Mahavidya Mantra Magick_ Tap Into the 10 Goddesses of Power

Table of contents :
Mahavidya Mantra Magick......Page 3
Copyright information......Page 4
Introduction......Page 6
Shaktism......Page 7
The Origin of the Mahavidya......Page 8
Kali – Bringer of Courage......Page 9
Bagalamukhi – Conqueror of Enemies......Page 10
Cinnamasta – Bringer of Wholeness......Page 11
Bhuvanesvari – The Bringer of Wealth......Page 12
Matangi – The Bestower of Supernatural Powers and Knowledge.......Page 13
Tripura Sundari / Shodashi – The Bestower of Attractiveness and Magnetism......Page 14
Dhumavati – The Destroyer of Negativity and Frustration......Page 16
Bhairavi – Conquering Fear of Success......Page 17
Tara – The Destroyer of the Ego for Spiritual Growth......Page 18
Kamala – The Bestower of Riches......Page 19
What You Will Need for the Mahavidya Rituals......Page 21
Ritual 1 - Kali – Bringer of Courage......Page 23
Ritual 2 - Bagalamukhi – Conqueror of Enemies......Page 25
Ritual 3 - Cinnamasta – Bringer of Wholeness......Page 27
Ritual 4 - Bhuvanesvari – The Bringer of Wealth......Page 29
Ritual 5 - Matangi – The Bestower of Supernatural Powers and Knowledge.......Page 31
Ritual 6 - Tripura Sundari / Shodashi – The Bestower of Attractiveness and Magnetism......Page 33
Ritual 7 - Dhumavati – The Destroyer of Negativity and Frustration......Page 35
Ritual 8 - Bhairavi – Conquering Fear of Success......Page 37
Ritual 9 - Tara – The Destroyer of the Ego for Spiritual Growth......Page 39
Ritual 10 - Kamala – The Bestower of Riches......Page 41
Conclusion......Page 43
Disclaimer......Page 44
Source Material for the Mahavidya......Page 45
Other Books by The Author......Page 46

Citation preview

Mahavidya Mantra Magick Tap into the 10 Goddesses of Power Baal Kadmon

Copyright information Copyright © 2015 by Kadmon, Baal All rights reserved. No part of this book may be reproduced by any mechanical, photographic, or electrical process, or in the form of a recording. Nor may it be stored in a storage/retrieval system nor transmitted or otherwise be copied for private or public use-other than “fair use” as quotations in articles or reviews—without the prior written consent of the Author. The Information in this book is solely for educational purposes and not for the treatment, diagnosis or prescription of any diseases. This text is not meant to provide financial or health advice of any sort. The Author and the publisher are in no way liable for any use or misuse of the material. No Guarantee of results are being made in this text. Kadmon, Baal Mahavidya Mantra Magick – Tap Into the 10 Goddess of Power –1st ed Printed in the United States of America Cover image: https//commons.wikimedia.orgwikiFileKalighat_Matangi.jpg Book Cover Design: Baal Kadmon At the best of our ability we have credited those who created the pictures based on the research we have conducted. If there are images in the book that have not been given due copyright notice please contact us at [email protected] and we will remedy the situation by giving proper copyright credit or we will remove the image/s at your request.

Table of Contents Mahavidya Mantra Magick Copyright information Introduction Shaktism The Origin of the Mahavidya Kali – Bringer of Courage Bagalamukhi – Conqueror of Enemies Cinnamasta – Bringer of Wholeness Bhuvanesvari – The Bringer of Wealth Matangi – The Bestower of Supernatural Powers and Knowledge. Tripura Sundari / Shodashi – The Bestower of Attractiveness and Magnetism Dhumavati – The Destroyer of Negativity and Frustration Bhairavi – Conquering Fear of Success Tara – The Destroyer of the Ego for Spiritual Growth Kamala – The Bestower of Riches What You Will Need for the Mahavidya Rituals Ritual 1 - Kali – Bringer of Courage Ritual 2 - Bagalamukhi – Conqueror of Enemies Ritual 3 - Cinnamasta – Bringer of Wholeness Ritual 4 - Bhuvanesvari – The Bringer of Wealth Ritual 5 - Matangi – The Bestower of Supernatural Powers and Knowledge. Ritual 6 - Tripura Sundari / Shodashi – The Bestower of Attractiveness and Magnetism Ritual 7 - Dhumavati – The Destroyer of Negativity and Frustration Ritual 8 - Bhairavi – Conquering Fear of Success Ritual 9 - Tara – The Destroyer of the Ego for Spiritual Growth Ritual 10 - Kamala – The Bestower of Riches Conclusion Disclaimer Source Material for the Mahavidya Other Books by The Author

Introduction If you have read the other books in the mantra magick series, you know I am a big proponent of Mantras and their magickal applications. Often you see mantras as separate practices from magick. It is my goal through my books to make mantras a mainstay in the western occult traditions. There is no reason they shouldn’t be. After all, any occultist worth their salt will be aware that occult powers can be gleaned from many different traditions and that to be well rounded in other methods makes for a powerful practice. In this book, we will discuss the Mahavidya or the “great wisdoms” They are, in fact, 10 emanations of the divine Shakti; the great feminine divine that permeates the entire universe and which makes up much of the Hindu tradition. As I have stated in my other books, the divine feminine is of utmost importance in the eastern traditions. These 10 aspects are no exceptions. In fact, they embody the entire Shakti traditions as far as I am concerned. Why the Mahavidya? The Mahavidya represents as I stated the 10 aspects of the Shakti. From the Horrific and bloodcurdling goddess on one side and the gentile, soft goddess on the other. They represent the whole spectrum of the divine feminine and thus the universe. In this book, we will not only discuss, but we will learn to use these 10 aspects in our lives. Let us proceed.

Shaktism Before I get into the Mahavidya, I would like to give some background on something called Shaktism since this is the frame work in which the Mahavidya can be understood. Shaktism is an aspect of the Hindu tradition, some would say it is actually a sect or denomination within Hinduism. I guess one could see it like that. I for one see it as much larger and allencompassing than just a denomination. Shaktism permeates the entire Hindu tradition. But I digress. The core of Shaktism involves the veneration and worship of the “Devi” the goddess mother. As with most religions of humanity, the divine mother can be traced back to the dawn of time. Shaktism itself can be traced in Indian history some 20,000 years ago; during the Indian Paleolithic era. Her influence was pervasive and only slightly waned during the Vedic period some 18,000 years later although, ironically some of the best Shaktism literature comes from this period. That is a very long stretch, more than any goddess worship from what I can tell. Even the ancient Egyptians started much later than the Paleolithic. Even though Shaktism waned at first, it remerged during a time period called The Age of Gupta, 300-700 A.D. During this time, an important text called the ‘Devi Mahatmya’ was published, in this text the divine feminine and the worship of Shakti began to coalesce. The various goddesses and their diverse theological and mythic elements came together. Thus the true birth of Shaktism took place. There were, of course, other great books, but this was the one that truly brought it together. The reason I bring this all up is because the idea of the Mahavidya emerged from this tradition and ushered in a new turning point in the history of Shaktism. In the next chapter, we will discuss the Mahavidya.

The Origin of the Mahavidya “The one Truth is sensed in ten different facets; the Divine Mother is adored and approached as ten cosmic personalities” – Shankarnarayanan

One of my very favorite aspects of the Hindu Religion is its vibrant spiritual beliefs and the stories that accompany them. I admit that since my books are mostly about magick, I always have a sense of incompletion because I so want to recount all the stores behind all the major deities I work with and write about. For the sake of brevity I am unable to do so with every book. I will make one small exception here. Although it would take a several volumes to fully go into the Mahavidya, let me tell you how the Mahavidya came to be within Hindu tradition. How they came to be: The great God Shiva, one of the most revered deities in Hinduism was said to be married to Sati, the daughter of a descendent of Brahma named Daksha Prajapati. Daksha was not very happy about this and was trying to figure out how he might insult Shiva. He devised a perfect plan, he held a grand Yagna (a Holy Vedic ritual) to which he invited all the Gods and Goddesses but made sure not to invite Shiva. When Sati heard this, she wanted to go but Shiva wished that she would not since the only real purpose of this Yagna was to insult him. Sati needless to say was not very happy about this. Who was Shiva to tell the Shakti of the universe what to do? In anger she assumed the form of the divine mother and the entire existence began to tremble and rage. This frightened Shiva; he tried to flee for shelter but no matter where he went, there she was. She split herself up into 10 different forms, thus insuring there was really no place for him to run OR hide. These 10 forms that she created from herself were known as the Das Mahavidyas (Das meaning 10). Although they are all Sati incarnate, they all took on their own aspects and around them evolved cults, folklore, and mantra practices. They essentially are treated as separate Goddesses in their own rights. 2 of these 10 are well known by many in the west, Mainly Kali and Tara, the other 9, not so well known. In the following 10 chapters I will go into each one and give some background about them as well as their mantras.

Kali – Bringer of Courage

When Sati took on the 10 forms she first showed herself as the great Goddess Kali. She appeared in a most gruesome form. Her skin was exceedingly black, her wily eyes were dark and for brooding. Her earrings were the bones of the dead, her necklace was garland of skulls her tongue was dripping and drenched with blood as if she drank from a deep goblet full of it. To make it more fearsome she gave out a violent and ear piercing roar in all 10 directions. Her four hands each held something of significance. One held a skull, one a sword dripping with the blood of her enemies and the two other hands offered Blessings and fearlessness. It is for this reason she is often used in rituals to abolish roadblocks. She can help you conquer your fears. For our purposes, we will call upon her to bring us courage. (If you would like more in-depth information on Kali you can reference my book about her Kali Mantra Magick) Her Mantra for our purposes is: OM HREEM SHREEM KREEM PARA-MESH-WARI KALI-KE SWAHA We will perform a ritual for courage in the chapter on Rituals. Until then, let us move on to the other Goddess of the Mahavidya. Image Licensed under Public Domain via Commons https://commons.wikimedia.org/wiki/File:Kali_by_Raja_Ravi_Varma.jpg#/media/File:Kali_by_Raja_Ravi_Varma.jpg

Bagalamukhi – Conqueror of Enemies

The Second of the Mahavidyas, Bagalamukhi also just known as Bagala has a yellowish to golden complexion and is often depicted in a yellow dress. She sits on an equally golden throne with a crescent moon upon her head. In other texts she often holding club beating and maiming a demon enemy. It is this later depiction which often associates her with the subjugation of enemies and that is what we will be using her for. To conquer or better yet, silence you enemies. She is also very good with helping one see the opposite of things. For example, if you see only gloom in something, she can help you see the other side of it etc. Her Mantra for our purposes is: OM HLEEM BAGALA-MOOKHE HLEEM PHAT We will perform a ritual for conquering enemies in the chapter on Rituals. Image: By Made in: Nepal From LACMA [Public domain], via Wikimedia Commons

Cinnamasta – Bringer of Wholeness

Also known as Chhinnamasta. Her imagery is by fsar the most off-putting in the sense that she is often depicted as headless. What makes this most odd is that she is “self-decapitated”. As she holds her own head, three fountains of blood emanate from her neck. While this is occurring it is apparent that she is also standing on a couple in the throes of passion. A very interesting image if you ask me. This goddess is the often associated with both self-sacrifice and personal selfcontrol. But also most importantly the unification of the body, mind and spirit. We will be chanting to her for the purposes of bringing wholeness to our various aspects of our selves. Wholeness is often what we most seek to turn our lives around. I highly recommend her mantra. As an added bonus you can also use this mantra to increase your supply of abundance. It is all purpose I guess you could say. Her Mantra for our purposes is: OM SHREEM HREEM HREEM AIM AIM VAJRA VAIRO CHANIYE SHREEM HREEM HREEM PHAT SWAHA We will perform a ritual for wholeness in the chapter on Rituals. Image: By PD-art [Public domain], via Wikimedia Commons

Bhuvanesvari – The Bringer of Wealth

Her name gives an indication of what she is capable of. Bhuvan means the universe and Eswari means ruler. She is literally the ruler of the universe. Her skin is the color red and is often depicted as seated on a lotus flower. Her body is luminescent and bedecked with precious jewels. She is a goddess that is associated mostly with material wealth and earthly manifestation in general. We will be working with her for the increase of wealth and abundance in our lives. Her Mantra for our purposes is: OM HREEM SHREEM KLEEM BOOVAN-ESHWAREE NA-MA-HA We will perform a ritual for wealth in the chapter on Rituals. Image: By Mahavidyas.jpg: The Calcutta Art Studio derivative work: Redtigerxyz (Mahavidyas.jpg) [Public domain or Public domain], via Wikimedia Commons

Matangi – The Bestower of Supernatural Powers and Knowledge.

Matangi is known to bestow many different things to a person who chants her mantra. She is not that popular among the elites of society but more of the outcasts. She protects and bestows blessing on them. She is the bestower of all forms of knowledge, she is the goddess of music. Her supernatural gifts to the recipient includes various kinds such as controlling others , conquering your enemies and gaining almost super human knowledge of all things the recipient asks of. We will be chanting for knowledge. You can of course have another intention when you chant her mantra. Her Mantra for our purposes is: OM AIM, AUM HRING KLING HUM MATANGAI-YEY PHAT SWAHA

We will perform a ritual for supernatural powers in the chapter on Rituals. Image: By Mahavidyas.jpg: The Calcutta Art Studio derivative work: Redtigerxyz (Mahavidyas.jpg) [Public domain or Public domain], via Wikimedia Commons

Tripura Sundari / Shodashi – The Bestower of Attractiveness and Magnetism

This is the consummate Goddess of beauty, not only physical beauty but beauty of all types. Her name says it all. Tripura means “The Three worlds” and Sundari means “beauty” . The three worlds being the Physical plane, the subtle plane which dominates our sleep existence where we roam at night in our sleep. It has been equated with the astral plane in the west and the third world is the realm of the Gods. She is often depicted as a 16 year old girl to connote the 16 forms of desire. In this book we will use her to gain personal magnetism. Something I suppose we could all use a bit more of. I for one know people who say that chanting her mantra made them feel light hearted as well. I for one felt more energized. Her Mantra for our purposes is: OM HA SA KA HA LA HREEM SHODASHEYEY NAMAH We will perform a ritual for personal magnetism in the chapter on Rituals.

Image: By Arjunkrishna90 (Own work) [CC BY-SA 4.0 (http://creativecommons.org/licenses/by-sa/4.0)], via Wikimedia Commons

Dhumavati – The Destroyer of Negativity and Frustration

This Goddess is a somewhat shadowy figure, she is often called “A smoky form of Shakti”. Her name actually means “the Smokey One”. I am not sure I know what they mean by this but I suspect it means that she is shrouded and somewhat elusive and mysterious. During the great flood that appears to be a worldwide theme, it is said that she was the dominate energy in the earth at that time. She did not cause it but just that she had dominion over this time. Despite her rather morbid description she has a reputation of being a great teacher of spiritual knowledge. She is also known to be of a kind heart and always takes the opportunity to relieve her supplicants of their life’s agitations and frustrations and a granter of wishes. However, in this book we will work with her to eliminate the negativity and frustrations in our lives. Her Mantra for our purposes is: DHUM DHUM DHUM -A-VATEE SWAHA We will perform a ritual to end frustration in the chapter on Rituals. Image: See page for author [Public domain or Public domain], via Wikimedia Commons

Bhairavi – Conquering Fear of Success

This Goddess is a fierce aspect of Shakti, in many of her images she looks strikingly similar to Kali. In some she is riding on a donkey, her body covered with skeletons and tiger skins. Her mouth is dripping with demon blood. Demons she has conquered that is. Around her neck, very much like Kali is a garland of severed heads. (The image above does not depict this wrathful side). Despite her ferocious appearance she is known to be very kind to kind people and dangerous to evil people. So when you chant her mantra do not use it for evil purposes. She will bite you back hard. She is often used in a general way to bring success to those who chant her mantra. Not only that, she helps you be fearless as well. Often fear is what holds us back, she can take care of your fear of success and help you be successful at the same time. HOWEVER, if you chant her mantra with the intent of making someone else LESS successful than you, she will not work for you. For our purposes, we will be working with her to gain the courage to be successful in what we want to achieve. Her Mantra for our purposes is: HA SAME HA SA KREEM HA SAME We will perform a ritual to end fear of success in the chapter on Rituals. Image: By Mahavidyas.jpg: The Calcutta Art Studio derivative work: Redtigerxyz (Mahavidyas.jpg) [Public domain or Public domain], via Wikimedia Commons

Tara – The Destroyer of the Ego for Spiritual Growth

The Goddess Tara has a long tradition in the eastern religions, she first appeared a Hindu Tantric deity I.e. a Mahavidya and was later adopted by Tibetan Buddhism. In her Hindu for she is rather fierce. She is very much like kali energy. Even the iconography is rather similar; Tara is wearing a skirt made of tiger skins, whereas Kali wears a girdle of human arms. Both have garlands of severed human heads around their necks. And both have blood coming out their mouths and on their tongues. Many have said that this form of Tara is just another manifestation of Kali. Similar to her Tibetan reputation, she is known to cut through the egoic tendencies of the mind. Tantric Tara is a bit more, how shall we say direct. Whereas her most popular emanation in Tibet is much gentler. I for one consider her a patron Goddess and work with her extensively. For our purposes, we are going to chant her mantra in order to liberate ourselves from the shackles of the mind to attain a greater level of spiritual depth. (If you would like to know more about the Tibetan Emanation of Tara please read my Book Tara Mantra Magick) Her Mantra for our purposes is: OM AIM HREEM STREEM TARA-YAY HUM PHAT SWAHA We will perform a ritual to end egoic tendencies in the chapter on Rituals. Image:https://commons.wikimedia.org/wiki/File%3AThe_Hindu_Goddess_Ugratara_(Violent_Tara)_LACMA_M.81.206.8.jpg

Kamala – The Bestower of Riches

Kamala is a wonderful energy, her name means “She of the Lotus”. This is one of the most positive Goddess you can engage. In some way she is very much like Lakshmi in her general feel. As the above illustrates, she often depicted as being bathed by elephants. Her hand gestures of those of giving and the conferring of blessings. She has a very nice and pure energy, I am sure you will enjoy her energy and her gifts to you. Her Mantra for our purposes is: OM AING HREEM SHREEM KLEEM HA SAW JAGAT PRA SOO TAYEE NAMAHA We will perform a ritual for riches in the chapter on Rituals. Image: By Mahavidyas.jpg: The Calcutta Art Studio derivative work: Redtigerxyz (Mahavidyas.jpg) [Public domain or Public domain], via Wikimedia Commons

Now that we have become familiar with the 10 Goddess of power, let us now discuss what you will need for your rituals to these great Goddesses. In some instances it may require get a few things but I will make it as easy as possible.

If you feel you need help with Mantra pronunciations, I have Audios you may find useful. Please go to: www.baalkadmon.com/mantra-audio-marketplace/

What You Will Need for the Mahavidya Rituals For the Kali Ritual: All you will need are White and Black Candles and the Incense of your choice. You may need a timer as well since this chant is to be done for a set number of minutes per day. You will also need her Yantra image, I will supply this for you in the ritual chapters. For the Bagalamukhi Ritual: All you will need is a Black Candle and the Incense of your choice. You will need mala beads to keep track of your mantra recitation. . You will also need her Yantra image, I will supply this for you in the ritual chapters. For the Cinnamasta Ritual: All you will need is a Yellow and Orange candle and the Incense of your choice. You will need mala beads to keep track of your mantra recitation. You will also need her Yantra image, I will supply this for you in the ritual chapters. For the Bhuvanesvari Ritual: All you will need is a gold candle and the Incense of your choice. You will need mala beads to keep track of your mantra recitation. . You will also need her Yantra image, I will supply this for you in the ritual chapters. For the Matangi Ritual: All you will need are White and Blue Candles and the Incense of your choice. You may need a timer as well since this chant is to be done for a set number of minutes per day. You will also need her Yantra image, I will supply this for you in the ritual chapters. For the Tripura Sundari Ritual: All you will need are Yellow and red Candles and the Incense of your choice. You will need mala beads to keep track of your mantra recitation. You will also need her Yantra image, I will supply this for you in the ritual chapters. For the Dhumavati Ritual: All you will need are white and black Candles and the Incense of your choice. You may need a timer as well since this chant is to be done for a set number of minutes per day. You will also need her Yantra image, I will supply this for you in the ritual chapters. For the Bhairavi Ritual: All you will need is a yellow Candle and the Incense of your choice. You may need a timer as well since this chant is to be done for a set number of minutes per day. You will also need her Yantra image, I will supply this for you in the ritual chapters. For the Tara Ritual: All you will need are black and red Candles and the Incense of your choice. You will need mala beads to keep track of your mantra recitation. You will also need her Yantra image, I will supply this for you in the ritual chapters. For the Kamala Ritual: All you will need is a gold candle and the Incense of your choice. You will need mala beads to keep track of your mantra recitation. . You will also need her Yantra

image, I will supply this for you in the ritual chapters. I highly suggest these Mala beads when you do your mantra recitations. They are my favorite but of course you may use any you like. Tibetan Buddhist MEDITATION 108 Beads Genuine BODHISEED MALA For Compassion . On to the rituals/chants.

Ritual 1 - Kali – Bringer of Courage In this ritual we will be calling upon Kali for courage and to be able to conquer our fears. As you will see the rituals are very simple. H Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/kaliyantra. I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the white and black candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your need for courage to face whatever it is you need to face. 5. Say this mantra FOR 30 MINUTES A DAY FOR 7 DAYS OM HREEM SHREEM KREEM PARA-MESH-WARI KALI-KE SWAHA

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

Ritual 2 - Bagalamukhi – Conqueror of Enemies In this ritual we will be calling upon Bagala to conquer your enemies. As you will see the rituals are very simple. Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/bagala. I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the black candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your need to conquer your enemies. 5. Say this mantra for a count of 18 mala bead rounds per day for 6 days. That is 1944 recitations per day for six days OM HLEEM BAGALA-MOOKHE HLEEM PHAT

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

Ritual 3 - Cinnamasta – Bringer of Wholeness In this ritual we will be calling upon Cinnamasta to help us integrate the various aspects of your lives. It is because of our misalignment do we often get into difficulties in life. She will help mend you. . As you will see the rituals are very simple. Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/cinna. I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the yellow and orange candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your need to feel more whole in life and to feel less disconnected. 5. Say this mantra for a count of 2 mala bead rounds per day for 40 days. That is 216 recitations per day for 40 days OM SHREEM HREEM HREEM AIM AIM VAJRA VAIRO CHANIYE SHREEM HREEM HREEM PHAT SWAHA

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

Ritual 4 - Bhuvanesvari – The Bringer of Wealth In this ritual we will be calling upon Bhuvanesvari to help us bring wealth into our lives. Not just money but true wealth in all of your life, she can help. As you will see the rituals are very simple. Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/bhuv. I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the gold candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your need for wealth and how nice it would be to have it in all areas of your life. 5. ON THE FULL MOON, RECITE THIS MANTRA FOR 30 ROUNDS OF THE MALA BEADS. That is 3240 recitations per day. If you feel you need to do this ritual again, please wait for the next full moon OM HREEM SHREEM KLEEM BOOVAN-ESHWAREE NA-MA-HA

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

Ritual 5 - Matangi – The Bestower of Supernatural Powers and Knowledge. In this ritual we will be calling upon Matangi to help us attain knowledge on whatever it is we want. As you will see the rituals are very simple. Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/matangi. I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the white and blue candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your need for knowledge on whatever it is you want. 5. Say this mantra FOR 50 MINUTES A DAY FOR 2 DAYS OM AIM, AUM HRING KLING HUM MATANGA-I-YEY PHAT SWAHA

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

Ritual 6 - Tripura Sundari / Shodashi – The Bestower of Attractiveness and Magnetism

In this ritual we will be calling upon Tripura to help us attain personal magnetism. As you will see the rituals are very simple. Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/tripura. I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the yellow and red candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your need for more personal magnetism. What will you use it for? 5. Say this mantra for 16 mala rounds a day for 16 days. That is 1728 recitations per day. OM HA SA KA HA LA HREEM SHODASHEYEY NAMAH

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

Ritual 7 - Dhumavati – The Destroyer of Negativity and Frustration In this ritual we will be calling upon Dhumavati to help us alleviate our negative thinking and frustrations in life. As you will see the rituals are very simple. Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/dhum. I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the white and black candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your need for peace and quiet in your life. Do you have something that is bothering you? 5. Say this mantra FOR 60 MINUTES A DAY FOR 2 DAYS DHUM DHUM DHUM -A-VATEE SWAHA

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

Ritual 8 - Bhairavi – Conquering Fear of Success

In this ritual we will be calling upon Bhairavi to help us overcome the fear of success. This is much more common than one would imagine. As you will see the rituals are very simple. Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/bhair. I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the yellow candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your desire for success and the fears that come with it. 5. Say this mantra FOR 10 MALA ROUNDS FOR 21 DAYS. That is 1080 recitations per day. HA SAME HA SA KREEM HA SAME

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

Ritual 9 - Tara – The Destroyer of the Ego for Spiritual Growth In this ritual we will be calling upon Tara to help us achieve higher levels of spirituality by transforming our ego that is often keeping us stagnant in our spiritual practice. As you will see the rituals are very simple. Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/tara. I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the red and black candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your desire for greater spiritual depth and attainment. 5. Say this mantra 108 times a day for 40 days OM AIM HREEM STREEM TARA-YAY HUM PHAT SWAHA

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

Ritual 10 - Kamala – The Bestower of Riches In this ritual we will be calling upon Kamala to help us achieve great riches, unlike the earlier ritual for wealth, this is specifically for money. The other one was not only for money but wealth in general. As you will see the rituals are very simple. Here is what needs to be done: 1. Place the picture of Her Yantra in the middle of your altar, please prop it up either using your kindle, wall or whatever you have so the image is in your direct line of sight. If you need to print the Yantra image you; you may do so from: http://baalkadmon.com/kamala I will also supply it here at the end of the chapter. 2. To the left and right of the image, place the gold candles and light them. The candles should be on either side of the image. 3. Please light the incense. You may place this wherever you like. 4. Sit quietly and Think about your desire for riches and how you would live differently. 5. This should be performed on a Wednesday. Do 21 rounds of the mala beads for that day alone. That is 2268 recitations. If you need to repeat this please do so on the following Wednesday. OM AING HREEM SHREEM KLEEM HA SAW JAGAT PRA SOO TAYEE NAMAHA

6. Now look at the Yantra intently and feel her presence resonate with you. You may notice that the image takes up your entire visual field. Sit with that for as long as you wish, even if you finished your recitations. 7. When you are satisfied, you may let the candles and incense burn to completion. (Please be sure not to leave them unattended. If you need to leave your abode, you may extinguishing them and ignite them upon your return.) Thus concludes this ritual. Repeat this ritual if you feel you need to. The Yantra

If you feel you need help with Mantra pronunciations, I have Audios you may find useful. Please go to: www.baalkadmon.com/mantra-audio-marketplace/

Conclusion There you have it. This little book will help you truly tap into the powers of the Mahavidya. I know some of the rituals require you to sit for quite some time on the mantras. But it will be worth it, not only can you manifest those things in your life, you may even get a better sense of your own inner being. Magick is not only about making things come to you, it is also about inner growth. It is well worth it. The more you know of yourself, the more powerful you will be as a magician. So Mote it Be.

Disclaimer Disclaimer: By law, I need to add this statement. This volume of "Mantra Magick" is for educational purposes only and does not claim to prevent or cure any disease. The advice and methods in this book should not be construed as financial ,medical or psychological treatment. Please seek advice from a professional if you have serious financial, medical or psychological issues. By purchasing , reading and or listening to this book, you understand that results are not guaranteed. In light of this, you understand that in the event that this book or audio does not work or causes harm in any area of your life, you agree that you do not hold Baal Kadmon, Amazon, its employees or affiliates liable for any damages you may experience or incur. The Text and or Audio in this series are copyrighted 2015

Source Material for the Mahavidya Tantric Visions of the Divine Feminine: The Ten Mahavidyas Dasha Maha Vidya Dasha Mahaa Vidyaa: Ten Cosmic forms of the Divine Mother

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