civilization.
At
the core of Conan’s personality
Dryden
called “the noble savage.”
modem times, who
The
is
the unmistakable purity of what
cult of the noble savage, at least in
originated with the Swiss philosopher Jean Jacques Rousseau,
considered
man
in his natural state to
took a more sophisticated view. savages are possessed of
many
be free of vice.
Though not
fleeter
.
.)
Howard
necessarily noble, Howard’s
qualities lacking in civilized
attributes of actual barbarians are present in
(.
Conan. He
is
men. All the stronger and
than someone raised in a civilized environment. Having been bred
in the wilderness,
he
is
inured to discomfort and hardship, even pain. His
senses are keener than those of civilized hair-trigger. All of these qualities, says
men, and
his reflexes are set
Howard, give Conan an edge
on
in
a
any
situation or conflict.
Marc A. Cerasini and Charles Hoffman, Robert
E.
Howard (Mercer
Island,
WA:
Starmont House, 1987), pp. 61-62
RUSTY BURKE in his Irishness, steeped
By 1930, Howard had become confirmed enough
enough
in the history
and
lore of the subject, to
Robert
E.
Howard
67
The
begin writing fiction in this vein. persona
is
—
earliest creations,
a statue of
him
featured character
O’Brien. That
from the
Pictish chieftain
is
a Celt
—an
Irish
who was remote
him
as the
named Turlogh Dubh new character is evident
adventurer
enthusiastic about the
he hopes to
new
this
in this story a legend of the
plays a central role in the plot. Replacing
Howard was
fact that
is
emerge from
story to
“The Dark Man”: Bran Mak Morn, the
one of Howard’s past
first
sell a series
Only one
of stories about him.
other story of O’Brien sold, though: two months after the acceptance of
“The Dark Man,” Howard Tales) to
reports that Farnsworth
(editor of Weird-
bought “The Gods of BabSagoth.” Another story apparently
sell,
failed
and one unfinished fragment completes what we now have of the
Turlogh Dubh O’Brien
At about
series.
“The Dark Man,” Howard sold another Cormac of Connacht, leader of a band of
the same time he sold
story featuring a Celtic warrior. Irish
Wright
who
are settling the Scottish region of Dalriada,
character in “Kings of the Night,” but actually seen as
if
is
is
not the best-known
central to the story,
through his eyes. Most commentaries on
which
this tale focus
Mak
only on the meeting of two of Howard’s more popular heroes, Bran
Morn and Pictish
Kull.
But there are in
shaman Gonar
transpire
fact three
When
Kings of the Night.
now,” he could well have been referring to the kings: Kull of the
Bran of the present, and Cormac of the
with
Rome
in the story, but as
Howard
future.
Bran wins his battle
well knew, the future of Scotland
belonged to the Gaels. Robert Weinberg, in his commentary on says “Strangely is
the
says “All things that ever were, are, or ever will be,
past,
This
is
enough, the
not so strange
Only three
tale
when we
is
seen through the eyes of
see this story in
further purely Celtic stories are
its
this story,
Cormac
proper context.
documented
after
(.
.
.
.
.)
1930:
“Spears of Clontarf,” a story concerning the battle in which the High King
Brian Boru broke the power of the Vikings in Ireland, was rejected by the
Clayton Publications in mid- 1931; a revised version of this
God
Passes,”
which gave
Tales later in the year. as the
background
And “The
for
it
a
more supernatural
“The Grey
was rejected by Weird
“The Cairn on the Headland,” which used Clontarf a modern horror tale, was accepted in early 1932.
People of the Dark,” accepted at about the same time, featured
a black-haired
Gael of Eireann named Conan who encounters
underground dwellers either influenced by the sist
focus,
story,
Little
a race of
People of Welsh fanta-
Arthur Machen, or derived from the same sources. This story
really
ends Howard’s purely Celtic period, and presages the advent, only a few
WRITERS OF ENGLISH
68
weeks
later,
Conan
of the character generally considered Howard’s greatest creation,
of Cimmeria.
Rusty Burke, “The Active Voice: Robert
E.
Howard’s Personae,” Dark
Man No.
(April 1993): 24-25
Bibliography A
Gent from Bear Creek. 1937.
The Hyborian Age. 1938. SkulEFace and Others. [Ed. August Derleth.] 1946.
Conan
the
Conqueror. 1950.
The Sword of Conan. 1952. King Conan. 1953.
The Coming of Conan. 1953. The Challenge from Beyond (with C.
Moore, A. Merritt, H.
L.
P. Lovecraft,
and Frank Belknap Long). 1954.
Conan
1954.
the Barbarian.
Tales of Conan. 1955.
Always Comes Evening. 1957, 1977.
The Dark
Man
and Others. 1963.
Almuric. 1964.
The
Pride of Bear Creek. 1966.
Conan
the
Conan
the Warrior. Ed. L.
Conan
the
Adventurer (with L. Sprague de Camp). 1966.
Usurper (with
Sprague de Camp. 1967.
L.
Sprague de Camp). 1967.
King Kull (with Lin Carter). Ed. Glenn Lord. 1967.
Conan (with
L.
Wolfshead. Ed.
Sprague de
Glenn
Camp and
Lin Carter). 1968.
Lord. 1968.
Etchings in Ivory. 1968.
Red Shadows. 1968.
Conan
the
Conan
the Freebooter
Conan
the
Conan
of Cimmeria (with L. Sprague de
Avenger (with Bjorn Nyberg and
Sprague de Camp). 1968.
(with L. Sprague de Camp). 1968.
Wanderer (with
Mak Morn. 1969. The Moon of Skulls. 1969. Bran
L.
L.
Camp and Lin Carter). 1968. Camp and Lin Carter). 1969.
Sprague de
3
. .
Robert
Howard
E.
69
Singers in the Shadows. 1970.
The Hand of Kane. 1970. Solomon Kane. 1971.
The Red Blades of Black Cathay (with Tevis Clyde Smith). 1971. Black
Dawn. 1972.
The Road
Rome. 1972.
to
Echoes from an Iron Harp. 1972.
Marchers of
Valhalla
The Sowers of
A
Song of
the
1972.
Thunder. 1973.
Naked Lands. 1973.
the
The
Vultures. 1973.
The
Incredible Adventures of
Dennis Dorgan. 1974.
Tigers of the Sea. 1974.
Worms
of the Earth. 1974.
The Tower of
the Elephant.
1975.
The Vultures of Whapeton. 1975. Black
Vulmeas Vengeance and Other
Tales of Pirates. 1976.
The Book of Robert E. Howard. 1976. The Iron
Man
and Other Tales of
the Ring.
1976.
The Grim Land and Others. 1976. Rogues
House. 1976.
in the
The Second Book of Robert E. Howard. 1976. S words of S hahrazar
1976.
Night Images. 1976.
The Hour of Son of
the
the
Dragon. 1977.
White Wolf. 1977.
Three-Bladed Doom. 1977.
The Lost Valley of Iskander. 1977. Sword Woman. 1977.
Red
Nails. 1977.
The People of
the
Black Circle. 1977.
Black Canaan. 1978. Kull. 1978.
Queen of
the
Black Coast. 1978.
Marchers of Valhalla. 1978.
The Last
Ride. 1978.
Black Colossus. 1979.
Mayhem on
Bear Creek. 1979.
WRITERS OF ENGLISH
70
The Road of Azrael. 1979.
The Howard
Collector. Ed.
Glenn
Lord. 1979.
The Gods of BaLSagoth. 1979.
Hawks
of Outremer. 1979.
Lord of
the
Dead. 1981.
The Ghost Ocean. 1982. Bran
Mak Morn: A
The She
Play
,
and Others. 1983.
Devil. 1983.
Robert E. Howard’s Kull. 1985.
The Adventures of Lai The Pool of
the
Cthulhu: The
Singh. Ed.
Robert M. Price. 1985.
Black One. 1986.
M ythos and Kindred Llorrors.
Robert E. Howard’s World of Heroes. Ed. Selected Letters. Ed.
1989-91. 2 Post
Glenn
Ed. David Drake. 1987.
Mike Ashley. 1989.
Lord, Rusty Burke, S. T. Joshi, and Steve Behrends.
vols.
Oaks and Sand Roughs. 1990.
Robert E. Howard’s Fight Magazine. Ed. Robert (projected).
M.
Price.
1990-
.
8 issues
Fritz
Leiber
1910-1992
FRITZ
REUTER
LEIBER, JR.,
was born in Chicago on December 24, 1910, the
son of distinguished Shakespearean actor and theatrical manager
Fritz
and Virginia Bronson Leiber. Exposure to members of his mother and
Leiber
father’s
acting troupe introduced the young Leiber to a variety of interests, including reading, chess,
and the
stage. Leiber spent
most of his childhood
in
Chicago,
eventually enrolling in the University of Chicago, from which he graduated
with a B.A. in 1932.
Upon
graduating, Leiber served as an Episcopal minister but a crisis of
conscience over his lack of religious faith sent him back to graduate school. After a brief but unsuccessful stint on the stage, Leiber returned once again to school,
where he met Jonquil Stephens. The two were married
and moved
to
Hollywood
to live with Leiber’s parents while Fritz
in
1936
embarked
on an abortive career in film. Their only son, Justin, was born in 1938. Over the next few decades, Leiber held a succession of jobs in publishing. While
at college, Leiber
writer H. P. Lovecraft,
influences
on
was introduced to the work of weird fiction
whom he would later cite as one of the most important
his writing.
He
corresponded with Lovecraft a short time
before the latter’s death in 1937 and sent his early efforts at fiction writing for Lovecraft’s criticism.
Fischer,
two
who
shared
many
Also while in college, Leiber met Harry Otto of Leiber’s interests. In their correspondence, the
playfully imagined themselves as heroic fantasy characters
(Leiber) stories
and the Gray Mouser
(Fischer),
who became
named
Fafhrd
the subjects of several
by Leiber.
Leiber submitted several stories for publication to Weird Tales in the late 1930s, eventually selling his horror story
(not published until 1940).
Unknown, he sent the
tales of
“The Automatic
To John W.
Pistol’’ in
Campbell’s fantasy magazine
Fafhrd and the Mouser that had been rejected
by Weird Tales. Campbell would publish five of these, starting with
Sought Adventure’’
in the
1938
August 1939
issue.
The Fafhrd and Mouser stories,
with their squabbling antihero characters and 71
“Two
sly
humor, were immediately
WRITERS OF ENGLISH
72
recognized as alternatives to the stereotypical blood-and-thunder type of heroic fantasy that hitherto had dominated the pulp fantasy magazines. Leiber also
made a mark with his horror fiction, updating the
horror for
modem
tropes of Gothic
urban settings inhabited by psychologically complex
“Smoke Ghost” and
characters in stories such as
his first novel, Conjure
Wife (serialized 1941; revised for book publication 1953; filmed
Woman
in
1948 and Burn
,
Witch, Burn in 1963).
The
as
Weird
latter, a rational
treatment of the persistence of witchcraft in the modern world, became one of the most influential horror novels of the twentieth century.
When Unknown fiction,
folded in 1943, Leiber concentrated
on writing science
producing the novels Gather, Darkness! and Destiny Times Three for
Astounding Science Fiction. His
first
book, the collection Night’s Black Agents
was published in 1947. “You’re All Alone”
(final revision as
Ones, 1986), a short fantasy novel about alienation in the as well as stories Leiber
The
modem
,
Sinful
world,
wrote for the burgeoning science fiction market of
the 1950s, blurred the boundaries of science fiction, fantasy, and horror
through their imaginative expression of America’s postwar angst. Recovering
from the
first
of several bouts with alcoholism in the 1960s, Leiber began
extending the saga of Fafhrd and the Mouser in the pages of Fantastic and
paperback story collections, where the growth of the characters increasingly
came to reflect his own developing understanding of himself. Over the last twenty-five years of his life Leiber amassed numerous awards for his writing, including seven Hugos, four Nebulas, and the World Fantasy Award for his novel Our Lady of Darkness (1977), a tale of urban paranoia set in his adopted town of San Francisco. He became the only writer to win lifetime achievement awards in the fantasy, horror, and science fiction fields. Although hobbled by health problems throughout the 1980s, Leiber continued to write, producing the lengthy and insightful autobiographical essay
“Not Much Disorder and Not So Early Sex”
for his collection
Ghost Light (1984) and a final collection of Fafhrd and Mouser Knight and Knave of Swords (1988).
of strokes
on September
5,
1992.
He
stories,
The The
died from complications of a series
— Fritz
Leiber
73
Critical Extracts
ROBERT BLOCH
Mr. Leiber (in Night's Black Agents) has given
us a clue as to his concept of blackness by arbitrarily dividing the tales in
two
his collection into
sections, with
one
tale of transition.
His story^
groupings are labeled Modern Horrors and Ancient Adventures. In the section
we
memorable “Smoke Ghost”
find the
“dirty sunsets”
and “blackish snow”
black footprints, and grime in as a
shadow
like a
in a world of
— an inky phantom leaving smudges,
wraithlike wake, a horror that materializes
suffusing flesh with a
omnipresent blight in the hovering
its
— dweller
first
modem
smoky hue. Darkness,
compound
world, a
to Leiber,
of industrial
is
an
smudge
monstrous pall over a mechanized civilization and giving
birth to horrors typical of the
new Dark Ages.
It is
obvious that to Leiber
our civilization presents a very dark picture indeed.
“The
Man Who Never Grew
Young,” an ingenious
tale of transition,
exemplifies his recoil from today’s reality. But distance lends enchantment.
And
in the
two
tales
which conclude
— “The Sunken Land” and “Adept’s Gambit” — one
book
his
the masterful, hitherto unpublished novel,
finds
worn by swashbuck-ling adventurers, a black hood veiling the features of warlocks and wizards black magicians. In modem times the nighDsky is an embodiment of evil; darkness assuming a classic glamour.
It is
a black cloak,
but in the blackness of prehistoric dawn, Leiber sees the “selTconsistent stars.”
Robert Bloch, “Through a Glass Darkly,”
Arkham
Sampler
1,
No.
1
(Winter 1948):
85
FRITZ LEIBER
We’ve grown fond of
So tender with our monsters! Because they
these old fears, haven’t we?
are almost the only hint of
what
imagination can attain beyond the stanhigh walls that ring this plain.
And
they’ve grown weak, you know.
Look here
—
’t
was not a
silver bullet killed
the werewolf.
But come now,
sit
and
rest
—may be your only chance between the recent
planeDmaiming war and some atomic doom friendly boulder. Eat flute
Find each a
and drink. Lick your old wounds. Set one to play the
—some dreamy, solemn
strain to
muttering voices of the plain.
bad when we have
that’s just ahead.
rested.
And
make our
ears forget the querulous,
deeply rest— things will not seem so
WRITERS OF ENGLISH
74
How
do
know? By what authority do
I
whom
nothing. Just someone
speak to you? By none. I’m
I
you’ve paid to dream for you.
A
kind of
twilight skald.
You
say,
small band
Dark Eyes and Weary Smile, we’re going nowhere? That our is
out of touch with
Our path only
life?
dreams?
flight to childish, superstitious
What
a circling retreat, a
then,
ask you, are those
I
peaks ahead, that black, forbidding rampart in the sky? Oh, an illusion, it?
The plainsmen say
them? Well, bones,
the mountains are not real and you, Dark Eyes, believe
just wait!
when your
When
— then
in that rusty cuirass,
Fantasy ? Well, at? Stiffen
let
them.
tell
what
me
reflects
till it
selves, set against those
They laugh
at us
and
jeer at
back an image of their stunted, monstrous
flight, their
been done, that
a wearisome atomic round, to
the jagged pinnacles
pay them sneer with sneer. Best,
scoffers,
mountains they
headlong stumbling
thrills’s
when
illusion.
said you?
there’s
and they run
insist aren’t there,
insane laughter echoing in their ears.
Oh, but your doubts go deeper, Grim that
it’s
air,
When haven’t men going somewhere been laughed
your backs, scoff at the
burnish your armor
off in
the cold blasts that brim the passes chill your
lungs strain to gulp the icy
cut and bruise your feet
You
is
Face, eh?
no more
and that the future
You think
that everything
true eeriness in
—
life,
only a tag end
if
but just
—belongs
some pragmatic plodding breed who never heard Pan pipe or feared the
darkness that’s between the stars? That
And
yet that’s just
how
I
feel part of
is
to laugh! Pass
me
the wine^skin.
the time.
how untrue! When each new fact, like an old witch, has as familiar some new mystery, when each conquered realm opens a new wilder, wider frontier, when man’s about to leap to the planets No! The fault’s in us. Open your eyes, close your ears to the drug' But
.
murmurous voices of the will see
plains, polish the
wonders undreamed
of,
made gleaming woods where
in the darkling Fritz Leiber,
“Fantasy on the
innumerable
—and
Eyes,’’
by
don’t
I
Wonder
eyes by rocks like these at
danced. March,” Arkham Sampler
mean
bright
as great as in
Stonehenge and
satyrs
MARSHALL McLUHAN Hungry
.
windows of your mind, and you
gadgetry to prick desires and empty pocketbooks. archaic times
.
Fritz Leiber,
1,
No.
In a story called
2 (Spring 1948):
“The
43-44
Girl with the
an ad photographer gives a job to a not too
75
Leiber
Fritz
promising model. Soon, however, she
is
“plastered
over the country”
all
because she has the hungriest eyes in the world. “Nothing vulgar, but just the same they’re looking at you with a hunger that’s
more than
sex.”
Something
Abstracted from the body that
become “something more than itch,
may be gives them
similar
finds “the horror
their ordinary
girl
spots.
want everything
I
everything that’s hurt you bad. .
.
.
I
want
Betty’s legs ...
wanting me.
want your
I
meaning, they
photographer
In this vampire, not of blood but of
life.
behind the bright billboard
want your high
a pedestal.
hypnotizes the country with her
.
.
.
you on and on and then show you death.” She I
on
said of the legs
finally accepts the attentions of the
barely escapes with his
sex and something
sex,” a metaphysical enticement, a cerebral
an abstract torment. Mr. Leiber’s
hungry eyes and
all
I
want your
spirit,
he
She’s the eyes that lead
says to him: “I
that’s
first girl
want you.
made you happy and ...
want that
I
want your mother’s death
I
who
...
I
licking
want your
Feed me, baby, feed me.”
life.
Marshall McLuhan, The Mechanical Bride: Folklore of Industrial
Man
(Boston: Beacon
Press, 1951), p. 101
DAMON KNIGHT
Conjure Wife, by
Fritz Leiber,
is
easily the
most frightening and (necessarily) the most thoroughly convincing of horror stories. survives,
Its
premise
that witchcraft
is
flourishes, or at
still
all
any rate
an open secret among women, a closed book to men. Under the
rational overlay of 20th-century civilization this sickly growth, uncultivated,
unsuspected, “.
.
army,
still
.
I
I
manages
to propagate
itself:
when my boyfriend was in the keep him from getting shot or hurt, and
don’t do much. Like
did things to
I’ve
him so that he’ll keep away from other women. And kin annemt with erl for sickness. Honest, I don’t do much, ma’am.
spelled
And “.
it .
.
I
don’t always work.
Some
I
And
learned from
from Mrs. Neidel
—she
lots of things
Ma when
I
I
was a
can’t get that way. kid.
And some
gots spells against bullets from her
grandmother who had a family in some European war way back. But most women won’t tell you anything. And some spells I kind of figger out myself, and try different ways until they work.”
Tansy Saylor, the wife of ultra-conservative small
a promising
American
young sociology professor
college,
is,
like
at
an
most women, a witch.
— WRITERS OF ENGLISH
76
She
is
an
also
modern young woman, and when her husband
intelligent,
happens to discover the evidence of her witchcraft (not advancement, which he ascribes to magic
Norman
is
compounded
own
easy
luck, but certain small packets of dried
&c.) he’s able to convince her that her faith
leaves, earth, metal, filings,
in
his
of superstition and neurosis.
She burns her charms;
Saylor’s “luck” immediately turns sour. But this
is
not
ail
— the
Balance has been upset.
The
witches’ warfare
between
battle
.
.
.
was much
fortified lines
—
like
trench warfare or a
a state of siege. Just as reinforced
concrete or armor plating nullified the
shells, so
countercharms
and protection procedures rendered relatively futile the most violent onslaughts. But once the armor and concrete were gone, and the witch who had foresworn witchcraft was out in a kind of
no man’s land For the realistic mind, there could be only one answer. that the
enemy had discovered
weapon more potent than
and was planning
battleships or aircraft,
would turn out to be a instantly
a
Namely
to ask for a peace that
The only thing would be to strike the secret weapon could be brought
trap.
and hard, before
into play.
Leiber develops the theme with the utmost dexterity, piling up alternate
mundane and
layers of the at the
end of Chapter
outre, until at the story’s real climax, the shocker
14,
1
am
not ashamed to say that
I
jumped an inch
out of my seat. so skillfully
From that point onward the story is anticlimax, but anticlimax managed that I am not really certain I touched the slipcover
again until after the
which, perhaps,
Damon
is
last page.
all
Leiber has never written anything better
.
.
.
that needed to be said.
Knight, “Campbell and His Decade,” In Search of Wonder (Chicago: Advent,
1956), pp. 31, 33
FRANCIS LATHROP stories stand
without
out
loss of
is
What seems
that the two heroes are
romance and
make the Fafhrd-Mouser cut down to a plausible size to
a believeddn eerie, sorcerous
atmosphere and
with a welcome departure from formula. They are neither physical supermen of the caliber of
Conan and John
like Tolkien’s Strider, etc.,
Carter, nor moral or metaphysical giants
and Moorcock’s
Elric.
They win out by one
— Leiber
Fritz
77
quarter brains, and at least
and
self-interest, blind spots
laugh at themselves
One’s
galling.
fifty
—even
if
They have an engaging and an
vices, a gallantry of sorts,
ability to
the Mouser occasionally finds the
may be
impression
first
percent sheer luck.
that the
comedian and Fafhrd the somewhat stupid hero and the Mouser the comic
but a
relief,
Mouser
the darkly clever
man, or Fafhrd the
straight little
is
quite
last
reading reveals the
self-
infatuation underlying and sometimes tripping the Mouser’s cunning, and also the amiable
wisdom that now and then shows through
Fafhrd’s lazy
complacency. Francis Lathrop, [Review of Swords in the Mist, Swords against Wizardry, and The
Swords of Lankhmar], Fantastic 19, No.
TOM
SHIPPEY
.)
all
from
cool and rational tone,
its
its
(.
.
the
1
(October 1969): 129-30
way through Conjure Wife draws power
everyday setting, while
its
central images
the cement dragon, the Prince Rupert drop, the shattering mirror carry a physical as well as a magical explanation.
The
paragraph, indeed, offers a rational explanation (that are psychotic) as
takes place just as long as
explain events. However,
does not
fit
all
women
involved
it
all
are Professor Saylor saying evasively “I
all
don’t really know”. All this makes Conjure Wife it
all
book’s penultimate
an alternative to the fantastic one (that they are
witches), while the last words of
of fantasy, that
—
also points out
fit
one
one rather strict definition is
uncertain about
one way
how
to
which Conjure Wife
in
the normal development of ‘Frazerian’ science fiction, for
all its
pioneering motifs and explanations.
That
is,
that most ‘worlds where magic works’ are alternate worlds, parallel
worlds, future worlds, far-past worlds. Conjure Wife to be set in a recognisable present.
but
loses, inevitably, a quality
It
one of the very few
gains from this, of course, in realism;
of romance.
even the glimpsed presence of He
is
Who
It
has witches, and
spells,
Walks Behind; but there
are
and
no
centaurs, or werewolves, or mermaids, or basilisks, or any of the other ancient
The only dragon in Conjure Wife an urge in many writers and readers to
images of fantasy. there
is
clearly
and use them as
much
to
mankind
this urge,
again, partly
no doubt
out of a kind of intellectual for so long,
it is felt,
powerful though
it
is,
a
cement one. Yet
resurrect these images
as a result of ‘escapism’, thrift: ideas
are too is
is
good
to
but at least
compulsively attractive
throw away. Nevertheless
met by an equally powerful current of
— WRITERS OF ENGLISH
78
some
scepticism. Twentietlvcentury readers, especially those with
scientific
training or inclination, cannot even pretend to believe in anything that
makes no
sense,
i.e.,
anything that has no rationalistic theory to cover
and The Golden Bough provided
Frazer
it.
a rationale for magic, as exploited
by Leiber in Conjure Wife. But he dealt only with natural
forces.
Tom Shippey, “The Golden Bough and the Incorporations of Magic in Science Fiction,” Foundation No. 12 (March 1977): 123-24
JOHN CLUTE the heart.
Our Lady
Here
is
of Darkness
a mistake is
from
Fritz Leiber,
though
it
warms
Whatever one
a mistake of displacement.
reads of Leiber, in whatever genre he presents to us his skill and touch, the
implied author (the author visible in the text,
who
we have
all
a right to
know)
speaks to one seems to exhale a kind of shy sacrificial gravitas, however
happens to
garish or commercial the story he’s telling
seems brave
for
an adult person
like Fritz Leiber to
be. It
expose himself without
condescension or disguise to a readership comprised of people young, claquish, aggressive, intrusive, authors,
and
to punish those
who
we tend
shop to be amenable to claims of complicity.
Our Lady
in
mourning that
lies
like us
demand complicity
of our
turn a blank face, or (like Silverberg) a
mask of anguish. Perhaps anguish comes too all right,
to
somehow
close to the foul rag
And
and bone
perhaps Leiber was after
of Darkness, to avoid telling the tale of anguish and
palpably at the heart of
its
inspiration,
and instead
displace that story into a routine tale of externalized haunting,
to
even though
injected with elements of an sf rationale, a good deal of social realism scarifyingly illuminating about
life
in California
now (and
in our future
soon enough), and some interesting speculative musing about what the
modern world But
I
don’t
may be beginning to do to us. believe it. I don’t know (and have no city
right or inclination to
speculate about) whether the real Fritz Leiber behind the sacrificial decency of the implied Fritz Leiber
we
read in his texts
is
or
is
not an anguished
do know that the implied author of Our Lady of Darkness sounds singularly ilbaNease in his efforts to present us the story he does as though
man;
it
I
were the
best of us
.
real story. .
Thin
ice
does seem to bring out the jocosity in the
.
John Clute, [Review of Our Lady of Darkness], Foundation No. 14 (September 1978): 64-65
79
Leiber
Fritz
JEFF
FRANE
Wife),
(Norman) succeeds
lost
In the vividly shocking climax of the novel (Conjure in saving (Tansy’s)
life,
but finds that she has
her soul in the process. Through the anticlimactic scenes of the book,
them work together to recover it. Even now, Norman is not convinced that what he has seen has really been magic. The more
the two of entirely
evidence that accumulates, the harder the rational portion of his mind
What he
resists.
own fully
attempts to do then
rationalize the evidence to
is
fit
his
—rather unsuccess-
preconceptions. Fie attempts to convince himself
— that the three other women
over Tansy’s behavior
a result of her
is
and that
are truly psychotic
own
their control
neuroses and their psychoses.
Therefore, he decides that his actions must play along with their obsessions if
he
to rescue
is
Tansy from her catatonic
state.
At
does credit magic, he can only do so by thinking of
when he
those times it
in terms of science,
with the same concrete rules that govern the other sciences. Fie succeeds in developing a rationale to
a science
account
for
magic having been discredited
as
— that the laws of magic proceed through evolutionary changes
which invalidate previous approaches and formulas. Through modern symbolic logic,
he develops the essence of various
Tansy’s soul It is
spells so that
he can recover
— or rescue her from her psychotic tormentors.
this struggle
Norman Saylor that creates the successful tensions dilemma is that of the reader, who throughout the
within
within the novel. His
story has suspended disbelief
and accepted the proposition that magic does,
Norman had
willingly accepted the evidence of witchcraft
in fact, exist. If
that surrounded
the reader’s
own
him
(as
is
often true in contemporary tales of witchcraft),
skepticism would have been reinforced.
Jeff Frane, Fritz Leiber
(Mercer Island,
JUSTIN LEIBER
in that. lary
and
arcane
lose himself in.
They impose on style;
lore.
Starmont House, 1980),
Fritz
would seem
to
have found
These are pulp, lowbrow genres
18
those
who
write
them
a colorful
just
what he
—no pretension
and gaudy vocabu-
they also impose a special sort of atmosphere, landscape, and
Excepting science
fiction,
they are alone
among pulp forms
combining brawny, physical combat with the cut and thrust of Finally, these forms dictate clever,
action;
p.
In his initial choice of supernatural horror and
sword and sorcery genres, shy
needed to
WA:
even the emotional punch
is
gimmicky
much
intelligence.
plot construction
restricted.
One can
in
and rapid
write recipes
WRITERS OF ENGLISH
80
and people do.
for these genres,
seems to follow that one reveals nothing
It
about oneself in this type of writing except that one knows the recipe and
can follow directions. Further, because these are both physical and minor
them
genres, to write
reveals
no pretensions
to high art or fair fame. Rather,
they generate a relatively small circle of initiates and playful semiprofession' als.
Perhaps in this cozy circle
Fritz
found something of a replacement
for
“the company,” his father’s Shakespearian band. Indeed, Shakespeare himself was both a “humble player” of a popular art
and archmage of an arcane fellowship, and with
this. Fie
was not only
have been, but stage.
as
his plays continually reverberate
his characters in that they
were people he might
Bergson suggests, Shakespeare also played these roles on
Shakespearian actors take particular relish in those “humble player”
speeches which suggest that one part of a
“humble
player,”
who
is
playing Shakespeare himself acting the
in turn
is
playing a particular role.
did Shakespeare create his actors and their ethos as the
onstage characters, but he to hallow
Perhaps
made
it
flip side
of the
easy for traditional Shakespearian actors
deep within the conviction that Fritz
Not only
am
“I
should have been more wary.
Shakespeare.” the play, occasionally,
If
the thing to catch the conscience of the king,
it
is
is
always ready to cast
murky, indirect, and devastating reflections of the playwright. The Shake' spearian actor does not run that risk of looking through a telescope at a strange and entrancing world only to find a terrifying reflection of the actor’s self.
The view
that high art
suggests not only that
and
it
is
confessional and consciously selTreflective
may be
therapeutic but also that
it
is
dangerous
painful. Justin Leiber, “Fritz Leiber
and Eyes,”
Philosophers
Look
at Science Fiction, ed.
Nicholas
D. Smith (Chicago: Nelson-Hall, 1982), pp. 179-80
TOM STAICAR alists
because he
is
one.
Leiber has repeatedly written about individm
As an
actor, the child of actonparents, a pacifist
who feared being drafted, a college teacher in a stifling atmosphere he hated, and as a writer who disliked the nine'toTive office routine, Leiber has always led
what most Americans would consider an unusual existence.
The
Sinful
Ones explores
this
theme from
several angles. For example,
Jane has lived in secrecy, hunted by the group of awakened ones jealously guard their nearly unique status.
She has
a cache of food
who
and drink
stored in the stacks of a large library, where she can hide. Elsewhere, she
Leiber
Fritz
81
observe the “rules” of
tries to
life:
don’t stand out, don’t be early or
blend
don’t be
in,
first
or last in line,
Otherwise, you will be spotted as
late.
truly alive.
The bulk Carr. At all
of the novel
taken up with chases and escapes by Jane and
is
melt into the normal
lives
with a feeling
rhythm of
cally
for the
As Jane
they once lived. life as
to blend in
tells
it.
You automatic
to.”
sense of inertia in this machinelike world resembles the views about
time expressed in Leiber’s stories about time
which tends
to negate small changes in
travel.
Time has
pattern.
its
a strong inertia
According to Leiber,
history reflects great events, such as major battles lost or
the
and to
Carr, “You’re born
the machine wants
do and say what you’re supposed
The
them
times the option remains open for
won, and ignores
In The Sinful Ones, one person’s refusal to perform an action
rest.
usually ignored,
and people go on much
Although Leiber seems rather
they have, working around
as
disdainful about the mass of
humanity
the novel, he shows that he does care about average people speculates, “I
wonder
if
wonder
if
we haven’t been wrong
in
it.
in
when Jane
some of our
perhaps there aren’t more awakened people than we
is
guesses.
I
realize, living
their lives in a trance, sticking to the pattern, but not just because they’re
nothing but machines, not
some hope
because their minds are black.” Leiber sees
for people, so long as they
Alienation
norms of
just
is
society
examine
the basic theme here.
their options in
The person who
becomes an outsider and an
outcast.
life.
goes outside the
When
other people
observe this nonconformity, they become upset, suspicious, or distrustful.
A
child
may be spumed by
by potential
friends.
his schoolmates
Carr and Jane
them. Leiber suggests that
feel this ostracism keenly,
this alienation
is
being aware, awake, and truly alive. Tom Staicar, Fritz Leiber (New York: Ungar,
BRUCE BYEIELD Campbell
suggests that
and an adult may be ignored
and
an acceptable price
it
alienates
to pay for
1983), pp. 29-31
In The Hero with a Thousand Faces, (Joseph)
many monsters encountered by
the hero are versions
of the father. In organizing the Fafhrd and Mouser stories, Leiber has given
them
father-figures in the
form of Ningauble and Sheelba. In “The Frost
Monstreme,” they do not oppose
their sorcerous mentors, but they
do face
near-equivalents in the invisible Oomforafor and the power magician
WRITERS OF ENGLISH
82
Khahkht. “Rime to oppose in
All these
Under
Odin and
Mouser
nomads
berserkers,
and
the heroes resemble physi-
and
their destructive impulses.
leads a fleet against the sea-nomads,
that Loki plans to destroy the fleet in order to
under Odin’s influence, Fafhrd’s
to the relief of a small town, are
die taking their
tempted to revert to
enemies with them.
heroes achieve victory only by resisting the gods’ plans.
moment, the Mouser
who
Fafhrd,
Oomforafor, ble for the
and
revises Loki’s spell
limits
deserts his responsibilities to rescue is
less lucky.
girl,
he has
so
much
felt guilty
He
is
At
the
an adolescent
named Mara,
is
from
girl
response
like his first lover,
about ever since he abandoned her. Fafhrd rescues
severing Oomforafor’s hand, but his ally and ex-lover, Oomforafor’s
girl,
sister Hirriwi, tells
him
that she would have rescued the girl and prophesies
that he will suffer “for deserting your
men
to chase this girl-chit’’. Rejoining
wear
his forces, Fafhrd recovers his sense of duty, refusing to let his forces
Vague apprehensions make the nooses on the pretense that he needs them to brace his
the noose that
him
last
destructive power.
its
attempts the rescue, not because he
because she
as
Newhon.
whom
to destruction. Similarly,
marching
their nature
The
moment
versions of the Father
strayed from our world into
the two gods,
Loki’s influence, the
lure the
the
who have
Loki,
to represent the heroes’ past
learning at the last
whom
them even more powerful
gives
figures, especially
seem
cally,
Isle’’
collect
is
the sign of subjection to Odin.
wrist for archery. His apprehensions prove well-founded
revised spell banishes
Odin and
Loki,
who
when
takes the nooses
the Mouser’s
and
with them. Having needlessly mutilated Mara’s abductor, Fafhrd
same mutilation himself. Leiber passes quickly over
this
his
hand
suffers the
development
in his
interview with Jim Purviance, explaining only that he realized that his
heroes had never been hurt, and that Fafhrd’s adjustment to his handicap
would give
fresh story material.
true that Fafhrd’s loss
fits
These motivations
are valid, yet
Odin
in his
the god’s aspect that
who,
as
also
well with the idea expressed in The Hero with a
Thousand Faces that suffering represents maturation achieved rejecting
it is
at a cost. In
morbid and destructive aspect, Fafhrd comes to resemble is
absent from “Rime
Campbell mentions,
sacrificed
Isle’’:
Odin
is
a quester for
wisdom
an eye and crucified himself in pursuit
of this goal. In metaphorical terms, Fafhrd overcomes his monstrous image of the Father and reaches maturation by imitating the Father.
thwarting of Loki emulates Loki’s
own
The Mouser’s
subversions, and, by defeating his
Father-image, he also matures, although at a lower cost. Bruce Byfield, Witches of RI:
Necronomicon
the
Mind:
A
Press, 1991), p. 61
Critical Study of Fritz Leiber
(West Warwick,
.
1
83
Leiber
Fritz
Bibliography Night’s Black Agents. 1947.
Gather, Darkness! 1950.
Conjure Wife. 1953.
The Green Millennium. 1953. The
Ones (with
Sinful
1972
Bulls, Blood,
(as You’re All Alone),
and Passion by David Williams). 1953,
1986
(as
The
Sinful Ones).
Destiny Times Three. 1957.
Two
Sought Adventure: Exploits of Fafhrd and
the
The Big Time (with The Mind Spider and Other
The
Gray Mouser. 1957.
Stories ). 1961.
Silver Eggheads. 1962.
Shadows with Eyes. 1962.
H.
P. Lovecraft:
A
Symposium (with
others). 1963.
The Wanderer. 1964.
A
Pail of Air. 1964-
Ships to the Stars (with
The Night of Tarzan and
The
the
The Million Year Hunt by Kenneth Bulmer). 1964.
Wolf. 1966.
the Valley of
Gold. 1966.
Secret Songs. 1968.
The Swords of Lankhmar. 1968. Swords against Wizardry. 1968. Swords
A
1968.
in the Mist.
Specter
Haunting Texas. 1969.
Is
The Demons of
the
Upper
Air. 1969.
Night Monsters. 1969.
Swords and Deviltry. 1970. Swords against Death. 1970.
The Best of
Fritz Leiber. 1974.
The Book of
Fritz Leiber.
The Second Book of The Worlds of
Our Lady Rime
Isle.
Fritz Leiber. 1975.
Fritz Leiber. 1976.
of Darkness
Swords and
Ice
1974.
1977.
Magic. 1977.
1977.
The Change War. 1978. Sonnets
to
Bazaar of
Jonquil and All. 1978. the Bizarre.
1978.
WRITERS OF ENGLISH
84
Heroes and Horrors. Ed. Stuart Schiff. 1978. Ship of Shadows
.
1979.
Ervool. 1980, 1982.
The World Fantasy Awards: Volume 2 The
First
(editor;
with Stuart David Schiff). 1980.
World Fantasy Convention: Three Authors Remember (with Robert
Bloch and T. Riches and Power:
The Mystery of Quicks around
The Ghost
the
A
E.
D. Klein). 1980.
Story for Children. 1982.
Japanese Clock. 1982.
the Zodiac:
A
Farce. 1983.
Light. 1984.
The Knight and Knave of Swords. 1988. The Leiber Chronicles:
Fifty Years of Fritz Leiber. Ed.
1990.
Gummitch and
Friends. 1992.
Martin H. Greenberg.
C.
Lewis
S.
1898-1963
CLIVE staples lewis was born in Belfast, Ireland, on After the death of his mother in 1908 he saw
little
several miserable years at private schools in England.
November
29, 1898.
of his father and spent
A private tutor prepared
him for Oxford, but he joined the English army and went to France in November 1917. He was wounded at the Battle of Arras in 1918 and returned to England, the next year resuming his studies at University College, Oxford.
He
received his B.A. in 1922, taught philosophy for one term (1924-25)
at University College, at
then spent the next thirty years
as a tutor in English
Magdalen College, Oxford.
As
a teenager Lewis
had discarded the conventional Anglican
became
of his parents and
for a
religion
time an atheist; but gradually he began
converting to Anglo'Catholicism. His early religious struggles are poignantly
etched in his autobiography, Surpiised by Joy (1955). His conversion was
complete by 1931, and
after publishing a
book of poems,
Spirits in
Bondage
(1919) and a novel, Dymer (1926), under the pseudonym Clive Hamilton,
Lewis began his
prolific career as a Christian apologist, literary scholar,
and
fiction writer.
Of his Letters as
Christian writings, The Pilgrim's Regress (1933) and The Screwtape
(1942) are the bescknown.
Mere
A series of radio broadcasts was collected
The Allegory of Love (1936) was Lewis’s first criticism, and he went on to write several other
Christianity (1952).
significant
work of
literary
distinguished volumes, including
A
Preface to Paradise Lost (1942)
English Literature in the Sixteenth Century for the prestigious
,
to discuss literature
and theology and
came
Oxford
to
first
in 1939.
met
A
(1954), the latter
series.
a loose group of friends called the Inklings to read their
group included Lewis’s longtime friend Lewis had
Drama
Oxford History of English Literature
Around 1937 Lewis formed
(whom
Excluding
and
in 1926),
number of
discussions with the Inklings.
85
Owen and
works in progress. This
Barfield,
later
j.
R. R. Tolkien
Charles Williams,
who
Lewis’s works were developed from
WRITERS OF ENGLISH
86
main contribution
Lewis’s
to science fiction rests in his trilogy of novels
involving space travel, Out of
the Silent Planet
and That Hideous Strength (1945). Some of
(1938), Perelandra (1943),
his short stories also
approach
science fiction, especially those posthumously collected in The Dark
and Other
Stories
about time
volume
(1977), the
travel.
story of
title
which
is
Lewis has gained great renown
Tower
an unfinished novelette
as the
author of a Severn
novels for children, beginning with The Lion, the
series of fantasy
Witch, and the Wardrobe (1950) and continuing with Prince Caspian (1951),
The Voyage of the Dawn Treader (1952), The Silver Chair (1953), The Horse and His Boy (1954), The Magicians Nephew (1955), and The Last Battle (1956). Both this series and the science fiction trilogy have been criticized as
being excessively heavy-handed in their religious symbolism. Lewis also
retold the
myth
of
Cupid and Psyche
We
in Till
In 1948 Lewis began corresponding with an
Davidman Gresham. He met her two years
She died
after
for the first
American time in
Helen Joy 1952, and in 1956,
in 1960, causing
forty years there to
Lewis to write the anguished autobiography,
become
who
left
Oxford
in
as
John
F.
1954
A
after nearly
Professor of Medieval and Renaissance Literature
Magdalene College, Cambridge, died on November
same day
writer,
her divorce from her estranged husband, he married her.
Grief Observed (1961). C. S. Lewis,
at
Have Faces (1956).
22, 1963,
on the
Kennedy and Aldous Huxley.
Critical Extracts
UNSIGNED this story
Like George MacDonald’s The Princess and
(The Lion,
the
writer has an underlying
good and
Witch, and the Wardrobe ) by a distinguished English
meaning
golden
lion,
it
is
it
a
theme.
is
It tells
of the struggle between
Good is personified White Witch. The imaginative
dramatic
called Narnia,
story.
and the children
in the story
through a wardrobe in an old English country house. Edmund, the
youngest boy,
and
its
Aslan; evil in the
country that they inhabit reach
in
make
evil in terms that
in the great
the Goblin,
is
tempted to
finally rescued
side
by Aslan and the others. There
between Aslan and the “good” followers.
The
with the White Witch, gets into her power,
four children
forest people
is
a
tremendous battle
and the witch and her
meet strange creatures
in Narnia,
evil
some of them
C. S. Lewis
87
admirably characterized. Perhaps the most appealing are the two beavers
who
the children about Aslan and lead
tell
wisdom and
a
humor
in the beaver
and
them
to him.
There
a
is
homely
good wife that bring them into
his
vivid contrast with the witch and even with the kingly Aslan.
Some
of the
word
spell of perpetual is
pictures are beautifully drawn.
winter on the
forest.
The witch
When Aslan’s power breaks
The
color of spring flowers.
story
is
illustrated
Narnia.
It is
an exceptionally good new
Unsigned, “Books Review, 9
I
for
Some
p.
for a
Merry Christmas,” Saturday
people seem to think that
I
began by asking
could say something about Christianity to children; then fixed
an instrument; then collected information about child-
fairy tale as
basic Christian truths all
creatures of
42
psychology and decided what age group
is
wood
“fairy tale.’’
Young Readers: Insurance
December 1950,
LEWIS
myself how
on the
Narnia
with black-and-white drawings
that effectively bring out the children, Aslan, and the
S.
it,
with the sound of running water and bird songs, with the scent and
filled
C.
has cast her
I’d
and hammered out
pure moonshine.
I
write for; then drew up a
‘allegories’ to
couldn’t write in that
way
at
list
of
embody them. This Everything began
all.
with images; a faun carrying an umbrella, a queen on a sledge, a magnificent lion.
At
pushed
first
there wasn’t even anything Christian about them; that element
itself in
Then came (i.e.,
became
of
its
the Form.
a story) they
psychology. But the
the its
moment
own
I
accord.
As
was part of the bubbling.
these images sorted themselves into events
seemed
to
demand no
Form which excludes
thought of that
severe restraints
It
on
I
fell
description,
these things
in love its
of
it.
Its
is
the fairy
with the Form
and
close
tale.
And
itself: its
flexible traditionalism,
hostility to all analysis, digression, reflections
no
love interest and
‘gas’.
I
its
brevity,
inflexible
was now enamoured
very limitations of vocabulary became an attraction; as the hardness
of the stone pleases the sculptor or the difficulty of the sonnet delights the
sonneteer.
On that side the ideal
Form
(as
Author)
for the stuff
wrote
I
I
had
fairy tales
because the Fairy Tale seemed
to say.
Then of course the Man in me began to have his turn. I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so
WRITERS OF ENGLISH
88
hard to
feel as
one was told one ought to
sufferings of Christ/
ought
An
to.
I
about
feel
God
or about the
thought the chief reason was that one was told one
And
obligation to feel can freeze feelings.
reverence
itself
harm. The whole subject was associated with lowered voices; almost it
were something medical. But supposing that by casting
into
an imaginary world, stripping them of
school associations, one could
make them
as if
these things
all
and Sunday
their stained'glass
time appear in their
for the first
potency? Could one not thus steal past those watchful dragons?
real
did
thought
I
one could.
That was the Man’s motive. But of course he could have done nothing if
the Author had not been
on the
boil
C. S. Lewis, “Sometimes Fairy Stories
Other Worlds: Essays and
Stories, ed.
first.
May
Say Best What’s to Be Said” (1956),
Of
Walter Hooper (New York: Harcourt, Brace
&
World, 1967), pp. 36-37
CHAD WALSH
Some
dimensions of the seven (Narnia)
make the
stories
doctrines
seem dragged
more
effective
have asked whether the symbolic
critics
handled in such a way
tales are
works of
literature.
Or
rather,
as to
do Christian
in by their heels, converting the stories at their
most theological moments into sugarcoated Sunday school instruction? Pen haps those best able to answer as children. as
they
I
this question are the
have had the chance to
move on
into college
books they might read.
I
talk with
people
many
of them, particularly
find
two
things: the first tales.
is
that children almost
This in no way obstructs or
engulfs the primary level,
which
become
and events operating on two
taken
is
simply a series of good
attempt of an older and pious
as the sly
read Narnia
and perhaps seek counsel on additional Lewis
always recognize a second level in the
alert to characters
who
man
know from fairy tales and of disbelief.’’ They enter into
stories.
levels.
This
science fiction
“willing suspension
the game.
as a special
Second,
may
or
this
rarely
all
about
They welcome
kind of talking animal and the focus of luminous meaning.
acceptance of Aslan and the whole other level of the stories
may not
take an explicitly Christian form, depending
of religious background the young reader has.
up
is
to sneak in religious
propaganda. Children
Aslan
But they
as a Christian instantly recognizes
talking animals
and begins to see
sort
The one who has been brought
Aslan
parallels
on what
as a
kind of Christ for the
with specific events in the
life
89
C. S. Lewis
The
of Christ.
child lacking this background sees in Aslan something awe-
some and compelling, however he may put
it
in words. It
is
interesting that
often readers of both backgrounds single out the most theological events
of the tales as the most effective episodes. This suggests that the firm
may be
theological themes running through the tales
a literary asset rather
than otherwise.
Another
factor
is
at
work
manner
allegory, in the
here. If the Chronicles of Narnia were a straight
of The Pilgrim’s Progress (or The Pilgrim’s Regress)
the reader would expect every event to have a precise correspondence with
some proclamation of Christian has in
its
occasional epiphanies and revelations, but
which the characters have
The
doctrine. In Narnia, it
life
simply goes on.
also has long stretches
interesting but rarely definitive adventures.
realism and detail of these routine experiences help to
points stand out
more
Chad Walsh, The vich, 1979), pp.
It
make
the high
sharply.
Literary Legacy of
C.
S.
Lewis
(New
York: Harcourt Brace Jovano-
131-32
MARGARET PATTERSON HANNAY
Lewis was perturbed
by the simpering, wishy-washy way goodness was portrayed in most religious teaching,
making children inevitably
to be bad.
He
delighting, by
feel that
it
was much more glamorous
agrees with the aesthetic tradition that art should teach by
making the reader enchanted with an
ideal.
Emotions should
be evoked in order to develop the imagination, so that the person can conceive of a higher level of existence. “Imagination exists for the sake of
wisdom
or spiritual health
response to the world.”
now
be mocked
— the
The
rightness
and richness of a man’s
correct responses to
life,
must be carefully taught. Therefore, the older poetry,
bitter, virtue lovely,
setting
And
up models this
is
insisted
after
like that of
—“Love
delightful.”
is
These
Milton
sweet, death writers
were
each new generation to follow.
what Lewis himself
of Peter and the treachery of
than Edmund?
on certain themes
and children or gardens
for
may
and “conventional,” are not innate; they
as “bourgeois”
and Spenser, constantly
although they
total
When we
he has attempted to
is
doing.
Edmund, what
see
When child
he presents the heroism
would not rather be Peter
Lucy giving up her water ration
steal
rather follow Lucy than Eustace?
for Eustace,
water from the crew, what child would not
Again and again the children are confronted
WRITERS OF ENGLISH
90
when doing
with situations
the right will be painful and
have followed Aslan alone, even
told she should
if
difficult.
Lucy
is
the others were not
willing to come; she
must climb up to the magician’s study to help the
Dufflepuds no matter
how
frightened she
Lune of Archenland, even though he desert.
Jill,
Narnia
is
too,
is
Shasta must run to warn King
is.
exhausted by his
the
trip across
Eustace, King Tirian, and Jewel must fight bravely, although
being destroyed around them.
And
all
there are smaller decisions,
which change the course of events. For example, Puddleglum stamps
out the
of the Emerald Witch, burning his feet, and so dissolves her
fire
enchantment.
These
Good. Most
for the far
fairy tales react
more
attractive
on the
writers
make
lets us feel in
We
inevitably be desired with
THOMAS HOWARD beautifully made. valley,
no
Its
fabric
S.
Lewis
The is
Form which
if
once seen must
— the thing
(New
tales of
York: Ungar, 1981), pp. 59-60
Narnia open up to us a certain
which has been made
— made
shot through with glory. There
sea or forest, but bears the weight of this glory,
that does not mirror the exact pattern of this glory,
no
and exhibit there
is
no
faun, dryad, satyr, or
in
its
own form some
evil that
winged horse bit of the
—
is
no peak, no of the land
spell or incantation or
the obvious from the great glories and mysteries that press
—no
by Someone,
no law
taboo that does not reach through the veil that protects the
creature
(in Sappho’s
’’
Margaret Patterson Hannay, C.
a world
by “that
blowing from ‘the land of
but sensuous desire
phrase) ‘more gold than gold.’
is
air
says,
Law and Duty,
to the region of
our face the sweet
all
and long
he has a stern
for
have been deceived, he
righteousness,’ never reveals that elusive
It
us understand
the bad characters interesting, lively, and
which confines goodness
prosaic moralism
kind of world.
making
than the good ones; Lewis does not,
and splendid vision of goodness.
which never
readers,
mundane and
upon them.
No
that does not bear about
shape of that glory. And,
alas,
does not turn out to be fraud, parody, or counterfeit
of that glory. In every case, the appeal of evil in Narnia springs from illusion
and leads eventually to
Now, open up
if
that
to us,
is
it
sterility,
destruction,
and anger.
the sort of world which the
“fairy’’
chronicles of Narnia
turns out to be a world identical in every significant point
with the world that
all
myths and
religions
have told us we
live in.
Taken
C.
Lewis
S.
91
item for item, at
least
up to
this point,
Narnia turns out to be indistinguish-
and
able from the world that the sages
prophets have thought they saw. Indeed
seers
and
saints
and druids and
we could with no difficulty
translate
these items into the language of Jewish and Christian sacred texts. “It
world which has been made
no
peak,
“No
valley
.
.
—made by Someone” becomes Genesis
a
“No
but bears the weight of this glory,” becomes Psalm 19.
.
law of the land that does not mirror the exact pattern of that glory”
becomes Psalm 119. The
And
story of evil as fraud
and
illusion
is
told in Genesis.
so forth.
The
point of
all this is
that
if
we
find the chronicles of Narnia to be
inconsequential in their subject matter, then the world pictured by
and
1.
is
religions
is
myths
inconsequential.
Thomas Howard, C. pp.
all
S. Lewis:
Man of Letters
(Worthington, UK: Churchman, 1987),
24-25
SUE MATHESON
To
read the Chronicles of Narn ia
is
to
become
involved in the process of self-transformation which the Lion represents; this,
no doubt, accounts
for the series’ popularity. Professor Kirke’s
and the twentieth century are prime examples of what Jung
man
“lost in the isolation of consciousness
When
and
its
experience
.
.
.
truly imaginative.”
(.
.
is
a healer as well as
a fantasist
who
calls
fantasist.
True
is
a healing process,
which occur
there.
not hers.
No
To one
as selective narrator,
when
also takes
Aravis he is
I
says,
He
not only
literally
role of the author of the events
“Child ...
told any but their
I
am
telling
you your
own
own.” Aslan not only functions
he also explains events, providing expository lumps
necessary: to Shasta
Aravis,
on the
also
to Tolkien’s definition, Lewis
enter and enjoy at will, but Aslan creates Narnia.
he
and the
Narnia which he and the reader
creates the Chronicles of
creates Narnia, but
The
“another kind of
an Enchanter, the process of enchantment
extends to a function of the
story,
sufferings.”
.)
Since the reading process of the Chronicles
may
and
providing the reader with the healing
role,
experience of encountering what (D. H.) Lawrence
is
identifies as
the Lion created Narnia, he filled a gap in our social fabric.
Chronicles play a compensatory
Lion
errors
England
he
says, “I
was the lion who forced you to join
was the cat who comforted you among the horses of the dead.
was the lion
who
drove the jackals from you while you
slept.
I
I
was the lion
WRITERS OF ENGLISH
92
who
gave the Horses the strength of fear for the
mile so that you should
last
reach King Lune in time.” In effect, Aslan
is
own
his
Through the device of
fantasist.
he
Story,
heals with his Magic, manifesting the reality of the psyche by using the
process of the imagination. Story-telling
By creating
is
a part of the Mage’s
Enchantment.
Enchanter
a world of “arresting strangenesses” the
offers the
reader another reality: in the case of Narnia, the subjective vision of child-
The
hood.
constructor of his
zone of “absolute
as the
Aslan
is
own fantasy world, Aslan
reality.” In essence,
he
somewhere within
that experience
is
is
the sacred center.
us that
Lawrence
Mesopotamia between
old experience of the Euphrates,
what Eliade defines
rivers.”
says “is the
Underlying
the fantasy impulse, the primitive thirst for being which impelled primitive
man
to attempt to transform the profane into sacred time accounts for the
intensity of response to the Lion. Fantasy
(Tolkien), and so
is
“a natural
human
constructing according to archetype.
the fantasist re-creates in
level,
is
On
the profane
tempore as best he can, because
illo
activity”
it is
the
point from which the creation of the fantasy world takes place. In the
Chronicles of Narnia, the primordial image truly manifests the shamanistic function of the reader
may encounter
into our conscious world
because
new and
it
itself
is
form
relegating
secondary concern, since the
artist to a
in as direct a
it
itself,
as possible.
The
Lion’s eruption
indicative of the process of
Enchantment,
heralds the replacement of the old, decayed Signature with the
takes us back to that experience
which not even twentieth century
objectivism can destroy. Sue Matheson, “C.
S.
Lewis and the Lion: Primitivism and Archetype in the Chroni-
No. 55 (Autumn 1988): 17-18
cles of Narnia,” Mythlore
DAVID HOLBROOK
A
children offers a challenge
wardrobe?
It is
title
—how do
like that of Lewis’s first fable for
we connect
the kind of challenge a preacher characteristically makes,
and has done since the use of the exemplum a tacit understanding offered as metaphors
phors.
between author and
—
just as objects in
The mode belongs
Plain
Mans
Pathway
in the
to
dreams and visions come
examined
Heaven or
Middle Ages. There
is
listener that these objects are
to a long tradition in
aspects of “the journey of life” are
The
and a
a lion, a witch,
which moral and
as
meta-
spiritual
in terms of a journey as in
Pilgrim’s Progress.
As
a literary
man,
C.
Lewis
S.
93
knew many such
of course, Lewis
and one can find
allegories;
in his fable
writings elements from Spenser, medieval literature, the accounts of voyages
of ancient saints (for example, Brendan) and so on. (.
.
.)
Lewis himself tells us what the connection
and the witch. As one of the clear,
illustrations in the
Digory takes the apple from the tree of
He
prevent him.
The
life
is
between the wardrobe
Penguin edition makes
where
could only take this apple with the authority of the lion.
Christian will see that as a test of obedience having to do with the
forbidden
fruit,
Eden, and the Fall of Man. But
who
is
the Christianity in brackets and invoke psychoanalysis, in going
body is
as
a witch lurks to
the witch?
we could
through the birth passage into another world, where the dead mother
She
and she has blighted
there, in that world,
is
impulse to go into that world has to do with restoring her to
problem
that since she
is
what happens
if
she
is
who rejected given new life, or
the mother
is still
encountered,
In exploring the possible meaning like
the meanings (as
much
I
see
this,
is
I
am
the mother
like Lewis, lost his
mother
compelled by the quest
is
lost
the child’s world
needed to deal with
this
trauma, was
the child by dying,
brought back into
and be loved
—
fantasies
as a
for the
young
fantasies
processes of this kind.
and
child;
dead mother. is
(.
.
all
his work,
.)
that the situation
when
so dangerous that a substitute authority
is
reality. Lewis, like
other individuals
who
suffered
with a profound hunger to find the mother in order
left
The need
to complete “being.” to love
but the
account
many
But what then of Aslan? The answer perhaps
is
The
also taking into
them) of George MacDonald’s
influenced Lewis and that involve
MacDonald, believe,
life;
it.
world?
this (real)
I
argue that
through the wardrobe the children are going through the mother’s
to be found.
that
we put
If
—hence,
is
tremendous; and since
a fierce lion
is
an appropriate
doesn’t eat anyone, but he growls and shows his teeth.
he lacerates and unpeels people. The
oral
it is
He
an oral need, figure.
Aslan
has claws and
element in Aslan’s love must be
seen in complex with other oral elements in Lewis’s work
—Aslan
sings the
world into being; Lewis himself feared to eat certain foods because they
might arouse sexual eating heavenly food.
feelings; sin
Then
me
to
eating Turkish Delight; beatitude
(.
.
.)
Aslan’s particular kind of minatory
come from another source, from
of a figure in loco parentis.
is
there are creatures like the Harfangs and odd
references as to “eating a baby.”
authority seems to
is
the internalization
WRITERS OF ENGLISH
94
my phenomenological analysis, “the strong (oral) authority needed to invoke in my search through the birth-passage into the world of death for my dead mother who, The
title
of the
fable
first
we examine
virtually
means, by
I
I
might be a witch.” The very
feared,
fact that the fable
offered in terms
is
of such symbolism actually invites such an interpretation, and to interpret is
quite legitimate
—
Lewis hinted he believed.
as
David Holbrook, The Skeleton
in the
Wardrobe: C.
S. Lewis’s Fantasies:
A Phenomenolog
-
Study (Lewisburg, PA: Bucknell University Press, 1991), pp. 27—30
ical
COLIN MANLOVE
Appearing
1950s, the Narnia
in the early
books represented a quite startling transformation of children’s
literature
doldrums of the 1940s. They helped begin a renaissance
after the relative
and to some extent reassured
in children’s literature,
who had for as W. E. Johns
librarians
and school-
teachers,
too long to contend with the popularity of such
authors
(of the “Biggies” books), or the multitudinous
too-readily digested works of Enid Blyton, of the potency of the genre. specifically, together
and
More
with the work of Tolkien, Lewis’s books ushered in
the present popularity of the genre of fantasy.
The
Chronicles of Narnia represented a return to the scope of children’s
work of Charles Kingsley, George MacDonald, Rudyard
fantasy seen in the Kipling,
and John Masefield. With
their admission of
nature of
evil,
their use of covert Christian
profound topics of
sacrifice,
themes and
death and resurrection, the
the measure of faith, the divine creation and ending of a
world, and the quest for the divine, they bring into children’s literature an
“adult” profundity of
which
done awkwardly. The
living strength of the Chronicles
such profundity it is
is
had long been
felt
Nor is the way
incapable. is
in
this
that
integrated with vivid characters and adventures, so that
possible to read the narrative without
significance,
and
more deeply
affected by
this,
it
likewise, it
becoming aware of any further
when made aware
of that significance, to be the
through the very surprise of
the Chronicles are profoundly
literary,
its
presence.
Beyond
both in the way that (unlike
most other children’s books) they draw naturally on the great cultural tradition of
Homer,
Virgil,
Dante, Spenser, Shakespeare, Milton, and Bun-
yan, and in the clarity and complexity of their style and form. Lewis main-
tained that he did not write specifically for children at fairy-tale
mode
because, as the
title
all,
but wrote in the
of one of his essays has
it,
“Sometimes
95
C. S. Lewis
May Say
Fairy Stories
Best What’s to Be Said.” Before Lewis, whether in
William Thackeray’s The Rose and
Mary Molesworth’s The Cuckoo and The Wind Peter Pan,
the Ring,
Clock,
Lewis Carroll’s “Alice” books,
Kenneth Grahame’s The Golden Age
Willows, Edith Nesbit’s magic books, Sir James Barrie’s
in the
A. A. Milne’s “Pooh” books, or Arthur Ransome’s
reader had been asked to enter a child’s world;
any
entering that of the adult reader.
If
by Lewis’s books out of
that nothing
small
—
it
is
is
final ethic that
is
—can contain the very
large (just as, in
“mere.”
The
The Last
is
become great heroic figures
which
contemporary
Battle, a stable
Am
indeed!
literature:
“
to patronize sleep because children sleep sound?
I
because children like
it?”
startles
his child characters
in Narnia. In essay after essay after essay
war against dismissive attitudes toward children’s
taught
apparently
seen as once having contained the entire world). Lewis deliberately
us into awareness by the very abruptness with
the
the child’s world was
a fairy tale, a little world called Narnia, a group of
children is
this,
there
now
stories,
he makes
‘Juveniles,’
Or honey
After Lewis children’s literature was not, and was
not seen to be, quite so provincial again. Colin Manlove, The Chronicles of Narnia: The Patterning of a Fantastic World (New York: Twayne, 1993), pp. 8-9
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The Abolition of Man;
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Walter Hooper. 1967.
Christian Reflections. Ed. Letters to
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S.
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Ed. Walter
David Lindsay 1876-1945
DAVID LINDSAY was born on March 3, 1876,
in Blackheath, outside of London.
His Scottish father, Alexander Lindsay, deserted the family shortly after
David was born, leaving
his English wife, Bessy
for herself and their three children.
Bellamy Lindsay, to provide
Lindsay attended the Lewisham Grammar
School, where he proved an exceptional student and
won
a university
scholarship; due to the family’s precarious finances, however, Lindsay to leave school at age sixteen to
work
London. Although
Price, Forbes in
as a clerk at the insurance firm of
a diligent
work immensely. He continued
disliked his
teaching himself
German and
had
and
successful clerk, Lindsay
his education
on
his
own,
studying the works of Schopenhauer and
Nietzsche. Lindsay’s I
in 1914.
family,
underwent a
life
He
radical
War
joined the Grenadier Guards (over the objections of his
who wanted him to join the Scots Guards) and spent the war working
as a clerk in
London. During
married in 1916
—
a
union opposed by both their
and Lindsay was released from and moved with
his wife to
on another planet
book was not and poor
progressed.
families, as she
daughters.
he resigned in
A Voyage that would
to
Silver,
When
whom
he
was twenty
the war ended
his post at Price, Forbes
1919 to pursue a
literary career.
Arcturus, a philosophical fantasy
become
his
best-known work. The
a success at the time of publication, receiving negative reviews
sales.
The Haunted
service,
Cornwall
In 1920 Lindsay published life
he met Jacqueline
this time,
They eventually had two
years his junior.
about
change with the onset of World
Lindsay had trouble finding a publisher for his next book,
Woman
He
(1922), a problem that would worsen as his career
published Sphinx in 1923 and followed with his only nonfan-
tasy work, the historical
novel Adventures of Monsieur de Mailly, in 1926
(published in the United States as
A
Blade for Sale in 1927). In 1929,
monetary problems forced the Lindsays to move to Sussex, where they eventually ran a boarding-house in Brighton.
98
,
David Lindsay
99
Lindsay’s last published novel, Devils Tor (1932), was a financial and critical failure
and
ended
effectively
became
his literary career. Lindsay
extremely depressed and neglectful of his health, which was compromised
by an inherited blood disease. In 1945 the Lindsays’ house in Brighton was hit
by a
German bomb; although
through the bathroom ceiling
and worsening
which
his
the
bomb
failed to explode,
it
crashed
Lindsay was taking a bath, injuring him
as
mental condition.
He
finally
developed a dental abscess,
he, ever suspicious of doctors, deliberately concealed until blood
He
poisoning developed.
died on July 16, 1945, leaving a diary and two
unpublished manuscripts, The Violet Apple and the unfinished The Witch,
which were published
in 1976.
Critical Extracts
UN SIGNED to
A returns
However much one may resent such a book as A Voyage one must pay tribute to the cleverness which enables Mr. David
Lindsay to capture the elusive quality of the worst kind of nightmare. does not content himself with giving us a vivid description of
conceivably might be on another planet; regions of space in order that the riddle of
we
human
one might expect a temporarily unbalanced mind were potent is.
for just
one
critical instant longer
Mr. Lindsay’s imagination
not controlled
it
are transported to
is
towards any coherent
result.
is
if
—human, superhuman, and
each other never becomes
between the
startling
clear;
diabolic
mercifully,
For instance, the hero of the
—whose
relation to
in
what appears
fog.
number him and
of to
his progress.
to be simply the
morbid fancy; but we doubt whether many readers
noisome
never
than powerful, and he has
and often gruesome episodes which mark
to pursue the possible
it
nor can we find any connecting link
There may be an intention of allegory riot of
remote
an anaesthetic
adventure, Maskull, encounters on his journey in Arcturus a entities
it
may be studied very much what
to arrive at
—which,
prolific rather
as
existence
and the solution thence afforded
in true perspective;
life
He
will
be inclined
hidden meaning over a quagmire and through a
For the book
is,
at
any
rate, consistent in respect of its
uniform
unwholesomeness; the keynote being struck in the opening chapter, which recalls Baudelaire, or
Poe
in his
most
grisly vein. It
is,
no doubt,
a legitimate
— WRITERS OF ENGLISH
100
aim of the writer of
make
the gorge
fiction to
make
p.
to
Arcturus], Times Literary Supplement,
You remark
—
‘Poetry
is
go further and say
I
the works of creative genius are the children of the union of the
all
male and female elements, and that Moreover, ‘male’ and metaphorically, but
‘female’, in
it
my
is
the female that produces them.
opinion, are not to be understood
The male body
literally.
contains female atoms and
combinations of atoms, and in genius the proportion of
this
—
men of genius have often a feminine appearance’ not because they men of genius, but on account of their excess of female physical atoms,
faces of
or whatever
With it isn’t,
we may
call
them.
regard to Carlyle’s dictum that ‘genius
taking pains’
is
female element
than in the generality of men. Hence your very true fact that ‘the
larger
are
30 September
generated by the clash
of the male and female elements in the personality.’
is
think, to
637
DAVID LINDSAY that
we
rise.
Unsigned, [Review of A Voyage 1920,
the flesh creep; scarcely,
—
in that case the world
is
—
‘genius
is
infinite capacity for
might be full of geniuses. Unfortunately,
and so another definition must be sought.
the final one!)
an
is
My own
(I
do not say
the infinite capacity for striking into
it
new
paths’.
David Lindsay, Letter to
H. Visiak (9 February 1922), “Letters to
E.
from David Lindsay and Victor Gollancz,” (1971):
no it
is
to say, there were
telling
{.
.
.)
ADAM International Review Nos. 346-48
Lindsay was not a
many unresolved
what might have happened
deserved.
basic thesis
Its
One must
is
if
contradictions in him. There
Areturns
a Buddhistic
grown up man
fully
workb rejection. Lindsay wrote:
regard the world not merely as the
home .
.
of illusions, .
The most
sacred and holy things ought not to be taken for granted, for
examined rest.
.
attentively, they will be .
.
Behind
this
found
sham world
is
had achieved the success
but as being rotten with illusion from top to bottom.
the
H. Visiak
46-47
COLIN WILSON that
E.
lies
as
if
hollow and empty
as
the real, tremendous and
David Lindsay
101
awful MuspeLworld, which knows neither Individuals; that
The
last
an inconceivable world.
to say,
is
nor Unity, nor
will,
sentence identifies Lindsay clearly as a mystic, or at least as some
who
extreme kind of Kantian philosopher conditions of our world
—
space, time
believes that
and so on
—
the ‘necessary’
all
somehow not
are
at all
necessary.
But the deepest vein in Lindsay’s nature was not of mysticism, but a kind
He was
of Scots religious seriousness.
and anyone who has read Carlyle Lindsay also reminds ‘a
me
stranger to revelation’,
and an admirer of Carlyle,
will see the similarity of
who
of the mystic William Law,
and whose
temperament.
declared himself
Devout and Holy
Serious Call to a
with self-discipline and strong-mindedness.
identifies religion
One
a relative
notes the awkward style of the novels, and
Lindsay’s problem as a writer was (his)
it
is
(.
.
Life
.)
clear that part of
immense shyness and
Arcturus swings into a powerful un-selfconscious stride after
constraint.
its stiff
begin-
ning. After this book, Lindsay was aware that he was writing for publication.
The
‘reader over his shoulder’
may
pity
he was not more
H.) Lawrence,
to suffer
who
from self-consciousness, and
write as he I
like (D.
explain the stiffness of the prose.
would
talk.
Among
is
who was
a
too sure of himself
consequently never afraid to
Lindsay wrote to
letters
It’s
H.) Visiak,
(E.
found a perceptive fragment from some unknown correspondent that
summarises the
With
faults of Lindsay’s style:
this [mystical]
Lindsay
I
am
in sympathy,
simply has to be endured for his sake. .The Lindsay
about ‘high
He
vulgar.
style’; his
life’ is
in hotels
and the other
who
writes
ignorant, pretentious and inherently
is
a hopeless victim of
Mark Twain’s
‘nickel-plate
characters never go, they proceed, they can’t just get
into a train, they
must journey by
first-class,
they don’t leave,
they take departure, they don’t say yes, they assent. In short, they
They
are hopelessly underbred.
which
I
last
remember
While (.
.
.)
this
have met
to
borrowed from the maid.
talk in a stilted,
.
.
in a
ceremonious
penny novelette
it is
not perhaps entirely
one experiences the intuition that the novel was not if
had
.
makes the point with pungency,
What would have happened
I
style
his true
fair.
medium.
Carlyle had tried to launch himself with a
novel instead of Sartor Resartus and The French Revolution?
The
interesting
WRITERS OF ENGLISH
102
thing
that the unique quality of Lindsay’s
is
unworthy material, making
his
Colin Wilson, “Lindsay by
E.
J.
B. Pick,
H. VISIAK
E.
Lindsay’s imperturbable composure was but the sun
He was
A returns it all,
Of
this,
I
Withal, he was extremely sensitive,
a walk,
It
day,
I
remarked that
as
have
I
said,
I
A
ranked
as
it
happened,
my
occurred during
one night,
remarkable
a
(.
.
Suddenly
arrested by the very strange aspect of the
moon.
I
.)
illustration,
stay at Ferring, while
in the countryside.
it
some kind of mystical
was the key^word to his imagination
was afforded,
demonstration.
hungry
however, he was a mystic, and here he tried to express
felt it
I
dissatisfied,
with Kafka’s The Castle, he blushed.
in genius
by the word, dark, which involved, intuition.
unhappy,
radically
When, one
extremely impressionable.
Beneath
upon
H. Visiak (London: John Baker, 1970), pp. 42-44
for recognition in the literary world.
to
itself
and Mystic,” The Strange Genius of David Lindsay
as Novelist
facedayer of a great deep.
Voyage
stamps
still
oddly memorable.
it
Colin Wilson, and
mind
even
we were out
a
for
was brought to a stand,
It
was
white, yet having a transparent, vacuous appearance, as
at the full, bright, if it itself
was an
orifice in space.
‘Oh, just look at the moon!’
He was
already looking up at
His face looked wild and
exclaimed.
I
it.
and he cried with
tragic,
ought never to have been born in 1
to
was amazed, but
I
‘White,’ he murmured. ‘White, empty.' startling emphasis,
‘I
this world!’
said mechanically, ‘In
what world, then, ought you
have been born?’ ‘In
no world!’
He went on
urgently as
to express himself, to
if
he were under
make me understand.
I
a stress, a great urgent desire
cannot
recall his actual words,
but they were spasmodic, disjointed, intensely passionate endeavours to express a yearning, an ideal, an antithesis, the unearthly, unimaginable contrast to normal experience, sense sensation; the absolute negation of
mundane
conditions: an unthinkable and, to me, appalling state of arctic
or extra^arctic abstraction. ineffable
To
himself,
— the Muspel, or ‘Divine
it
was something pure,
Light’ or his Arcturus in
its
essential,
positive aspect,
David Lindsay
103
as inexpressible.
I
suppose,
with the great paradox, Pick, Colin Wilson,
J.
PICK
B.
one
it
(
The
would correspond
not this, and it is not that.’ Knew Him,” The Strange Genius of David
as
and
I
E.
attraction,
Lindsay by
J.
B.
H. Visiak (London: John Baker, 1970), pp. 100 -101
can be interpreted in several ways. In
Violet Apple)
an allegory of love and marriage
is
to the Buddhistic Nirvana,
‘It is
H. Visiak, “Lindsay
E.
it
—the
bewildering
original
and sense of joint destiny and kinship; the blind,
idealistic passion;
the lapse into prosaic domesticity; the slow return to deepest fullness. In another sense
it is
and resurrection: the death of
a parable of death
and communion, and
selLpride, swallowed in the experience of sublimity
resurrection in simplicity and truth. In a sense closely akin to this
image and parable of the performing the
common
common
task,
through the
Before the apple, illusion and ignorance; the
task’.
and eventually
common
task
an
sublime and
life'Criterion of ‘attaining to the
an experience of sublimity;
apple,
it is
after the apple,
a dedication to
an acceptance of the
work which
an experience of the sublime. All
with a very remarkable simplicity and economy of means.
will recreate
this
is
achieved
The book
has a
kind of beauty that does not depend upon the words themselves but upon its
very essence. Its
as to
theme transcends that of Devil’s be
falsified
T or which, with a sublimity so laboured
from pure perception, charts the fated achievement of a
marriage whose sole aim
is
the production of a superhuman saviour. In The
Violet
Apple the sublime relationship
draws
down
is
own
its
the sublime into a reality which
all
justification.
This books
can recognise and by
its
very simplicity grows conviction like a tree. J.
B. Pick,
“The Unpublished Novels: The
Genius of David Lindsay by
J.
B. Pick,
Violet Apple
and The Witch,” The Strange
Colin Wilson, and
H. Visiak (London: John
E.
Baker, 1970), p. 157
ERIC
S.
RABKIN
David Lindsay’s
A
Voyage
to
A returns
(1920), a
powerful and confusing work set largely on a distant planet, obviously springs
from the world of science
fiction.
for the exercise of utterly logical
One
—
purist’s definition of that
scientific, if
you
will
—
genre calls
extrapolation. Yet
WRITERS OF ENGLISH
104
even
novel
in a paradigmatic science fiction
(1895), the future setting
is
device of the time machine fantastic.
made
justified,
like Wells’
science fiction,
All science fiction
itself.
The Time Machine
is
by the fantastic to
some extent
Yet the extent to which science fiction can use the startling and
assumptiomreversing devices of the fantastic
is
much
greater than Wells
made clear. (. .) The story begins when two Englishmen, Maskull and Nightspore, come .
An
to a seance intended to thrill jaded sensibilities.
As
appears.
apparition,
the guests watch, a
which
man
room and
rushes into the
The man,
dies with a hideous grin.
know Nightspore and
offers to take
of Surtur, apparently
some type of dembgod. Lindsay
him and
apparition indeed strangles the
Krag, turns out to
his friend to Arcturus in search
follows the effective
hocus-pocus of the seance with the strange science Maskull soon encounters
abandoned Scottish observatory from which Krag proposes
at Starkness, the
to leave. for as
There Maskull
he goes up,
its
which he hasn’t the strength
finds a tower
to climb,
gravity increases geometrically: gravity as inverse
Of course,
there
is
no
tion for this kind of gravity, but once introduced,
it
functions “scientifically,”
electromagnetic phenomenon.
extrapoiatively, with mathematical precision isters a ritual
to is
arm wound
walk up the ambiguous.
in the
same realm
makes science science
itself. (.
The bulk
with ease.
stairs
What
to Maskull
after all
as
should
.
arrives.
He admin-
magic suddenly allows Maskull
narrative attitude toward science here
we make
of our science
if it
functions
.)
of the novel
is
Maskull’s journey across Tormance, each episode
locale,
more extrapolative science science fiction
between the
Krag
magic? By writing science fiction as fantasy, Lindsay
new Within each environment, we The
this
until
fiction a tool for questioning the ostensible precision of
employing a new
in
The
and
—
extraliterary justifica-
is
characters,
find an inner logic such as fiction.
pushed
logic within
and new modes of perception.
far
(.
.
we would expect
.)
toward fantasy by the utter conflict
each episode and the discontinuous perceptual
changes that accompany each of the frequent and unexpected changes of locale. Just as Alice enters a
new world each time
she jumps over a brook
new world each obeys its own science
in Through the Looking Glass (1872), so Maskull enters a
time he continues on his journey. That each locale fictional logic extrapolated
from
its
own
repertoire of fantastic assumptions
does not prevent the overall effect of the book to be, as with Lewis Carroll’s
work, that of a thorough fantasy. (...)
David Lindsay
105
Lindsay was as well aware of his science fiction forebears as he was of his
mythic sources.
(.
.
.)
But in the
in the utterly unjustified leaps
sense,
and from mythology
mad
rush from episode to episode, and
from physiology to physiology, from sense to
to mythology, Lindsay has also created a fantasy
that shows toward perception, that
fundamental of science, the same
first
deep ambivalence that Mary Shelley
felt
toward refined science alone. In
treating science as a question of perception, Lindsay begins to create a
framework
for questions that
moral odyssey, and
finally see the journey as a
When we
need not concern science alone.
feel the despair of its painful
message of uncertainty, then Lindsay has succeeded in entering the great flux of
Western
religious debate.
He
has exploited fantasy to extend the
range of science fiction into ultimately serious myth. Eric S. Rabkin, “Conflation of
Genres and Myths
Arcturus,” Journal of Narrative Technique
BERNARD SELLIN Lindsay’s ideology. There
7,
No.
in
visible,
on the
Voyage
to
2 (Spring 1977): 149-52, 155
The Witch reveals no is
A
David Lindsay’s
change
drastic
in
contrary, the continuity of an
ideology already partially revealed previously. Lindsay, however, by the richness of his explanations, his association of elements hitherto separated,
and
his care to
go to the root of matters, has produced a book of enormous
interest to
anyone studying
when one
considers his writing, extending over
his ideology. Perhaps the
most striking
some twenty
feature, is
the
that
The
years,
homogeneous nature of the whole output. There can be no doubt
Witch will be of value to anyone trying to interpret the labyrinth of symbols in
A Voyage to Arcturus.
The
in Lindsay’s first novel, with
essential basis of The Witch
man
is
already contained
as the prisoner of the tangible world, the
quest for spirituality, the beneficial effect of pain and sacrifice, music as a
message from the hereafter and as a technique of expression, and the need to suffer in order to be able to reach a superior level of consciousness.
distinction
between
‘spirit’
and
‘self’,
as present in
to the separation of the ‘green sparks’
Arcturus.
of a
and the
The Witch, ‘whirls’
in
is
A
The
analogous
Voyage
to
Muspel has become ‘The Unself’, whilst Krag has taken the form
woman
in Urda.
The
pessimistic outlook inspired by
Schopenhauer
varied slightly, even to the extent of being coloured with Christian
ogy in The Violet Apple.
is
mythoL
WRITERS OF ENGLISH
106
One
notable absentee, however, from The Haunted
Woman
onwards,
is
Crystalman. Although the windfall of one solitary novel, he will undoubtedly
remain Lindsay’s most memorable character. Even though the values that
he personified continue to be denounced with no
virulence than before,
less
Crystalman himself appears no more in the form of such an autonomous character and unifying symbol. Lindsay’s imaginative power, on the contrary,
moved toward
embodied sometimes
his antithesis in the Divinity
Great Mother and sometimes
in
Urda, or the
vital principle.
in the
Along with
Crystalman, there also disappeared the conception of an evil God, the incarnation of a primitive Divinity, reigning over the visible world. idea by
to be
Evil
it.
is
inherent in
life.
The
delusions of
contaminated by Evil
is
is
no longer any question
man
merely serve to increase
present in Devil’s Tor. In The Witch, there
still
of
which the Creator allowed himself
The
his unhappiness. Bernard Sellin, “ The Violet Apple and The Witch,” The tr.
Life
and Works of David Lindsay,
Kenneth Gunnell (New York: Cambridge University
HAROLD BLOOM
Press, 1981), pp.
229-30
he added to Lady Gregory’s
Yeats, in the note
Cuchulain of Muirthemme, in 1903, spoke of that traditional element in
romance when “nobody described anything because
was
all
figurative:
and rushing to the
Tormance
(in
A
ensnares Maskull
is
to
we understood
description”
always losing oneself in the unknown,
limits of the world.”
Voyage
Promethean quest
“One was
as
A returns),
This
is
certainly the world of
where every antagonist to Maskull’s
only another pleasure, another rejected otherness that
briefly, intensely,
and to no purpose.
A
narrative that
is
nothing but a remorseless drive to death, beyond the pleasure/pain principle,
can proceed only by a systematic because the reader in pleasure,
and
is
assault
upon the
reader’s sensibilities,
the antagonist, whose motive for reading at least begins
desires to
end
in pleasure. Lindsay audaciously sets as
many
obstacles for the reader to break through as his master Carlyle did, but the
reader (.
the
.
who .)
persists will
there
mode
is
be rewarded, albeit somewhat belatedly.
not the slightest doubt but that Maskull
is
(.
.
.)
doom-eager, in
of Shelley’s Poet in Alastor, or of Ovid’s Narcissus.
He
is
also
astonishingly violent, and awesomely capable of enduring the really unbearable climates, regions
and beings of the accursed world of Tormance. The
typical inhabitant of
Tormance
is
summed up
in the description of
one
David Lindsay
107
particular ogre as
someone “who passed
his
whole existence
murdering, and absorbing others, for the sake of his
Maskull
is
hardly interested in his
own
walking due North upon Tormance.
some of faces,
dream
us
obsessively, in
and that you
It is
work
own
soon
as
as
possible
Maskull
that singular kind of nightmare
which you encounter
and only gradually do you come
delight.” Since
delight, hut only in his
sublimity, a very curious narrative principle goes to starts
own
tormenting,
in
a series of terrifying
to realize that these faces are terrified,
are the cause of the terror. Maskull himself
once the most
at
is
remarkable and most frightening consciousness upon Tormance, and Maskull after all
is
precursor
technically a lost traveller, cut off in space and time. His truest
(.
.
.)
may be Browning’s Childe Roland, who
is
himself far darker
than the dark tower he searches out. Lindsay’s narrative thus has the shape of a destructive kindlier flame, but finding nothing because
path.
there ter
it
fire
seeking for a
burns up everything in
its
As we discover only in the book’s last scene, after Maskull is dead, is no Muspel or divine flame anyway, because Nightspore’s true encoun-
with the Sublime, beyond death,
results in his beautiful realization “that
Muspel consisted of himself and the stone tower on which he was
By then, the exhausted reader has transferred to Nightspore,
his identification
sitting.
It is
(.
.
the true plot of
is
.)
That exhaustion, and the
textual violence provoking
or Sublime splendor of Lindsay’s book, at the very center of
real
the progressive exhaustion of the reader, through
violence and through identification with Maskull, which Lindsay’s narrative
.
from Maskull
from Prometheus-Narcissus to what Blake called “the
Man the imagination.”
.” .
modern
it,
are the
and place the book,
I
fantasy, in contrast to the
Neochristian Inklings which despite
all
uncanny
would argue, works of the
their popularity are quite peripheral.
Tolkien, Lewis and Williams actually flatter the reader’s Narcissism, while
morally softening the reader’s Prometheanism. Lindsay strenuously assaults the reader’s Narcissism, while both hardening the reader’s Prometheanism
and yet reminding the reader that Narcissism and Prometheanism verge
upon an
identity. Inkling fantasy
is
soft stuff,
benefits from a benign transmission both of
because
romance
it
pretends that
tradition
it
and of Chris-
tian doctrine. Lindsay’s savage masterpiece compels the reader to question
both the sources of fantasy, within
handing-on of tradition. Fantasy freedom
is
won,
if
at all,
is
the reader,
and the benignity of the
shown by Lindsay
to be a
mode
in
which
by a fearful agon with tradition, and at the
108
WRITERS OF ENGLISH
price of the worst kind of psychic over-determination,
masochistic turning of aggressivity against the
which
self.
Harold Bloom, “Clinamen: Towards a Theory of Fantasy,” Bridges
George
E. Slusser, Eric S.
the sado-
is
Fantasy, ed.
to
Rabkin, and Robert Scboles (Carbondale: Southern
Illinois
University Press, 1982), pp. 13-15
DOUGLAS A. MACKEY
Is
the world as
we know
nation implanted in our minds by an evil aspect of God, a suffers
under his
The answer
own
demiurge
sparks of vital spiritual “crystallizes”
them
but a halluci-
God, who
false
limitations of fate?
of David Lindsay in
affirmative. Lindsay’s
it
fire
is
A
Voyage
Arcturus (1920)
to
called Crystalman.
of Muspel,
into living forms.
domain of
When
He
clearly
is
green
steals the
Surtur, the true
God, and
Lindsay’s hero Maskull tours
the planet Tormance, he confronts an amazing series of individuals, each
with different sensory organs such the chest
woman
—and correspondingly
as third eyes or tentacles sprouting
differing philosophies
and theologies. The
Joiwind, a beautiful and unselfish child of nature, identifies the
Creator (Crystalman) as her virtue, she has
God and accepts
made an
Tormance, truth and beauty
the state of nature as good; despite
intellectual error, as Maskull later realizes.
are not the same. Beauty
.
.)
When
The
radical gnostic sensibility separates appearance
the gnostic tries to purify the
pneuma
is
God
the true
in gnosticism?
“Hebrew mythology,
reversed:
In
Jahweh
is
reality.
no more
According to William Irwin Thomp-
cast in the mirror of Gnosticism,
But a passion
for truth will always
on Tormance
is
at the
the Saviour.”
as the Devil.
be considered evil where the real Devil
(Crystalman) masquerades successfully as God. Krag
what he
is
comes out
the true God, Surtur, appears under the incarnation
of the ugly, unpleasant Krag, considered by most
end of the novel. Maskull
dies
is
only appreciated for
and
releases Nightspore,
pneumatic spark, who ascends the tower of Muspel. There he gains a
vision of Crystalman as a it
.)
of the influence of material
the Devil, and the serpent in the garden
A Voyage to Arcturus,
his
.
than a hallucination.
Who son,
(.
from
existence, he does so out of conviction that this existence has reality
On
and pleasure constitute
the net of Crystalman which ensnares the sparks of Muspel light. (.
from
in
life
shadowy body who feeds on Muspel
forms that are driven to strive painfully for pleasure.
fire,
trapping
“He compre-
109
David Lindsay
hended
at last
how
the whole world of will was
doomed
to feel anguish in
order that one Being might feel joy.” Nightspore realizes that the entire
created cosmos
is
Crystalman’s, and Muspel
in the spark of green
Muspel
light that
him by guiding him;
has saved
enlightenment by questing
(as
is
is
nowhere
else but in himself,
his very being. In a sense
he has earned
in another way,
his
Krag
own
Maskull) for truth amidst a bewildering
make
variety of types of error. Jacques LaCarriere
comment
a relevant
in
The Gnostics:
The
man
soul
feeds
is
not immortal by nature,
and
can only become so
it
sustains this privileged fire
which he
carries within
him. Otherwise, ineluctably, he will return to nothingness.
Man
is
if
.
.
.
called upon, in this struggle against the generalized
oppressiveness of the real, prefer, to nourish, fortify,
to create
a soul for himself, or
if
you
and enrich the luminous spark he
carries
in his innermost being.
Krag does not fight Nightspore’s battle It is
for
him. Gnosis
earned, not bestowed. In Elaine Pagel’s words,
is
“The gnostic understands
Christ’s message not as offering a set of answers, but as
engage in a process of searching.”
When Gangnet
an active process.
encouragement to
(Crystalman in disguise)
bestows a mystical ecstasy of selT annihilation upon Maskull,
be delusory. self
is
The kind
it
proves to
of pleasure that seems to promise transcendence of
the subtlest of Crystalman’s deceits. Gnostic transcendence
possessed, accepting not abnegation before
God
is
self-
but rather identification
and merging. Douglas A. Mackey, “Science Fiction and Gnosticism,” Missouri Review (1984): 113-15
1
Bibliography A
Voyage
to
A returns.
1920.
The Haunted Woman. 1922. Sphinx. 1923.
Adventures of Monsieur de Mailly (A Blade for
Sale).
1926.
Devil’s Tor. 1932.
The
Violet
Apple and The Witch. Ed.
J.
B. Pick. 1976.
7,
No.
2
A. Merritt 1884-1943
ABRAHAM MERRITT was born on January 20, in Beverly, New Jersey. He attended school
1884, to a Quaker family living in nearby Philadelphia but
was
forced to drop out of high school and later withdraw from taking law classes at the University of
Pennsylvania owing to his family’s financial
In 1902 he obtained a job that exposed year, exiled
work
him
him from
as a
difficulties.
cub reporter with the Philadelphia Inquirer
to a wide range of
human
experiences and, for a
the United States to prevent his testifying in court
on criminal evidence he had uncovered. Merritt spent the year mostly Mexico and Central America, exploring Mayan ests in
,
ruins
and cultivating
in
inter-
anthropology, archaeology, and history that he would later put to
use in his fiction.
After rising to the position of city editor a year after his return to the
United
States, Merritt took a position as assistant editor of the Hearst
syndicate’s American Weekly in story,
New
York
in 1912. In 1917 Merritt’s first
“Through the Dragon Glass,” was published
An adventure
fiction magazine, All-Story Weekly.
and Oriental mystery, stories.
The
its
in the popular general
tale
leavened with fantasy
exotic flourishes set the tone for
following year he wrote a novella,
all
Merritt’s
“The Moon Pool,” about
a
malignant entity lurking in the ruins of Micronesia that abducts unwary travelers into another dimension.
Reader acclaim was so tremendous that
Merritt was persuaded to write a novel-length sequel,
the
Moon
Pool,”
which developed
“The Conquest of
ideas introduced in the novella into a
lost-race epic with science fiction overtones set in a subterranean world
beneath the Caroline for
Islands. Merritt extensively revised the
hardcover publication under the Merritt’s second novel,
The Metal Monster
book 1946), an ambitious attempt for speculations on the origins of a
Crestfallen, Merritt
The Moon Pool
title
two
stories
in 1919.
(serialized 1920; published as
to use the lost-race fantasy as a vehicle life,
met with
a
lukewarm reception.
withdrew from fiction writing until 1923, when positive
response to his novella
“The Face
in the
110
Abyss”
(later incorporated into
A. Merritt
its
111
novella-length sequel,
return.
With The
“The Snake Mother,”
Ship of Ishtar (1926)
in 1931) induced
and Dwellers
in the
him
to
Mirage (1932)
Merritt perfected his trademark type of story in which a heroic character’s
removal to an exotic fantasy land experiencing internecine war romantic love he experiences while there
good and
resolve conflicting impulses of
—
evil
help others to overcome their adversaries.
forces
him
— and the and
to confront
within himself before he can
With
these novels, Merritt
achieved a popularity among his reading public second only to that of Edgar Rice Burroughs. In 1928 Merritt published Seven Footprints
with supernatural elements. horror genres in his sequel Creep,
last
Shadow!
He
Satan
,
a suspense novel
pursued this splicing of the mystery and
two novels, Burn, Witch, Burn! (1933) and
(1934).
American Weekly and his career for a revision of
to
1937 Merritt became editor of the
In
as a fiction writer effectively
The Metal Monster
in 1941 for
a pulp magazine comprised mostly of reprints
Famous
where
ended, except
Fantastic Mysteries,
his
work experienced
a revival in the 1940s. Merritt died suddenly of a heart attack while
business expedition to Florida
Hannes Bok, one of
on August
several fantasy
death,
“The Fox
Merritt’s short fiction
and Other
Stories,
Woman”
on
a
21, 1943.
Between 1946 and 1947
and science
fiction writers strongly
influenced by Merritt’s writing, finished two stories ritt’s
its
incomplete
left
and “The Black Wheel.”
A
at
Mer-
collection of
and uncompleted story fragments, The Fox
Woman
was published posthumously in 1949.
Critical Extracts
UNSIGNED
Fantasy, romance, adventure; something of mystery,
something of the supernatural; a weaving together of ancient legends, older by
far
than any historical records, with the
scientific
knowledge of the
present day; and side by side with these, yet far above and mastering them, the power of
human
love and willing self-sacrifice, the whole held together
by a shimmering, glittering web of imagination
—such,
ours can briefly describe
romance of The Moon
In certain ways,
it is
it,
is
this fascinating
in so far as
nearer akin to such tales as those of She and
World Shook than to any others of which we can think
at the
words of Pool.
When
the
moment, but
WRITERS OF ENGLISH
112
it
is
very far indeed from being a mere echo or imitation of Sir Rider
And
Haggard.
novel, then
it
if it is,
title
page, a
first
marks the debut of a writer possessed of a very unusual,
perhaps one might is
indeed, as would appear from the
call
it,
The book
extraordinary richness of imagination.
very long; adventure follows adventure and marvel marvel; but the author’s
energy and
climax
fertility
when
of imaginative resource never seem to lessen, up to the
in all
its
splendor of
evil,
radiant beauty, the “Shining One’’
sweeps forward to conquer the stronghold of the “Three.” Unsigned, [Review of The Moon Pool], New York Times Book Review, 23 November 1919,
p.
674
VINCENT STARRETT has a better tale to
does not begin to
Welsh
hills. It
is,
tell
Mr. Merritt (in Seven Footprints
said.
well as the English critic does his story of the
tell it as
none the
less,
a better piece of imagining, being in point
Written by Mr.
upon paper
Priestley,
it
great.
written by Mr. Priestley, and the result again a
is
dime novel
—
quite “cuckoo,” as
Mr. Merritt’s
taken on plausibility that would have made
Footprints to Satan
Satan )
than Mr. Priestley (in The Old Dark House), and
of fact one of the maddest yarns placed
somebody
to
selling at $2,
dimensional creatures of dime novels; not one
is
might have
However,
it
was not
disappointment. Seven
is
and
tale
its
creatures are the two^
memorable. The dialogue
is
banal and atrocious. Yet Mr. Merritt has an idea that was a good one, and the book contains some ingenious situations.
no doubt fortunate persons who
of those
in a story as long as
it
moves
When
girl.
he
For
feels
my own and
some veronal, and 11
is
this: If Sir
succumb
am
concerned
some
sleep.
The
Mr. Merritt’s health.
for I
think he should take
allonals failing,
he might
failing that arsenic in large quantities.
1928,
things,
I
try to get
Starrett, “Several
WILL CUPPY
or distinction
long as ultimately that ridiculous creature
part,
Vincent p.
all for style
another such book coming over him,
a couple of allonals try
care not at
rapidly, as long as all sinister forces
at length to the absurd hero, as
gets the
be read by thousands
will
It
Kinds of Detective Thrillers,”
What
this
New
York World, 22 April
department wants to know, among other
H. Rider Haggard’s name
is
a
household word, beloved
A. Merritt
113
by the populace, taught in our colleges and so on, why not A. Merritt’s.
(Of course,
to
it is,
some extent, but we mean
still
more
so.)
We
are rather
vague about the details of Allan Quatermain and the Lady known
She,
as
but they gave us a very special kick, and you’ll find the same voltage in the works of this Mr. Merritt, the which
we
urge you to try at your earliest
convenience.
Mr. Merritt has oodles of
originality,
being compared to Sir Rider; none the
and he must
in
lie
it.
and
is
doubtless a
less, it is
in the
Pool and Seven Footprints
to
fantastic imagery, his slick
maneuvering of illusion and
fertility in
fed
his destiny for the
you’ve perused The Face
If
trifle
up with
moment,
Abyss, The
Moon
Satan, you’re aware of this author’s talent for reality, his surprising
strange invention and his alLround scrivening powers.
not,
If
get busy.
you a hint, Leif Langdon, a gigantic young American of
Just to give
Viking forebears, accompanied by Jim Eagles, an educated Cherokee (they were chums at Dartmouth),
hits for the
Alaskan wilderness and comes to
the Valley of the Mirage, inhabited by the thrall
by the Ayjir, a fulLsized
High
Priest
people,
little
who
by Lur the Sorceress, Yodin the
tribe ruled
and Tibur the Laugher. Moreover,
there’s a lovely heroine,
adventures in the Gobi
Evalie,
and
Desert,
where the leaders of the Uighurs had recognized him
has
it all
lots to
do with
are held in
Leif’s earlier
as
Dwayanu
the Deliverer, who’s to bring back their ancient glories.
Ensuing events are
all
we have promised. What
leeches the size of walruses, and heathen
Lake of Ghosts, the Great Kraken love?
The catch
is
itself,
rites,
say to deadly flowers
and
the devil’s cauldron, the
the Ordeal of Khalk’ru and true
that Mr. Merritt never reaches that
much-too-much
stage
where the mouth-filling marvels degenerate into mere wind and silliness. The boy has
real writing
power and
is
Will Cuppy, [Review of Dwellers
June 1932,
WILLIAM
therefore required adventure reading. in the Mirage],
C.
WEBER terror
Mr. Merritt
—more than
But Burn, Witch, Burn
a large
come from
his pen,
is
is
hardly a
a decade ago
Pool, a Rider-Haggardish affair that has not
that has
York Herald Tribune Books, 12
p. 7
domain of death and years.
New
in the
he wrote The Moon
grown old with the passage of
without doubt the
and since The Moon
and terror-stricken audience.
new name
grisliest
Pool, the
A sinister Italian lady
piece of writing
most worthy of is
able to
endow
WRITERS OF ENGLISH
114
certain costume dolls she constructs, in a peculiarly horrible manner, with
the power of motion. She bends the dolls to her will and with needle-sharp
poniards ’round their necks they venture out by night and
them.
the blood of the hardiest mystery hound. This reader saw
It will chill
scuttling into dark corners the night
strange
little figures
yourself
— and wake up screaming.
William C. Weber, “Murder Will Out,” Saturday Review of 1933,
H.
P.
p.
about 45 or 50
Merritt
American Weekly, but
me
is
all his
all subjects.
main
that the original
his best work. Just
now he
is
genial,
He
is
and a
comparatively
his
little
known
brilliant
man
and
of
well-
He
Pool” novelette in the All-Story
is
doing a sequel to Burn, Witch, Burn (which he’ll
send me), whose locale will be the It
will bring in the
legendry of shadow-magic. Merritt has a wide
among mystical enthusiasts, and is a close friend of old Nicholas
was extremely glad to meet Merritt in person,
work for 15
audience
it
Literature, 25 February
Roerich, the Russian painter whose weird Tibetan landscapes I
7
associate editor of Hearst’s
fabulous sunken city of Ys, off the coast of Brittany.
admired.
Try
interests center in his weird writing.
“Moon
haven’t read but which he says
acquaintance
it.
a stout, sandy, grey-eyed
— extremely pleasant and
informed conversationalist on
I
he read
457
LOVECRAFT
agrees with
she bids
kill as
—but
years.
He has certain defects
for all that
he
I
have so long
have admired
— caused by catering
to a popular
the most poignant and distinctive fantaisiste
is
now
contributing to the pulps.
lent
me
the Mirage instalment
for
1
As
I
mentioned some time ago
—he has
a peculiar
—when you
power of working up an
atmosphere and investing a region with an aura of unholy dread.
I
think
everything of his except The Metal Monster and Burn, Witch,
I’ve read
Burn—-and thanks
to
him
these two deficiencies will probaly be remedied
before long. H.
P.
Lovecraft, Letter to Robert H. Barlow (13 January 1934), Selected Letters
1932-1934, ed. August Derleth and James Turner (Sauk City, WI: 1976), pp.
A.
341-42
MERRITT
fear.
what
Nor have it is
Arkham House,
I
You
ask
me
to define fantasy.
That
is
quite a job,
yet found any all-encompassing formula to satisfy
—although
I
am
quite sure of
what
it is
not.
me
I
of
A. Merritt
Some this
115
say that
it
is
the art of making the unreal seem real, but
a highly vulnerable definition. If
is
I
is
makes
By
true
become
reality?
unreal?
think that true fantasy must have two basic elements.
that
think
succeed in making the unreal real
I
to the reader, does not then the unreal cease to be unreal;
And what
I
poetry.
And
the second
mathematics
I
One
is
the spirit
the rhythm of true mathematics.
is
do not mean the
spirit
counting house, but the linked sequences, the
of the abacus, or of the
clarity,
the inevitableness of
those higher mathematics which can crystallize the idea, for example, of relativity.
A. Merritt, “What in the
Moon
Is
Fantasy?”
There
),
of H. P. Lovecraft,
who
Oswald Train, 1985),
is
of
kinks. This
Satan. This
is
as
same tone of voice.
to be explained away, his prose lost to
the style which (Sam) Moskowitz called “restrained, almost
compared
effort to
opposed, for example, to that
apparent, for instance, in Seven Footprints
is
infelicity of this formulation, it;
style of the
which the fantasy elements were
journalistic in tone.” Brian Aldiss has teased
in
361
told everything in about the
minor importance, or were
its
p.
Merritt: Reflections
evidence that the intoned
Merritt wanted to write a story in
of relatively
Sam Moskowitz, A.
cited in
was a mannerism with Merritt,
fantasies
many
1941
Pool (Philadelphia:
JAMES BLISH
When
(
but there
is
Moskowitz for the characteristic
a certain
amount of justice hidden
to the style of the fantasies, that of Satan
be “poetic,” and
Moskowitz meant.
It is
is
more
closely reportorial,
certainly an
shows much
which probably
improvement upon that of
is
less
what
Merritt’s
contemporary Sax Rohmer, upon whose Dr Fu-Manchu Satan was apparently modeled.
much restraint, however. “The Moon Pool” (1919) is almost unreadable now stuffy, empty and dated; and its sequel, “Conquest of the Moon Pool,” is no better. Their magic, whatever it may have been forty-five years ago, has vanished with time. The style of both Merritt seldom showed that
—
is
windy and cliche-ridden,
quency.
The
scientific rationale
may have seemed
—
being ungrammatical with great
again, regardless of
fre-
how convincing
it
when terms like magnetism and radioactivity allowed to mean anything an author found it conve-
in 1919,
were apparently being nient, like
as well as
Humpty Dumpty,
to say that they
meant
—has been turned by time
WRITERS OF ENGLISH
116
The
into nonsense. professor, a
characters are stock: a fey Irish- American, a pedantic
Scandinavian
sailor
who
invokes Norse gods, the perennial
Russian spy, and so on. (In successive rewrites, of which Merritt did many, his Russian villains often got
changed into Germans, and then back into
Russians again in a determined effort to keep the cliches current.)
The major fantasies to read
trouble with The
have survived
them without
that Merritt’s novel its
Moon
Pool
however,
,
lies
faults as serious, in the sense that
one’s eyes glazing over by page 68.
is
not about anything;
events together. Unlike the similarly
wooden
sion
is
difficult to
pith and system for
The
possible
difference
him
Moon
dream
Pool appears
life
—though even
and using
that conces-
defend in the face of the deadness of the novel
which the reader cannot give the reader access to
is
fantasies of Haggard, or
to be purely a private work, written out of Merritt’s
may have
it is still
has no central idea to draw
it
the similarly overwritten fantasies of C. A. Smith, The
images which
elsewhere; other
share. Indeed, the only attempt Merritt
—but
made
to
them was to cram them into a completely predictable
plot with cardboard inhabitants.
Why,
then, has this crude performance been so highly touted for so
years? Nostalgia
certain
may provide one
many
answer; and the book does contain a
amount of misty sensuality, some
places with strange-sounding names.
derring-do, and a
number of faraway
also the perfect
It is
demonstration
that these three standard ingredients of romantic fantasy cannot produce a
good book
by themselves.
all
James Blish (1957),
(as
More
William Atheling,
Issues at
Jr.),
Hand (Chicago: Advent,
SCHUYLER MILLER
P.
“Exit Euphues:
it
liked the sound of words;
Wordsworth, Scott variety that was
1970), pp.
Monstrosities of Merritt”
80-82
Merritt grew up in and wrote for a
generation that was enamored of words. vocabularies;
The
It
and
built
delighted in large and varied its
poetry was of the Tennyson,
on these
things.
It
was
also a
generation to which far parts were, almost by definition, romantic and colorful.
The
East was the mystic East, and just about everything in
to be wonderful. In fact, just about anything
The fills
essence of
his scenes
seeming music;
all
A. Merritt’s writing
is
unknown was
it
had
wonderful.
in his use of these qualities.
He
with the gaudiest of colors, the most flamboyant of orientalhis people are strange
and
exotic; his places are in this world
— A. Merritt
117
yet out of allusion
it,
on
in the unexplored corners
allusion,
be.
He
drawing them out of strange sounding mythology
the better-educated sector of his readers
knew what he was
those days, and
where anything may
knew quite
talking about.
a lot about
—and
mythology
in
(The authenticity of these
Dunsany and Lovecraft made
allusions isn’t essential, of course;
piles
theirs
up
out of whole cloth).
Our
generation,
on the other hand, has seen the
usually under military auspices
and
full
of foreigners.
— and found them
The romance
of
unknown
far parts of
uncomfortable,
dull, dirty,
places
is
the world
pretty well gone,
We have also lost our taste for words. Like Rudolph Flesch, we want our words and our sentences short and simple. We want them to refer directly to us, or to things we know. We want the realism of except in science fiction.
today’s successful novelists,
and the bare-bone cacophony of modern poetry.
In fact, Saturday Review’s
John Ciardi covered the change pretty well when
he said that
based on economy of words.
Merritt it
real
poetry
is
—and Tennyson—
is
not poetry but rhetoric,
The
we find in and we’ve no time for stuff
in 1957. If
is
you accept
what
ruled out practically by definition.
where
on
this evaluation of
others,
even
in his
own
is
He
good writing
for today, Merritt
used whole phrases and clauses
day, used single adjectives.
He
picture, all painted with broad strokes of a dripping brush.
I
strung picture
think (Virgil)
Finlay could do a complete Merritt novel in a series of fantastic fulhcolor
tableaux and lose very like
frames in a Technicolor, wide-screen spectacle.
This
one
of the story: the successive scenes are almost
little
why
is
like Merritt’s short stories better
—the Face hovering
scene
and better
in the abyss
that’s
same token the novels were better
As he went on into his books,
The Face
as eight part serials
than
it.
drifting
By the
as three-parters,
one
sitting.
How much plantation
Merritt put more and more
human
action and motivation
in three
cake can you eat
ingly.
than his novels. You get
— the slug-people — the Dweller racing down the moon-path—and
terrific
in the pit
I
chunks than taken
one time?
at
and
at
his “e”
in the
Abyss
(communicative energy) -index goes up accordis
crammed with fascinating people and creatures,
but in The Metal Monster very
little really
happens to the harassed characters:
they just stand and look at a series of set pieces in which the metal creatures
The concept of metallic life was terrific for themselves were crammed with sound and color,
go through their calisthenics. the time, and the scenes
but Norhala
is
—
no Snake Mother
she’s
not even Anita Ekberg.
— WRITERS OF ENGLISH
118
I
we have
hate to believe that
lost
the love of words and the ability to
enjoy their lavish use in painting fantastic pictures. This Burroughs’ Mars
— the
lush
“Green Kingdom’’
Conan and Northwest Smith and P.
in Elizabeth
the Gray Mouser.
is
why
I
still
like
Maddux’s book
And the best of Merritt.
Schuyler Miller, “The Reference Library,” Astounding Science Fiction 60, No. 5
(January 1958): 142-43
SAM MOSKOWITZ
From the vantage point of the somewhat more sophisticated modern reader, “The Conquest of the Moon Pool” reveals glaring flaws. In contrast to “The Moon Pool” there are sequences that show obvious signs of haste. The movement of events follows the standard pattern of thrillers of an earlier period. The characters of the Moon Pool stories are stereotypes: Larry
Von
O’Keefe, the Irishman; Olaf, the Scandinavian;
Hertzdorf, the treacherous
different political climate,
handmaiden
Lakla, the
is
German (who,
in a later edition
and
in a
converted to Marakinoff, the Russian devil);
(personification of good),
and Yolara, dark
priestess
of evil.
Along with them
are such stock chillers as frog
dead-alive men, and the love scenes
men, dwarf men, and
make no concession to
a world climbing
out of Victorian prudery.
Yet the novel holds magic for
more than
it
readers.
It is
a hint of the strangest mysteries,
author never terrifying,
its
falters in his brilliant
and the
bizarre. It also
keeps that promise.
The
an honest
story. It
evokes
and the imagination of the
preoccupation with the unearthly, the
promises rich, colorful, heroic action and
age-old struggle between good and evil, with the
cleavage sharply differentiated, forms the basis of the plot. In this contest, the reader
is
thrilled
by
flights of
imaginative fantasy equal to the best of
H. Rider Haggard. Greatest victory of all, Merritt transcended the coldness and dehumanization that frequently
accompany pure
fantasy. His
word
pictures shape a
mood.
Humanity shines from brilliantly original
one of
this
his
work. For every stock character there
own
creating.
The Shining One,
pure force with fantastic powers, becomes believable as
its
is
a
a robot of
intelligence
acquires humanlike drives of personal pride and desire for achievement and
power.
The
Silent Ones, ageless godlike
men from an
ancient civilization
A. Merritt
119
which created The Shining One
—now aloof and
inscrutable
—
upon
call
ancient science to thwart the ambitions of this strange thinking force and
When
dreadful omniscience.
its
now
flames
ebon eyes
in their
great tears, streaming
down
—
they have destroyed their creation: for the flickering fires
were quenched in
the marble white faces.”
Basic patterns for other Merritt novels were established in The Pool. Later stories
“No
would always be
on the
built
Moon
conflict of light against
darkness. There would always be a beautiful priestess of evil, and the villains
would be memorable, symbols of repulsion
some women Burn
!
—
in
brilliantly characterized.
— the
frog
men
in
“The Snake Mother,”
Forms which
The Moon
are generally
men and
Pool, the spider
Ricori, the gangster, in Burn, Witch,
are converted by literary sorcery into sympathetic
and admirable
characters.
Sam
Moskowitz, “The Marvelous A. Merritt,” Explorers of
Science Fiction (Cleveland:
BLEILER
E. F. terms,
one could
call
If
him
World Publishing Co,
the Infinite:
Shapers of
1963), pp. 194-95
one wanted to characterize Merritt
in simple
the most romantic (in the late-ninteenth century
sense of the word) major science fiction and fantasy writer of his day. This
romantic quality was highly regarded, and Merritt was one of the authors
most frequently imitated by young
writers.
Today, we are more apt to find things in Merritt’s writing, particularly his early writing, that should
not be imitated, but admitting weaknesses
should not preclude seeing strengths.
He had
a fine imagination,
of his stories was innovative in significant ways.
each motif
as a fulfillment,
exhausting
its
He had
and each
the knack of treating
potential. Thus,
one can take
sentimental treatment of survival after death no further than “Three Lines
Old French.”
of
Merritt could be an exciting writer, and he could digress from the pulp
milieu in unusual ways. be,
and
his skills
He was an
evolved
as
excellent craftsman
he grew
older. If
when he wanted
to
he was always concerned with
love and dualism (good versus evil) he constantly varied their embodiments.
Yet despite these strengths, the ultimate feeling today for the
most part an unsatisfying
writer.
is
that Merritt was
Perhaps the problem was lack of
literary integrity, a too great cleaving to the attitudes
and wish
fulfillments
of his fleeting audience, with the result that his stories are filled with
now'
WRITERS OF ENGLISH
120
dated material.
he was cleverer than most of
If
he has paid a higher price in the end, the
Munsey pulp magazines
for
of the 1920’s
his colleagues in doing this,
what appealed
may
to the readers of
strike readers of the 1980’s
as itself a fantasy world.
many
In
instances, Merritt carried out his emotional topicality to such
an extent that when the Zeitgeist changed, the older position was to accept or
of
Old
even ludicrous or
French,’’
repellent.
Such
which today seems obscene,
intelligent writer to play
upon
feelings of
is
difficult
the case with “Three Lines
a deliberate attempt by a very
bereavement
World
arising out of
War L Perhaps there was an element of cynicism in Merritt’s work that his contemporaries did not
see.
Could
a professional
newspaperman high
Hearst empire be other than intellectually hardboiled? a situation like that of
mushy
stories
was revealed?
Was
a
about the Flebrides under
pseudonym of Fiona Macleod, and threatened
secret
there perhaps
William Sharp and Fiona Macleod, where Sharp,
professional journalist, wrote florid,
the
Or was
in the
to stop writing
Merritt equally wrapped up in his work?
if
We
the
do
not know. Is
any of Merritt’s work worth reading today, other than
documents? The mythic quality of Dwellers structuring
and inner drama,
still vital.
is
Burn, Witch, Burn! and Creep, Shadow!
moments
are also fiction,
it
in the other
is
Mirage, with
in the
A
as historical its
formal
sense of peril emerges from
an excellent suspense
major works. As
story.
There
for the rest of Merritt’s
belongs back in the 1920’s and 1930’s, perhaps occasionally to
be stroked for nostalgia, but maintainable only by taxidermy. E. F. Bleiler,
“A. Merritt,” Supernatural Fiction Writers, ed.
Charles Scribner’s Sons, 1985), Vol.
RONALD FOUST from
its
2, p.
use of mythic archetypes as well as from is
its
Once again, Merritt journey. The protagonist,
to make.
archetype of the
York:
its
unique force
peculiarly personal
Merritt’s fictional autobiography, the
book that completes the psychological odyssey that
him
(New
842
Dwellers in the Mirage derives
quality. Fdere, the reader senses,
prepared
E. F. Bleiler
all his
bases the action
earlier
work
on the mythic
Leif Langdon, travels not only
spatially within the novel’s various setting (the
Gobi
desert,
Alaska and
the land of the Mirage), but also backward through time as he atavistically
A. Merritt
regresses
121
from his
modem identity to that of a prehistoric ancestor, Dwayanu,
ruthless warrior priest of the ancient Ayjirs.
While these
spatial
and temporal
journeys are highly entertaining devices which allow Merritt to create some of his most colorful descriptions of warfare and carnage, they are secondary to the motif of the inward journey; that
theme of the bewildered
to the
is,
and individuation. At the beginning of
individual’s quest for identity
his
quest the protagonist exists in a painful condition of multiplicity of which
he
only partially aware. His conscious ego- identity (that of the decent
is
him by
rational man), created for
his
modern environment,
is
suddenly
attacked at intervals with increasing force by an atavistic personality, a
savage and seemingly alien self that has been buried in his subconscious of his
life.
As
this id-identity gains strength,
it
presses for release
and
all
finally
attempts, with temporary success, to usurp control of his consciousness; the repressed “alien” self seeks, in effect, to possess the hero, to
his
concept of Fate can be
identity. Psychologically considered, the ancient
understood
become
as the success or failure of the individual’s
attempt to coordinate
the competing claims of these two identities and finally to subordinate the
anarchic demands of the unconscious to the more moderate and rational
needs of consciousness.
which Merritt
The
power derives
novel’s
in part
from the way in
uses the Jungian archetype of the night-sea journey
perilous quest to achieve
— the
some goal which takes the hero inward
confusing psychological maze of conflicting demands
—
to a
as a basis for
an
exploration of the universal theme of man’s divided nature.
theme
In Dwellers in the Mirage, this of the protagonist,
Everyman. The identity) with
mastery of the less
whose first name
fiction’s ultimate
Dwayanu Self. The
is
is
a
symbolized by the multiple identities
pun establishing him as an archetypal
purpose will be to confront Leif (the ego-
them in a contest for Dwayanu represents nothing
(the id-identity) and to pit stakes are high since
than the universal force of anarchic un-reason. His temporary capture
of Leif’s personality mid-way in the text liberates long-dormant energies
and
initiates
an atrocity that deeply
ultimately mastered
archetypal
modem
Dwayanu and
scars the protagonist after
he has
returned to his modern identity.
for Leif’s character, then,
is
The
that of the Gemini, the
divided and eternally warring Twins, which Merritt has modernized by treating
them
as
But Dwellers
two aspects of the divided psyche of
in the
Mirage
and mythic archetypes.
It is
most personal; the unity of
is
more than
a
mere manipulation of
Merritt’s best science its
effect,
his protagonist.
romance because
which saves
it
literary it is
his
from the problem of
WRITERS OF ENGLISH
122
the double-structure that plagued his earlier work, derives from the sustained
emotional sincerity of its tone and from the loving but, for Merritt, relatively unsentimental treatment of
romance, however;
it
its
characters.
also his last.
is
It is
not only his best science
The novel
gives the impression of
gathering together and exhausting the preoccupations of the earlier fictions
and of freeing Merritt of unable to come to
earlier
a
demon
of his unconscious with
which he was
grips.
Ronald Foust, A. Merritt (Mercer
Island,
WA:
Starmont House, 1989), pp. 55-56
Bibliography The Moon
Pool. 1919.
The Ship of
Ishtar.
Seven Footprints
The Face
in the
to
1926. Satan. 1928.
Abyss. 1931.
Dwellers in the Mirage. 1932.
Through
the
Dragon Glass. 1932.
Burn, Witch, Burn! 1933. Creep, Shadow! 1934.
Three Lines of Old French. 1939.
The Story behind
the Story.
1942.
The Metal Monster. 1946.
The Fox
Woman
(with The Blue Pagoda by Hannes Bok). 1946.
The Black Wheel (with Hannes Bok). 1947. The Fox
Woman
and Other
Stories.
Ed.
The Challenge from Beyond (with C.
Donald A. Wollheim. 1949.
L.
Moore, H.
Howard, and Frank Belknap Long). 1954.
P. Lovecraft,
Robert
E.
Mervyn Peake 1911-1968
MERVYN PEAKE was born on July
9,
1911, in Kuling, China, where his parents
were missionaries. Peake spent most of his childhood in Tientsin, attending the Tientsin British
community
he explored service
Grammar School and
in spite of his delicate health. His family retired
Gothic
built in the
to
England
style in
for the sons of missionaries,
and
in
early age
1929 he
Eltham
failed his
house
Wallington, Surrey; Peake attended a school
Eltham College
in south
to study art at the
exhibited his work in several
however, he
from missionary
in 1922, settling in a large Victorian
Peake demonstrated a talent
left
which
there and the Chinese towns and countryside,
and returned
At an
absorbing the traditions of both the
London
for
London.
both drawing and writing,
Royal Academy Schools.
He
galleries during the 1930s. In 1933,
examinations and was refused readmittance to the
Royal Academy. For the next two years he lived mainly on the island of Sark, in the
Channel
Islands,
working
he returned to London to work on
at a private gallery there. In
1935
and writing, teaching
part-
his painting
time at the Westminster School of Art; there he met a painter,
Gilmore, Peake’s
whom
first
he married in 1937 and with
war
he had three children.
book, an illustrated children’s story entitled Captain Slaugh-
terboard Drops Anchor,
When
whom
Maeve
was published
in 1939.
the war broke out, Peake attempted to gain an appointment as a
artist, but,
art projects
although he remained
in the
army from 1940
were repeatedly rejected. After spending
six
to 1942, his
months
in
an army
hospital recovering from a nervous breakdown, he was finally transferred to a unit of artists in 1943.
He was
sent to
Birmingham
to
draw a picture
of a cathode ray tube, and this experience with glassblowing would lead later to the writing of a collection of poems entitled
At
Germany where he provided concentration camp at Belsen.
the end of the war he traveled to
with drawings of the
The Glassblowers (1950). the army
After the war Peake returned to the island of Sark and pursued his writing career.
He had been working on
the
first
123
of his three fantasy novels set in
WRITERS OF ENGLISH
124
Gormenghast, Titus Groan
,
since 1939, and
was published in 1946.
it
was followed by Gormenghast in 1950 and Titus Alone
“Boy
in Darkness” (first published in 1956),
cycle.
is
in 1959.
Letters
A novelette,
Gormenghast
also part of the
Peake also wrote another children’s book,
It
from a Lost Uncle
(From Polar Regions) (1948), and a mainstream novel, Mr. Pye (1953). His several plays written in the 1950s were staged throughout
on the whole poorly
received.
much
Peake continued to be a the
England but were
many volumes he
sought-after
book
illustrator,
and among
Lewis Carroll’s The Hunting of the Snark
illustrated are
(1941), Coleridge’s The Rime of the Ancient Mariner (1943), the Brothers
Grimm’s Household Tales and
( 1
946 ) Stevenson’s Dr ,
.
Jekyll
and Mr Hyde (1948), .
Balzac’s Droll Stories (1961).
Peake returned to London with his family in 1949, working
at the
Central
School of Art in Holborn. In 1951 he moved to a house in Kent, but the
home
next year he returned to his family his father.
in
Wallington upon the death of
During the mid-1950s his health began to deteriorate. The third
volume of the Gormenghast cycle was much hampered by
his illness,
and
notes survive for a projected fourth volume. Eventually Peake was diagnosed as
having Parkinson’s disease and,
he died on November
17, 1968.
after
spending several years in hospitals,
Around the time
of his death a renewed
interest in fantasy fiction led to the republication of his
His wife assembled Peake’s Progress writings
H
and drawings,
(
1978), a large
Gormenghast
trilogy.
volume of his uncollected
as well as several separate editions of his illustrations.
Critical Extracts
HENRY REED
In the face of Titus
much that he shame. mean that I
has sworn so act of
I
has no words
Groan
left
I
feel like a soldier
with which to describe the
should like to describe the book as fascinating,
but the semantic of the word has become so disgustingly eroded that inconceivable that to say that
it
any longer conveys any meaning.
Mr. Peake’s
first
novel holds one with
by saying: Part One: Gormenghast.
No
part
two
its is
I
is
much younger even than
am therefore
glittering eye.
It
it is
forced
begins
discoverable throughout
the entire length of the book (well over four hundred the hero
who
modern pages) and
Tristram Shandy by the time the book
Mervyn Peake
125
The
ends; he has in fact not spoken up to that point. anticipate further volumes.
ever so
much enjoyed
The book, which vast castle in
now and then was I
megalomaniac
aristocrats
to
have
I
for review.
an unidentifiable landscape and
who
at
live in a
an unnamed time,
have read since childhood.
I
left
is
do not think
I
about the ancient family of Groan,
nearly pure story-telling as any book that every
come;
will
me
novel sent to
a
is
hope they
I
reader
is
as
admit
I
uneasily conscious that by the contrast of the
and the hut-dwellers
contemporary
at their gates, a
contrast might be adumbrated; and the internal struggle for power inside
the castle
itself
might also “imply” something. But
could, and chide myself for being a victim of the intellectual
out as often as
I
inhibitions of
my
time. In any case even a Marxist might find so riotous
an embellishment of Titus Groan,
his favourite
themes a
though long and Gothically
a genuine plot in the strictest sense, in order to
know what
will
Nannie
and
it
little frivolous.
detailed,
it.
Its
and the mysterious Keda, with her two
.
.)
not wayward;
its
setting, there
gallery of characters
Slagg, appears oftener than
a success: she recalls, rather strongly,
is
(.
it
has
persuades you to read on simply
happen; in spite of
particularly dream-like about
old nurse,
shut these thoughts
I
lovers
can be
who
Farm; though her part in the action will doubtless
wonderful.
easily put
kill
Meriam, the hired
is
nothing
is
up with,
each other,
girl in
The
is
not
Cold Comfort
be revealed
later
as
indispensable. Otherwise the characters are a joy: Swelter, Flay, the Prunesquallors, Steerpike, Barquentine, the Countess,
and deluded something
I
twins, like
Cora and
more than most things because they
love power, and that’s
also remarkable for
its
thwarted
least the
Clarice. (“I like roofs,” said Clarice; “they are
houses they cover, and Cora and
we
and not
I
like
why we
are
on top of the
being over the tops of things because
are
both fond of
roofs.”)
The book
is
gigantic set-pieces of action. Steerpike’s daylong
climb over the great roofscape of Gormenghast, and the
final conflict of
Flay and Swelter in the Hall of Spiders, are magnificently thrilling.
Henry Reed, “New Novels,” New Statesman and Nation, 4 May 1946,
ROBERTSON DAVIES
No
brief description of
is
a
323
Mervyn
books can give a satisfactory idea of their quality. The plot
Gormenghast
p.
is
Peake’s simple:
huge and remote earldom ruled by the family of Groan;
the Groans are ruled by complex, inherited
ritual,
and the days of the Earl
— WRITERS OF ENGLISH
126
and
his family are lived in strict accordance
ceremonies; change
is
To
unthinkable.
the scholarly seventy-sixth Earl,
Sepulchrave, and his birddoving Countess, child inherits his father’s life.
At
last
which he
and
title
with the orders of a master of
is
born a son, Titus. In time the
rebels against the circumstances of his
he leaves Gormenghast behind him and goes out into the world,
dominated by
finds fully as arbitrary, as
with eccentrics, as the family domain. In the end young Titus
home, only
to leave
knowing that he
again,
it
packed
irrationality, as
will
never be
re-visits his
free of
in
it
his heart.
Such
no
a skeleton of the plot gives
Gormenghast
idea of the richness of the books.
peopled with fantastic creations; the castle
is
riddled with passages that everyone has forgotten, people
even a complete boys’ school, with
seen, containing lesser
its
Hay, the
The
appurtenances.
Earl
valet, Swelter, the chef,
titular
is its
a city in
is
a large
who
head, but the real rulers are
As sometimes happens central figure
minor creation
my
opinion,
is
in this
modern fiction. The atmosphere drawings come to life.
of
in novels full of highly coloured characters, the
army of
Steerpike,
loneliest
in
the one least successfully brought to
is
The
the Lady Fuchsia, the Earl’s older child and
is
that of Fuseli’s
is
one of
and Sourdust, the master of ceremonies
one of the most interesting heroines
Gormenghast
are rarely
staff, as
succeeded in time by his son Barquentine, a malignant dwarf.
and most neglected creature
itself,
who
oddities.
Mervyn
life.
Titus
is
a
Peake’s best character, in
begins as a kitchen-boy at Gormenghast, and
by a hair-raising career of intelligence, craft and ruthlessness, to be master of ceremonies
Groan
and
rises at last
real ruler of the castle. Steerpike
is
a
magnificent adventurer, and in the third volume Titus Alone we feel the
want of him very This
is
badly.
a long novel,
at the highest pitch all
his
through
He
it.
is
is
not able to keep his invention
on the
action.
You must
no neatly carpentered, simple
—but now and then they
take this long book as you find
tale,
and
a painter as well as a writer,
extended passages of description are masterly
are a drag is
and Mervyn Peake
it;
here
but a great, walloping gallimaufry of
imagination, thrilling adventure (the fight between Flay and Swelter, in
which
Earl Sepulchrave perishes,
fiction), poetry,
humour and
unusual response in
its
is
the best fight
I
know
sheer inventive exuberance.
readers, but
it
rewards
them with
and wonderful that they are worth twenty times the
of in It
modern
asks for
an
riches so strange
effort.
Robertson Davies, “The Gormenghast Trilogy” (1960), The Enthusiasms of Robertson Davies, ed. Judith Skelton
Grant (New York: Viking, 1990), pp. 201-2
Mervyn Peake
127
JOHN BATCHELOR Alone
is
Despite the sad state of
an important addition to the two
and
original feature
friend
is
and apart
earlier Titus books,
own moral growth
from the masterly handling of Titus’s
latter part, Titus
its
most interesting
its
the creation and presentation of Muzzlehatch. This
is
an anarchist, a pirate by inclination with the flavour of the sea
much
surrounding
that he does, a self-contained mature
friendship with the boy and
whose mature love
with a comfortable self-knowledge. As he drives unblushingly,
on
own
his
for
man whose
solid
Juno do not conflict
home Muzzlehatch
reflects,
imperfections:
His unfaithfulness; his egotism; his eternal play-acting; his gigantic pride; his lack of tenderness; his deafening exuberance; his selfishness.
His self-centredness soldiers
who
(Chapter 33, 2nd edition)
healthy and unashamed, like that of the spivs and
is
fascinated Peake in his ‘Head-Hunting’
and the war, and one can see Muzzlehatch the
last
and richest portrait in
Captain Slaughterboard, the (in a
poem
in
The
which includes Long John Silver, The Rhyme of the Flying Bomb, ‘Caliban’
a series
sailor in
and
p.
are at peace with themselves.
‘There comes a time
through constellations of conjecture, is
inhabit
(London: Duck-
122
RONALD BINNS from which there
who
male extroverts
A Biographical and Critical Exploration
John Batchelor, Merfyn Peake: worth, 1974),
as the successor to these aliens,
Glassbloivers), those vigorous
their skins with confidence
poems of the 1930s
no
return’,
is
in
when
the brain, flashing
danger of losing
Peake commented in Boy
in
itself in
worlds
Darkness. Before
the progress of mental illness necessitated permanent hospitalisation Peake did
manage
largely to
and the world that
complete Titus Alone. The chapters are
Titus,
now
much
twenty, discovers outside Gormenghast,
Gormenghast conjured up an ancient, feudal world, and in the single figure of Steerpike.
we
By
evil
is
homeland.
radically different to anything previously experienced in his
Titus Alone
shorter,
contained
itself
contrast, in the unidentified world of
get a vision of the future,
more science
fiction
than Gothic
romance, more urban and contemporary than the temporally and geographically
remote society of Gormenghast. Titus enters a world of
police, prostitution, prisons, courts
and asylums,
cars, slums,
at the heart of
which
lies
WRITERS OF ENGLISH
128
the sinister factory, a place of death and
burning bodies. This reveals that Belsen
evil,
surrounded by the stench of
together with the dying
last feature,
preyed on Peake’s mind, though
still
can’t comfort her.
I
see.
There
is
no
I
can’t love her.
veil across
Her
much
“I can’t sustain
girl:
suffering
is
too clear to
far
no mystery: no romance. Nothing but
it:
factual pain, like the pain of a nagging tooth.”
speaking as
worth noting
it’s ‘
the ambivalence of Titus’s response to the suffering her.
Black Rose,
girl,
as Titus, expressing his
’
a
This seems to be Peake
anguish at a world which had
cruelly violated the fancies of his tranquil earlier
life.
A
realistic portrayal
of Belsen was outside the scope of his imagination; instead he placed his
memories of the camp
inside the larger, despairing vision of a futuristic,
highly technological totalitarian society.
The
characterisation in Titus Alone
is
impoverished in comparison with
the earlier two volumes of the trilogy. Muzzlehatch reincarnates Flay, and the beautiful, demonic Cheeta
is
more than
reminiscent,
of the cunning beast-humans of Boy in Darkness.
the other main character, Juno, the
first
It
name,
just in
seems significant that
woman whom
Titus has a sexual
relationship with, should turn out to be a kind of mother-substitute, twice his age
and
at the other
in the novel serves as a
sexuality
extreme from the wispy ‘Thing’. The
which runs through the and
flees,
him
trilogy.
bomb
in
At
the end a vast, foul explosion
mind)
at the
cave where his attempted rape of the ‘Thing’
from the world of imagination and romance. At the
for ever
close of the trilogy the outcast Titus, unlike
not met a
obliterates the factory. Titus
returning one day, by accident, to the very edge of his
domain, arriving back expelled
woman who
as (Leslie) Fiedler puts
is it,
his equal. for this
anything but continuing jottings for a fourth
David Copperfield, has
He seems doomed life
and
sexuality,
flight or self-destruction’.
volume
it
Titus Alone
‘it is
hard to
hard to conceive of
From
Peake’s sketchy
seems, indeed, that he merely envisaged
further picaresque adventure, further flight. But
end of
still
to perpetual solitude;
kind of romance protagonist
imagine a real acceptance of adult
a child at the
scene
reminder of the theme of repressed or displaced
(perhaps Peake had the atom survives
final
he
is
if
Titus
in
is still
some ways
nevertheless a particularly twentieth-
century figure: unhoused, a refugee whose responses are ‘no longer clear and simple’, a
youth whose burden of knowledge
and the sense of
his
own
one of
‘tragedy, violence
perfidy’.
Ronald Binns, “Situating Gormenghast,”
30-32
is
Critical Quarterly 21,
No.
1
(Spring 1979):
Mervyn Peake
129
JOSEPH L. SANDERS years old,
In “Boy in Darkness,” Titus
imprisoned within the
still
He
castle’s ritual.
is
just fourteen
already
knows
that
he hates “the eternal round of deadly symbolism,” and on the night of
his
fourteenth birthday he instinctively seizes the chance to escape. His flight
him
takes
into a nightmarish country outside the castle. There, captured
by two grossly ugly, semi-human creatures, the Goat and the Hyena, Titus
Lamb
carried toward their master, the
is
—
in the person of
whom
Peake
simultaneously attacks religion and science.
The
religious implications of the
Lamb
alone, blind, in an underground apartment
blood-red 1
Peter 1:19), and his hands
is,
is
lit
move
lives
by candles and carpeted in
Revelation 7:14, 12:11). His face
(cf.
The Lamb
are first apparent.
“angelically white”
is
“in a strangely parsonic way.”
(cf.
The Lamb
of course, a traditional religious symbol of innocence and purity; Christ
Goat mumbles that
is
to
true because
Lamb with
Lamb
God” (John “ himself that the Lamb
described as “the
he
1:29). In Peake’s story, too, the
of
tells
so.’ ”
us
the heart of
‘is
So the Goat and the Hyena
religious awe, as they pray to him:
and breathe and
are!’ ” (cf.
they are. Specifically, the
“
‘O thou by
Revelation 5:13). Their awe
he did not create them in the
Lamb
place, the
first
and
life
Lamb
is
has
the change they have died except for the
and
treat the
whom we
justified;
live
though
made them what
has changed the natures of
shaping them to resemble the beasts they are most
love,
all
living things,
like spiritually.
With
Goat and the Hyena who have
survived because of “their coarseness of soul and fibre.” Most recent to die
was the Lion, It
who “only an age ago, had collapsed
was a great and
terrible fall: yet
aegis of the dazzling
degradation.” religion,
Titus,
by making the lion
spiritual virtue.
lie
ironically fulfilled
down with
flutter “like little
While the boy
his nature too, but
was merciful,
mockery of power.
for,
.
.
.
under the macabre
Lamb, the one time king of beasts was brought
Thus the Lamb has
Lamb’s hands
it
in a
to
an image from popular
the lamb.
Now,
as
he surveys
white doves,” another symbol of
sleeps, the
Lamb
with “his hands together,
as
waits, lusting to
change
though in prayer.”
The host of specifically religious suggestions and images, in a story that until now has been devoid of such concern, suggests very strongly that Peake is
here referring to the Christian religion as a debasing influence. Peake’s
treatment of Gormenghast’s values imposed
on the
ritual
dislikes
individual from outside, offering
relevant for himself and encouraging So, here, the
shows that he
Lamb can
break
down
him
in
any system of
him nothing directly
whatever weakness he possesses.
but not build; despite his worshippers’
WRITERS OF ENGLISH
130
praise,
the
he does not
Lamb glories
really
in his power. True, in
denying them freedom to develop is
how
understand
incidental to his
own
to
keep
changing
his creatures alive. Still
men he has destroyed them,
for themselves; to the
gratification.
modern technnology.
In addition to religion, however, Peake attacks
However
different faith in religion
and
and
systematically to manipulate
who
gives
man
nullify
operate
it;
When
human
religion
beings,
human
The country beneath which
is
employed
functions as a
it
when
by the same token,
the satisfaction of godlike control over
a religious purpose for him.
can
faith in science appear, they
function in the same way for their believers.
science for the priests
Lamb, however, that
beings,
science it
Lamb
the
serves lives
is
littered
with the waste and debris of science and industry. Underground,
also,
a
is
dead wilderness of metal: “there had been a time when these
deserted solitudes were alive with hope, excitement and conjecture
on how
the world was to be changed. But that was far beyond the skyline. All that
was
left
was a kind of shipwreck.
metal; moribund,
stiff
A shipwreck of metal
.
.
He, too,
on change, though only.
He
vistas of forgotten
thousand attitudes of mortality; with not a
in a
not a mouse; not a bat, not a spider. Only the Lamb.” in this setting.
.
who worked
like those
like that of the others
it is
The Lamb
in metal
rat,
belongs
and stone thrives
a sterile, ego-directed
change
hungers excitedly for more living things to alter according to his
desires.
Joseph L. Sanders, for the Future, ed.
“
‘The Passions in the Clay’: Mervyn Peake’s Titus Stories,” Voices
Thomas
D. Clareson and
Bowling Green University Popular
GORDON SMITH groups.
There
are his
L.
Wymer
Press, 1984), Vol. 3, pp.
(Peake’s)
own
Thomas
book
(Bowling Green,
OH:
97-98
illustrations fell
into several
original creations, like Captain Slaughterboard
Drops Anchor or Letters from a Lost Uncle; there are books like Treasure Island, Alice in
Wonderland and The Hunting of
long familiar and particularly tions almost as
much
‘sib’
the
Snark,
to his imagination;
to hand, like Ride a Cock-Horse
Tales. All these are superbly successful.
which were
and there
a part of
it.
he
first
are collec-
and Grimm's Household
But he was also superb treating
familiar subjects, like Witchcraft in England by Christina Hole. illustrated a book,
soaked himself in the
all
text, until
less
When Mervyn he
felt
almost
This was particularly true of Dickens and the drawings he did
Mervyn Peake
131
House. Each book he read was an education, and Dickens was
for Bleak
The
revelation.
sheer sweep of his creativeness, the vividness of his descrip-
tion, the liveliness of his conversations, the fantastic quality of his imagina-
tion and his
human oddities:
own mind, and
all
had, as he himself insisted, a considerable influence upon
what he was already engaged Gordon Smith, Mervyn p.
these struck sympathetic chords in Mervyn’s
in writing, the
A
Peake:
trilogy.
Memoir (London: Victor Gollancz, 1984),
100
ANTHONY BURGESS
Peake has been praised, but he has also
been mistrusted. His prose works
are not easily classifiable; they are unique
the books of Peacock or Lovecraft are unique. Moreover, he has too
as, say,
many
talents:
he
Peake
style in
book
He
Personal
‘Gormenghast’
is
a fine poet
illustration
is
and
a highly original draughtsman.
inimitable,
and
it
The
has been greatly imitated.
has, in his total mastery of the literary as well as the pictorial art, only
one peer
—Wyndham Lewis.
dissimilar, but
Their aims in both
arts
could not be more
Peake and Lewis come together in an approach to descriptive
writing which owes a great deal to the draughtsman’s trade.
seem slow-moving, that
is
If
their
books
because of the immense solidity of their visual
contents, the lack of interest in time and the compensatory obsession with filling
up space. Titus Groan
is
aggressively three-dimensional.
opening description of Gormenghast, where the term
what we
architectural quality’ exactly conveys solidity
is
‘a
Look
at the
certain ponderous
are in for. But
around the
an extra dimension, one of magic, showing the poet
as well as
the draughtsman: ‘This tower, patched unevenly with black ivy, arose like a mutilated finger from
blasphemously This sounds Titus Groan,
among
the
of knuckled masonry and pointed
fists
at heaven.’ like ‘Gothic’ writing, but the
we seem
term
is
inadequate.
As we
read
to be given clues directing us towards the daylight
of a literary category, but
all
the keys change into red herrings.
—Nettel
Take the
who
names of the
characters, for instance
in the tower
above the rusting armoury’); Rottcodd, curator of the Hall of
(‘the octogenarian
lived
the Bright Carvings; Llay, Swelter, Steerpike, Mrs Slagg, Prunesquallor.
These story.
are fitting for a
They
Peacock novel,
are farcical, but the
for
mood
is
Dickens or
for a
comic children’s
not one of easy laughter or even
of airy fantasy: the ponderous architectural quality holds everything down,
WRITERS OF ENGLISH
132
and we have to take the characters very is it
names. Nor
seriously, despite their
appropriate to think in terms of a gallery of glorious eccentrics (a very
British concept).
Nobody
flies
away from
belongs to a system built on very rigid
Anthony stock,
Burgess, “Introduction,”
NY: Overlook
TANYA
a centre of normality; everybody
rules.
The Gormenghast
Press, 1988), pp.
between 1948 and 1949 on the
Mervyn Peake (Wood-
2-3
GARDINER-SCOTT
J.
Trilogy by
was
Gormenghast
island of Sark,
written
and won the Royal Society
of Literature award for 1951, along with Peake’s book of poetry, The Glassblowers.
It is
a
more
than Titus Groan,
easily accessible
novel in terms of plot and organization
Peake has already familiarized the reader with his
as
descriptions of setting, most of his characters, the seeds of action and the
Castle
itself.
Only Titus seems
to age as a character,
from seven to seventeen,
in the course of the novel; the other characters develop according to the
directions suggested in Titus Groan, causing an impression of stasis
change
new
at a different level
characterization
Having
is
from that in the
on
and introduced most of
set his scenes
freedom.
specific
He
Titus book.
The
only major
that of the Professors.
Groan, to some extent a preface focus
first
and
themes
— of
for the action of
loyalty, evil,
his characters in Titus
Gormenghast, Peake can
menace and, most importantly,
does this through a combination of set descriptive pieces and
action, with the proportion of action considerably higher than in Titus
Groan. As in that novel, the Castle a reflector
own
is
a location both physical
and enhancer of the moods of
right gathering to resist the forces of
and culminating
in his
—
morning
inhabitants, a character in
change
(as
embodied
death and the restoration of order)
Batchelor points out, the of time
its
title
of the novel. Peake focusses
Titus’ day of escape, his night with Flay
to the Castle; the
morning
evening of his
tracking of
him
flight
is
in Steerpike
thus, as (John)
on
specific blocks
and return the following
to evening cycle of the Poet’s ceremony; kills
Barquen-
with Fuchsia and the following morning’s
Ceremony of the Carvings, Titus’ sequence when Fuchsia dies and Steer-
to the Aunts’ bodies; the
escape and return to the Castle; the pike
its
—
the day of Irma’s party; the day Steerpike visits the Aunts and tine; the
and psychic,
finally killed
— and he has chapters
(45 and 51-52, for example)
where he telescopes the passing years and Steerpike’s schemes. But the
Mervyn Peake
action
133
essentially sequential, although within the sequences plots are
is
juxtaposed, time becomes subjective according to the state of
mind
of the
character (for example, the schoolroom scene in chapter 14), and Titus and
Fuchsia both have flashbacks to earlier days.
The novel opens with
poem
that sets up the distinction
roles of Titus,
childhood and Earldom. The
a fine prose
between the private and public
rhythms of the prose, the sentence fragments, the reversals of
Biblical
sentence order and the compelling images of labyrinth, shadow and architecture
make
it
a dramatic opening, suitable to Titus’ centrality
and
sense of the dramatic as played out with Steerpike in the novel.
sphere space
own
The atmo-
of mystery and agelessness and the intermingling of time and
is
— “there
are days
when
some of the action of which haunted heads,
is
and
carried
from an
in
on
inside the characters’ heads,
motion whose thoughts were
attic rafter or
all
and present that opens action, or
if
not,
hung
veered between towers on leaflike wings.”
Peake surveys the dead/exiled and the living the reader up to date with
tone of the novel,
reality sets the
as suggested in this fusing of the past
— “an arabesque
like bats
no substance and the dead
the living have
are active.” This blurring of fantasy
it
his
that has
in a
happened
summation that brings
in Titus
Groan and conveys
a sense of the intervening five-and-a-half years before the opening of this
next novel. Batchelor
calls the effect
“rough but strong,
like the
opening
of a folk-tale”; indeed, folktale and allegory are two of the genres Peake
fragmentarily exploits in his telling of the
Tanya J. Gardiner-Scott, Mervyn
tale.
Peake: The Evolution of a Dark Romantic
(New York:
Peter Lang, 1989), pp. 99-100
PHILIP
REDPATH
In
many ways
Titus
Sterne’s Tristram Shandy. In both works there
an almost
total
absence of the
titular hero,
is
it
reminiscent of
a slow, leisurely progress,
is
is
open,
menaced by death. He
by fleeing to the Continent. But in fact
all
of the
done through the writing of the novel. To write takes longer
running
is
than to
live,
became
a threat,
and
if
Tristram can continue writing about his
he can continue to
life
before death
exist in the written space of the novel.
By the end of the book Tristram (the writer)
is
and an ending that
promising more. In Tristram Shandy the narrator attempts to escape
Groan
subject)
have not chronologically coincided. At
and Tristram (the narrator/ least
one of them, therefore,
WRITERS OF ENGLISH
134
By the time he came
will survive.
to write Titus Alone, illness
threatening Peake physically and mentally.
He had moved
was seriously
Titus out of the
imaginative space of Gormenghast into a world more recognizably that of the real,
modern world of himself and
which Peake was dying.
in
But
his readers.
this
was the world
Titus Alone therefore chronicles a desperate
attempt to return to the imaginative realm of Gormenghast in which the
mind divorced from the sick body could exist. The problem was that, in many respects, Gormenghast was a mental and physical reaction. The mind could not be divorced in Cartesian terms so completely from the body.
Peake admitted that Titus Groan was something he had to purge from
body “rather
his
having to be
like
sick.”
When
Gormenghast he found himself prevented by
tried to reconstruct
body and the
his sick
took on his concentration. Titus Alone can thus be read as a
illness
tary
he
on the imaginative
feat of Titus
Gormenghast
is
a world created of words,
continue to exist without
architect. If
its
comment
Groan and Gormenghast and on the
The
impossibility of returning to the world created in them.
that
toll his
it is
it is
tragic irony
self-sufficient
and can
dream come
a solipsist’s
is
true,
also turned into Peake’s nightmare.
it
Although there Titus Alone
are three Titus books, the
unfinished in that
is
it is
is
not properly a
composed of fragments which
would have worked out and expanded into that
work a
which we now have. The fragments that comprise the one hundred
concentration, but
it
the castle was
forever out of Gormenghast. Titus’s escape from the castle
sanity.
But
as
second book,
Mr
Flay, a reluctant exile
illness
and banishment
Lordship? No, boy, no
from his kingdom was
Gormenghast reality
— the
is
also
.
.
.
all readers,
’’
Peake’s
illness.
not a reaction against reality:
The
a
form
threatening to his
in this context are closely related:
accompanied by
reality of language.
felt so
is
from Gormenghast, implies in the
but banished.’
be no more than a network of
it
(.
own self-banishment .
.)
constitutes an imaginative
black marks on the white page
signifiers
which
are
may
open and available
to
but writing also guarantees a certain concreteness, a state of
permanence. its
if
powers of
Peake had to stop writing, and death took
of self-imposed banishment from the area Peake
‘111,
failing
was concentration that was required
to be rebuilt. Because of illness
“
author
more acceptable form than
and twenty-two short chapters are indicative of Peake’s
him
its
trilogy.
What
Peake’s books will always signify
is
Gormenghast and
existence as a signified in the minds of the readers. Titus, therefore, does
not need to return to Gormenghast; without even seeing
it
at the
end of
Mervyn Peake
Titus Alone
135
he can turn away assured of
its
existence,
its
autonomy, and
its
permanence: His heart beat out more rapidly, for something was growing
some kind of knowledge.
A
thrill
of the brain.
A
.
.
.
synthesis. For
Titus was recognising in a flash of retrospect that a
new phase
of
which he was only half aware, had been reached. It was a sense of maturity, almost of fulfilment. He had no longer any need for home, for he carried his Gormenghast within him.
Peake could also turn from Gormenghast, certain that inhabit
it
it
was because of a
failure of the physical
if
he could no longer
body and not of the
imagination. “Mervyn Peake’s Black House:
Philip Redpath,
No.
Ariel 20,
1
1
An
Allegory of
Mind and Body,”
(January 1989): 68-69, 73
Bibliography Captain Slaughterboard Drops Anchor. 1939. Shapes and Sounds. 1940.
Rhymes without Reason. 1944. Titus Groan. 1946.
The Craft of Letters
the
Lead
Pencil. 1946.
from a Lost Uncle (From Polar Regions). 1948.
Drawings. 1949.
Gormenghast. 1950.
The Glassbbwers. 1950.
Mr. Pye. 1953. Figures of Speech. 1954.
Titus Alone. 1959.
The Rhyme of
the Flying
Bomb. 1962.
Poems and Drawings. 1965.
A A
Reverie of
Bone and Other Poems. 1967.
Book of Nonsense. 1972.
Selected Poems. 1972.
Drawings. 1974. Writings and Drawings. Ed.
Maeve Gilmore and Shelagh Johnson.
1974.
WRITERS OF ENGLISH
136
Twelve Poems 1939-1960. 1975.
Boy
in
Darkness. 1976.
Peake’s Progress: Selected Writings and Drawings. Ed. Sketches from Bleak House. Ed.
Maeve Gilmore.
1978.
Leon Garfield and Edward Blishen. 1983.
—
M.
P. Shiel
1865-1947
Matthew phipps SHIEL was bom on J uly 21,1 865 on the island of Montserrat in the West Indies. He was the son of an Irish preacher, Matthew David Shiel, and Priscilla Ann Shiel, who had previously had eight daughters. At ,
the age of fifteen Shiel was crowned king of the small island of Redonda,
and successors to
War
(1899)
is
this title retain control of
partially set
His novel Contraband of
it.
on Redonda. Shiel attended Harrison College,
Barbados, from 1881 to 1883. In 1885 he sailed to England and enrolled
London, but apparently
at King’s College,
studied medicine for a few
months
at St.
without a degree.
left
He
also
Bartholomew’s Hospital.
Shiel had begun writing as a boy; at the age of twelve he had written a full-length novel.
Around 1890 he began
a career in journalism. His
first
book, Prince Zaleski (1895), contained three long stories about an eccentric detective. Shiel also wrote several adventure novels with Louis Tracy under
the
pseudonym Gordon Holmes. Shapes
in the Fire
(1896) was a well-received
story collection that contained “Vaila,” a tale Shiel later rewrote into
House of Sounds”
(in
The Pale Ape and Other
Pulses, 1911),
which H.
Lovecraft considered one of the best horror stories ever written.
Carolina Garcia
Gomez
“The
He
P.
married
in 1898, but she died a few years later after giving
birth to a daughter.
By the turn of the century Shiel had become his
works are several novels
a prolific novelist.
The Yellow Danger (1898), The Yellow Wave
(1905), and The Dragon (1913; later titled The Yellow Peril )
novels
Weird novels
(
Cold
o’ It, (
—about
an invasion of Europe by Asians. Aside from several
possibility of
Steel,
known works
the
historical
Men
Do, 1904), and romantic adventure
Third Generation, 1903; The Lost Viol, 1905), Shiel’s best-
are
two
fantasies:
The Purple Cloud (1901), an apocalyptic
novel about the destruction of the (1901), about a
the
1899; The Man-Stealers, 1900), murder mysteries (The
1902; The Evil That
Unto
Among
man who
human
gains control of
137
race,
all
and The Lord of
the
the oceans of the world.
Sea
,
WRITERS OF ENGLISH
138
From 1913
1923 Shiel published
to
unsuccessfully
on
he appears to have been working
which were neither published nor produced. During
plays,
he was
this period
little;
London and
living alternately in
He
Paris.
married
Lydia Fawley around 1918; they separated in 1929. By the 1920s Shiel’s productivity increased again: he published several mystery novels
Old
Woman Got Home
of his earlier novels for a
Men Are
the
1927; Dr. Krasinski’s Secret, 1929; The Black Box,
1930), a collection of tales ( Here
Young
(How
new
Comes
the
Lady, 1928), and revised several
edition published by Victor Gollancz. The
Coming! (1937)
is
Although Shiel
a science fiction novel.
scorned organized religion, he was fascinated by the figure of Jesus, and
Above
several of his novels (The Last Miracle, 1906; This religious themes. Late in life
1933) are on
All,
he was working on a long
treatise entitled
Jesus.
home
Shiel spent his last years at a
A
young man named John Gawsworth became fascinated with
and
assisted in Shiel’s later writing, collaborating
The
Invisible Voices
is
now
forgotten, but
and
a
volume of
on February
Literature (1950). Shiel died
work
on
his
volume of
a
work
stories,
(1935), and later editing a posthumous collection of
Shiel’s Best Short Stories (1948)
17, 1947.
essays, Science, Life,
Much
and
of his voluminous
The Purple Cloud and some short
a following for their bizarrerie of conception
1
Horsham, Sussex.
called L’Abri in
stories retain
and exoticism of
style.
Critical Extracts
ARTHUR RANSOME elled
room
it is
I
knocked, and went into the most dishev-
possible to imagine.
There was
a big
bed
in
it,
unmade, the
bed-clothes tumbled anyhow, several broken chairs, and a washing-stand
with a basin out of which someone had taken a
bite.
The
novelist, in a
dressing-gown open at the neck, and showing plainly that there was nothing
was writing
but skin beneath
it,
he covered them.
A very pretty little Irish girl, of about nineteen or twenty,
picked them up as they
fell,
best to quiet the baby
who
They stood up when
came
disorder, but the
I
at a desk,
throwing off his sheets
and sorted them, sprawled in,
all
at the
same time doing her
over her, as she
and the novelist
baby howled so loudly that
it
as fast as
sat
on the
floor.
tried to apologise for the
was impossible to hear him.
— M.
139
P. Shiel
“Take
out!” he shouted to the
it
and carried I
it
out of the room.
(.
girl,
and she obediently picked
later,
and always the room was
same condition, the child howling, the wife but working.
How
drop from his desk. Sometimes
he could work! Sheet
when
me
to
He was
out of his hand. wife its
and child
work completely
could write in any
soon
as
in the
as the
pen was
quite contented in the lodging-house, living with
in a single
He seemed more amused
room.
inconveniences. “After
intellect,
off his
used to
down and smoke,
sit
He
while his pen whirled imperturbably to the end.
and he could throw
after sheet
upon him he would be
called
I
in the
pretty, untidy as ever, the great
middle of a chapter, and then he would ask
noise,
up
.)
.
saw him more than once there
man unwashed
it
all,”
he would
say, “I
and the pretence would be exposed
than annoyed by
have to pretend to superb once
at
if
I
let
such things
worry me.”
“A
Arthur Ransome, pp. 256-57,
Novelist,” Bohemia in London
(New
York: Dodd, Mead, 1907),
260
Speaking of (W. Paul) Cook, he hath just lent H. P. LOVECRAFT me two books, one of which is Bram Stoker’s last production, The Lair of the White Worm. (. .) The other volume Cook lent is a very different proposition, since it contains what both Cook and oh, how different! .
—
I
solemnly declare to be a peerless masterpiece
— the
the generation, and by a living and almost wholly
book
is
a collection of weird tales by
M.
P. Shiel,
finest horror-story of
unknown
and
is
author.
called
—
The
after the
— The Ape. Some of the things mediocre, though though hardly weird. Three or four smooth. One —“Huguenin’s Wife”, “The superfine “The Great King”, and the masterpiece! How can describe “The House of Sounds”. Yes —
opening story
Pale
are
are
diabolically clever,
is
Bride”,
are
this last
its
all
poison-grey “insidious madness”?
of the
(1908)
House of Usher”, I
shall
or that
is
If
I
I
say that
it is
one feature mirrors
very like
my own
“The
“Alchemist”,
not even have suggested the utterly unique delirium of arctic
wastes, titan seas, insane brazen towers, centuried malignity, frenzied
and cataracts, and above cosmic
SOUND
another of
Fall
.
.
my own.
.
all
waves
hideous, insistent, brain-petrifying, Pan-accursed
God! but
after that story
Shiel has done so
much
I
shall
better than
never
my
try to write
best, that
I
am
WRITERS OF ENGLISH
140
left
breathless
America
and
— and almost
H.
And
inarticulate.
Donald Wandrei (Sauk City, WI: Arkham House,
My first
happens to be lucky enough to Lord of
Letters:
impressions of Shiel were rather
think, indeed, that this might be anybody’s experience, unless
I
the
in
255
CARL VAN VECHTEN mixed.
unknown
Frank Belknap Long (7 October 1923), Selected
191 1-1924, ed. August Derleth and p.
virtually
is
so in his native Britain.
P. Lovecraft, Letter to
1965),
man
yet the
Sea
for
,
curiously
uneven
execution
—and
hit first
better novels,
The
example, for the work of this imaginative adept
—not
a little of
is
bearing the mark of undue haste in
it
and appraisement
intelligent perusal
its
upon one of the
he
is
further compli-
cated by the fact that this author from year to year has varied his “tone,” style
and form yielding to the mood of the new matter presented. Unfortunately, did not start out with the best books. in that
same Keynote Series which
I
began with Prince
originally harboured
and The Three Impostors (by Arthur Machen), and I
liked
it,
but the next two volumes that
names here
whom I
I
— almost caused me
automatically opened.
I
read
—
I
do not
not mention their
However, book-sellers
new packages which number of books by Shiel
to dispatch
recall the exact
do remember that when,
I
The Great God Pan
shall
had examined with mounting enthusiasm before
Purple Cloud, but
published
could honestly say that
I
to forsake the quest.
had put on the scent continued
I
I
Zaleski,
I
reading this extremely long novel at four a.m.,
at I
one
I
stumbled upon The
sitting,
I
had finished
cried aloud with the
morning
stars.
Nevertheless,
if
they are lucky enough to begin with one of the better
of Shiel’s romances, most readers,
fancy, will find
I
it
necessary to acquaint
themselves with several others before they can appreciate with any exactitude the magic of this writer or can capitulate to his special charm.
novice in the matter, to be vitality
sure,
should be perfectly aware at once of the
and glamour, the presence of the grand manner, whether he
Sea, but
Shiel, apparently, to
will see further
an early reader,
of wild romances in the Cristo. It
is
only a
manner
little later
Any
than is
a
this, at first,
I
in
am
The Lord of not so
the
sure, for
mere maker of plots, a manufacturer
of Jules Verne or of the
Dumas
that one perceives that here there
of is
Monte -
a philo-
sophic consciousness, a sophisticated naivete, an imaginative au dela, of
M.
P.
which the satisfy
plot
is
only the formal expression. Shiel,
M onte-Cristo,
any admirer of The Count of
also satisfy
two
141
Shiel
any reader
who
feel
I
convinced, will
but, in the end,
he
will
George Meredith or Herman Melville,
cares for
whom
with
writers, as unlike as the Poles in themselves,
the author of
The Lord of the Sea has a certain esoteric affinity, and gradually it will further become evident that Shiel may be compared more reasonably with the
W.
H. G. Wells of the early romances, and even with
H. Mallock, than
with the creator of Twenty Thousand Leagues Under the Sea. Carl Van Vechten, “Matthew Phipps Shiel” (1924), Excavations: A Book of Advocacies (New York: Alfred A. Knopf, 1926), pp. 150-52
THOMAS EARLE WELBY tales as
I
The two main
merits of such of his
read twenty odd years ago were the largeness of the central idea
and the flaming romanticism of the
style.
Both merits
are very rare in
of the kind. Writers of mystery or adventure stories, or, serial
stories
may
‘intrigue,’ as
if
they
the cant phrase goes, or excite
but the trick of the thing, once explained,
us;
more broadly, of
melodrama, usually pride themselves on their ingenuity; and
have ingenuity, the
work
is
explained away; whereas
mind long after the reader knows what gruesome, what you will, it really is an idea. And
Shiel’s central idea remains in the
the issue like
is.
Fantastic,
most genuine
Then
there
is
ideas,
it is
of a massive simplicity.
the flushed romantical
gant efflorescence. Romanticism run mad, there
is,
breaking out into an extrava-
style,
might be
it
said.
But frequently
amidst the hot colouring and the frenetic vigour, a surprising
propriety of simile and metaphor.
With anguished
Take
this,
from a melodramatic passage:
gradualness, as a glacier
stirs,
tender as a nerve
moved, I stole, toward her through the belt of bush, the knife behind my back stealthy though slow till there came a restraint, a check I felt myself held back had to stop one of the sheaves of my beard having of each leaf that touched me,
— —
I
— —
—
caught in a limb of prickly^pear.
The amount
of things said in those few lines
‘As a glacier are
stirs,
is
matter for wonder.
tender as a nerve of each leaf that touched me’: those
words that would have been applauded in Stevenson, because his way
of writing invited readers to be
on the
alert for felicities.
But here, in Shiel,
— WRITERS OF ENGLISH
142
the similes are not merely
new and
much
remarkable; they are very
to the
purpose, and convey the icy cruelty and nervous agitation of the dual
And
man.
the grotesque check to his murderous progress
reconciling us to the purpose of his evil self by
which he has
into
Thomas
Earle
Welby
“M.
(as “Stet”),
an invention
reminder of the savagery
fallen as supposedly, for all purposes
one survivor of a poisoned
actually, the
its
is
till
this
encounter
earth.
P. Shiel,”
Back Numbers (London: Constable,
1929), pp. 100-101
MARY ROSS ipate eagerly,
M.
With
the gusto his readers have learned to antic-
The Purple Cloud ) paints one of the most
P. Shiel (in
mankind
captivating romantic dreams of sole survivor starts again to is
a
—
cosmos stricken
a
work out the myth of the
young physician who had been engaged
in
first
which
in
a
man. His narrator
an Arctic expedition; when
came he was at the North Pole itself, looking for the first time with humanity’s eyes on the secrets that eternity had kept inviolate. Only there, in intolerable cold, did the deadly volcanic gas spare a man, the purple cloud
for at that
low temperature
was precipitated
it
as rain.
And
he pushed
as
southward, past the companions of his expedition, unaccountably dead, he
he had come back to a world where flowers
realized slowly that
where man’s inventions stood
man
himself and
all
of peach blossoms.
Back
(.
as
.
in
which
.)
should be run by liquid has actually
come
motor
week-ending
Constantinople
monuments on every hand, but
bloomed,
other breathing creatures lay dead amid a faint scent
in 1901, for purposes of
cars,
still
air.
But his
into being.
for wine,
romance, M.
He
Adam
P. Shiel postulated that ships
lacks the
runs up and
down
magic carpet which
in ships
and
trains
and
in Gallipoli to get salycilate of soda, dashing to
but never does he have
—nor apparently imagine
an airplane. However, even with the North Pole discovered and airplanes achieved, there tales
is
no whit
which people have
justify
themselves.
eventually, his Eve,
of appetite,
less
told
imagine, for the cosmic fairy
from time immemorial to soothe, divert and
How Adam
Jeffson ran riot in his world
and by her was
nepenthe to any one harassed by
more fundamental immediate
I
civilized again,
is
first-rate foolery,
traffic regulation,
realities. If
and found, potent
income tax blanks, or
you would
summon up
a really
M.
143
P. Shiel
glowing and persuasive orgy of the imagination, here
do your bidding. Mary Ross, “A World p.
May
1930,
MARSH
The English Review is quoted as saying of M. P. T. “Had Carlyle shared Coleridge’s penchant for laudanum, he might
have written
thus.’’
And The New
drunk with the hottest tells
York Herald Tribune Books, 4
14
FRED Shiel,
New
Toy,”
for a
Aladdin’s lamp to
is
us of a wilder
juices of our language.’’
if
not of the
Coming you observe an Irishman making
“A
letter.
genius it:
“He
Mad, drunk or
of.’’
would seem to be deserving of his
them anyway,
said,
Arthur Machen puts
wonderland than Poe dreamed
apocalyptic, Mr. Shiel
that prompted
York Evening Post once
blurbs, of the spirit
Young
In The
a fairyland of science
finding the “little people’’ in the astro^physical heavens,
Men Are
and
politics,
making mysticism
of mathematical formulae and with Irish fancy and recklessness scattering
himself about in what to distressing. little
think he
I
method
is
my more
sober
mad. But there
way of thinking is
on the whole some poetry and some virtue if
in his madness.
Fred T. Marsh, [Review of The Young Books, 12
December 1937,
EDWARD SHANKS Purple Cloud.
p.
Men Are
I
would say
New
a few
When
it
words more about The
liable to
describe and they lose their meaning. This
book would appear
the public mind. That failure did
particular spot
on the
have trodden the
to date
was written the North Pole was
unreached, and the recent failure of Nansen to reach
Shiel, the idea that there
York Herald Tribune
become dated. The the period which they purport to
Books about the future are
with some definiteness.
Coming!],
10
contemporary world moves forward into
itself
is
make
it
was
credible the fancy
still
which
lively in
inspired
was something mystically forbidden about
surface of the earth.
ice of the Pole
Now
not one but several
and we are told that
it is
still
this
men
destined to be
Clapham Junction of the airlines of the future. But who cares a rap about this when he reads Shiel’s account of Adam Jeffson’s journey or the
regards
it
as
anything but a proper and adequate prelude to the tremendous
WRITERS OF ENGLISH
144
fantasy
which follows? This book was
a legend,
an apocalypse, out of space,
out of time. In speaking of Shiel,
it
he was a ‘one-book’ man. be.
There
is
To some which
a parallel case
is
will always first
avoid giving the impression that
difficult to
extent at any rate, that he must always
worth mentioning. Herman Melville
is
and foremost be the author of Moby Dick. For
as
many
generations ahead as one can see critics and readers will continue to pay at
any rate lip-service to that one book. But among the readers thus
enced some
will always seek in other
which made that one
or frustrated
So
it
work can be seen to seek
it
out.
about him I
mean,
The
be with Shiel.
will
will
that he
is
books the qualities however attenuated
great.
gold which shows so richly in his finest
and there
in all the others
They
will always
be rewarded. For the
first
and
had the character of a poet and
Old Testament manner. His
in the
be readers anxious
it
He
a prophet
—
I
could not
with the demands made on authors did, his it
own
indomitable inner
would be possible
to read a
—
a prophet,
vision always approached the
one has to own,
believed intensely in what he saw, whether
was a depopulated world or a world
economic theory. He may
thing to be said
last
apocalyptic, just as his style often approached (sometimes,
too closely) the dithyrambic.
influ-
self
set right
tell
who
by the application of an
—have attempted
to
compromise
desire popular success. If
kept on breaking
I
doubt whether
his
books without
in.
whole page of any of
he ever
recognizing the author. Edward Shanks, “The Address of Edward Shanks
at the Funeral of
Shiel” (1947), cited in A. Reynolds Morse, The Works of
Study in Bibliography (Dayton,
Vol.
2,
Part
2,
pp.
and one of
A
Reynolds Morse Foundation/JDS Books, 1980),
Shiel’s last important
Men Are Coming and ,
his
P. Shiel Updated:
469-70
SAM MOSKOWITZ The Young
OH:
M.
Matthew Phipps
it is
most damning novels.
at
A
once one of
work of his
fiction
was
most imaginative
sort of super flying saucer lands in
England and fantastic flaming-haired creatures whisk away an aging Dr.
Warwick. They
travel three times the speed of light to the first
Jupiter. There, the
Warwick
in a
moon
of
unhatched egg of one of the space creatures engages Dr.
prolonged discussion on philosophy, science, sociology, and
M.
145
P. Shiel
religion. Dr.
Warwick
given a draught of immortality and a parting message
is
from the space creatures: Farewell.
bear you this message from the Egg’s Mother; that she
1
resonance with your
sets a detector to
rays: so,
if
in
an emergency
worthy of her notice you, having on your psychophone, send out your soul in worship to her, she
still
journeying in this eastern
region of worlds, your wish will reach her.
Returned to earth and immortal, Dr. Warwick organizes the “young men” into a group of virtual storm troopers to defeat the “old
planning a “fascistic” movement. to overthrow religion
A
and
will
perform a
cate, top, or stop
political goal of the
substitute science (reason) in
revolutionary war ensues.
them he
The
To win
scientific
tells
“miracle” and ckiallenges religion to dupli-
him. Fie sends a message out to the space creatures to
They respond with
drowns or
place.
over the people, Dr. Warwick
power of science over
create a universal storm, thereby illustrating the religion.
its
men” who are “young men” is
which
a globular hurricane
and inadvertently destroys the
kills millions,
sinks land masses,
air fleet
of the “old
men” who have the “young men” just about licked in a fair fight. As far as bloodshed is concerned, Shiel scoffs at the notion that “the next war will wreck civilization.” Wars are merely “inconveniences,” he avers, concluding, “ Cursed are the
meek! For they
shall not inherit the
earth.”
Sam
Moskowitz, “The World, the Devil, and M.
Shapers of Science Fiction (Cleveland:
DON HERRON calls
How
the
Old
Woman Got Home
devotee, this book ranks
many
problems.
The mother
of hero
World Publishing Co., 1963),
pp.
155-56
Mr. (A. Reynolds) Morse, Shiel’s bibliographer,
idiosyncratic novel, in a style only
presents
P. Shiel,” Explorers of the Infinite:
among (.
.
“real Shiel.”
M.
P.
That
it is
—
a fast-moving,
Shiel ever used. For the Shiel
his best. For the mystery fan,
however,
it
.)
Caxton
Hazlitt
is
kidnapped; reason unknown.
A
couple of suspicious characters have been noticed in the neighborhood by Hazlitt, but
he
is
preoccupied with finding a hand-to-mouth living, eating in
soup kitchens, searching for work wealth,
is
—then suddenly he comes
installed in a luxurious
townhouse
.
.
.,
and
into miraculous
forgets about his
WRITERS OF ENGLISH
146
mother
for a
When
few chapters.
Hazlitt
mother’s apartment has been found
ajar,
there
is
all right.
Even when her abduction away
Europe on a
to
woman
How
given
it is
Old
the .
.
my
.
woman
with the old
will see
I
her on
it
off
gone:
him:
—Tuesday
say.”
confirmed, Hazlitt allows hismelf to be drawn
to be interrupted in his effort to find the old
on Science and
countless times, usually for speechifying
Shiel said of that in
trip,
is
informed that the door of his
moment, throwing
“Really?” went Hazlitt; then in a
“Well, but she
is
Woman Got Home political system.”
that
The
it
had the
politics.
“distinction,
on
chapters of exposition
among the characters, halt the action like a collision with a brick wall. Words and intellectual concepts rush on at breakneck pace. But movement toward finding the old woman, solving the
his system, given in conversation
mystery, stops.
To
Shiel clearly was not writing a simple mystery.
point as
enough
he were engaged in writing
if
a true
criticism. Possibly the reason Shiel,
carp over this or that
whodunit would be petty
once he became established
as
an author, chose to work in so many different genres was so that he could
convey
his concepts
on Science
to several different audiences, readers
who
might not come across them otherwise. Therefore Shiel spread the word
on Science
who But is
who
to those
read mysteries, those
who
read romance, those
read adventure, in case some of these readers did not read in if
Hazlitt
falls
all fields.
short as a desirable hero for a mystery, and he does, he
equally unfit to be a Shielian overman. In Hazlitt the contradictions of
Shiel himself are embodied. Shiel, so life
not
the idea of the overman of his
life
his
but as a writer of popular fiction. Shiel, obsessed with
as a scientist
last years
enamoured of Science, who spent
who
conquers
in poverty
and
all
with his
who spent the man with great
abilities,
virtually forgotten.
A
ideas that did not manifest themselves in his actual existence. Hazlitt in
the novel also mouths
overman
is
contingency
the right words; he does nothing else right.
The
a superior figure, trained, able to take care of himself in any
—
yet Hazlitt earns nothing by
wealth in the novel his escape attempts successful,
all
is
given to him.
fail;
comes too
and the
When
last
late: his rescuers
end of the novel does Hazlitt take
means of he
is
his
own
effort.
His
imprisoned at one point
attempt, which might have proven
break in the door. Only at the very
truly purposeful action,
and then he
blunders ruinously. Hazlitt’s ineffectual presence as the main character destroys this
book
as a mystery,
and only the sleuthing of Mary Semper, a
M.
147
P. Shiel
woman who
neighborhood, provides a rallying point.
lives in Mrs. Hazlitt’s
Mary Semper
is
coolly logical, never misses a beat, a fine detective figure
much too brief to offset Hazlitt’s persona. How the Old Woman Got Home is great fare for those interested in Shiel’s ideas, in his monumental command of language, but it shows that mere style however fast-paced the wording does not make up for the lack of all in all,
but her scenes are
—
—
sleuthing action, which
is
the substance of a mystery.
And regretfully Shiel’s
characters are motivated by hidden relationships, as in The Lost Viol, and
not by dark enough forces to produce a murder. Without murder, a mystery
many
novel does not provide
Don
thrills.
Herron, “The Mysteries of M.
Essays, ed.
P. Shiel,” Shiel in Diverse
Hands:
A
Collection of
A. Reynolds Morse (Cleveland: Reynolds Morse Foundation, 1983), pp.
189-90
BRIAN STABLEFORD of
M.
P. Shiel
He was
a considerable extent, the concerns
common concerns of the more serious writers of romance. He wrote several future war stories and one
were the
early British scientific disaster story.
To
He was
interested in evolutionary philosophy
and socialism.
deeply suspicious of the hold which religious ideas had over the
One could say the same of Wells and of Beresford, modifying hardly a word. To all these matters, however, he brought
minds of
a
his contemporaries.
determined idiosyncrasy of viewpoint which isolated him
Although parts of
it
his particular
complex of
ideas
as a writer.
was his alone, the individual
were firmly rooted in nineteenth century thought. More often
than not, they were rooted in aspects of nineteenth century thought that were themselves eccentric and which have since credibility they
once had.
George rather than of Marx; rather than of Darwin. deist rather
Shiel’s
his evolutionism
Even
his
is
is
any fashionability or
the economics of Henry
the evolutionism of Spencer
dogged insistence on being reckoned
a
than an agnostic or an atheist cannot conceal the fact that his
anticlericalism
is
allied to the ideas of
Comte and Ludwig rised his position in
to be
Thomas Henry Huxley, Auguste
Feuerbach. Thirty-seven years of living
century had not shaken Shiel’s
wanted
economics
lost
from the trap of age.
to these ideas
the twentieth
when he summa-
Men Are Coming. No doubt he would have a young man in spirit, but in fact he had not escaped
The Young
reckoned
commitment
in
WRITERS OF ENGLISH
148
The genuinely
original aspect of Shiel’s philosophical system
to be
is
found in his social and moral philosophy. The character of his commitment
commitment to Fabianism, and though he borrowed his economic theory from Henry George (or, perhaps, came to the same conclusions on his own) his political rhetoric is very to socialism
very different from Wells’
is
from George’s.
different
For Shiel, the exploitation of the working classes by capitalists and land-
was not bad simply because
lords
it
was exploitation.
He was
not at
all
make the way that
interested in lifting the yoke of misery from the workers simply to
them
comfortable. Exploitation
nineteenth century
was bad
religiosity
We
What
are,
stifled scientific inquiry. It
The
injustice of the system
for Shiel; the suffering of individuals
was of no conse-
mattered was that evolution was being held back.
itself
is
an
evil,
suspect metaphysical system
in his
for the body.
it
(.
.
.)
of course, perfectly free to decide that Shiel’s brand of moral
collectivism
absurd, but
for Shiel, in precisely
was bad: because
mind, rather than
for the
was a minor matter, quence.
was bad,
we cannot say
advocacy of
it.
It is
that
and given that
it
is
embedded
we might even be tempted it is
in a highly
to dismiss
it
as
incoherent or that Shiel was inconsistent
the presence of this underlying pattern of thought
many of Shiel’s plots, and makes them both fascinating More than any other leading figure in the history of British
that enlivens so
and disturbing. scientific
romance he presents an imaginative challenge
work does not have the imaginative but is
it
is
fertility
to the reader. His
of Wells’ speculative fictions,
not so easy to take up an intellectual position relative to
his:
he
harder to engage in intellectual dialogue. Brian Stableford, “The Politics of Evolution: Philosophical Fiction of
M.
P. Shiel,” Shiel in Diverse
Hands:
Themes
in the Speculative
A Collection of Essays,
ed.
A. Reynolds
Morse (Cleveland: Reynolds Morse Foundation, 1983), pp. 390-91
E. F.
BLEILER
Eminent
Shiel’s overall literary stature
literary figures like
ton Murray, and L. is
likely to
is
highly ambiguous.
Russell,
John Middle-
Hartley have praised his work, but a modern reader
be more impressed with Shiel’s defects: melodramatic
development, that
P.
Rebecca West, Bertrand
is
difficulties
flattered
if
called
plots,
weak
with form, cardboard characters, and a message
an eccentric variety of socialism.
contrary estimations be reconciled?
How
can these
M.
149
P. Shiel
The
answer, probably,
means that
is
that Sbiel
is
a writer’s writer, by
which one
a fellow artist can admire certain aspects of technique. Shiel’s
imagination was remarkable and his
remarkable
vowebsound’’ (“On Reading’’).
moment, the
the
(.
.
is
As for Shiel
not very strong, and his devoted
the writer
— the
novelistic daredevil
who plotted like Cecil flamboyant Napoleons who smashed mankind
decorated his writing like Tiffany
DeMille and chronicled
and of every (accented)
.)
cultus of Shiel
followers are few in number.
who
a
handling assonances, and his mind was so programmed
gift for
that he was perpetually “conscious of each consonant
At
one
He had
could match Shiel’s use of the decorated style of the 1890’s.
else
No
enormous.
stylistic virtuosity
glass,
—
B. in
purple prose, drew horrible monsters from beyond death, hid Jesus comfortably in Tibet, shattered the landed aristocracy of England, pulled diamonds
from the sky
—while he never
not dead. The Purple Cloud remains the best the
Sea
is
Dumas, and the
is
man” novel; The Lord of the manner of Alexandre
“last
a fine, overloaded fantasy of history in
pere;
promise, his best work
fulfilled his early
How the Old Woman Got Home is a demonstration of virtuosity;
stories of Shapes in the Fire are the best things of their sort since
Poe. E. F. Bleiler,
“M.
P. Shiel,”
Supernatural Fiction Writers, ed. E.
Charles Scribner’s Sons, 1985), Vol.
1,
pp.
F.
Bleiler
(New
366-67
Bibliography Prince Zaleski. 1895.
The Rajah’s Shapes
in the Fire:
an
An
Sapphire. 1896.
Being a Mid-Winter-Night’s Entertainment in
Two
Parts
and
Interlude. 1896.
American Emperor (with Louis Tracy). 1897.
The Yellow Danger. 1898. Contraband of War:
Cold
The
Steel.
A
Tale of the Hispano- American Struggle. 1899, 1914.
1899, 1929.
M amStealers:
The Lord of
An
the Sea.
Incident in the Life of the Iron
1901, 1924.
The Purple Cloud. 1901, 1929. The Weird
o’ It.
1902.
Duke.
1900, 1927.
York:
WRITERS OF ENGLISH
150
Unto
The
Third Generation. 1903.
the
That
Evil
Men
Do. 1904.
The Yellow Wave. 1905. The Lost
Viol. 1905.
The Late Tenant (with Louis Tracy). 1906. The Last Miracle. 1906, 1929. The White Wedding. 1908. The
of Lies. 1908.
Isle
By Force of Circumstances (with Louis Tracy). 1909. This Knot of Life. 1909.
The Pale Ape and Other The House of
Pulses. 1911.
Silence (with Louis Tracy). 1911.
The Dragon (The Yellow
Peril).
The Hungarian Revolution:
1913.
An Eyewitness’s
Account by Charles Henry Schmitt
(translator). 1919.
Children of the Wind. 1923.
How
Old
the
Here Comes
Woman Got Home. the
1927.
Lady. 1928.
Dr. Krasinskis Secret. 1929.
The Black Box. 1930. This
Above
All.
1933.
Say
Au
The
Invisible Voices
Not Goodbye. 1933.
R’voir But
(with John Gawsworth). 1935.
(Poems.) Ed. John Gawsworth. 1936.
The Young
Men Are
Coming! 1937.
Best Short Stories. Ed. Science, Life,
and
John Gawsworth. 1948.
Literature. Ed.
John Gawsworth. 1950.
The Good Machen. 1963. Xelucha and Others. 1975. Prince Zaleski and
The
New
Cummings King Monk. 1977.
King. Ed. A. Reynolds Morse. 1980.
—
Clark Ashton Smith 1893-1961
CLARK ASHTON SMITH was born on January nia, the
13, 1893, in
Long Valley,
Califor-
only son of an Englishman, Timeus Smith, and a California native,
Fanny Gaylord. In 1902 Smith’s father purchased a Auburn, California, where he
built a
tract of land outside of
house that had no
electricity or
running
water.
Smith completed grammar school but withdrew from high school
after a
few days, declaring his intention to be a poet. Later he refused a
Guggenheim
scholarship to the University of California at Berkeley. Smith
became, however, prodigiously self-educated by reading the dictionary and the Encyclopaedia Britannica through at least twice.
As an
adolescent Smith wrote
many
stories influenced
by Poe, William
Beckford, and the Arabian Nights, including a 100,000-word unpublished novel, The Black Diamonds.
He
at the age of seventeen, after
sold his
first stories
which he abandoned
to the Black
Cat
in
1910
fiction for fifteen years,
concentrating instead on poetry. The Star-Treader and Other Poems (1912) created a
in California literary circles,
stir
and Smith was hailed
genius” akin to Keats, Shelley, and Swinburne.
Much
as a
“boy
of this early verse
sings rhapsodically of the boundless gulfs of the universe, especially a long
poem, The Hashish-Eater; third volume,
Ebony and
or,
The Apocalypse of
Crystal:
Poems
in
Evil,
contained in Smith’s
Verse and Prose (1922). Smith
was greatly influenced by George Sterling, with
whom
he maintained an
extensive correspondence between 1911 and 1926. Smith’s later poetry
volumes
Odes and Sonnets (1918), Ebony and
The Dark Chateau (1951),
Spells
and
Philtres
Crystal,
(1958)
—
Sandalwood (1925),
failed to attract
much
attention outside the fantasy and science fiction communities. His poetry includes translations from French, particularly of Baudelaire, and
poems
written in French and Spanish. His Selected Poems, whose preparation Smith
completed in 1949 but which was not published until 1971, includes more than 500 of his poems, but many remain uncollected and unpublished. His prose
poems
are considered
among
the finest in English. 151
— WRITERS OF ENGLISH
152
Between 1913 and 1921 Smith that
suffered
—
to support himself.
to the
He
—
fruit picking,
well digging, min-
contributed a column of pensees and aphorisms
Auburn Journal between 1923 and 1926. Around
who never
although largely a recluse a reputation as a
left
time Smith,
this
the state of California, developed
bohemian fond of wine, women, and unconventional
and philosophical beliefs. He carried on
woman, Genevieve K. in
illnesses
him a semLinvalid. Recovering his health, Smith now found himself
left
obliged to undertake various menial jobs ing
from various nervous
Sully,
social
a lengthy relationship with a married
and perhaps had
with other
liaisons
women
Auburn. In 1922 Smith
writers
came
into contact with H. P. Lovecraft,
and the two
remained close correspondents until Lovecraft’s death
in 1937.
It
was perhaps from Lovecraft’s example that Smith resumed the writing of fiction: in
later
1925 he wrote “The Abominations of Yondo,” and a few years
he began writing voluminously
for the
weird and science fiction pulp
magazines, notably Weird Tales and Wonder Stories. In such tales as
“The
City of the Singing Flame’’ (1931) and “The Monster of the Prophecy”
(1932) he effected a distinctive union between pure fantasy and science fiction.
Many
of his tales
fall
into cycles using a
common
setting.
Among
the most notable of these are the tales of Averoigne (a mythical region in
medieval France), Poseidonis (an island off the coast of Atlantis), the
lost
continents Zothique and Hyperborea, and the remote planet Xiccarph.
Smith’s
first
volume of tales was the selTpublished Double Shadow and Other
Fantasies (1933).
Smith’s fiction writing was inspired in part by the need to support his parents,
who
suffered increasing health problems in their later years.
When
they died (his mother in 1935 and his father in 1937), Smith’s output of fiction declined sharply
and he turned his attention to painting and sculpture.
All his major collections of tales
Out of Space and Time (1942),
Lost Worlds
(1944), Genius Loci (1948), The Abominations of Yondo (1960), Tales of Science and Sorcery (1964),
from his
and Other Dimensions (1970)
stories of the 1930s.
—
are largely
drawn
These volumes were published by Arkham
House, whose founder, August Derleth, maintained a close correspondence with Smith from the late 1920s to Smith’s death. In his later years
Smith
suffered increasing neglect, as his writing fell out
Some and museums. He
of fashion with the developing fields of fantasy and science fiction.
of his artwork was, however, displayed at local galleries
married Carol Jones Dorman, a divorced mother of three children, in 1954.
Clark Ashton Smith
He
wrote
less
and
153
less
with the passage of time, and he died on August
14,
1961, in Pacific Grove, California. His work, however, continues to attract
Roy A. Squires, chapbooks of Smith’s work, notably the poem cycle The
a small cadre of supporters. His literary executor,
issued
many
Hill of
small
Dionysus (1962). His few essays were collected as Planets and Dimensions (1973); his Letters
H.
to
poems were published
appeared in 1987; his complete prose
P. Lovecraft
in 1988;
and
a large
volume of his uncollected
stories,
fragments, and synopses, Strange Shadows, was edited by Steve Behrends in
1989.
Critical Extracts
AMBROSE BIERCE
Kindly convey to young Smith of Auburn
my felicitations on his admirable “Ode to the Abyss” with dignity and power. as
has
It
“The Romes of ruined Moreover,
But
I
He stage,
like is
it is
a
a large theme, treated
striking passages
—such,
spheres.” I’m conscious of
rhetoricians for liking that, for to earth.
many
—
it
jolts
my
for
example,
sin against the
the reader out of the Abyss and back
metaphor which
belittles, instead
of dignifying.
it.
evidently a student of George Sterling, and being in the formative
cannot
—why should he?—conceal the
Ambrose
George Sterling (8 August 1911), The
Bierce, Letter to
Bierce, ed.
fact. Letters of
Ambrose
Bertha Clark Pope (San Francisco: Book Club of California, 1922), pp.
180-81
GEORGE STERLING
Who
accouchement of the immortal? take this book in our hands.
I
believe that
A bold
only in years remote from these; and is
one of those things that
I
of us care to be present at the
we
so attend
assertion, truly,
who
first
to
and one demonstrable
— dust wages no war with
should most “like to
are
dust.
come back and
But
it
see.”
Because he has lent himself the more innocently to the whispers of his subconscious daemon, and because he has set those murmurs to purer and
harder crystal than
we
others, by so
much
the longer will the
poems of
^
WRITERS OF ENGLISH
154
Clark Ashton Smith endure. Here indeed
and so
Here we
rust.
much of our
literature
mkhregion” see and
cypresses,
shall find is
larded.
elfin rubies
upon
feel
none or burn
shall
one
a
moth
in Imagination’s “mystic
at his feet, witchTires
brow
his
loot against the forays of
of the sentimental fat with which
little
Rather
is
glow in the nearer
wind from the unknown. The brave
hunters of fly^specks on Art’s cathedral windows will find
little
here for
their trouble,
and both the stupid and the ovensophisticated would best
stare owlishly
and pass
But
let
him who
nor skyscrapers.
by: here are neither kindergartens
worthy by reason of his clear eye and unjaded heart
is
wander across these borders of beauty and mystery and be George
Ebony and
Sterling, “Preface,”
Ashton Smith (Auburn, CA: Auburn
DONALD A. W ANDREI his
poems
Poems
He
is
is
Verse and Prose by Clark
in
Journal, 1922), p.
Imagination
an offering to both.
are
Crystal:
glad.
[ix]
his god, beauty his ideal;
the poet of the infinite, the envoy
of eternity, the amanuensis of beauty. For even as beauty was deity to Keats
and Shelley, so not celebrated
it
it
as
tangible substance.
them with
is
and
to him,
in
its
praise has
he written. But he has
an abstract term or an aesthetic
He
quality, but as a
more
own and
filled
has constructed entire worlds of his
creations of his
own
boundary between that which
fancy. is
And
his beauty has thus crossed the
mortal and that which
is
immortal, and
has become the beauty of strange stars and distant lands, of jewels and cypresses
and moons, of flaming suns and comets, of marble palaces, of
fabled realms
and wonders, of gods, and daemons, and
Space have been his servants, the universe steeds afar;
and the heavens
his
and he has found there
his
and
Some
Time and
domain; with the
stars his
tramping ground, he has wandered in realms a
wondrous beauty and a strange
of his early dreams and the enchanted road to greater, illusory
sorcery.
all
fear,
the goal
manner of
things
fantastical.
of his
poems
are like
shadowed
gold;
some
are like flame'encircled
ebony; some are crystabclear and pure; others are as unearthly starshine.
One
is
coldly wrought in marble; another
are a few glittering diamonds;
aflame, glowing with a secret flower,
is
curiously carved in jade; there
and there are many rubies and emeralds
fire.
Here and there may be found
a
poppy
an orchid from the hot-Ted of Hell, the whisper of an eldritch wind,
a breath
from the burning sands of regions
infernal.
The
wizard
calls,
and
Clark Ashton Smith
summons come
at his imperious
portal to the
155
haunted realms of
who can open
that those
the
fill
air.
A
wander
rises in
the dusk, a treasure-house of gold,
rare incense.
and
women,
tapestries
adorn the
The
sky
is
firmament with
silver
moons. The sky
moon, the
seas of Saturn, the
wars and wonders on some distant is
no place
to popular desire.
have a huge ability
outworn.
Some
sale,
now
burning. Stars hurtle to
is
One may watch
sunken fanes of old Atlantis,
Ashton Smith
useless to search his
It is
for the
work
conven-
for offerings
but die with the author.
Some
writers
have
skill
may and
but desire wealth or immediate fame; their work has not so great a
A
very few have what
called “genius.”
is
write primarily for themselves, or with a certain small group of people
who know
literature in
mind. They are
their prose or poetry with care their lifetime,
and
artists,
labor.
word
They
who
artists;
are
and they fashion
seldom appreciated in
and never have widespread popularity, but the highest minds
who
of every age enjoy their work. These are ones ages,
black. But
authors pander to the public taste; their books
popularity but endures longer.
They
and
star.
in the poetry of Clark
tional, the trite, the
walls,
and
blaze, or suns of green, of crimson, of purple, flame
destruction or waste away. All mysteries are uncertained.
There
passionless
And fabulous demogorgon and hippogriff
guard the golden gateway to the hoarded wealth.
a landscape of the
transmuted so
is
and heavy perfumes, and poisons, and dank odors
in the corridors; silks
and again white comets
open the
may listen to the murmuring waters of phantom throng; and the fen-fires gleam;
ivory; soft lutes play within; fair
fuming censers burn a
across the
wonder
their
to
the door
marble palace
and ebony, and passionate,
arise;
and
faery;
Acheron, or watch the passing of a
and the slow mists
and daemon
genie, witch,
will
speak across the ages to come.
Ashton Smith belongs. One will examine
It is
speak to us across the
to this class that Clark
commonplaces that have so largely crept into our literature; and by so much as he has avoided ephemeral and written of immortal things, by so much the his
poems
in vain for the
longer will his work endure. Donald A. Wandrei, “The Emperor of Dreams,” Overland Monthly ber 1926):
H.
P.
84,
No. 12 (Decem-
380-81
LOVECRAFT
Of younger Americans, none
of cosmic terror so well as the California poet,
artist,
and
strikes the fictionist
note
Clark
WRITERS OF ENGLISH
156
Ashton Smith, whose
bizarre writings, drawings, paintings,
and
stories are
the delight of a sensitive few. Mr. Smith has for his background a universe of remote and paralysing fright
on the moons of Saturn,
evil
—jungles of poisonous and and grotesque temples
iridescent blossoms
in Atlantis, Lemuria,
and forgotten elder worlds, and dank morasses of spotted death-fungi spectral countries
beyond
“The Hashish-Eater”, and incredible stars. is
is
earth’s rim. His longest in
in
and most ambitious poem,
pentameter blank verse; and opens up chaotic
vistas of kaleidoscopic
nightmare in the spaces between the
Smith
In sheer daemonic strangeness and fertility of conception Mr.
Who
perhaps unexcelled by any writer dead or living.
else has
seen such
gorgeous, luxuriant, and feverishly distorted visions of infinite spaces and
multiple dimensions and lived to H.
P. Lovecraft,
tell
the tale?
“Supernatural Horror in Literature” (1927), Dagon and Other Macabre
Tales, ed. S. T. Joshi
(Sauk City, WI:
CLARK ASHTON SMITH themes have attracted
Arkham House,
1986), p. 412
In writing fantastic science tales, two
me more than
and have seemed to
others,
offer the
amplest possibilities and the deepest stimulus to imagination: the interplanetary
Among
and the inter-dimensional themes.
be classed, more or
those of
my
stories that
science fiction, the majority have
less accurately, as
dealt either with worlds remote in space, or worlds
hidden from human
perception by their different vibratory rate or atomic composition.
Among my Flame’’
is
several inter-dimensional stories,
the best.
I
owe
its
can
(.
.
.)
think “City of Singing
I
inspiration to several
camping sojourns amid
the high Sierras, at a spot within easy walking distance of the Crater Ridge described by Angarth and Hastane.
wholly in
its
which
it
is
a wild eerie place, differing
geology and general aspect from the surrounding region, exactly
as pictured in the story. It
almost at
The Ridge
first
impressed
my
sight the contiguity of
imagination profoundly, suggesting
some unknown,
invisible world to
might afford the mundane approach and entrance. And, since
have never explored the whole of
its
area,
I
am
I
not altogether sure that
the worn, broken column-ends found by the story’s narrators do not really exist lie
in
somewhere among the curiously shaped and charactered stones that such strange abundance there!
All fantasy apart, however, worlds
is
it
seems to
me
that the theory of interlocking
one that might be offered and defended.
We
know nothing
of the
Clark Ashton Smith
157
ranges of vibration, the forms of matter and energy, that
may
lie
beyond
the testing of our most delicate instruments. Spheres and beings whose
atomic structure removes them from beside the Earth,
no
oblivious of our existence
less
between planes of space, though
more
at least
may float through or than we of theirs. Transit
detection
all
with obvious material
filled
difficulties,
is
readily comprehensible than time-travelling.
Clark Ashton Smith, “Planets and Dimensions” (1940), Planets and Dimensions:
Gary K. Wolfe (Baltimore: Mirage
Collected Essays of Clark Ashton Smith, ed.
Press,
1973), pP 56-57 .
FRANCIS
T.
LANEY
I
had of course heard
a great deal about
Clark Ashton Smith, and seen many pictures of him, but none of
me
prepared at first,
adequately for the
man
himself.
(.
.
but as he gradually comes to feel that he
not ridicule his
mode
of
life
.)
Smith
is
is
among
friends
this
had
extremely shy
who
will
and thought, he unbends, and becomes one of
the most gracious hosts and entertaining conversationalists
I
have ever
known.
We spent the afternoon drinking wine, collection. His books, a choice
talking,
and varied
beautiful illustrated editions, are very
lot,
and being shown Smith’s
including
much worth
many
surpassingly
examining, but the real
came from the surprisingly large quantity of artwork, mostly the creation of Smith himself. His sculptures, using the small boulders picked up in his yard, are somewhat known to fantasy lovers, several of them having been stab
shown on the
dust jacket of Lost Worlds and in the illustrations in (H. P.
Lovecraft’s) Marginalia.
imagined
—
at least a
There were
more of them, however, than
far
I
had
hundred.
But the high point of the afternoon came when Smith brought out a stack of original drawings and paintings at least two feet thick. Perhaps 25 or 30 of
them were commercially published
most of Smith’s drawings from Weird (Lovecraft’s)
ones, including the originals of
Tales,
“The Thing on the Doorstep”.
and the Finlay original from (.
.
.)
There were
early Boks, including a couple of wonderful unpublished ones,
lished
Roy Hunt drawing
Smith’s
made up
own
also several
and an unpub'
of Tsathoggua.
drawings and paintings, every one of them unpublished,
the rest of the stack. Nothing of his that has been published gives
any inkling of the man’s stature
as
an
artist.
In technique, of course, he
WRITERS OF ENGLISH
158
lacks a for
it
good
with subtle and bizarre
and above
structure,
all
ideas,
by a surprisingly good sense of form and
by his unconventional and often superlative use of
color.
Most of the paintings
much
like
that
But he more than makes up
deal, being entirely self-taught.
are
done
in
showcard paint, or something very
they tend to be garish, but yet there
it;
is
a certain use of restraint
makes even the most unrestrained ones quite acceptable. Perhaps twenty
show
entities
from the Cthulhu Mythos; the remainder are
landscapes, divided about equally between alien plant
non-human
extraterrestrial
architecture and
life.
Francis T. Laney, Ah, Sweet Idiocy! (Los Angeles: Francis T. Laney
& Charles Burbee,
1948), pp. 27-28
FRITZ LEIBER theme of which few other
is
I
can hardly think of a Smith
The
not death.
“The End of the Story” and a champion paganism. The even better
very fine
Averoigne chiefly
tales of
story, the principal
“The City of the Singing Flame” shows a passionate concern for life battling doom which is absent from most of the tales, where Smith is simply the devoted chronicler of death, ever ready with his fabulous forms and colors
and sounds
Smith
know
of.
is
A
to
do the Grisly Lord gorgeous honor.
germ from Poe,
and cruelty of Eastern legends
tiny borrowings
few days ago
metropolitan writer.
He
of
Smith on other
guessed. posterity
The more is
to put
is
Fritz Leiber, “Letter,”
—
.)
Harlan
Ellison, a
tough and
Perhaps the influence
Melville, for
example
I
have
—the slower
at his rightful level.
Emperor of Dreams:
A Clark Ashton Smith Bibliography by Donald
Sidney-Fryer (West Kingston, RI: Donald
JEAN MARIGNY
to
.
deeper and more far-reaching than
a writer stands alone
him
(.
me writing science fiction?”
writers
—nothing
“Did you know that ‘The City of
instantly said,
the Singing Flame’ started
I
between him and Lovecraft were merely
mentioned Smith
I
writers
him, except in the most general or minor
playful expressions of a literary friendship.
A
.)
from George Sterling, perhaps an
a little fire
else in literature contributed to
The few
.
one of the most uninfluenced and original
sui generis,
acid drop from Bierce, the color
fashion.
(.
M. Grant,
1978),
p.
103
Clark Ashton Smith’s work scarcely corresponds
to the definitions customarily given to the genre of the fantastic. In fact,
Clark Ashton Smith
159
only in a small number of tales like “The Hunters from Beyond” can there
be found that “strange, almost unbearable irruption into the real world”
which Roger directly into
Smith
Caillois has mentioned.
an unreal world which
is
ing world of everyday reality. This
is
fond of plunging his reader
not necessarily opposed to the reassun
is
particularly true in the tales of the
The
Averoigne, Hyperborea, and Zothique cycles.
into these imaginary worlds; he must accept their
them
entirely,
knowing
in
advance that
narrated events will be vain.
We
that ambiguity, that uncertainty
do not,
all
inseparable
is
norms and can
rational explication of the
which according
who come back
mummies,
skeletons,
Todorov
to
is
the central
to
life
in
He
this conception.
“Necromancy
that
excels, in fact, in
drowned and halTeaten
in Naat,” or the hordes of
and decomposed corpses who emerge from
their
tombs
“The Empire of the Necromancers.”
in
There
is
Smith
a latent sadism in these tales of
—he
is
fond of visibly
how^
describing scenes of torture or of particularly cruel vengeance. Smith, ever, never reaches the limits of the unbearable
to Stoker
— and he never founders
of his contemporaries. Smith
is,
in the
—
in contrast, for example,
cheap eroticism of a good number
moreover,
embarks upon traditional fantastic themes:
much
less effective
when he
his vampires, werewolves,
lamias are not very terrifying and incite us more often to laughter. is
that
if
descriptions of macabre or horrible scenes like the
corpses
Smith
we agree with Lovecraft from pain and horror, we must acknowledge
Smith places himself well within
first
upon
rely
as a general rule, find in
condition of authentic fantasy. Moreover, fantasy
reader enters head
most lacking
in
Smith
the forces of Evil which
is
we
find in a Lovecraft, a Blackwood, or a
literary art
which the
which is
is
situated
on another
above
his
pen the place of a brush. Where other authors
part to suggest,
in
Smith
is
Dantesque abysses,
fond above
it
are content for the
is
raise
an
and most
of describing with a riot of detail
all
peopled with disquieting monsters,
his evocations of danses macabres, his
stamped with a strange poetry
level:
work.
writer takes the place of a painter,
rarely equalled. His extraordinary lands
his
Machen,
at the heart of Poe’s
art
all visual,
What
that profound conviction as to the powers of
or again that pathological obsession
Clark Ashton Smith’s
and
him
cosmic visions
to the level of the great creators
of Fantasy, and he sometimes chances, in this precise regard, to surpass his
mentor and friend Lovecraft. Jean Marigny, “Clark Ashton Smith and His World of Fantasy” (1978), Joshi, Crypt of Cthulhu
No. 26 (Hallowmass 1984): 7-8
tr.
S.
T.
— WRITERS OF ENGLISH
160
RAY BRADBURY
Rereading these
me
one of the reasons why they have stayed with they are, above
sensually compelling.
all,
writer must learn
how
it
and
sights, sounds, smells,
textures,
you
about where you want them. From that point on, no matter
resist
Take one
CAS
them.
has rarely strayed
far
and texture
—
A Rendezvous in Averoigne:
Ashton Smith (Sauk City, WI:
Arkham House,
JOSHI
The
prose
poem
this first writer’s
and you plunge into
into language.
Ray Bradbury, “Introduction,”
T.
from
step across the threshold of his stories,
color, sound, taste, smell,
s.
things a fiction
first
high, wide, or grotesque the miracles you introduce, your readers will
be unable to law.
realize
such a long while:
for
of the
I
an atmosphere, providing a frame of reference. Once
you have trapped your readers in just
One
years later,
the business of enclosing his characters, and therefore
is
his readers, in a scene,
have them
many
tales
Best Fantastic Tales of Clark
1988), pp. ix-x
has traditionally
(.
.
.)
been designed,
seems, to exemplify the great dictum of Oscar Wilde (himself a master
“The
prose poet):
artist
is
the creator of beautiful things.” Beauty
— the
beauty of love or passion, of Nature, of a novel mood, image, or conception, or merely the self-created beauty of language
Smith accomplishes Simile
is
dominant mode
an entire prose poem, and one
Seven Kisses”
—
for
“I kiss
faint flush, like the reflection of a rose
thy cheeks, where lingers a
upheld to an urn of alabaster”
one of the most exquisite images
in all literature.
nearly any sort of prose fiction requires a certain
prose
poem
is
under no such
rarely causes surfeit here, as
Like the best poetry, of his philosophy. In
it
many
some
restriction;
cases this
is
poems can be read
more obvious than
revealed in the grim colloquy of
Skeleton”, while
“The Touch-Stone” illusions,
existence possible”. But Smith
of realism, the
and the plethora of poeticisms
of Smith’s prose
is
common
modicum
Whereas
occasionally does in Smith’s fiction.
the bitter atheist
ously) “the
the desideratum. That
ways needs no demonstration.
of the “Litany of the
as
is
this goal in all these
frequently the
must rank
—
others:
Smith
“The Corpse and the
lays bare (perhaps a little too obvi-
the friendly and benign images that is
as a facet
at his best
when he
make our
inserts the philosophical
message subtly and unobtrusively; and “From the Crypts of Memory” is
perhaps the finest of his prose poems for
its
(.
.
.)
poignant depiction of the
weight of accumulated history that hangs over us
all.
It is
we who dwell
Clark Ashton Smith
“beneath the
161
palls of twilight
and monuments of the
and silence thrown about the towering tombs and when we die we
Past”,
and death
a passing of shadows,
itself as
know
will
“the years as
the yielding of twilight unto night”.
Next to poetry, the prose poem is the most concentrated form of expression in literature.
It is
form because
a rarely used
of both poetry and prose
—
it
requires supreme
command
and
structure;
their separate rhythms, imagery,
and although Smith learned much about the form from such French masters as Baudelaire
and Huysmans,
it
not unwarranted to deem Smith the
is
greatest prose poet in English. His poetry
may be
his
most monumental
achievement, his prose his most popular; but his relatively few prose poems, all as finely
his
most
chiselled as a sculpture of Bernini or
and
flawless
Canova, may perhaps be
satisfying work.
S. T. Joshi, “Introduction,” Nostalgia of the
Unknown: The Complete
Prose Poetry by
Clark Ashton Smith, ed. Marc Michaud, Susan Michaud, Steve Behrends, and S. T. Joshi (West Warwick, RI: Necronomicon Press, 1988), pp. vii-viii
STEVE BEHRENDS
Smith’s interest in prose lay in the glittering
surface of the writing, not the intellectual or thematic depths. in exoticism
and the ultra^human,
He
revelled
names, in descriptions of
in coined
unearthly flora and strange, vaponhung sunsets.
An
early critic,
Arthur
Hillman, wrote that “Clark Ashton Smith may be a Prophet of Doom, but
he
is
robed in hues of gorgeous purple and gold. Although the
acceptance of the utter humanity
through his
[of
the universe] runs like a sombre thread
tapestries, all are beautiful.”
might be likened to a maker of
fatalistic
Carrying this imagery further, Smith
fine carpets (of the flying variety, to strain
the metaphor), who, to insure the sale of his product, at times employed
conventional patterns, but whose delight came from the rich color of his thread and the delicate perfection of his weave.
His prose writings partake of
technique involved object or scene
is
is
skills
developed
earlier as a poet.
the heavy use of metaphor and simile, by which an
likened to something of purer or more intense emotional
content. Smith’s preference was to describe what something
than what
it is,
A favorite
is like,
rather
forsaking realism and exactitude for emotional power.
a result, his descriptive passages are in the true sense of the word.
The
imbued with meaning, and
As
are evocative
interplay of descriptions with story dines,
— WRITERS OF ENGLISH
162
or the tensions underlying his scenes, ranges from the obvious (a wizard
preparing to announce his curse
parchment of doom”)
a shut
is
said to
to the
have
more
lips “like a
pale-red seal
on
subtle (a group of dead sailors,
the victims of an arctic demon, stare with eyes “like ice in deep pools fast frozen to the bottom”)-
And
occasionally, the use of
description to presage or contain within itself ing.
some
metaphor enables a happen-
future scene or
For example, in “The Voyage of King Euvoran” a necromancer causes
a stuffed bird to fly from the
crown of
a king
and to head out over the
the utterance that accomplishes this reanimation
is
the crying of migrant fowl that pass over toward
“shrill
sea;
and eldritch
unknown
as
shores in the
night.”
These and other atmosphere
for
literary
each of the
of a sorcerer: he
felt
techniques were employed to establish a definite stories.
Smith likened
he was practicing
his authorial role to that
a “verbal black
magic ... of prose-
rhythm, metaphor, simile, tone-color, counterpoint, and other resources, like a sort of incantation.”
somewhat
similar style of
recognizable,
and so great
The
resulting prose-style (like the
contemporary author Jack Vance) is
stylistic
is
instantly
the degree of continuity in Smith’s writings
that prime examples of this prose-style are easy to
himself gave us an explicitly characteristic
—and
come
by.
But Smith
deliberately self-parodic
exemplar of his writing. In 1934, by which time Smith had established himself as a major fantasy writer, he was asked by Fantasy Magazine to
produce a characteristic piece of writing. The magazine’s editors asked the “top writers” in the field to describe a author’s identity
lit
cigarette in such a
would be instantly apparent. Smith’s entry
way that the reads:
Ignited in the rich and multi-hued Antarean dusk, the tip of the
space pilot’s cigarette began to glow and foulder like the small scarlet eye of
some cavern-dwelling chimera; and an opal-grey
vapor fumed in gyrant
spirals, like
incense from an altar of
pagany, across the high auroral flames that soared from the setting of the giant sun.
Included in this exemplary paragraph are an allusion to classical mythology (the chimera), examples of his elaborate vocabulary (“foulder,” “gyrant,”
“pagany”), and two instances of metaphor.
Smith chose was called)
And we
note that the setting
for his “Cigarette Characterization” (as the magazine’s series
is
a grand, colorful,
and exotic one.
Steve Behrends, Clark Ashton Smith (Mercer Island, pp. 12-13
WA:
Starmont House, 1990),
Clark Ashton Smith
163
STEFAN DZIEMIANOWICZ its
series of increasingly bizarre
“The Colossus of Ylourgne”, with
events culminating in the rampage of the
most awesome monster to appear
in Smith’s fiction,
comes
closest of
any
of the Averoigne tales to evoking the sense of wonder in Smith’s otherworldly
Here again, though, the plot
fantasies.
one concerned with human ambi-
is
and downfall. The
tiousness that results in overreaching
story tells of
Nathaire, an ugly and deformed sorcerer of “minikin stature” reviled by the
Vyones. Hounded from the
citizens of
Ylourgne where he fashions a simulacrum skin and tissues of corpses into
he takes up residence
in nearby
as tall as the cathedral
out of the
city,
which he
projects his soul.
When the creature
begins to ransack the countryside, the people of Averoigne discover one final surprise:
“the face of the stupendous monster
Satanic dwarf, Nathaire
—
God
’ ’
no more than
own
life.
Smith appears
was
the face of the
possesses the
(literally)
its
power
image, his handiwork
a desperate act of psychological
pensation by which he hopes to achieve the stature in
.
Although Nathaire
in his ability to create a being in his
revealed here to be
.
re-magnified a hundred times, but the same in
implacable madness and malevolence!
of
.
is
overcom-
he was denied
even the sorcerers of Averoigne
to be saying that
are unable to transcend their flawed humanity, a point
he drives home
symbolically in the final image of the monster dispatched by a sorcery that
compels
it
Nathaire,
to dig
now
its
own
grave,
lie
down
in
it,
and
rot to pieces,
even
as
powerless to stop the process of natural corruption, protests
vehemently. Stefan Dziemianowicz, “Into the Woods:
The Human Geography
of Clark
Ashton
Smith’s Averoigne,” Dark Eidolon: The Journal of Smith Studies No. 3 (Winter 1993):
6-7
B
Bibliography The Star -Treader and Other Poems. 1912. Odes and Sonnets. 1918.
Ebony and
Crystal:
Poems
in
Verse and Prose. 1922.
Sandalwood. 1925.
The Double Shadow and Other Nero and Other Poems. 1937.
Out
of Space and Time. 1942.
Fantasies. 1933.
WRITERS OF ENGLISH
164
Lost Worlds. 1944.
Genius Loci and Other Tales. 1948.
The Dark Chateau and Other Poems. 1951. Spells
and
Philtres.
1958.
The Abominations ofYondo. 1960. The
Hill of Dionysus:
A
Selection. [Ed.
Donde Duermes, Eldorado ?
Roy A.
Squires.] 1962.
y Otros Poemas. 1964-
Tales of Science and Sorcery. 1964-
Poems
in Prose.
1965.
Other Dimensions. 1970. Fugitive Poems. [Ed.
Z othique. Ed. Lin
Roy A.
Squires.] 1970. 4 vols.
Carter. 1970.
Hyperborea. Ed. Lin Carter. 1970. Xiccarph. Ed. Lin Carter. 1971. Selected Poems. 1971.
Planets
and Dimensions: Collected Essays. Ed. Charles K. Wolfe. 1973.
Poseidonis: Tales of Lost Atlantis. Ed. Lin Carter. 1973.
The
Fantastic Art of Clark Ashton Smith. Ed.
Grotesques
et Fantastiques.
KlarkasDTon and
Ed. Gerry de la Ree. 1973.
M ostro Ligriv.
Poems: Second
Fugitive
Dennis Rickard. 1973.
Ed. Gerry de
Series. [Ed.
Roy A.
The Black Book of Clark Ashton Smith.
[Ed.
la
Ree. 1974.
Squires.] 1974-77. 6 vols.
Rah Hoffman and Donald Sidney-
Fryer.] 1979.
[As
It Is
Letters to
Written. Ed. Will Murray. 1982.]
H.
P. Lovecraft. Ed. Steve Behrends. 1987.
The Unexpurgated Clark Ashton Smith. Ed. Steve Behrends. 1987-88. 6 Nostalgia of the
Unknown: The Complete
Prose Poetry. Ed.
Susan Michaud, Steve Behrends, and
vols.
Marc Michaud,
S. T. Joshi. 1988.
Strange Shadows: The Uncollected Fiction and Essays of Clark Ashton Smith. Ed.
Steve Behrends, Donald Sidney-Fryer, and
Rah Hoffman.
1989.
The Devils Notebook: Collected Epigrams and Pensees. Ed. Donald Sidney-Fryer
and Don Herron. 1990.
,
R. R. Tolkien
J.
1892-1973
JOHN RONALD REUEL TOLKIEN, born on January Africa),
where
philologist, translator,
and fantasy
1892, at Bloemfontein, Orange Free State
3,
his father
them
shortly, died in
Tolkien attended his
left in
the guardianship of their local parish priest.
won
year. In
Grammar School and King
When
In 1911 Tolkien
(now South
who had planned
South Africa the following
St. Phillip’s
mother died
in 1904,
he and
his
Upon
Edward’s School.
younger brother Hilary were
a scholarship to study classics at
Oxford University;
Somme,
first
in
graduation he entered the army and in 1916 married Edith
Bratt; the couple later
the
to
England
however, he soon changed his area of study and in 1915 took a English.
was
was a banker. In 1895 Tolkien was taken to England
by his mother for reasons of health, and his father, join
writer,
but in
had four children. Tolkien fought
in the Battle of
November 1916 he contracted trench
fever
and was
invalided back to England. In 1917, while convalescing, he began to write The Book of Lost Tales, a vast
compendium
of poetry, epic prose, chronology, and mythic detail
concerning the world in which many of his set.
Although he never finished arranging
tion, since his
death a great deal of
it
primary material for publica-
The
Silmarillion (1977).
More
of
remains unpublished; the work grew continuously throughout
Tolkien’s lifetime, and he was relatively
this
works of fantasy would he
has been edited and published by his
son, Christopher Tolkien, beginning with this material
later
known
to describe his published novels as
unimportant distractions from the business of primary background-
creation.
After the war Tolkien returned to Oxford, where he joined the
staff of
the Oxford English Dictionary. In 1920 he became a Reader in English at
Leeds University. His first scholarly publication,
A Middle English Vocabulary
appeared in 1922, and in 1924 he was promoted to Professor of English Languages. In 1925 he produced an edition of Knight in collaboration with E. V.
Sir
Gordon and was 165
Gawain and
the
Green
elected Rawlinson and
WRITERS OF ENGLISH
166
Bosworth Professor of Anglo-Saxon he
retired in 1959,
at
Oxford.
He remained
at
Oxford
until
and from 1945 onward he was Merton Professor of
English Language and Literature.
At Oxford he became
a
member
of the
Inklings, a group of friends that included C. S. Lewis, Charles Williams,
Dorothy
L. Sayers,
and
Owen
Barfield, to all of
whom
he read aloud
works in progress. In 1936 he delivered Oxford’s annual Sir
Memorial Lecture, which
The Monsters and
“Beowulf:
saw print
later
Israel
his
Gollancz
as the influential critical essay,
the Critics.”
Tolkien’s popular children’s book The Hobbit (1937) proved to be only
the preface to his phenomenally successful epic fantasy, The Lord of the Rings, published in three
Two Towers
volumes
The Fellowship of
as
its
in the
quasi-epic events;
dim
Ring (1954), The
(1954), and The Return of the King (1955). This trilogy draws
deeply from Tolkien’s study of Anglo-Saxon in both
and
the
it is,
its
invented language
in effect, a fantasy epic set in “Middle-earth,”
prehistory of the Earth, and involves the quest to destroy a ring
of infinite power before
it
can
into the hands of an evil
fall
Dark Lord,
Sauron. Critics have praised the mythological scope and structure of the work, although some have deprecated the forces of good and the forces of felt this
dichotomy very deeply,
its
evil.
too clear-cut dichotomy between
As
a Catholic, however, Tolkien
as did his colleagues in the Inklings.
Tolkien’s shorter works of fantasy include “Leaf by Niggle” (1945), Farmer Giles of
Ham
(1949), The Adventures of
Wootton Major (1967).
“On
Bombadil (1962), and Smith of
Lairy-Stories,” a lecture delivered in 1939,
and
discusses his theories of folklore
Tolkien died on September his
Tom
2,
fantasy.
1973. Besides the volumes derived from
background notes on Middle-earth, other works published since
include a set of Knight, Pearl,
modern English
and
Sir
translations of Sir
Orfeo (1975), a selection of
Gawain and
his death the
letters (1981),
Green
and
a
collection of lectures and essays, The Monsters and the Critics (1983).
Critical Extracts J*
R. R.
TOLKIEN
To make
a Secondary
World
inside
which the
green sun will be credible, commanding Secondary Belief, will probably require labour
and thought, and
will certainly
demand
a special skill, a kind
J.
R. R. Tolkien
167
Few attempt such difficult tasks. But when they are attempted any degree accomplished then we have a rare achievement of Art:
of elvish craft.
and
in
indeed narrative
story-making in
art,
its
primary and most potent mode.
To the elvish craft, Enchantment, Fantasy aspires, and when it is successful of all forms of human art most nearly approaches. At the heart of many man-made
stories of the elves lies,
open or concealed, pure or
it) is
centred power which
may
inwardly wholly different from the greed for
self-
the
is
elves, in their better (but
them
that
Fantasy
we may
—even
if
learn
mark of the mere Magician. Of
still
perilous) part, are largely
what
is
the elves are,
product of Fantasy
itself.
which (however much
it
desire for a living, realised sub-creative art,
outwardly resemble
alloyed, the
this desire the
made; and
it is
the central desire and aspiration of
from
human
the more in so far as they are, only a
all
That creative
desire
is
only cheated by counterfeits,
whether the innocent but clumsy devices of the human dramatist, or the malevolent frauds of the magicians. In
and so imperishable. Uncorrupted and domination;
it
this
world
it is
for
unsatisfiable,
does not seek delusion, nor bewitchment
seeks shared enrichment, partners in
it
men
making and
delight,
not slaves.
To many,
Fantasy, this sub-creative art
the world and
all
that
has seemed suspect,
is
if
in
it,
which
plays strange tricks with
combining nouns and redistributing
not illegitimate.
To some
it
adjectives,
has seemed at least a
childish folly, a thing only for peoples or for persons in their youth.
Fantasy insult
in
human
a natural
Reason; and
perception is
is
activity. It certainly
of, scientific verity.
which they did not want
for,
to
know
it
make.
If
men
(it
would not seem
the clearer
were ever in a
state
or could not perceive truth (facts or
evidence), then Fantasy would languish until they were cured. get into that state
.)
nor obscure the
On the contrary. The keener and
the reason, the better fantasy will
.
does not destroy or even
does not either blunt the appetite
it
(.
If
they ever
at all impossible), Fantasy will perish,
and become Morbid Delusion. For creative Fantasy are so in the world as
but not a slavery to itself in
it
founded upon the hard recognition that things appears under the sun;
So upon
logic
between
arisen.
frogs
and men,
on
a recognition of fact,
was founded the nonsense that displays
the tales and rhymes of Lewis Carroll.
distinguish
have
it.
is
fairy-stories
If
men
really could
not
about frog-kings would not
WRITERS OF ENGLISH
168
Fantasy can, of course, be carried to excess. put to evil uses. of
may even delude
It
what human being
conceived not only of
can be
ill
done.
the minds out of which
in this fallen elves,
It
world
is
false
can be
came. But
it
Men
that not true?
have
but they have imagined gods, and worshipped
own
them, even worshipped those most deformed by their authors’
But they have made
It
evil.
gods out of other materials: their notions, their
banners, their monies; even their sciences and their social and economic
demanded human sacrifice. A busus non tollit usum. Fantasy remains a human right: we make in our measure and in our derivative mode, because we are made: and not only made, but made in the image and likeness theories have
of a Maker. ].
“On
R. R. Tolkien,
Fairy-Stories” (1939),
The Monsters and
George Allen
Essays, ed. Christopher Tolkien (London:
the Critics
& Unwin,
and Other
1983), pp. 140,
143-45
C.
S.
LEWIS
Lord of I
When
the Rings),
was sure
it
I
reviewed the
hardly dared to hope
I
deserved. Flappily
am
I
it
first
volume of
this
work ( The
would have the success which
proved wrong. There
is,
however, one
piece of false criticism which had better be answered: the complaint that
the characters are
was mainly concerned with the struggle between good and of Boromir,
it
hazard a guess.
someone and
ill
in
is
Volume I in the mind
either black or white. Since the climax of
all
evil
how anyone could have said this. man judge what to do in such times?’’
not easy to see
“How
Volume
shall a
II.
I
“As he has ever judged,” comes the
have not changed
.
.
.
reply.
will
asks
“Good
nor are they one thing among Elves and
Dwarves and another among Men.” This
is
the basis of the whole Tolkinian world.
I
think some readers,
seeing (and disliking) this rigid demarcation of black and white, imagine
they have seen a rigid demarcation between black and white people. Looking at the squares, they
assume (in defiance of the
facts) that all the pieces
must be making bishops’ moves which confine them
to
such readers will hardly brazen
two volumes. Motives,
even on the right
side, are
out through the
last
color.
But even
now traitors usually began intentions. Heroic Rohan and imperial Gondor
mixed. Those
with comparatively innocent are partly diseased.
it
one
who
are
Even the wretched Smeagol,
till
quite late in the story,
J.
R. R. Tolkien
169
has good impulses; and, by a tragic paradox, what finally pushes the brink
There
an unpremeditated speech by the most
is
are
two Books
in
now
each volume and
the very high architectural quality of the romance
up the main theme. In Book
Then comes
material, continues.
is
the change. In
and regrouping themselves
are grouping
main theme,
isolated
from
this,
on
trumpets, steel
And
Book
I
builds
and
V
the fate of the
huge complex of forces Mordor. The
between
But we are never allowed
and the
it
rest.
On the one hand,
going to the war; the story rings with galloping hoofs, steel.
On
mice on
figures creep (like
are before us
occupies IV and the early part of VI (the
to forget the intimate connection is
a
all.
much retrospective
in relation to
latter part of course giving all the resolutions).
the whole world
revealed.
III
company, now divided, becomes entangled with
which
ail six
that theme, enriched with
II
character of
selfless
that
him over
the other, very far away, two tiny, miserable a slag
heap) through the twilight of Mordor.
we know that the fate of the world depends far more on the small movement than on the great. This is a structural invention of all
the time
the highest order:
it
adds immensely to the pathos, irony, and grandeur
of the tale.
This main theme
now
is
not to be treated in those jocular, whimsical tones
generally used by reviewers of “juveniles.”
It is
entirely serious: the
growing anguish, the drag of the Ring on the neck, the ineluctable conversion of hobbit into hero in conditions which exclude of infamy.
Books
it
Without the
The book first
is
we know
not quite the same men. I
(.
fear
.
.)
too original and too opulent for any final judgment on a
reading. But
rereadings,
tolerable.
hope of fame or
by the more crowded and bustling
relief offered
would be hardly
all
have
little
at
once that
And
has done things to
it
us.
though we must ration ourselves
doubt that the book
will
soon take
its
place
We
are
in our
among
the indispensables. C. S. Lewis, “The Dethronement of Power” (1955), Tolkien and
the Critics: Essays
onJ.R.R. Tolkien’s The Lord of the Rings, ed. Neil D. Isaacs and Rose A. Zimbardo (Notre Dame: University of Notre Dame Press, 1968), pp. 12-13, 16
EDMUND WILSON
The most
and the most conspicuous of
his defenders has
That Auden
is
a master of English verse
distinguished of Tolkien’s admirers
and
a
been Mr. W. H. Auden.
welbequipped
critic of poetry,
WRITERS OF ENGLISH
170
no one,
as they say, will dispute. It
on the badness of Tolkien’s Lord of
the Rings
—but
verse
is
he comments
significant, then, that
—there
a
is
good deal of poetry
in
The
apparently quite insensible through comparative
is
lack of interest in this other department to the fact that Tolkien’s prose just as bad. Prose
ness.
What
I
and verse are on the same
believe has misled Mr.
Auden
with the legendary theme of the Quest.
problems.
is
.
level of professorial amateurish' his
is .)
own
It is
special preoccupation
indeed a tale of a Quest,
an extremely unrewarding one. The hero has no serious
but, to this reader,
temptations;
(.
is
lured by
What we
no
insidious enchantments, perplexed by
get here
traditional terms of British
is
a simple confrontation
melodrama
—
— of the Forces of
in
no
more or
serious less
the
Evil with the Forces
of Good, the remote and alien villain with the plucky
home'grown
little
hero. There are streaks of imagination: the ancient tree'Spirits, the Ents,
with their deep eyes, twiggy beards, rumbly voices; the Elves, whose nobility
and beauty
is
elusive
handled. There
is
and not quite human. But even these
never
much development
on
getting
no
instinct for literary form.
in the episodes;
more of the same. Dr. Tolkien has
might have come out of
little skill at
The characters talk Howard Pyle, and as
a
been able to as Dr. little
visualize
Tolkien
is
who
him
is
made
ters are
narrative and
personalities they 1
at all. For the
do not
had still no conception
to play a cardinal role.
I
had never
most part such characterizations
able to contrive are perfectly stereotyped: Frodo the good
Englishman; Samwise, his dogdike servant,
respectful,
you simply go
storyTook language that
impose themselves. At the end of this long romance, of the wizard Gandalph,
are rather clumsily
and never deserts
his master.
who
talks lower'dass
These characters who are no charac'
involved in interminable adventures the poverty of invention
played in which
is,
it
and
dis-
seems to me, almost pathetic.
Edmund Wilson, “Oo, Those Awful Ores!” (1956), The Bit Between My Teeth: A Literary Chronicle of 1950-1965 (New York: Farrar, Straus & Giroux, 1966), pp. 328-29
CATHARINE R. STIMPSON serious
Many
find Tolkien’s moral vision
and impeccable. Surely men ought to be both courageous and charita'
men ought not to be haughty and selfish. Of course, the good is creative. Of course, evil is corroding, then corrupting, and finally canceling. However, Tolkien seems rigid. He admits that men, elves, and dwarfs are
ble.
Surely
J.
R. R. Tolkien
171
and
a collection of good, bad,
indifferent beings, but
divides the ambiguous world into two
nice and nasty. morality. tic.
A
unambiguous halves: good and
evil,
writer has the right to dramatize, not to argue, his
However, Tolkien’s dialogue,
star
means
Any
he more consistently
plot,
and symbols are
terribly simplis-
always means hope, enchantment, wonder; an ash heap always
seem
despair, enslavement, waste. Readily explicable, they also
to
conceal intellectual fuzziness and opaque maxims. Moreover, Tolkien gives
way
and out of the action cavalry charges in the
more old-fashioned Westerns. a regressive emotional pattern. For Tolkien
is
irritatingly, blandly, traditionally
more
place
faith in battles
no matter what either beautiful
masculine.
Not only does he
apparently
than in persuasion, but he makes his women,
most hackneyed of stereotypes. They
their rank, the
and
in
at Tolkien’s will, are as sophisticated as last-minute
Behind the moral structure is
and thaumaturges, leaping
to a lust for miracles. Wizards, weapons,
are
Although the
distant, simply distant, or simply simple.
adoration of dwarf Gimli for elf queen and mother figure Galadriel neatly parodies the excesses of courtly love, their
women. However,
More
often
women
some of Tolkien’s men do worship
their devotion
is
and mawkish.
callow, shallow,
are ignored, unless, like the hobbit Rosie Cotten, they
are a necessary adjunct to a domestic scene, or, like the warrior lass
a necessarily
fillip for
the plot.
.
.)
hardly surprising that Tolkien generally ignores the rich medieval
It is
theme of the
conflict
between love and duty. Nor
most delicate and tender the
(.
members of holy
is
it
startling that the
feelings in Tolkien’s writing exist
fellowships
between men,
and companies. Fathers and
surrogate figures, also receive attentive notice.
When
infantile, or else
detail.
it
sidle
up
becomes coy
burgeons into a mass of irrelevant, surface, descriptive
Unlike very many good modern
he simply seems a
sons, or their
Tolkien does
to genuine romantic love, sensuality, or sexuality, his style
and
Eowyn,
little
writers,
he
childish, a little nasty,
Catharine R. Stimpson,
J.
R. R. Tolkien
(New
is
no homosexual. Rather,
and evasive.
York: Columbia University Press,
1969), pp. 18-20
PAUL
H.
KOCHER
the blocks of stone
lie
If
The Hobbit
scattered about in a
is
a quarry
much
looser
it
is
and
pattern than that in which the epic assembles those which
one less it
in
which
imposing
chooses to
WRITERS OF ENGLISH
172
borrow. For example, Bilbo’s enemies are of evil, as
is
to
happen
serial,
not united under any paragon
The Hobbit’s
in the epic.
trolls,
and dragon know nothing of one another and are
They
are certainly not
shown
is
company
all
on
acting
in the story
to confront exciting perils
is
to cause
unaided
own.
Gandalf to leave
for a time.
Nor
{.
.
.)
way with the Ring, which comes out of no one. Also, as there is no alliance on behalf of
that magician linked in any
nowhere belonging evil so there
to
none against
is
Dwarves, elves, and
it.
men
act mainly for
forced
upon
Even then the
issue
their selfish interests, often at cross-purposes, until a coalition
them by is
their
and nebulous
to be servants of the nameless
Necromancer, whose only function Bilbo and
goblins (ores), spiders,
army
a goblin
relatively localized
Some
hostile to all at the very end.
and not worldwide
time in The Hobbit, but
and uncertain and Bilbo’s world
it is
ramifications.
its
geography tends to be rudimentary
not given a continental context.
(.
.
.)
In fact, since
never called Middle-earth until we run across a reference
is
to the constellation of the
we may be pardoned
Wain
for
assuming, of course, that
the Great Bear) in
(stars in
wondering whether
we have not
it is
its
northern
any place in particular,
read the epic. Tolkien has not yet
learned to take the pains he later takes to
own
its
of the places later to be brilliantly visualized in the epic appear
for the first
sky,
in
is
make
us accept this world as our
planet Earth and the events of his story as a portion of Earth’s distant
prehistory.
The
case
is
Hobbit
who
will reappear in
the same for the individual characters and the races in The
from a children’s of stature for
tale to
all
Sauron, Gandalf
the Rings.
Tolkien’s abrupt leap
an epic of heroic struggle requires a radical elevation
of them. is
The Lord of
As
the Necromancer of The Hobbit
not yet Gandalf.
The
who
tricks
dwarves into his house, and the resurrection to against Sauron.
.
like,
from Tolkien’s treatment
seriocomic.
He
is
“dreadfully
needs nothing short of a total
literary
sent by the Valar to rally the
West
.)
Much of this need for upgrading arises
who
who
Beorn into accepting thirteen unwanted
become the messenger (.
not yet
wizard of the child’s story
“never minded explaining his cleverness more than once,” afraid” of the wargs,
is
of
the characters and the plot of The Hobbit
them
in
many
situations of that tale as
evidently believes that the children will enjoy laughing at
them sometimes, as a relief from shivering in excitement sympathetically with them at others. In truth, The Hobbit is seldom far from comedy. Tolkien begins by making Bilbo the butt of Gandalf’s joke in sending the dwarves
J.
R. R. Tolkien
173
unexpectedly to eat up
all his
on
food, proceeds
to the lamentable
of the troll scene, hangs his dwarves up in trees, rolls
them
humor
in barrels,
touches the riddle scene with wit, makes the talk between Bilbo and
Smaug
home
to find
triumphantly ridiculous, and tops
it
all off
with Bilbo’s return
goods being auctioned off and his reputation for respectable stupidity
his
in ruins.
It
must be acknowledged that the comedy
is
not invariably successful
and that Tolkien’s wry paternal manner of addressing does not always avoid an
air
of talking down,
which
his
sets
young
the teeth
Nevertheless, The Hobbit was never meant to be a wholly serious
young audience
his
The Lord of
on
edge.
tale,
nor
to listen without laughing often. In contradistinction,
the Rings
does on occasion evoke smiles, but most of the time
go too deep for laughter. In the interval between the two stories
issues
its
listeners
the children are sent off to bed and their places taken by grownups, young
young
or
at heart, to hear of a graver sort of quest in
secretly engaged.
life is
Paul H. Kocher, Master of Middle-Earth: The Fiction of
Houghton
DEREK Rings are
which every human
BREWER
S.
R. R. Tolkien (Boston:
30-33
One
of the fine things in The Lord of the
the increasing horror of Frodo’s journey, especially after he and
is
on
Mifflin, 1972), pp.
J.
own. The effectiveness of the journey
their
is
partly
interweaving of the adventures of the other members of the those of Frodo, and Tolkien shows great varied narrative events; but the
the Ring'bearer himself. is
most wanted
evil:
is
Company with
inventing significant and
naturally enough,
of this particular quest
grain.
found in the
is
lies
with
that
what
Not only must good struggle
against
not only must Frodo labour through miserable physical circumstances:
but there
is
for the
hero a struggle within himself, to do what he must do,
but can hardly bear to do. to
main power,
The paradox
most against the
skill in
Sam
show
this situation, yet
Tolkien
is
No it
subtle or realistic characterisation
reaches
down
is
needed
into our deepest sense of identity.
extraordinarily good at creating that visionary dreariness in the
world, that sinking of the heart that comes, for example, to an unprofessional soldier,
when
enough
in ordinary existence,
We
the orders for the attack are received, but which recurs often
from the most
trivial
examples to the greatest.
have to do something, of our own choice, that we do not want to do.
There
is
in
human
consciousness a deep sense that the ultimate goodness
WRITERS OF ENGLISH
174
of the universe requires an ultimate sacrifice of the self that would usually
seem
when
to be the ultimate personal disaster. it
is
entirely solitary;
when
(.
.
Self-sacrifice
.)
is
most poignant
know
apparently no one can ever
of
the lonely painful deed that has been ungladly volunteered, and that has
apparently been of
no
This solitary heroism
avail.
convincing in that Tolkien does not totally
Sam
Frodo’s,
is
him
isolate
and the more
physically, since
remains with him for various purposes of the narrative. But Frodo
becomes progressively withdrawn even from Sam. In the journey to the Crack of
Doom
of the
Tolkien succeeds in creating the sense of
physical difficulty and cost that realises
last stages
romance sometimes
to achieve.
fails
He
most vividly the appalling landscape, the aching struggle towards
the repellent yet desired objective, barely relieved by the blessed brief oblivion of exhausted sleep. This assertion of the will
is
not despair; an
which denies the self. No doubt Tolkien’s war-experience
contributed to the imagery, but
it is
to create such experiences in our
but perhaps not
which
a hopelessness
is
of the nature of literature to enable us
own minds
out of the very
events, in our
less significant
own
much
smaller,
when
individual lives,
any kind of moral and physical achievements have been sought. Very in
life is
achieved without some
virtues of
romance
is
that
its
self-sacrifice
and some
strain.
One
little
of the
remote adventures can so well symbolise quite
ordinary and usual predicaments.
Tolkien achieves the
final perfect twist to the
Frodo, at the very brink of success, relinquish
it.
Quest when he makes
This seems to
me
a fine
comment on the feebleness of the human will. Then Gollum springs forward, the despised, hated, barely tolerated, yet pitied enemy, and bites off both ring
and
good
in
finger, to fall himself into the its
own
despite,
Crack of Doom. Even
may even be given
splendid narrative turn, unexpected yet true, also symbolically significant of a
view of
S. Brewer,
“The Lord of
of interest in
full
life. It is
Storyteller: Essays in
the Rings as
Memoriam,
ed.
may do
a pitiful satisfaction.
It
itself,
is
a
yet
entirely within the rules
of the romance, yet entirely translatable into the terms of our Derek
evil
Romance,”
J.
own
world.
R. R. Tolkien, Scholar and
Mary Salu and Robert T.
Farrell (Ithaca,
NY:
Cornell University Press, 1979), pp. 256-57
JANET MENZIES circumstance of daily
life.
The Lord of
The craze
the Rings
has
of the ’60s and ’70s
now is
itself
become
a
a seminal influence
J.
R. R. Tolkien
in the ’80s. It
The blockbusting film Star Wars shows many signs of its influence.
concerns the epic theme of good fighting
gestes of
mankind caught up
to evil,
and
his adversary
is
The ‘new figures.
evil.
(.
.
a
is
There are
wizards,
Saruman, a wizard turned
Gandalf figure whose own death
.)
romantic’ pop wave also shows a Tolkienish desire for heroic
Adam Ant
went back
and Toyah’s preoccupations like plain.
in the age-long struggle.
Obi Kenobi,
eventually a triumph over
and the movements and
evil,
shape of Jedi knights. Darth Vader
too, in the
is
175
Costumes
Charming;
to fairy-tale roots for his Prince
are with white horses galloping across a
are those of
Mordor-
Norse war-lords, noble savages, Arthurian
So many of pop videos could be the very landscape of Middle-earth; they show
knights, princes and princesses: the heroes of earlier times. today’s
an impersonal, changed world of
fantasy.
They possess the same concrete appreciation of a potent physical world which Tolkien inspired in me. This is not simply a response to having been brought up in a Tolkien generation. Nor does it wholly reflect the adolescent love of sensations. Today’s experience
impersonal; Tolkien provides the
is
trappings of heroism. His externalized outlook leads us into the abstract
means nothing to me’ is a repeated phrase (listen to Ultra Vox’s song ‘Vienna’) which voices a recognition of the baselessness of our situation. Actions are felt intensely, but they remain cold and remote;
world of the
geste. ‘This
events are enthralling, but formalistic.
As to
it
It is
a child
as
a
The Lord of
an adult
find
I
book of and
it
the Rings
(.
.
.)
meant everything
me; coming back
superficially attractive but ultimately unsatisfying.
for adolescence.
Of its
author
showed me how
to perceive the world, but
understanding of
it.
I
Robert Giddings (London: Vision
CHRISTOPHER CLAUSEN
can only say that Tolkien
he did not convey
Janet Menzies, “Middle-earth and the Adolescent,” ed.
to
J-
Press, 1983), pp.
R- R- Tolkien:
me an
The Far Land,
70-71
In fact Lord of the Rings
one drawn from many disparate sources but
to
a novel nonetheless,
is
a novel,
embodying
most of the technical features associated with novels since the eighteenth century is
— even
understood
a realistic novel for
most of its length, provided that “realism”
as a set of conventions for the delineation of plot
rather than as a theory about the world.
It is
and character
furthermore an identifiably
modernist novel, one that incorporates myth and a variety of elements from
WRITERS OF ENGLISH
176
the distant literary past in a self-conscious creation. In conception,
it
way
to achieve a wholly
bears a closer resemblance to The Waste
than to any medieval Arthurian work. Although of imaginary history
(.
.
twentieth century and
.)
its
the alert reader
dilemmas of
is
it is
set in a
new Land
remote period
never allowed to forget the
totalitarian power, technological
and individual choice. With occasional exceptions, the source-
obliteration,
hunting to which Lord
has driven baffled scholars and critics
of the Rings
footnoting of T. S. Eliot’s literary allusions.
as futile as the
of the book (a complicated meaning, reducible to
no simple
has to do with twentieth-century problems and
is
is
The meaning
set of assertions)
directed at twentieth-
century readers. It is
precisely the
contemporary significance of Lord of the Rings, however
subliminally apprehended, that has led to the polarization of opinion about
Of
it.
the attacks
all
made on
it,
the most implausible
is
the charge of
escapism. Far from encouraging us to take refuge in a world of dreamy Elves,
Lord of
the Rings
is
a
comparison with The is
enlightening.
fanatics
when
What it lacks Lord of
positions for
really
is
dominated by dreamy
finished,
and
is
was a disappointment to everyone but a few
it
seems to embody. Those
who admire
explicitly twentieth-century virtue it
the book praise
loyalty,
its
characterizations,
it
it
determina-
— environmental
do so because they consider
snobbish or worse in
its
in 1977.
tend not surprisingly to focus on the moral and social
sensitiv-
authoritarian,
apparently unquestioning acceptance
of hereditary inequalities, condescending at best in
shallow in
it
altogether a different kind of work, and in praising or
Those who attack
militaristic,
Elves,
human concerns that have any bearing on contemporary life.
which
—an
A
desultorily for half
showing us powerful examples of heroism, courage,
tion, ity.
is
critics
it
which
readers.
its
the author’s son Christopher published a version of
the Rings
attacking
Silmarillion,
on
social designs
That book, which Tolkien worked on
and never
a century
book with moral and
and above
all
its
portrayal of
morally simplistic in
its
women, descrip-
tion of a war to the death between good and evil. Christopher Clausen,
“J.
R. R. Tolkien:
The Monsters and
the Critics,” The Moral
Imagination: Essays on Literature and Ethics (Iowa City: University of Iowa Press,
1986), pp.
88-90
KATHARYN
W. CRABBE
mously published account of the
The First
Age
Silmarillion,
of the world,
Tolkien’s posthuis
the densest, the
J.
R. R. Tolkien
177
most
difficult,
As
backdrop to The Lord of
a
and
for the general reader the least attractive of all his works.
and The Hobbit, The
the Rings
Silmarillion
perhaps the most essential of Tolkien’s works; at the same time least able to
majestic, or horrifying,
The
may be
Middle-earth
Silmarillion as a
So while The
Silmarillion
is
poem
exquisite, or
is
simply staggering.
Tolkien’s most ambitious project,
ways his most flawed performance.
(.
it is
in
many
.)
.
Beowulf, which Tolkien studied and loved, The Silmarillion
not really a narrative in the sense that
it
tells a story in a
sequential manner. Instead, the collection of tales with modifications, and contradictions
come from
cross-references,
its
presented as a mythology which, having
is
hands and divers
divers
straightforward and
cannot be expected to achieve
places,
any great degree of inner consistency. The pose of the narrator, then, translator or as
To that
say,
it
the
whole has neither unity of tone
nor unity of style. In addition, the number of characters
is
is
stand alone as a unified vision. Although individual tales from
this chronicle of the earliest age of
Like the
it
is
as a
an editor obviates criticism of the lack of unity in the work.
however, that The
Silmarillion lacks narrative unity
work
lacks structure. Indeed, the
is
is
not to say
highly structured, taking the form
of a triptych, a three-paneled picture often used as an altarpiece. This structure seems to
have been part of Tolkien’s own plan
Christopher Tolkien notes in the Foreword that the “are included according to
The
my
is
Quenta
Silmarillion,
the
and the
rise
As
Third Age.
carries the
of in
men
in the
an actual
A kallabeth
story of the decline of the
and Of
the Rings of
triptych, the central panel
most meaning, but the two
central panel, give a perspective relative
or “History of the
flanked on one side by the story of the creation in the Ainulindale
and the Valaquenta, and on the other by the elves
and third panels
father’s explicit intention.”
large central section, the
Silmarils,”
first
for the work, for
on
is
Power and
the largest and
side panels provide a context for the
it,
and direct the eye toward
emphasis to be placed on the three panels
is
it.
a function not only
focused straight ahead and
of size but of orientation, for the central panel
is
so seems independent, while the side panels
make connections with
and defer to
central panel tion,
earth.
The
Silmarillion
It is, at
because
it is
is
it.
Thus by placement of the
parts
and by propor-
the same time, a symbolic representation of the
W.
Crabbe,
the
an account of the history of the elves of Middle-
in the nature of
Katharyn
The
J.
myths
to link gods, demigods,
R. R. Tolkien
(New
fall
of
man
and men.
York: Continuum, 1988), pp. 112-15
.
WRITERS OF ENGLISH
178
B
Bibliography A Sir
Middle English Vocabulary. 1922
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One: The Legends of Aman. Ed.
Charles Williams 1886-1945
CHARLES WALTER stanby williams was born
in
1886, to a middlewlass Anglican family. In St.
Albans, and Williams attended
confirmed
as
an Anglican
in 1901,
St.
London on September 20, 1894 his family moved to
Albans Grammar School. He was
and throughout
his
life
he retained
devotion to the Church of England. For two years beginning in 1902
his
WiL
London (now the University of London), difficulties forced him to leave before completing
liams attended University College,
but his family’s financial his course of study.
Williams worked
Bookroom; then,
in 1908,
Oxford University year he
Press,
for four years as a clerk at the
he became an editor
where he worked
whom
met Florence Conway,
at the
London
for the rest of his
he married
Methodist
life.
office of
The same
in 1917; they
had one
son.
During his twenties Williams developed an interest in magic and the occult and joined the Hermetic Order of the
remained a member only
he was exposed would
Throughout
later
his career
in his early years
briefly,
of the Hermetic concepts to
Williams considered himself primarily a poet, and
he published only poetry, beginning first
War
in
in
1912 with the
novel was Shadows of Ecstasy, written
Williams was unable to find a publisher
see print until 1933.
which
appear in his writing.
collection The Silver Stair. His in 1925; but
many
Golden Dawn; although he
Heaven, his
first
for
it,
and
it
did not
published novel, appeared in
1930, by which time he had already built a minor reputation as a poet, critic
(
Poetry at Present, 1930),
Verse, 1927;
and editor (A Book of Victorian Narrative
The Oxford Book of Regency Verse, 1928); but
that Williams
is
best
it is
for his novels
remembered today. They include Many Dimensions
(1931), The Place of the Lion (1931), The Greater Trumps (1932), Descent into Hell (1937),
and All Hallows’ Eve (1945). These distinctive works
a complicated series of symbols
and supernatural or
convey the core of Williams’s philosophical and 180
utilize
fantastic events to
religious thought.
They
Charles Williams
became
181
some
quite popular in the 1930s and attracted
among them
W.
T. S. Eliot, C. S. Lewis, and
influential admirers,
H. Auden.
Aside from his novels, Williams gained some recognition
many
them
of
Cranmer
— including The Masque
Chelmsford (1939)
at
religious themes. His Collected Plays appeared in 1963.
biographies of Sir Francis Bacon (1933), James
Rochester (1935).
(1939)
is
(1934), and the Earl of
I
is
an important
while The Descent of
beliefs,
an informal history of the Christian church. Witchcraft
of Black Magic in Christian Times (1941)
— on
Williams also wrote
He Came Down from Heaven (1938)
statement of Williams’s theological
Thomas
of the Manuscript (1927),
and Judgement
of Canterbury (1936),
for his plays,
:
the
Dove
A History
a study of the interrelationship
is
of witchcraft and Christianity.
Soon
after the
outbreak of World
War
the staff of the
II
London branch
of Oxford University Press was relocated to Oxford, and there Williams was
introduced by C. S. Lewis to the Inklings, a group of writers
from their works-improgress. Along with
regularly to read to each other
Lewis and
J.
who met
R. R. Tolkien, Williams rapidly became one of the three
dominant members. Through Lewis he
also
poetry at Oxford University, which awarded
May
Williams died suddenly on
15, 1945, in
became
a lecturer
on English
him an honorary M.A. Oxford
after a
in 1943.
seemingly minor
operation.
Critical Extracts
UNSIGNED say of
“It
The Place of
the book
is
impossible to describe this novel,’’ the publishers
the Lion.
No
one
is
likely to challenge that statement;
not only impossible to describe,
to understand. This
America and certainly
is
is
the
first
it is
almost equally impossible
work of Mr. Williams
in certain respects
it
to be published in
introduces a writer of genuine
one who cannot be shoved into
But the fantasy Mr. Williams has written
a corner is
hoist
gifts,
and thereafter ignored.
on the petard of
symbolism and very often comes to resemble nothing so much
its
own
as learned
nonsense.
One cannot out, unless
one
enjoy or appreciate the fantastic, as E. M. Forster pointed is
willing “to pay a
little
extra”
—
to accept, in other words,
WRITERS OF ENGLISH
182
whatever
improbable or incredible in the picture presented. That
initially
is
the reader’s imagination must cooperate, resent.
But the soul of good fantasy
to enlarge the possibilities of
life
no
details
who
it
wrong
all
is
“justify” the talking. Fantasy
And
that
is
tual implications (.
.
ability
its
encumber
it
with reasons
an animal
right to introduce
it is all
which
to educe pseudo-scientific reasons lost so
is
soon
as
calls
it
why The Place of the Lion nonsense. The heavy frame
Williams has placed around his picture; the
value.
to
it,
the reason
often seems close to
deny or
with broad, free strokes, and any attempt
can only work harm. Thus, but
talks,
imaginativeness, in
lies in its
to intellectualize the fantastic, to explain
and
intelligent person will
which he attempts
to
is
attention to
not a success and so
which Mr.
of learning
and
religious, intellectual
deduce from
it,
itself.
spiri-
quite ruin the picture’s
.)
The mind simply cannot grapple with Mr. Williams’s hierarchy intellectual, spiritual
— of symbols;
terms of creative literature.
at least
As mental
—
physical,
cannot grapple with them in
it
exercise the thing, perhaps, can be
done. But the fantasy grows dull and the erudite symbolism grows unintelligible;
our wits are so overworked that our emotions have no opportunity for
expression.
The whole
thing
is
a great deal of a pity, for there
that Mr. Williams, besides being imaginative
and extraordinarily
is
also witty
gifted in the use of words. Individual scenes are superbly
vivid, but there are too
in a meaningless
and well-read,
no doubt
is
few of them.
The book
and unsuccessful way.
It is
is
to be
impressive enough, but
hoped that
in future
Mr.
Williams will confine himself to life on one plane rather than half a dozen. Unsigned, “A Learned Fantasy,” New York Times Book Review, 1 May 1932, p. 18
T.
S.
ELIOT
and the natural was
To
(Williams) the supernatural was perfectly natural,
also supernatural.
profound insight into
Good and
And
this peculiarity
Evil, into the heights of
depths of Hell, which provides both the immediate
thrill,
gave him that
Heaven and the
and the permanent
message of his novels.
While
this
theme runs through
most apprehensible Hallows’ Eve.
what
all
of Williams’s best work,
in this series of novels,
Not having known him
literary influences
from
in
in his earlier years,
were strongest upon him
some influence from Chesterton, and
War
it
Heaven I
made to All
do not know
at the beginning.
especially, in
is
I
suspect
connection with the
Charles Williams
183
novels, an influence of present,
it is
most present
fainter in the later work.
difference. Chesterton’s a
meaning which
it
is
Man Who Was
The
it
is
War
in the first novel, (.
.
The
meant
.)
But
I
in
If this
influence
is
Heaven, and becomes
suggest a derivation only to point a
Man Who Was
Thursday
is
an
allegory;
to be discovered at the end; while
in reading, simply because of the swiftly
surprises,
Thursday.
moving
plot
it
has
we can enjoy
and the periodic
intended to convey a definite moral and religious point
expressible in intellectual terms.
It
gives you ideas, rather than feelings, of
another world. Williams has no such “palpable design” upon his reader. His
aim
is
to
make you
partake of a kind of experience that he has had, rather
than to make you accept some dogmatic
belief.
This gives him an
with writers of an entirely different type of supernatural with writers
ton’s:
as different as Poe,
Le Fanu and Arthur Machen.
Walter de
la
thriller
affinity
from Chester'
Mare, Montague James,
(...)
The stories of Charles Williams, then, are not like those of Edgar Allan have never known a healthier' Poe, woven out of morbid psychology minded man than Williams. They are not like those of Chesterton, intended
—
And
to teach the reader.
I
they are certainly not an exploitation of the
supernatural for the sake of the immediate shudder. Williams
about a world of experience
known
us to believe in something, he
had.
When
I
we
say that
of Charles Williams,
credence to
There
is
all
I
to him:
is
telling us
he does not merely persuade
communicates
this
experience that he has
are persuaded to believe in the supernatural world
do not mean that we necessarily give complete
the apparatus of magic, white or black, that he employs.
much which he
has invented, or borrowed from the literature of
the occult, merely for the sake of telling a good story. In reading All Hallows’ Eve,
we
can,
if
we
like,
believe that the
for controlling mysterious forces
suitable natural gifts
and
could be used with success by anyone with
special training.
the machinery of the story
methods of the magician Simon
no more
We
can,
on the other hand,
find
credible than that of any popular tale
of vampires, werewolves, or demonic possession. But whether credulous or
incredulous about the actual kinds of events in the story, that they are the vehicle for
which the author he
is
at
is
we come to perceive
communicating a paranormal experience with
familiar, for introducing us into a real
world in which
home.
T. S. Eliot, “Introduction,” Ail Hallows’ Eve by Charles Williams grini
& Cudahy,
1948), pp. xiv-xvi
(New
York: Pelle-
WRITERS OF ENGLISH
184
GEORGE
P.
Williams
the Christian faith, seen from a rather special and individual
is
point of view.
WINSHIP, may be
It
no longer hold
to or
In general, the
JR.
theme of Charles
that the majority of nominally Christian countries
even recognize Christian doctrine, although they are
sympathetic to what they consider Christian sentiments. Williams confronts
with strange assertions and startling images, such
his readers
as that of the
Emperor. In The Greater Trumps,
(.
.
.)
he uses Tarot cards to stand for the correspond
dences in the real world between natural elements or ideas and
One
beings.
realm. as a
is
the Emperor, the token on papyrus of Order in the civil
A few pages after he appears on the card,
policeman directing
Williams, as
card
traffic
(.
a Christian theme.
is
human
.
The
.)
He
him again
a character sees
vision of a disciplined world, to
accepts authority and even hierarchy
consonant with the true nature of things, the same hierarchy that Dante,
and before him the so-called Dionysius, delighted to describe his verse
Williams used hazel rods
as
in heaven. In
symbols of measurement, or rhythm
and of order generally, including the punishment of unruly servants.
in verse,
and even the authority of the
Slavery, corporal punishment, are repellent to the
modern
liberal imagination,
society against any manifestation of hierarchy
is
and
civil police
this revulsion of
a condition
which not only
Christians but elected magistrates must recognize and deal with. that Williams rests too
much
poetic weight
upon the
of a policeman; but the novelist could retort that
it is
our
It
may be
rather trivial figure
the central task of
poetry, especially in the genre of prose fiction, to reveal the deeper implications of the (.
.
.)
commonplace.
When he
of such strange,
simply bad.
(.
.)
.
writes at his best,
which
is
magnificently,
uncanny action that when quoted
More mundane pages
the larger scale he
a novel.
The
is
better,
later stories are
in passages
in isolation they
sound
are usually clear, but not always: astonish-
some trouble with grammar.
ingly for a professional editor, Williams has
On
it is
although he learned slowly
admirably planned.
how
to
The symmetry
compose of paired
characters in The Greater Trumps and Descent into Hell evinces a firm sense
of design. Characterization
is
perhaps not important in stories of this particu-
lar type,
but he has one rare excellence.
are the
most
difficult to create
It is
in fiction
recognized that good people
and that Williams excels
in
presenting sanctity. But surely his greatest talent, and that upon which his authority as an honest witness must
rest,
is
his ability to present to our
Charles Williams
185
imagination what
beyond
is
denied by our presuppositions, to make real what
lies
reality.
George
P.
Winship,
The Fantasies of C.
Jr.,
S.
“The Novels of Charles Williams,” Shadows Lewis,
].
of Imagination:
R. R. Tolkien, and Charles Williams, ed.
Mark
R.
Hillegas (Carbondale: Southern Illinois University Press, 1969), pp. 118-20, 123-24
HUMPHREY CARPENTER
‘1
saw Shakespeare
5
,
he wrote
in a
poem, In a
Tube
station
on the Central London:
He was smoking a pipe: He had Sax Rohmer’s best
novel under his arm
(In a cheap edition)
And the Evening News. He was reading in the half-detached way one He had just come away from an office And the notes for The Merchant Were
does.
in his pocket,
was the first line he thought of) ‘Stil quiring to the young-eyed cherubins’, But his chief wish was to be earning more money. Beginning
This
poem shows
tions of time
(it
Williams’s total disregard for the conventional distinc-
and space, the natural and the supernatural, and
setting extraordinary events against
why should
talk about seeing Shakespeare,
station? If
he wished to write
Stone of Suleiman, then
let it
mundane backgrounds. it
If
his habit of
he wanted to
not happen in a Tube railway
a novel about the magical properties of the
be
set in
modern London and
let
the partici-
pants include the Lord Chief Justice and his secretary. (This was
Many
Dimensions, published in 193 1, and including in the character of the secretary
Chloe something of
a portrait of ‘Celia’.)
Or
if
the plot was to concern the
appearance in the material world of ‘huge and mighty forms’, the Platonic archetypes themselves, then
let
those archetypes appear in the most ordinary
landscape that he knew, the Hertfordshire countryside surrounding St
Albans. (This was The Place of if
his subject
the Lion,
published in the same year.) And,
was to be the Tarot cards and their supernatural relation to
the ‘eternal dance’ of the universe,
let
the terrifying results of the use and
abuse of those cards be experienced by a
modem
middle-class citizen at a
house on the South Downs. (This was The Greater Trumps, published in 1932. Shadows of Ecstasy was eventually issued a year
later.)
— WRITERS OF ENGLISH
186
These novels were power.
all
concerned with the rightful and wrongful use of
And here somebody reading them may find himself in some confusion,
for Williams’s ideas of right
of Ecstasy
it is
and wrong often seem extremely odd. In Shadows
becoming
disturbing to find the ‘hero’ Roger Ingram
War
of the ‘villain’ Considine. In
in
Heaven
that Williams seems to have almost as
at first puzzling to discover
it is
much enthusiasm
for the cause of
the black magicians as for the Archdeacon and his friends. Greater Trumps,
when Aaron Lee and
seems to take sides with them victim.
What
much
as
as
And
in
The
grandson Henry use the Tarot
his
which they hope
cards to raise a great storm by
a disciple
to
murder
a
man, Williams
with Coningsby, their intended
has happened to his moral sense?
The answer is that in these novels he was not principally concerned with moral issues. The question of the nature of good and evil occupied his mind, but he did not discuss
it
in
depth in the novels, reserving
Down
dramas and his theological study He Came
moment he was
content to leave
it
for his religious
it
from Heaven. For the
somewhat on one
and to judge
side,
the characters in his novels not by such terms as ‘good’ and ‘bad’ but by differentiating their attitudes to the supernatural.
such people
Damaris Tighe in The Place of
as
Low
in the scale
who
the Lion,
merely
come studies
the history of supernatural beliefs without considering what she herself
should believe. novels
—who
though
this
Low
too in the scale are those
—and there
desire to use supernatural powers for their
may be
evil
it
many in own ends;
are
the
but
does show a proper awareness of those powers.
Higher are those persons such
Lord Arglay in
as
Bernard Travers in Shadows of Ecstasy
who are
Many
Dimensions and Sir
true agnostics,
having decided
neither to believe nor to disbelieve but to remain with open minds; and their unruffled scepticism, characteristic of in
its
there
way admits is
rarely
that belief
more than one
one aspect of Williams himself,
come those few who commit themselves fully
Highest of
is
possible.
in
each novel
—
to the supernatural, resigning themselves utterly into result
is
(as
it
sometimes
is)
Humphrey Carpenter, The
all
its
hands, even
if
the
physical death. Inklings:
C.
S. Lewis, J. R. R. Tolkien, Charles Williams,
and Their Friends (Boston: Houghton Mifflin, 1979), pp. 95-96
GLEN CAVALIERO ist,
(.
.
.)
Williams was not an instinctive novel-
in the generally accepted sense of that term. His
two
final novels
succeed
Charles Williams
187
because in them he ceased trying to be one. For what in all of
them
is
the sense of the transcendent as
it
most memorable
is
shines through the world
of space and time. In this respect the books are genuinely original and impressive. Especially striking
is
the way in which the supernatural manifest
tations are seen as being precisely that
—supernatural. They do not engage
with the world of appearances, they take
There
over.
it
is
none of that
uneasy intrusion of the paranormal in terms of the normal that we find in
Out and wholly floundering Moon-
the average occult novel, as in Dennis Wheatley’s The Devil Rides
(1935) or Aleister Crowley’s partly
And
(1929).
child
mystic,
satirical
through his narrative technique Williams, not himself a
able to present dramatically the conclusion of
is
ence that
spiritual reality co-inheres in material reality.
to coin, in terms of his various myths,
such
‘The
as
all
Way
to the
Angelicals’ and ‘The
experience
is
Stone
is
able
is
‘The Knowledge of the
in the Stone’,
is
So too he
memorable epigrams of redemption,
Knowledge of the Dance’.
being evolved that
visionary experi-
A
language for religious
specifically symbolic
and
allusive:
confusion between appearance and reality being raised by or about
it,
no the
balance between belief and scepticism can be verbally contained.
The logical outcome of this process
is
found in Descent into
Hell. Williams’s
treatment of occult themes had been moving towards an all-inclusive vision
may be termed
that
multispatial.
The debate
in
Shadows of Ecstasy
as to
the nature and true term of romantic experience concludes with the affirmation of unity set forth initially and dramatically in the four succeeding books,
and acted out and
more
set forth definitively in the final one. Parallel to the
selective exploration of division-in-unity leading to unity-in-division
carried out in the criticism, biographies
and
plays,
we
find Williams using
the novel form to enlarge his vision in more general and more widely referential terms.
The
On
novels themselves occupy an ambiguous place in his total output.
the one hand, they are certainly his most well-known and popular
writings,
and are arguably
of his time.
On
his
most original contribution to the
the other hand,
when
set alongside novels written out of
other traditions than the metaphysical or occult, they dwindle into
Only when read
literature
triviality.
in the context of his total output does their significance
become apparent.
The
human power-drives as they are confronted with the inevitable constrictions of human existence. Starting first six
reveal an evolving awareness of
with the consciousness of sublimity, of endless
possibility,
of romantic
WRITERS OF ENGLISH
188
yearning, Williams’s thought leads inexorably to a consideration of the
providence of God.
A
convinced Christian, he was never a
did not embrace religious belief because rather,
he saw
it
as the necessary
criticism, biographies
it
facile one.
He
consoled or even inspired him:
accommodation of the
self to fact. In his
and plays he concentrates on personal experience;
but in the novels the individual dramas are given a wider setting.
The
metaphysical imagery provides an impersonal set of counters with which to out the rules of the game.
set
Glen Cavaliero, Charles
(Grand Rapids, MI: William
Williams: Poet of Theology
B.
Eerdmans, 1983), pp. 164-65
MARY HADFIELD
ALICE
More than any other
of his books,
the early novels have produced speculations about Charles Williams’s desire
power and capacity
for
not follow Williams’s say
own
Much
critical rule of
of
it
springs from those
attending to what words actually
material.
The manuscript a half,
of the drama scribbled in 1902
shows a juvenile idea of power
number
of his
armed
— the
when he was
Prince’s campaigns
forces, lists of his
country (including a canal 500 miles long).
allow
it
sixteen and
and
victories,
household and plans
It is
for his
the kind of fantasy of power
that most of us have in youth and carry over into adult
to
who do
and deriving conclusions only from them. Fortunately, we now have
more source
the
for cruelty.
life, till
we
slowly
to be replaced by reality. Perhaps, however, few are so sensible as
keep no traces of ‘If only.
tion of a
young man
.
.
.’
Certainly to the vivid and ranging imagina^
like Charles,
they would
come
easily
enough, and
persist longer.
Fifteen years later, bubbling with ideas, emotions and words, he
show
for
them one book
had
to
of poetry published, another accepted, and a minor
editorial job. In
1917 he married, so taking one leap forward, and joined
the Order of the
Golden Dawn,
so taking another.
Marriage took him further into love, religion, poetry, and to The Outlines of Romantic Theology.
The Golden Dawn took him
into a wider world of
people he would not otherwise have met, of study of
and of participation
happened
to be the
in rituals.
It
Golden Dawn.
new ways
of power,
could well have been the Masons;
it
— 189
Charles Williams
Thus when he began
to write novels the
two
combined.
levels of his life
Their underlying structure derived from religion, romantic love, and his work; their superstructure from his interest in the workings of material and
magical power; their excitement from the clash between the two. the story bases are, one cannot help feeling, a
trifle
Some
corny: an African
of
High
Executive (surely a throwback to 1902 with a touch of Rider Haggard); the
Stone of Suleiman; the Tarot
Platonism and the Grail are
cards.
But the corniness does not matter,
for
it
far better.
provides the accidents of the stories,
not the essence.
An
Alice Mary Hadfield, Charles Williams: York: Oxford University Press, 1983),
KATHLEEN SPENCER
p.
Exploration of His Life and
Work (New
103
Shadows of Ecstasy, the
liams wrote, does not introduce the fantastic at
all,
even
first
novel Wil-
in dialogue, until
the fifth chapter, some seventy pages into the book, and does not give
By
narratorial confirmation until the eleventh chapter (out of fourteen). contrast, his last novel,
A lEHallows’
Eve, opens with the consciousness
both reported thoughts and actions, and
free indirect
speech
— of
a
young
woman named Lester Furnival who lives in London at the end of World War II: on the fifth page of the text, she suddenly realizes that she is dead. Yet her consciousness remains the very end of the novel.
do not enter the story
volume
is
intact,
The
until the
and we enter into
it
periodically until
ordinary “rear’ world and living characters
second chapter. Another peculiarity of
this
that from the very beginning the narrator commits himself to
the actuality of the fantastic events, telling things about the occurrences that the characters do not
up to that stage gradually.
know
—unlike the
It is as
developed a new confidence in his
The rhythm and pace but the goal does not. In of the fantastic, Williams of his
own
if,
at the
is
end of
his
when he
life,
Williams had
may
vary from novel to novel,
of his novels, more so than in most examples
writing about events which, despite the opinions
culture to the contrary, he believed to be possible.
was not his own
leads
story, or his audience, or both.
of his presentation all
earlier novels
fictional evocations of the supernatural in
That
is,
it
which he believed
but rather the conception of the universe upon which his fictions were based: a universe where the supernatural
is
real,
world, and governed by laws allowing readers to
coinherent in the natural
comprehend
it.
This belief
— WRITERS OF ENGLISH
190
goes a long
way
to explain the special quality of Williams’s novels, the kind
of stories he chooses to
tell,
the heroes he selects, the assured, confident
tone of the narrative and, above
which blends the ordinary
The
fantastic genre
liams chose,
real
all,
— the
fantastic,
world with incredible characters and events.
can be used
which was,
his choice of genre
for
many
purposes besides the one Wil-
at least in part, to give his
audience a vivid experi-
ence of the numinous world in which he believed. Other nineteenth- and early twentieth-century writers use the genre for this sort of pleasant
propaganda
for Spiritualism or
same purpose,
as a
Theosophy or magic. Some
fantastic tales are just for the fun of the marvelous adventure or provide
the special pleasures of the ghost story, the delightful frisson of being (safely) scared witless. Other tales, like most of what tic
Fantastic (a
more
Tobin Siebers
precise term for the works
calls
Todorov
Roman-
the
discusses under
the label of the fantastic), use the genre more seriously to explore the
problems of subjectivity through the device of unreliable narrators and the unusual states of consciousness
with which
many Romantic
Whatever the purpose analysis to
which
I
artists
frenzy, hallucination,
dream
were obsessed.
which the
fantastic has
been
put, the sort of
have here subjected Williams’s novels can be
approach to any fantastic
and then confirms the reliability, or
to
—madness,
text.
The pace
at
which the narrative hints
fantastic, the source of that
whether the text ever commits
a useful
confirmation and
itself at all (as in
sense that the true fantastic consists of those texts
which
at its
Todorov’s
refuse to
commit
themselves to the actuality of the events being described) can provide sensitive clues to the central concerns of the text
why
and can suggest reasons
the author has chosen the fantastic as the appropriate genre for the
tale.
Kathleen Spencer, “Naturalizing the Fantastic: Narrative Technique in the Novels of Charles Williams,” Extrapolation 28, No.
DENNIS
L*
WEEKS
While
1
existentialism plays an important part
in the underlying philosophies of Williams’s
cant idea behind his writing
is
(Spring 1987): 72-73
life
and work, the most
signifi-
the theory of Coinherence and Substitution.
(...)
Coinherence demands that we in the past, those people existing
who have existed who will yet live in
realize that all people,
now, and individuals
Charles Williams
the future, are
nee
191
bound together by some common bond.
(.
.
.)
Thus, Coinhere'
time/event related.
is
Many
Dimensions
is
perhaps the novel which best exemplifies the time/
event assumption in Coinherence because Williams makes blatant use of the stone and
move people through time and
types to
its
apparent adherence to physical laws. Williams
what appears
write about
is
not the
we must look
materiality
and intelligence
Coinherence,
as
and Aristotle
to Plato
to the celestial bodies.
(.
first
person to
to be science fiction, at the very least fantasy, by
using the stone in this special way. For the origin of time,
space without
.
as
they explore the idea of
in their discussions of angels as
“prime movers”
.)
Williams matured his conception of
in 1937, also assumes that all
to the point that
for the
a path. This path, as previously determined, its
it
Companions of the Coinherence people moving toward Coinherence are on
he was able to write the seven steps
painting, “Paradise,” with
movement through
on
pilgrims
is
best illustrated in Brea’s altar
their
Brea’s painting also assumes, by the pilgrims
that Coinherence has two pathways
way toward heaven. moving away from heaven,
— one toward heaven and Coinherence,
and one path leading away from Coinherence.
It
is
the pathway toward
Coinherence that Williams’s good characters eventually end up moving
The
along.
made
opposite pathway
is
reserved for his evil characters,
who have
their conscious choice to tread this road, eventually reaching
damna^
tion.
Whether
the
movement
is
toward Coinherence or damnation, Williams
has identified the entire progress toward Coinherence by the collective of “the redeemed City,” which
means
all
title
generations past, present, and
The City is the metaphor that Williams uses to denote those individm who are coinhered with the Godhead. Coinherence is, thus far, a combi'
future. als
nation of time/event reality and movement, upon recognition of the relation to is,
Unity (Williams’s term
for
self in
God), toward Coinherence. There
however, the idea of Substitution that must be tied into Coinherence
for a
complete understanding of Williams’s theories. Substitution springs
out of the catalyst of love. In the case of Substitution’s relationship to
Coinherence, love
is
altruistic, as
seen for example in Descent into Hell and
All Hallows’ Eve.
In Descent into Hell, Peter Stanhope
is
able to substitute himself, that
bear the burden of worry, for Pauline Anstruther,
who
lives in
is,
constant fear
of meeting her doppelganger, who, she does not realize, represents past
.
WRITERS OF ENGLISH
192
generations searching for Coinherence. There
understand that her double understand Substitution
first
Stanhope. (.
his
.
.)
(.
ironically,
is,
critics.
No
for Pauline to
her salvation, for Pauline must for
her by Peter
.)
.
as a building process that
seven steps and explained in his
many
no reason
an unselfish act completed
as
Williams saw Coinherence
course,
is
series of
is
based upon
seven novels. There
are,
of
other themes in the novels that have been explicated by other
other critic or study, however, has examined the novels as an
man who was committed enough in his devoted to setting man upon the path of Unity
outpouring of a deeply religious beliefs to write
seven books
wracked by indecision and lack of
in a century
Charles Williams and one that
is
wrapped
faith.
This was the goal of
in a mystical shroud of fantasy
and metaphysics which awaits the discerning reader who and learn the seven
Coinherence
steps toward
as
is
willing to study
they are explained in the
novels. Dennis in the
1
L.
Weeks,
Steps toward Salvation:
Seven Novels of Charles Williams
An Examination of Coinherence and Substitution (New
York: Peter Lang, 1991), pp. 102-5
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Poems of Home and Overseas
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the
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1924.
Book of Victorian Narrative Verse
The Masque of
A
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Manuscript. 1927.
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The Oxford Book of Regency Verse The Masque of
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the Lion.
Three Plays. 1931.
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193
The Greater Trumps. 1932. The English
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Reason and Beauty
A
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Short Life of Shakespeare by E. K.
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Shadows of Ecstasy. 1933. James
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I.
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Book: The Story Retold. 1934-
the
Rochester. 1935.
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New
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Thomas Cranmer
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1936.
Elizabeth. 1936.
Story of the Aeneid, Retold. 1936.
Stories of
Henry
Great Names. 1937.
VII. 1937.
Descent
1937.
into Hell.
Taliessen through Logres. 1938.
He Came Down from Heaven.
1938.
A Short History of the Holy Chelmsford: A Pageant Play. 1939.
The Descent of the Dove: Judgement
at
The Passion of Christ The
New
Religion
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A
in
(editor). 1939.
The Figure of
Dante: The Theology of Romantic Love. 1941.
History of Black Magic in Christian Times. 1941.
The Forgiveness of
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Sins.
Beatrice:
A
Study in Dante. 1943.
Letters of Evelyn Underhill (editor). 1943.
The Region of
To
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Christian Year (editor). 1941.
Witchcraft:
The
Spirit in the
the
Summer
Stars. 1944.
Michal: After Marriage. 1944-
The House of
the
Octopus. 1945.
All Hallows’ Eve. 1945.
Solway Ford and Other Poems by Wilfred Gibson (editor). 1945. Flecker of
Dean
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Arthurian Torso, Containing
the
Posthumous Fragment of “The Figure of Arthur.”
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Seed of
Adam
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Selected Writings. Ed.
Anne
Ridler. 1961.
Anne
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194
Collected Plays. 1963. Letters to Lalage:
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Letters of Charles Williams to Lois
Lang- Sims. Ed. Glen
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on
Spirituality
Mary
Hadfield.
1990.
and Theology. Ed. Charles Hefling. 1993.
:
BOS 0
3
PUBLIC
L
BRARY
9999 02836 510
2
r-
Harold Bloom
Humanities
and Albert
New
Professor of the
Sterling
Yale University and Henry W.
at
A.
is
Berg Professor of Knglish
at
the
York University Graduate Sehool. He
is
the author of twenty-one books and the editor
of
more than
and
thirty anthologies of literature
literary criticism.
Bloom’s works include Shelley's
Professor
Mythmaking 1959 ), I he Visionary Company (1961), Blake’s Apocalypse (1963), Yeats ( 1970), A Map of Misreading ( 1975), Kabbalah and Criticism ( 1975), and Agon: >
(
Towards a Theory of Revisionism Anxiety of Influence
1973
(
)
1982
(
).
The
sets forth Profes-
sor Bloom’s provocative theory of the
literary'
between the great writers and predecessors. His most recent books are
relationships their
The American Religion (1992) and Western
Canon
Professor
(
1994
The
).
Bloom earned
from Yale
his Ph.D.
University in 1955 and has served on the Yale
He
faculty since then.
a
is
1985 MacArthur
Foundation Award recipient and served as the Charles Eliot Norton Professor of Poetry
Harvard University
in
1987 -88. He
is
at
currently
House series Major Literary Characters and Modern Critical Views, the editor of the Chelsea
and other Chelsea House series
in
literary'
criticism.
Jacket illustration: Lee
(
Private
Max
Collection;
Resource, NY).
Ernst
©
(
1891-1976), Gypsy Rose
ARS,
NY; courtesy of Art
WRITERS OF ENGLISH: LIVES AND WORKS
MODERN FANTASY WRITER: This volume provides detailed biographies, a wide selection of
and comprehensive bibliographies of the fifteen most significant fantasy writers of the mid-twentieth century, including Ray Bradbury, E. R. Eddison, Robert E. Howard, Fritz Leiber, Clark Ashton Smith, andj. R. R. Tolkien. critical extracts,
I
don’t particularly care about ghosts, vampires or werewolves;
they’ve
been
by
killed
much good
repetition.... There’s
stuff
buried in the green leaves of childhood and the heaped dead leaves of old age. I want to get at that, too. I want to write about
humans; and add an unusual, unexpected
twist.
— RAY BRADBURY To make
Secondary World inside which the green sun will be credible, commanding Secondary Belief, will probably require labour and thought, and will certainly demand a special skill, a kind of elvish craft. a
7
-J.
WRITERS OF ENGLISH: LIVES AND WORKS
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