Heidegger: Through Phenomenology to Thought 9780823295814

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HEIDEG GER

Auf einen Stern zu gehen, nur dieses Aufder Erfahrung des Denkens

To follow· a star, only this Thoughts Along the Way

HEIDEGGER Through Phenomenology to Thought

by

WILLIAM

J.

RICHARDSON, S. J.

Docteur et Mattre agrege de l'Institut Superieur de Philosophie, Louuain

PREFACE BY

MARTIN HEIDEGGER

FORDHAM UNIVERSITY PRESS New York 2003

Introduction copyright © 2003 by Fordham University Press Originally published in 1963 by Marinus Nijhoff, The Hague, The Netherlands. Second edition 1967, third edition 1974. All rights reserved. No part of this publication may be reproduced, . stored in a retrieval system, or transmitted in any form or by any means-electronic, mechanical, photocopy, recording, or any otherexcept for brief quotations in printed reviews, without the prior permission of the publisher. Perspectives in Continental Philosophy No. 30 ISSN 1089-3938

Library of Congress Cataloging-in-Publication Data Richardson, William j. Heidegger: through phenomenology to thought I William j. Richardson; preface by Martin Heidegger. p. cm.-(Perspectives in continental philosophy; no. 30) Originally published: The Hague: Marinus Nijhoff, 1963. Includes bibliographical references and index. ISBN o-8232-2255-1 (pbk.) 1. Heidegger, Martin, 1889-1976. 1. Title. II. Series B3279.H49 R5 2002 193-dc21

15 14 13

2002033925

5 4

TABLE OF CONTENTS

Preface by MARTIN

HEIDEGGER

Preface to the U.S. Edition Acknowledgments Writer's preface Writer's preface to the third edition List of Symbols Used INTRODUCTION PART I: FROM THERE TO BEING Chapter I. Being and Time Chapter II. Kant and the Problem of Metaphysics Chapter III. The Essence of Ground Chapter IV. What is Metaphysics?

VIII

XXV XXXIX XLI

XLVI XLVII I

25 27 106 161 194

PART Il : REVERSAL 209 Chapter I. On the Essence of Truth 2II Chapter II. The Self-assertion of the German University 255 Chapter III. Introduction to Metaphysics 259 PART III: FROM BEING TO THERE SECTION A. THE De-VOLUTION OF THOUGHT Chapter I. Plato Chapter I I. Aristotle Chapter III. Descartes Chapter IV. Hegel Chapter V. Nietzsche Chapter VI. Logic Chapter VII. Humanism Chapter VIII. Transition: Rilke

299 299 301 309 321 331 361 383 387 391

TABLE OF CONTENTS

VI SECTION

B.

THE Re-TRIEVE OF THOUGHT

Chapter I. The Origin of a Work of Art, Holderlin and the Essence of Poetry Chapter II. The Time of World-as-Picture Chapter III. "As when upon a day of rest ... " Chapter IV. Nietzsche's Word "God is dead" Chapter V. "Homecoming," "Recollection" Chapter VI. What is Metaphysics: Epilogue Chapter VII. 'AA-f)·lh:Lot Chapter VIII. A6yo~ Chapter IX. Towards an Analysis of Release, Nihilism in Terms of Being-as-history Chapter X. The Saying of Anaximander Chapter XI. Whereunto the Poet? Chapter XII. Letter on Humanism Chapter XIII. Interlude From the Experience of Thought The Pathway Chapter XIV. What is Metaphysics?: Introduction. The Essence of Ground: Prologue Chapter XV. The Thing Chapter XVI. Language Chapter XVII. Working, Dwelling, Thinking Chapter XVIII. '' ... Poetically doth man dwell ... " Chapter XIX. What E-vokes Thought?

40I

403 4r8 423 434 440 473 484 490 502 sro 5I4 527 530 553 553 558 562 566 577 583 588

595

CONCLUSION

62I

Epilogue

643

Chapter Outlines

65 I

Appendix: Courses, Seminars and Lectures of Martin Heidegger

669

Bibliography: I. Heidegger's Works A. Order of Publication B. Order of Composition II. Other Works Cited III. Selective Bibliography IV. English Translations

683 683 687 69I 693 698

Glossary

70 I

TABLE OF CONTENTS

VII

Indexes:

I. Index of Texts Cited II. Index of Proper Names III. Index of Greek Terms IV. General Index

719 738 740 743

PREFACE

Dear Father Richardson: It is with some hesitation that I attempt to answer the two principal questions you posed in your letter of March I, Ig62. The first touches on the initial impetus that detennined the way my thought would go.l The other looks for information about the much discussed "reversal" [in my development]. I hesitate with my answers, for they are Recessarily no more than indications [of much more to be said]. The lesson of long experience leads me to surmise that such indications will not be taken as directions for the road of independent reflection on the matter pointed out which each must travel for himself. [Instead they] will gain notice as though they were an opinion I had expressed, and will be propagated as such. Every effort to bring what has been thought closer to prevailing modes of (re)presentation must assimilate what-is-to-be-thought to those (re)presentations and thereby inevitably deform the matter.2 This preamble is not the lament of a man misunderstood; it is rather the recognition of an almost insurmountable difficulty in making oneself understood. The first question in your letter reads: "How are we properly to understand your first experience of the Being-question in 1 [Translator's note. With regard to the translati011 of Dmken, see below, p. 16, note 43.] I [Translator's note. For the translation of V orsteUt~ng by "(re)presentation," see below, p. zo8, note s.]

VORWORT

Sehr geehrter Herr P. Richardson! Mit einigem ZOgern versuche ich, die heiden Hauptfragen Ihres Briefes vom I. Marz I962 zu beantworten. Die eine Frage betrifft den ersten AnstoB, der meinen Denkweg bestimmt hat. Die andere Frage verlangt eine Auskunft iiber die vielberedete Kehre. Ich zogere mit den Antworten, weil sie notgedrungen nur Hinweise bleiben. Durch eine lange Erfahrung belehrt, muB ich vermuten, daB man die Hinweise nicht als W eisung aufnimmt, sich selber auf den Weg zu machen, um der gewiesenen Sache selbstandig nachzudenken. Man wird die Hinweise als eine von mir geauBerte Meinung zur Kenntnis nehmen und als solche weiterverbreiten. J eder Versuch, Gedachtes der herrschenden Vorstellungsweise naherzubringen, muB seiher das zu Denkende diesen Vorstellungen angleichen und dadurch die Sache notwendig verunstalten. Diese Vorbemerkung ist kein Klagelied eines MiBverstandenen, sondern die Feststellung einer fast unaufhebbaren Schwierigkeit der Verstandigung. Die eine Frage Ihres Briefes lautet: "Wie ist Ihre erste Erfahrung der Seinsfrage bei Brentano eigentlich zu verstehen?"

X

PREFACE

Brentano?" "In Brentano." You have in mind the fact that the first philosophical text through which I worked my way, again and again from 1907 on, was Franz Brentano's dissertation: On the Manifold Sense of Being in Aristotle (1862). On the title page of his work, Brentano quotes Aristotle's phrase: 't'o av ).eya:'t'att TtoAAatyjlH;. I translate: ''A being becomes manifest (sc. with regard to its Being) in many ways." Latent in this phrase is the question that determined the way of my thought: what is the pervasive, simple, unified determination of Being that permeates cill of its multiple meanings? This question raised others: What, then, does Being mean? To what extent (why and how) does the Being of beings unfold in the four modes which Aristotle constantly affirms, but whose common origin he leaves undetermined? One need but run over the names assigned to them in the language of the philosophical tradition to be struck by the fact that they seem, at first, irreconcilable: Being as property, Being as possibility and actuality, Being as truth, Being as schema of the categories. What sense of Being comes to expression in these four headings? How can they be brought into comprehensible accord? This accord can not be grasped without first raising and settling the question: whence does Being as such (not merely beings as beings) receive its determination? Meanwhile a decade went by and a great deal of swerving and straying through the history of Western philosophy was needed for the above questions to reach even an initial clarity. To gain this clarity three insights were decisive, though, to be sure, not yet sufficient for the venture of analysing the Being-question as a question about the sense of Being. Dialogues with Husserl provided the immediate experience of the phenomenological method that prepared the concept of phenomenology explained in the Introduction to Being and Time (§ 7). In this evolution a nonnative role was played by the reference back to fundamental words of Greek thought which I interpreted accordingly: A6yo~ {to make manifest) and 1pat£va:a6att (to show oneself). A renewed study of the Aristotelian treatises (especially Book IX of the Metaphysics and Book VI of the Nicomachean Ethics) resulted in the insight into ~7J6a:ua:tv as a process of revealment, and in the characterisation of truth as non-conceal-

VORWORT

XI

"bei Brentano" - Sie denken daran, daB die erste philosophische Schrift, die ich seit r907 irnrner wieder durcharbeitete, Franz Brentanos Dissertation war: "Von der rnannigfachen Bedeutung des Seienden bei Aristoteles" (r862). Brentano setzte auf das Titelblatt seiner Schrift den Satz des Aristoteles: -ro ov i..Eyt-ra.~ -r;o"JJ..a.xfu;,. Ich iibersetze: "Das Seiende wird (nii.mlich hinsichtlich seines Seins) in vielfacher Weise offenkundig". In diesern Satz verbirgt sich die rneinen Denkweg bestirnrnende Frage: Welches ist die alle rnannigfachen Bedeutungen durchherrschende einfache, einheitliche Bestirnrnung von Sein? Diese Frage weckt die folgenden: Was heiBt denn Sein? Inwiefern (weshalb und wie) entfaltet sich das Sein des Seienden in die von Aristoteles stets nur festgestellten, in ihrer gerneinsarnen Herkunft unbestirnmt gelassenen vier Weisen? Es geniigt, diese in der Sprache der philosophischen Uberlieferung auch nur zu nennen, urn von dem zunachst unvereinbar Erscheinenden betroffen zu werden: Sein als Eigenschaft, Sein als Moglichkeit und Wirklichkeit, Sein als Wahrheit, Sein als Schema der Kategorien. Welcher Sinn von Sein spricht in diesen vier Titeln? Wie lassen sie sich in einen verstehbaren Einklang bringen? Diesen Einklang konnen wir erst dann vernehrnen, wenn zuvor gefragt und geklart wird: Woher empfangt das Sein als solches (nicht nur das Seiende als Seiendes) seine Bestirnrnung? Indes verging ein Jahrzehnt, und es bedurfte vieler Urn- und Abwege durch die Geschichte der abendHi.ndischen Philosophie hindurch, bis auch nur die genannten Fragen in eine erste Klarheit gelangten. Dafiir waren drei Einsichten entscheidend, die freilich noch nicht ausreichten, urn eine Erorterung der Seinsfrage a1s Frage nach dem Sinn von Sein zu wagen. Durch die unmittelbare Erfahrung der phanornenologischen Methode in Gesprachen mit Husserl bereitete sich der Begriff von Phanomenologie vor, der in der Einleitung zu "Sein und Zeit" (§ 7) dargestellt ist. Hierbei spielt die Riickbeziehung auf die entsprechend ausgelegten Grundworte des griechischen Denkens: :Myo~ (offenbar machen) und q:>«lvta&a.t (sich zeigen) eine maBgebende Rolle. Ein erneutes Studium der Aristotelischen Abhandlungen (im besonderen des neunten Buches der "Metaphysik" und des sechsten Buches der "Nikomachischen Ethik") ergab den Einblick in das b.YJ~Oe:Lv als entbergen und die Kennzeichnung der Wahr-

XII

PREFACE

ment, to which all self-manifestation of beings pertains. Only someone who is thinking superficially or, indeed, not thinking at all can content himself with the observation that Heidegger conceives truth as non-concealment. As if with «-A.~6r:L« what is properly worthy-of-thought did not take merely a first approximate form. 3 The situation is not improved by proposing the translation "non-forgotten-ness" in place of "non-concealment." For "forgotten-ness" [too] must be thought in Greek fashion as withdrawal into concealment. Correspondingly, the counter-phenomenon to forgetting, [sc.] remembering, must receive a [genuinely] Greek interpretation which sees it a.-. a striving after, an attaining to, the non-concealed. Plato's civci.!LV1)aL; of the Ideas implies: catching-sight-once-again, [hence] the revealing, of beings, sc. in that by which they shine-forth. With the insight into cil.~6r:Lot as non-concealment came recognition of the fundamental trait of o•~aL«, the Being of beings: presence. But a literal translation, sc. a translation that thought draws out of the matter itself, is expressive only when the heart of the matter, in this case Presence as such, is brought before thought. The disquieting, ever watchful question about Being under the guise of Presence (Present) developed into the question about Being in terms of its time-character. As soon a.c; this happened, it became clear that the traditional concept of time was in no respect adequate even for correctly posing the question concerning the time-character of Presence, to say nothing of answering it. Time became questionable in the same way as Being. The ecstatic-horizontal temporality delineated in Being and Time is not by any means already the most proper attribute of time that must be sought in answer to the Being-question. Subsequent to this tentative clarification of ciA~6r:L« and o{ia(«, the meaning and scope of the principle of phenomenology, "to the things themselves," became clear. As my familiarity with phenomenology grew, no longer merely through literature but by actual practice, the question about Being, aroused by Brentano's work, nevertheless remained always in view. So it was that doubt arose whether the "thing itself" was to be charac1 [Translator's note. Possibly: " ... As if [it wr.re] not with tl·l:ij&c~ [that] what is properly speaking worthy-of· thought reached a first liminal appearance .... "]

VORWORT

XIII

heit als Unverborgenheit, in die alles Sichzeigen des Seienden gehort. Man denkt freilich zu kurz oder iiberhaupt nicht, wenn man sich mit der Feststellung begniigt: Heidegger faBt die Wahrheit als Unverborgenheit. Als ob nicht mit der &-A.~&&La. das eigentiich Denkwiirdige erst zu einem ungefahren Vorschein kame. Der Sache wird auch dadurch nicht geholfen, daB man statt "Unverborgenheit" die Obersetzung "Unvergessenheit" vorbringt. Denn die "Vergessenheit" muB griechisch als Entzug in die Verbergung gedacht werden. Entsprechend muB das Gegenphanomen zum Vergessen, das Erinnern, griechisch ausgelegt werden: als Erwerben, Erlangen des Unverborgenen. Platons &vocfLVlj..f:yew. Notice in passing (we shall return to the point presently) that this single process may be conceived as proceeding from two directions at once: from that which lies-forth, as if it were emerging of itself; from that which lets it lie-forth, therefore lets it be, in the sense that it lays the being down.4 It is an easy step from here to see that the lying-forth in question is an emergence into non-concealment, hence the coming-to-pass of truth in that-which-lies-forth. But we are not allowed to forget that non-concealment is permeated with negativity, for >..1).&7) not only is prior to ci-A.lj&e,et but remains intrinsic to it at all times. However this may be, the process of truth which takes place in Af:yr.tv is the coming-to-presence, therefore the Being, of beings. Hence to let beings lie-forth-in-collectedness is to let them be. Such a conception of A6yoc; perseveres in Greek thought even as late as Aristotle and accounts for the fact that there, as we saw in SZ, A6yoc; can mean cX1tocpet(vea.&et,, sc. the process that lets-shine-forth in illumined self-revelation beingsthat-appear, sc. which come-to-lie-forth in the Open.5 Up to this point we have been speaking of Af:ye,v. What, then, of A6yoc;? We understand it as the absolutely original Source out of which the entire gathering-process proceeds. Heidegger claims that Heraclitus' formula "Ev-ll!Xv-ret (one-in-many [-beings]) describes the manner in which A6yoc; functions. As "Ev, A6yoc; is the One, the Only, that unifies all beings in them• For the two preceding paragraphs, see VA, pp. 2o8-2n (legen, nieder· und vor· legen, zusammenbringen, Verwahren, beisammen·vor-liegen-lassen). a VA, pp. 22o-221 (' A>..-fj&t~cz), 213 (cbroq~czlvca&oe1). Cf. P, p. 271-272; SZ, pp. 32, 34·

A6rm::

493

selves, insofar as it gathers them into themselves, letting them lie forth in non-concealment as themselves. Because A6yo~ is "Ev, it may be called the utterly Simple. "Ev is likened to a lightning-bolt, by reason of which beings are lit up in their Being. '"'Ev Illiv-rcx tells [us] what A6yoc, is. A6yoc, tells [us] how "Ev Ilcfv-rcx comes-to-presence. Both are but one." 6 Briefly, A6yoc, is the Being of beings-in-the-ensemble. " ... The word oAoyoc, names that which gathers all [beings] into [Being] and thereby lets [them] lie forth .... " 7 An important annotation: the event by which Being thus collects itself in beings is also called "mittence." 8 Two observations are in order. In the first place, the implicit supposition here is that "Ev and Ilocv-rcx are inseparable. Unless something is gathered-together (beings), there simply is no gathering (Being). Secondly, the gathering-process of Aoyoc, may be considered as a letting-lie-forth of beings in the sense of supplying for them a firm ground, that whereon they may rest firm.9 It is a simple inference from the first observation to add that just as no beings can be grounded unless Ground (Aoyoc;) comes-to-pass, so, conversely, Ground cannot come-to-pass except in and through the beings that it grounds. A6yoc;, Being, Ground: but one! B. THERE-BEING

A6yoc;, the One, comes-to-pass in a )£yew. Let us return now to MycLv as a letting-(beings)-lie-forth and a preserving them in collectedness. The gathering-together which is in question here implies that the gatherer is itself gathered together in and through the very process of gathering. We understand this to mean that the gathering-process supposes a certain point of concentration (the term is not Heidegger's), which itself must ipso facto be constituted ~n order that the gathering-into-unity • ""Ev IllivriX sagt, was der A6yor, ist. A6yor, sagt, wie "Ev IIIivrat west. Beide sind das Selbe." (VA, p. 221). Cf. pp. 215 (ausgezeichnete Legen), 220 (Einzig-Eine, Einende), 207 (Einfachen), 222 (Blitz). Cf. N, II (1g.p), p. 483 (Insichruhen des Ein· fachen). 7 " ••• Oas Wort A6yor, nennt jenes, das alles Anwesende ins Anwesen versam· melt und darin vorliegen iaBt .... "(VA, p. 227). a VA, p. 218 (Geschickliches), afterwards passim. t See SG, pp. 178-x88, n.b. p. I8o; 10, p. 54·

o

494

FROM BEING TO THERE-THE RE-TRIEVE OF THOUGHT

be accomplished at all. What can we call this gathering-point "itself"? Heidegger does not give it a name. We venture to call it simply a "self," understanding by the term the There of Being, which, as we saw in SZ, is a self simply inasmuch as it is transcendence (ek-sistence), a unified place of open-ness unto Being among beings. At any rate, when we think of There-being as achieving its self, we understand this in the sense of fulfilling the function of a gathering-point.lO What may be said now about the nature of this gatheringpoint (There), through which the unifying process of A6yo~ is achieved? In the first place, it takes place in the essence of man. Furthermore, it is itself constituted as a self by A6yo~, for it is part of the gathering-process as such. In this sense, we have every right to say that the gathering-point of There "belongs" to A6yo~.ll A6yo~, then, will always dominate its own gatheringpoint. Yet for all its primacy, Aoyo~ has want of this gatheringpoint in order to be itself, by reason of the very exigencies of the gathering-process as such. The There, then, in "belonging" to A6yo~, serves its needs. We might call it an "attend-ant" of Logos. How does the gathering-point of There function? Its task is simply to enable the gathering-process of Aoyoo; among beings to proceed. The There is the "place" wherein the process takes place. It must let the process (and therefore itself) be. We have mentioned already that the unified process of lying-laying-out of beings may be imagined as proceeding from two different directions. On the one hand, as a lying-forth it seems to proceed from the beings themselves. From this point of view, the movement may be considered as proceeding ultimately from A6yo~. On the other hand, the laying-down seems to proceed from the gathering-point of There (though ultimately, of course, the There, too, derives its collecting-power from Aoyoo;). The There must lay-out (M-ye:tv) the very same (o(.Lo) beings that Aoyoc, lets lie forth in the Open, and in the very same way. When this happens, the /.eye:tv of the There as a gathering-point "corre10 VA, pp. 210 (Im gesammelten Sammeln waltet Versammlung), u6 (braucht, schickt sich). One wonders if the conception of a "gathering point" does not give us a fresh way of understanding There· being as the "ultimate whereunto" (Woraufhin) of beings. u VA, pp. 215, .u6 and passim (gehoren).

495 sponds" (o!LoA.oye:i:v) with the A.tye:tv of the aboriginal A6yo~. Correspondence comes, however, at a price. The There must acquiesce to A6yo~, must so comport itself as effectively to commit itself (sick schickt) to Aoyor;. and for A6yor;.. But There's acquiescence brings fulfillment, and, indeed, of a double sort: by acquiescence to A6yor,, There fulfills its own com-mitment to be the gathering-point of A6yor;. among beings and thus achieves itself, sc. its own authenticity as a self; by acquiescence to A6yor,, There helps fulfill this gathering-process as such, for it lets A6yo~ bestow itself as mittence upon beings and thus fOme-to-pass as what it is.l2 From all this, observe: that the process of correspondence with A6yor, concurs in its essentials with the process of re-solve in Heidegger I and at the same time with the notion of "fulfilling" Being as it unfolds in Heidegger II; that if A6yor, be conceived as Ground, then the function of There, simply because it is There, helps bring Ground (the grounding-process) to pass. C. LANGUAGE

Heidegger's purpose in this essay is not explicitly to probe the nature of thought so much as the nature of language. From this point of view, it is extremely valuable. His thesis is radical and unequivocal: the sense of /kye:w, which unquestionably means "to speak," "to say," as it always has been translated, does not pass from one meaning (sc. "letting-lie-forth") to. another (sc. "to speak," etc.), but the original sense of "speaking" is nothing less than "to-let-lie-forth": ... Uttering and speaking come-to-presence as [the process of] lettinglie-forth-in-collectedness everything that comes-to-presence [precisely inasmuch] as [it is] laid out in non-concealment .... 18

The thesis is elaborated less clearly than it is enunciated, and we are often forced to conjecture. The principal difficulty arises once more from the obscurity as to the relation between A6yor, and its There. Making the most of what indices we have, we U VA, pp. us (liegt aus einem Legen, O!Lo)..oyctv), 217-218, 221 (Geschick, das. Geschickliche, vollbringen). 11 " ••• Sagen und Reden wesen a1s das beisammen·vor·liegen·l.assen alles dessen, was, in der Unverborgenheit gelegen, anwest .... " (VA, p. 212).

496

FROM BEING TO THERE-THE RE-TRIEVE OF THOUGHT

understand the author to mean: wherever we find >.£yctv in the above exposition, we may read "to utter" (Sagen).14 This will mean that we may understand the A6yor; to be the aboriginal Utterance (Sage), sc. the utterance of Being, or Being-as-utterance, and human language as having the same relation to aboriginal Utterance as the gathering-point (among beings) has to the gathering-process as such, or as There-being has to the Being {of beings) to which it belongs. Presumably, authentic language comes-to-pass when There-being acquiesces to Being-as-utterance and, true to its com-mitment, achieves its own authenticity. There are several things to underline here. Firstly, we must insist that for Heidegger the essence of language is not to be sought in terms of sound or meaning, but in the complete identity between uttering-in-language and letting-be-manifest.15 We see this conception clearly when the author explains what he understands by "name" and "naming." To name, he claims, is to call-forth, in the sense of laying a being out in the Open, in such a way that the being can shine forth as what it is: ... The process of naming (6voj.tct) is not the expressing of a word-signification but letting-something-lie-forth in that light wherein it takes its stand [as a being, simply] inasmuch as it has a name.u

Furthermore, we must realize that authentic utterance takes place only insofar as There-being achieves its own authenticity. In this respect, the author was more explicit in an aside during the Physics seminar (1940) than in 1944, at least according to 14 We translate Sagen as "utter" because Heidegger finds an affinity between Sagen and Zeigen (to show-forth, let-appear-in-the-Open, in the same sense that we are using .i..iyctv}, and the word "utter" derives from the comparative of AS 111, meaning "out," hence may be taken to mean "to give or bring out," sc. into the Open. (See US, pp. 145, zoo·, 214, 252). Where it is necessary to distinguish, we use ·"Utterance" for Sage, and "uttering" or "to utter" for Sagen. Incidentally, we sense here the importance of the word Zeigen in describing the poet's function (v.g. HD, ·PP· 138, I39l· 16 VA, pp. 212, 228 (.'Il b. cntp'l)~

B.

309 310 310 311 3II 312

3. cl>uaLc; as &.pxof)-J.Loprp1j

3I3

~uaLc;

3I3

and Truth

Resume

3I6

Transition: Middle Ages

316

Resume

320

66o

CHAPTER OUTLINES

CHAPTER III. DESCARTES

A. The Origin of Subject-ism I. Fundamentum and Subfectum 2.

Cogito

3· Subject and Being

32I 321 321 322 324

B. Consequences of Subject-ism I. World-as-picture 2. Philosophical Anthropology 3· Values

326 326 326 327

C. Post-Cartesian Subject-ism I. Leibniz 2. Leibniz to Hegel

328 328 329

Resume

330

CHAPTER IV. HEGEL

I. The Argument

A. Absolute Awareness I. Knowing as Presence 2. Presence as Shining-forth 3· Shining-forth and 7totpoua£oc

33I 33I 331 335 336 337

a. The Absolute as Will b. The Absolute as Antecedence

337 338

B. The Experience of Absolute Awareness I. Experience in General Terms 2. Three Principles of Awareness

339 339 340

a. Principle I : "Awareness its own Concept" b. Principle II: "Awareness its own Norm" c. Principle III: "Awareness its own Test"

34 I 345 346

3· The Nature of Experience

348

a. Experience b. Dialectical Movement

348 349

4· Experience and Man 5· Experience and Philosophy

350 353

CHAPTER OUTLINES

II. General Remarks A. Heidegger with Hegel I. Being 2. There-being B. Heidegger vs. Hegel I. Being and Subject-ism Resume CHAPTER V. NIETZSCHE

A. Will-unto-Power I. Life-force and Will 2. Will-unto-Power and Re-valuation a. Truth b. Art

3· Will-unto-Power and Truth B. The Eternal Return of the Selfsame I. Modern Man and "Spirit of Vengeance" 2. "Spirit of Vengeance" and Authenticity 3· Authenticity and "Eternal Return" 4· Role of Zarathustra Resume CHAPTER VI. LOGIC

Resume

661

356 356 356 356 358 358 360 361 364 364 367 369 370

370 374 376 378 379 380 38I 383 386

CHAPTER VII. HUMANISM

387

CHAPTER VIII. TRA,NSITION : RILKE

39I 39I 39I 393 395 395 397 398 398

A. Rilke and Nihilism I. Being as Will 2. Man B. Rilke's Attempt to Overcome Nihilism I. Theory 2. Practice C. Heidegger's Critique of Rilke I. Debit a. Subject-ism b. Logic 2.

Resume

Credit

398 399

399 400

662

CHAPTER OUTLINES

Part Three: From Being to There Section B: The Re-trieve of Thought CHAPTER I. THE ORIGIN OF A WORK OF ART, HOLDERLIN AND THE ESSENCE OF POETRY

I. The Argument A. Thing and Work B. Work and Truth C. Truth and Art D. Origination of Truth

403 403 404 405 407 4II

II. General Remarks A. Being B. There-being C. Thought

412 412 413 414

Resume

417

CHAPTER II. THE TIME OF WORLD-AS-PICTURE

Resume

418 422

CHAPTER III. "AS WHEN UPON A DAY OF REST •.• "

A. Being :r. Being as 2. Being as 3. Being as 4· Being as

423

Immediate Ad-vent Spirit the Holy

423 424 424 425 426

B. There-being as Poet r. Prior to Self-disclosure of the Holy 2. The Poetic Moment

427 428 428

a. The Holy b. Poet

C. Thought Resume CHAPTER IV. NIETZSCHE'S WORD "GOD IS DEAD"

A. Being I. Mittence 2. The Ontological Difference

429 429

431 432 434 434 434 436

CHAPTER OUTLINES

B. Thought I. 2.

Thought as Re-trieve Thought as Preparation

R~sum~

663

437 437 438 439

CHAPTER V. "HOMECOMING"- "RE-COLLECTION"

I. Plato's Doctrine on Truth II. Hegel's Concept of Experience III. "Homecoming," "Re-collection" A. Being I. The Characterization of Being

a. The Glad-some b. The Holy c. Origin d. Ground

440 440 44I 442 443 443 443 444 444 445

2. The Priority of Being 3· The Finitude of Being

445 446

B. Poetry I. Nature of the Poet 2. The Nature of Poetry

447 447 447

a. Being and the Poet Moment! Moment II Moment III b. The Poet and Being i.

The Past

ii. The Future ill. The Present c. Scholia i. The Poetic Dialogue ii. Poetry and Ground ill. Poet and People iv. Poet and History v. Poet and Re-solve

448

448 450

451 453 454 455

456 457 457 458 463 464 465

C. Thought R~sum~

472

CHAPTER OUTLINES CHAPTER VI. WHAT IS METAPHYSICS?: EPILOGUE

A. The Argument

B. Thought The Address of Being The Response of There-Being 3· Thought and Language I. 2.

Resume

483

CHAPTER VII. 'A)..~&c~cx (HERACLITUS FG.

I6)

A. Being B. There-being C. Thought I. Interrogation 2. Dialogue

A. B. C. D.

A6yor;

(HERACLITUS FG.

484 485 486 487 487 488 489

Resume CHAPTER VIII.

473 474 476 476 478 482

50)

Logos as Being There-being Language Thought

R5ume CHAPTER IX. TOWARDS AN ANALYSIS OF RELEASE, NIHILISM IN TERMS OF BEING-AS-HISTORY

I. Towards an Analysis of Release A. Being B. Thought I. Thought as "In-stance" 2. Thought and Language

490 49I 493 495 4g8 501

502

502 502 505 509 509

II. Nihilism in Tenns of Being-as-History A. Being B. Thought

SIO SIO

Resume

SI2

SII

CHAPTER OUTLINES CHAPTER X. THE SAYING OF ANAXIMANDER

A. Being I. The Text a. r~-!p&opci b. The Nature of 6v c. The Saying i. Concerning beings (in their Being) ii. Concerning the Being (of beings) 2.

The Advance

B. Thought I. The "Shepherd of Being" 2. The Historicity of Thought

66s

SI4 SI4 SIS 515 515 517 517 520

S2I 524 524 526 526

R~ume

CHAPTER XI. WHEREUNTO THE POET?

A. Being

(Aoyo~)

B. Thought

Resume CHAPTER XII. LETTER ON HUMANISM

A. Being I. Mittence 2. Negativity a. Inter-mittence b. Non-being

3· Language B. There-being I. Nature of Ek-sistence 2. Structure of Ek-sistence a. Project b. Thrown-ness c. Fallen-ness d. Concern e. Historicity

. 3· Ek-sistence and Language

530 532 532 533 533 534

535 536

536 537 537 537 538 539 540

540

666

CHAPTER OUTLINES

C. Thought I. Thought as Fulfillment

541 54I

Thought and Language

543

a. Function of Language b. Thought and Poetry

544

3· Thought and History 4· The Rigor of Thought

545 548

2.

Resume CHAPTER XIII. INTERLUDE

I. From the Experience of Thought A. Being B. Thought C. Language

543

552 553 553 554 554 558

Resume

sss

II. The Pathway A. Being B. Thought

558 559 560

Resume

56 I

CHAPTER XIV. WHAT IS METAPHYSICS?: INTRODUCTION THE ESSENCE OF GROUND: PROLOGUE

A. The Case of the Altered Epilogue CHAPTER XV. THE THING

562 563 S66

A. Being I. The Quadrate 2. The Negativity of Being

570 570 572

B. Thought

574

Resume

576

CHAPTER XVI. LANGUAGE

577

A. The Antecedents B. The Difference

577 578

Resume

581

CHAPTER OUTLINES CHAPTER XVII. WORKING, DWELLING, THINKING

A. Dwelling B. Working C. Thought Resume CHAPTER XVIII. " • • • POETICALLY DOTH MAN DWELL ••• "

A. Dwelling B. Poetizing I. Thinking and Poetizing 2. Thinking and Working

667 583 583 584 587 587 S88 589 590 592 593

Resume

593

Postcript: Concerning a Verse from Morike

594

CHAPTER XIX. WHAT E-VOKES THOUGHT?

I. The Argument A. Being B. There-being I. Thought as Re-cord 2. Thought as Thanks 3· Thought as AeytL'Y·VOC~'Y C. The Difference II. General Remarks A. The Hail I. Being: 'A-1..-fj&er.ct 2. Being: A6yor. B. The Response I. Thought as Spring 2. Viewing 3· Interrogation 4· Freedom Resume

595 597 597 599 599 6oi 602 6os 607 6o8 6o8 6o8 6u 6u 6I3 6I5 6I8 6rg

668

CHAPTER OUTLINES

Conclusion A. Heidegger I and II

623

B. Ur-Heidegger

628

C.

Kp(aL~

The Thinker 2. Thought and Language 3· Thought and Re-trieve 4· Being-as-Event 5. The Finitude of Being I.

633 634 635 637 638 640

Chapter Outlines

643

Appendix: Courses, Seminars and Lectures of Martin Heidegger

661

Bibliography I. Heidegger's Works

675

A. Order of Publication

675

B. Order of Composition

678

II. Other Works Cited III. Selective Bibliography IV.

English Translations

Glossary Indexes I. Index of Texts Cited II. Index of Proper Names III. Index of Greek Terms IV. General Index

681 683 688 68g

APPENDIX

COURSES, SEMINARS AND LECTURES

OF MARTIN HEIDEGGER

VERZEICHNIS DER VORLESUNGEN UND OBUNGEN VON MARTIN HEIDEGGER 1

Freiburg WS 1915-16

Vorlesung

SS 1916

Ubungen Vorlesung Seminar

WS 1916-r7

Vorlesung

ss

Vorlesung

1919

Vorlesung

ws 1919-20

Vorlesung Vorlesung Seminar

Ober Vorsokratiker: Pannenides. Ober Kant, Prolegomena. Kant und die Deutsche Philosophie des 19. Jahrhunderts. Obungen tiber Texte aus den logischen Schriften des Aristoteles (mit Krebs). Wahrheit und Wirklichkeit: Uber Fichtes Wissenschaftslehre · von I794· Nicht gelesen, weil zum Frontdienst eingezogen. Pha.nomenologie und transzendentale Wertphilosophie. Ober das Wesen der Universitat und des akademischen Stu. diums. Ausgewahlte Probleme der neueren Phanomenologie. Die philosophischen Grund.lagen der mittelalterlichen Mystik. Obungen im AnschluB an N atorp, Allgemeine Psychologie.

1 This list was composed from the Freiburg and Marburg University catalogues and then submitted to Professor Beidegger for correction, which he kindly made, adding whatever comments that appear. Because of its value as an historical document, we refrain from editorial changes, as well as from translation. The test appears here in precisely that form in which it was returned to the writer by Professor Beidegger. WS signifies "winter semester": SS signifies "summer semester."

672

ss

APPENDIX

1920

Vorlesung Seminar

WS

192o-21

Vorlesung Seminar

ss

1921

Vorlesung Seminar

WS

1921-22

Vorlesung Seminar

SS 1922

Vorlesung

Seminar

WS

1922-23

Vorlesung

Seminar

ss

1923

Seminar Vorlesung Seminar

Seminar

Phanomenologie der Anschauung und des Ausdrucks. Kolloquium 1m AnschluB an die Vorlesung. Einleitung in die Phanomenologie der Religion. Anfanger: im AnschluB an Descartes, Meditationen. Augustinus und der Neuplatonismus. Anfanger: im AnschluB an Aristoteles, De anima. InterprePhanomenologische tationen (Aristoteles, Physik). Anfanger: Pha.nomenologische 'Obungen. Pha.nomenologische · Interpretation ausgewahlter Abhandlungen des Aristoteles zur Ontologie und Logik. Anfanger: Aristoteles, Nikomachische Ethik. Der Skeptizismus in der antiken Philosophie. (Phan. Interpr. zu Sextus Empiricus, Hypotyposeon, Ill). Phanomenologische 'Obungen zu Aristoteles, Physik, IV und V. Anfanger: Husserl, Ideen I. Ontologie. Anfanger: Phanomenologische 'Obungen (HusserlS Logische Untersuchungen, Bd. II). Kolloquium iiber die theologischen Grundlagen von Kant, Religion innerhalb der Grenzen der bloPen V ernunft, nach ausgewa.hlten Texten (mit Ebbinghaus}.

APPENDIX

Marburg:

Der Beginn der neuzeitlichen Philosophie (Descartes-Interpretation). 'Obung Im AnschluB an die Vorlesung. Vorlesung Aristotel~s, Rhetorik, II. Seminar Fortgeschrittene: Die Hochscholastik und Aristoteles. Vorlesung Interpretation Platonischer Dialoge (:Eoq>La't'ijc;). 'Obungen zur Ontologie des MitSeminar telalters. Vorlesung Geschichte des Zeitbegriffes. Obungen iiber Descartes, MediSeminar tationen. Vorlesung Logik. Anfanger: Phanomenologische Seminar Ubungen (Kant, Kritik der reinen V ernunft). Fortgeschrittene: PhanomenoSeminar logische Obungen (Hegel, Logik, I). Vorlesung Die Grundbegriffe der antiken Philosophie. 'Obungen iiber Geschichte und Seminar historische Erkenntnis im AnschluB an J. B. Droysen, GrundriP der Historik. Geschichte der Philosophie von Vorlesung Thomas v. Aquin bis Kant. Ausgewahlte Probleme der LoSeminar gik (Begriff und Begriffsbildung). Vorlesung Die Grundprobleme der Phanomenologie. Fortgeschrittene: Die Ontologie Seminar des Aristoteles und Hegels Logik. Vorlesung

SS I925

\VS I925-26

WS I926-27

APPENDIX

Vorlesung

Seminar Seminar

SS 1928

Vorlesung Seminar

Phanomenologische Interpretation von Kants Kritik der reinen V ernunft. Anfanger: Begriff und Begriffsbildung. Fortgeschrittene: Schelling, Ober das Wesen der menschlichen Freiheit. Logik. Phanomenologische 'Obungen: Interpretation von Aristoteles, Physik, II.

Freiburg:

WS rgz8-29

Vorlesung Seminar

Seminar

SS 1929

Vorlesung

Vorlesung Seminar

Seminar

Einleitung in die Philosophie. Phanomenologische "'bungen fiir Anfanger: Kant, Grundlegung zur M etaphysik der Sitten. Phanomenologische 'Obungen fiir Fortgeschrittene: Die ontologischen Grundsatze und das Kategorienproblem. Der Deutsche Idealismus (Fichte, Hegel, Schelling) und die philosophische Problemlage der Gegenwart. Einfiihrung in das akademische Studium. Anfanger: 'Ober Idealismus und Realismus im AnschluB an die Hauptvorlesungen (Hegels "Vorrede" zur Phiinomenologie des Geistes). Fortgeschrittene: Vom Wesen des . Lebens mit besonderer Beriicksichtigung von Aristoteles, De anima, Deanimaliummotione und De animalium incessu.

APPENDIX

Vorlesung Seminar

ss

1930

Vorlesung

Seminar WS 193D-3I

Vorlesung Seminar Seminar

ss

1931

Vorlesung

Seminar

ws 1931-32

Vorlesung

Seminar

ss

1932

ws 1932-33 ss 1933

Vorlesung

Seminar Vorlesung

Seminar Seminar

Die Grundbegriffe der Metaphysik (der Weltbegriff). Fiir mittlere und hOhere Semester: 'Ober GewiBheit und Wahrheit im AnschluB an Descartes und Leibniz. Einleitung m die Philosophie (Vber das Wesen der menschlichen Freiheit). Anfanger: Ausgewahlte Kapitel aus KantsKritik der Urteilskraft. Hegels Phiinomenologie des Geistes. Anfanger: Augustinus, Confessiones, XI (de tempore). Fortgeschrittene: Platons ll1Xp!J.tvC8Y)c; (mit Schadewaldt). Interpretationen aus der antiken Philosophie: Aristoteles, Metaphysik, IX (8uv«EJ.Lc;-~v&pytL«). Anfanger: Kant, Vber die Fortschritte der M etaphysik. Vom Wesen der Wahrheit ("Hohlengleichnis" und Theatet, iiber ljie:u8o~}. Kant, Kritik der praktischen Vernunft. Der Anfang der abendlandischen Philosophie: Anaximander und Pannenides. Mittelstufe: Platon, cl>oc~8poc;. Nicht gelesen. Die Grundfrage der Philosophie (Wesen der Wahrheit: "Hohlengleichnis"). Oberstufe: Der Satz vom Widerspruch. Unterstufe: Der Begriff der Wissenschaft.

APPENDIX

WS Mai 1933- Februar 1934

ws 1934-35

ss

1935

ws 1935-36

ws 1936-37

1

Rektor der Universitat Freiburg. (Rektorat wegen Differenzen mit dem Kultusministerium niedergelegt) .2 Vorlesung Vom Wesen der Wahrheit. Seminar Oberstufe: Fichtes Wissenschaftslehre von I794· Seminar Unter- und Mittelstufe: Leibniz, M onadologie. Seminar Hauptstiicke aus Kants Kritik der reinen V ernunft. Vorlesung Holderlins Hymnen ("Der Rhein" und "Germanien"). Seminar Unterstufe: Hegel, "Ober den Staat" (mit E. Wolf). Seminar Oberstufe: Hegel, Phiinomenologie des Geistes. Vorlesung Einfiihrung in die Metaphysik. Seminar Oberstufe: Hegel, Phlinomenologie des Geistes. Vorlesung Grundfragen der Metaphysik. Kolloquium Die 'Oberwindung der Asthetik in der Frage nach der Kunst (mit Bauch). Seminar Mittelstufe: Leibnizens Weltbegriff und der Deutsche Idealismus. Seminar Oberstufe: Hegel, Phlinomenologie des Geistes. Vorlesung Schelling, Vber das Wesen der menschlichen Freiheit. Seminar Oberstufe: Kant, Kritik der Urteilskraft. Vorlesung Nietzsche, Der Wille zur Macht (als Kunst). Seminar Unterstufe: Ausgewahlte Stucke aus Schillers philosophischen Schriften iiber die Kunst.

Parenthesized comment added by Professor Heidegger.

APPENDIX

ss

1937

Vorlesung

Seminar

Vorlesung

Seminar

ss 1938 WS 1938-39 ss

1939

Vorlesung Seminar

Vorlesung Seminar

ws 1939-40 I.

Vorlesung Seminar

Trimester, 1940 Vorlesung

Nietzsches metaphysische Grundstellung im abend.Hi.ndischen Denken: Die Lehre von der ewigen Wiederkehr des Gleichen. Arbeitskreis zur Erganzung der Vorlesung: Nietzsche, iiber Sein und Schein. Grundfragen der Philosophie: Vom Wesen der Wahrheit (cXJ..~&t~cx und 1t0(1Jcn~). Arbeitskreis zur ErHiuterung der Vorlesung. Arbeitsurlaub. Einleitung in die Philosophie. Unterstufe: Die philosophische und wissenschaftliche Begriffsbildung. Nietzsches Lehre vom Willen zur Macht (als Erkenntnis). Oberstufe: Vom Wesen der Sprache. Kunst und Technik. Mittel- und Oberstufe: Hegels Metaphysik der Geschichte. Nietzsche, Der WiUe zur Macht (II: Der Europaische Nihilismus).

Seminar 3· Trimester, 1940 WS 194o-41 Vorlesung Seminar

'Ober die ~\lCnc;; bei Aristoteles. Vom Wesen der Wahrheit. Grundfragen der Philosophie. Fortgeschrittene: Leibniz, M onadologie.

I.

Trimester, 1941 Vorlesung

Die Metaphysik des Deutschen ldealismus: Schelling, Philoso-

u

phische ntersuchung uber das W esen der menschlichen Freiheit.

Seminar

'O'bungen iiber den Anfang der abendlandischen Philosophie.

APPENDIX

SS 1941

Vorlesung Seminar

ws 1941-42

Vorlesung Seminar

Grundbegriffe. Anfanger: Kant, Prolegomena. Fortgeschrittene: o. Angabe. Nietzsches Metaphysik. Anfanger: Schiller, Vber die iis-

Seminar

-Fortgeschrittene: Platons Sie-

thetische Erziehung des M enschen. benter Brief.

ss

1942

Vorlesung Seminar

ws 1942-43

Vorlesung Seminar

ss

Vorlesung

1943

Seminar

ws 1943-44 ss 1944

Vorlesung Seminar

Holderlins "Andenken." Anfanger: Die Grundbegriffe der Metaphysik Kants. Fortgeschrittene: Hegel, Phiinomenologie des Geistes und Aristoteles, M etaphysik IX, 10 und VI. Parrnenides. Fortgeschrittene: Fortsetzung vom SS 1942. Der Anfang des abendlandischen Denkens (Heraklit). Fortgeschrittene: Hegel, Phiinomenologie des Geistes, Abschn. B: "Das SelbstbewuBtsein." Beurlaubt. Logik. (Heraklits Lehre vom A6yot;). Fortgeschrittene: Aristoteles,

M etaphysik, IV.

ws 1944-45

Vorlesung

Seminar

Denken undDichten. (Nach der 3· Stunde am achten November abgebrochen, weil durch die Parteileitung zum Volkssturrn eingezogen). 3 Leibniz, Die 24 Thesen. (Nach der I. Stunde abgebrochen). 4 (Seit den MaBnahmen der nationalsozialistischen Partei Novem-

3 Parenthesized comment added by Professor Heidegger. Parenthesized comment added by Professor Heidegger.

4

APPENDIX

ss

1951

WS 1951-52

ss 1952 ws 1955-56 ws 1956-57 ss

1957

ws 1957-58

her 1944 his 1951 keine Lehrtatigkeit rnehr, da die Besatzungsmacht 1945 ein Lehrverhot aussprach).5 'Ohungen im Lesen: Aristoteles Seminar Physik II, I und III, 1-3. (priv.) heiBt Denken? Was Vorlesung Ohungen im Lesen: Aristoteles, Seminar Metaphysik, IV und IX, ;ro. (priv.) Vorlesung Was heiBt Denken? (Emeritiert) Vorlesung Der Satz vom Grund. Zu Hegels Logik: Die Logik des Ohungen Wesens. Zu Hegels Logik: Uber den AnDhungen fang der Wissenschaft. Grundsatze des Denkens, Vortriige im Studium Generale. Das Wesen der Sprache, Vortrage im Studium Generale. Heraklit (mit E. Fink). Seminar

I Parenthesbed comment added by Professor Heidegger.

BIBLIOGRAPH Y

I. Heidegger's Works A. ORDER OF PUBLICATION

1912

1913

"Das Realitiitsproblem in der modernen Philosophie," Philosophisches ]ahrbuch (Fulda), XXV, 353-363. "Neue Forschungen fiir Logik," Literarische Rundschau fur das katholische Deutschland (Freiburg), XXXVIII, 466-472, 517-524, 565-570. (Book Review) "Kants Briefe in Auswahl," von F. Ohmann, Literarische Rundschau fur das katholische Deutschland (Freiburg), XXXIX, 74· (Book Review) "Zeitlichkeit und Zeitlosigkeit," von Nikolaus Bubnoff, Literarische Rundschau fur das katholische Deutschland (Freiburg), XXXIX, 178-179.

1914

1916

(Book Review) "Von der Klassifikation psychischer Phanomene," von Franz Brentano, Literarische Rundschau fur das katholische Deutschland (Freiburg), XL, 233-234. (Book Review) "Kant und Aristoteles," von C. Sentroul, Literarische Rundschau fur das katholische Deutschland (Freiburg), XL, 33o-332. (Book Review) "Kant - Laienbrevier," von Felix Gross, Literarische Rundschau fur das katholische Deutschland (Freiburg), XL, 37o-377. Die Lehre vom Urteil im Psychologismus. Ein kritisch-positiver Beitrag zur Logik. Leipzig. (Dissertation presented at Freiburg, 1914). "Der Zeitbegriff in der Geschichtswissenschaft," ieitschrift fur Philosophic und philosophische Kritik (Leipzig), CLXI, 173-188. (Trial lecture at Freiburg, 1915). Die Kategorien- und Bedeutungslehre des Duns Scotus. Tiibingen. (Habilitation dissertation, Frei-

684

BIBLIOGRAPHY

1930 1933

1937

1942 1943 1944 1947 1949

burg, 1915). "Abendgang auf der Reichenau," Das Bodenseebuch. Ein Buch fiir Land und Leute (Konstanz), IV, 152. "Zur Geschichte des philosophischen Lehrstuhls seit 1866," in Die Philipps-Universitiit zu Marburg I527-I927 (Marburg), pp. 68o-687. SeinundZeit, Erste Hli.lfte, in ]ahrbuch fur Philosophie und phiinomenologische Forschung (Halle), VIII, I-438. (Book Review) "Philosophie der symbolischen Formen," von Ernst Cassirer Deutsche Literaturzeitung (Berlin), V, rooo-1012. "Vorbemerkungen des Herausgebers, zu: Edmund Husserls Vorlesungen zur Phanomenologie des inneren ZeitbewuBtseins," ]ahrbuch fur Philosophie und phiinomenologische Forschung (Halle), IX, 367-368. Vom Wesen des Grundes. Halle, Niemeyer. Kant und das Problem der M etaphysik. Bonn, Cohen. Was ist M etaphysik? Bonn, Cohen. Die Selbstbehauptung der deutschen Universit4t. Breslau, Korn. Hnlderlin und das Wesen der Dichtung. Munich, Langen. "Wege zur Aussprache," in Allemannenland. Ein Buch von Volkstum und Sendung. Stuttgart, Engelhorns Nachf. Pp. 135-139. "Platons Lehre von der Wahrheit" in]ahrbuch fur die geistige Vberlieferung, II. V om Wesen der W ahrheit. Frankfurt, Klostermann. Was ist Metaphysik? 4th. ed., with Epilogue added. Bonn, Cohen. Erlauterungen zu H tJlderlins Dichtung. Frankfurt, Klostermann. Platons Lehre von der Wahrheit. Mit einem Brief uber den "Humans·smus." Bern, Francke. Was ist Metaphysik? sth ed., with Introduction added. Frankfurt, Klostermann.

BIBLIOGRAPHY

1950 1951

1953

1954

1956 1957

1958

68 5

V om Wesen der W ahrheit. 2nd ed. Frankfurt, Klostermann. Holzwege. Frankfurt, Klostermann. Kant und das Problem der M etaphysik. 2nd ed. Frankfurt, Klostermann. Erliiuterungen zu Holderlins Dichtung. 2nd ed. Frankfurt, Klostermann. Zu einem Vers von Morike. Briefwechsel. Zurich, Atlantis. Der Feldweg. Frankfurt, Klostermann. Einfuhrung in die Metaphysik. Tiibingen, Niemeyer. Was heif3t Denken? Tiibingen, Niemeyer. Aus der Erfahrung des Denkens. Pfullingen, Neske. Vortriige und Aufsiitze. Pfullingen, Neske. Was ist das- die Philosophie? Pfullingen, Neske. Zur Seinsfrage. Frankfurt, Klostermann. Der Satz vom Grund. Pfullingen, Neske. Identitiit und Ditferenz. Pfullingen, Neske. Hebel- Der Hausfreund. Pfullingen, Neske. "Vom Wesen und Begriff d~r (f)uaL~, Aristoteles Physik B I," Il Pensiero (Milan), III, 13I-I56, z65-28g.

1959

1960

1961

"Grundsatze des Denkens," ]ahrbuch fur Psychologie und Psychotherapie, VI, 33-41. Unterwegs zur Sprache. Pfullingen, Neske. "Antrittsrede," in Jahresheft der Heidelberger Akademie der Wissenschaften, 1957-1958. Heidelberg, Winter. Pp. 2o-21. "Aufzeichnungen aus der Werkstatt," Neue Zurcher Zeitung 26. September 1959. "Hegel und die Griechen," in Die Gegenwart der Griechen im neueren Denken. Festschrift fiir HansGeorg Gadamer zum 6o. Geburtstag. Tiibingen, Mohr (Siebeck). Pp. 43-57· "Holder!ins Himmel und Erde," in Holderlin Jahrbuch. Tiibingen, Mohr (Siebeck). Pp. 17-39. Nietzsche. 2 Vols. Pfullingen, Neske. "Sprache und Heimat," in Dauer und Wandel. Festschrift zum 70. Geburtstag von Carl J. Burckhardt.

686

BIBLIOGRAPHY

Miinchen, Callwey. Pp. I74-I93· Kants These uberdas Sein. Frankfurt, Klostermann.

Die Frage nach dem Ding. Zu Kants Lehre von den transzendentalen Grundsatzen.Tubingen, Niemeyer. "Ansprache zum Heimatabend," in 700 Jahre Stadt M esskirch. Messkirch. Pp. 7-r6. "Aus einer Erorterung der Wahrheitsfrage," in Zehn jahre Neske Verlag. Pfullingen, Neske. Pp. I9-23. "Die Kehre," in Die Frage nach der Technik. Pfullingen, Neske. Pp. 37-47· "Die Idee der Phanomenologie und der Riickgang auf das Bewusstsein.'' Versuch einer zweiten Bearbeitung eines Artikels von E. Husserl. Husserliana, IX, 256-263. The Hague, Nijhoff. Ober Abraham a Santa Clara. Stadt Messkirch. "Hans Jantzen dem Freunde zum Andenken," in Erinnerung an Hans ]entzen. Freiburg. Wegmarken. Frankfurt, Klostermann. Collection of: WM, WG, WW, "Nachwort" zu WM, PW, HB, "Einleitung" zu WM, SF, HG, KS, P, "Aus der letzten Marburger Vorlesung." "Dankansprache," in Ansprachen zum 8o. Geburtstag am 26. September I969 tn M esskirch. Stadt Messkirch. "Zeichen," Neue Zuricher Zeitung. Nr. 579· 21. September 1969. P. 51. "Vom Geheimnis des Glockenturms," in Marlin Heidegger zum 8 o. Geburlstag von seiner H eimatstadt Messkirch. Frankfurt, Klostermann. Die Kunst und der Raum. St. Gallen, Erker. Zur Sache des Denkens. Tiibingen, Niemeyer. Inhalt: "Zeit und Sein," "Protokol zu einem Seminar iiber diesen Vortrag," "Das Ende der Philosophie und die Aufgabe des Denkens," "Mein Weg in der Phanomenologie." "Fragen nach dem Aufenthalt des Menschen," Neue Zuricher Zeitung. Nr. 6o6. 5. Oktober 1969. Martin Heidegger im Gespriich, ed. R Wisser. Freiburg/Miinchen, Alber.

BIBLIOGRAPHY

1971

1972

687

Heraklit. Seminar Protokol (mit E. Fink). Frankfurt, Klostermann. Phiinomenologie und Theologie. Frankfurt, Klostermann. lnhalt: "Phanomenologie und Theologie" (1927); "Einige Hinweise auf Hauptgesichtspunkte fiir das theologische Gesprach tiber 'Das Problem eines nichtobjektivierenden Denkens und Sprechens in der heutigen Theologie'" (1964). Schellings Abhandlung uber das Wesen der menschlichen Freiheit (1809), herausgegeben von H. Feick. Tiibingen, Niemeyer. Fruhe Schriften. Frankfurt, Klostermann. Inhalt: D~e Lehre vom Urteil im Psychologismus (1914). Die Kategorien- und Bedeutungslehre des Duns Scotus (rgr6), "Der Zeitbegriff in der Geschichtswissenschaft" (1915). B. ORDER OF COMPOSITION

"Phanomenologie und Theologie." * "Die Idee der Phanomenologie." V om W esen des Grundes. 1928 Was ist M etaphysik? 1929 Vom Wesen der Wahrheit. 1930 Die Selbstbehauptung der deutschen U niversitat. 1:933 Einfuhrung in die M etaphysik. 1935 "Der Ursprung des Kunstwerkes," HW, pp. 7-68. Die Frage nach dem Ding. 1 "Holderlin und das Wesen der Dichtung," HD, pp. 31-45. Schellings A bhandlung uber das W esen der menschlichen Freiheit (r8o9). 1936-Ig37 "Der Wille zur Macht als Kunst," N, I, pp. II-254· • Apparently, the order of composition and the order of publication up until 1927 correspond. 1 ·This lecture course, given at Freiburg, during the winter semester of 193.5-1936 under the title "Grundfragen der Metaphysik," was published in September 1962, after the main test of the present study had been printed. The writer regrets that it was technically impossible to treat it thematically.

688

BIBLIOGRAPHY

1937

1937-1938 1938 1939

(1936--)1940 1941

1942 1942-1943 1943

1944 1944-1945 1944-1946 (1936--1946)

"Der ewige Wiederkehr des Gleichen," N, I, pp. 255-472. "Wege zur Aussprache.' ~ "Aus einer Erorterung der Wahrheitsfrage."3 "Die Zeit des Weltbildes," HW, pp. 69-104. "Der Wille zur Macht als Erkenntnis," N, I, pp. 473-658. "Die ewige Wiederkunft des Gleichen und der Wille zur Macht," N, II, pp. 7-29. '"Wie wenn am Feiertage ... ,"' HD, pp. 47-74· "Der europaische Nihilismus," N, II, pp. 31-256. "Nietzsches Metaphysik," N, II, pp. 257-333. "Vom Wesen und Begriff der Cl>oat~, Aristoteles Physik B r," P, pp. 131-156, 265-289. "Nietzsches Wort: Gott ist tot," HW, pp. 193-247. "Die Metaphysik als Geschichte des Seins," N, II, pp. 399-457· "Entwiirfe zur Geschichte des Seins als Metaphysik," N, II, pp. 458-480. "Die Erinnerung in die Metaphysik," N, II, pp. 481-490. Platons Leh1'e von de1' W ahrheit. "Hegels Begriff der Erfahrung," HW, pp. 105-192. "Heimkunft! An die Verwandten," HD, pp. 9-30. "Andenken," HD, pp. 75-143. WM: Nachwort, WM, pp. 43-51. WW: Anmerkung, Abschnitte 2, 3, WW, p. 26. '" A'A~&~t1X," VA, pp. 257-282. "A6yoc;," VA, pp. 207-229. "Zur Erorterung der Gelassenheit," G, pp. 29-73. "Die seinsgeschichtliche Bestimmung des Nihilismus," N, II, pp. 335-398. "Die 'Oberwindung der Metaphysik," VA, pp. 7199·

• This four·page contribution in AlkmattnetJlilnd. Eitt Buell VDft Vollldum .,fld Seflli•"t (]allrbwll tler SliuiJ Frnb"'f im Brnsrau, Baftll z) came to the writer's attention after the pages of the present study had been set in type, and therefore receives no treatment in them. 1 This e:r.cerpt from the lecture course of the winter semester, 1937-1938, was publilhed after this book had been printed and therefore· receives no treatment in it.

BIBLIOGRAPHY

"Der Spruch Anaximanders," HW, pp. 296-343. "Wozu Dichter?" HW, pp. 248-295. "Humanismusbrief," PW, pp. 53-ng. 1947 A us der Erfahrung des Denkens. WM: Einleitung, WM, pp. 7-21. 1949 WW: Anmerkung, Abschnitt I, WW, p. 26. WG: Vorwort. Der Feldweg. "Die Kehre." 4 "Das Ding," VA, pp. I63-18I. "Das Ding": Nachwort, VA, pp. 182-185. "Die Sprache," US, pp. 9-33· "Bauen, Wohnen, Denken," VA, pp. 145-162. '"Dichterisch wohnet der Mensch ... "' VA, pp. 187204. Zu einem Vers von M6rike. Was heiPt Denken? "Was heiBt Denken?" VA, pp. 129-143. "Moi:pot," VA, pp. 231-256. "Wer ist Nietzsches Zarathustra'?" VA, pp. IOI-126. 1953 "Georg Trakl," US, pp. 35-82. "Wissenschaft und Besinnung," VA, pp. 45-70. "Die Frage nach der Technik," VA, pp. 13-44.6 1953-1954 "Aus einem Gesprii.ch von der Sprache," US, pp. 83-155· Zur Seinsfrage. 1955 Was ist das- die Phitosophie? "Gelassenheit," G, pp. n-28. 1955-1956 Der Satz vom Grund. Hebel- der Hausfreund. 1957 "Die onto-theo-logische Verfassung der Metaphy' This essay was published after the main text of the present book had been printed. The writer regrets that for this reason be was unable to treat the essay thematically. a The c.Jncluding note of VA (1954) states that this essay was given as a lecture in 1953. For this reason, the writer's analysis of it, already in manuscript, was omitted from the final redaction of the foregoing study, which stops with WD (1952). In November, 196z, however, this essay was published separately (Pfullingen, Neske), and a preliminary remark says that the 1953 lecture was the elaboration of another lecture that had been given first in December, 1949, in Bremen. Clearly, then, the analysis of the essay might well have been included in the present volume. But this information arrived too late. Sorry!

690

BIBLIOGRAPHY

sik," ID, pp. 35-73· "Der Satz der Identitat," ID, pp. 13-34. 1957-1958 "Das Wesen der Sprache," US, pp. 157-216. "Antrittsrede" in der Heidelberger Akademie der Wissenschaften. 1958 "Das Wort," US, pp. 217-238. "Hegel und die Griechen." · ·Grundsatze des Denkens,''] ahrbuch fur Psychologie und Psychotherapie, VI (1958), 33-41. 6 1959 "Der Weg zur Sprache," US, pp. 239-268. "Holderlins Himmel tind Erde." 1961 Kants These uber das Sein. "Ansprache zum Heimatabend." 1964 Vber Abraham a Santa Clara. "Das Problem des nichtobjectivierenden Denkens und Sprechens in der heutigen Theologie." 1966-1967 Heraklit (mit E. Fink).

• These pages appeared in a commemorative volume honoring V.E. von Gebsattel (1958). The author offers no explicit indication as to their origin, but they may well have been composed earlier.

II. Other Works Cited

Allemann, Beda. Holderlin und Heidegger. Zurich, 1954. Biemel, Walter. "Husserls Encyclopcedia Britannica Artikel und Heideggers Anrnerkungen dazu," Ti}dschrift Voor Philosophic, XII (1950), 246-280. -. Le concept du monde chez Heidegger. Louvain, 1950. Birault, Henri. "Existence et verite d'apres Heidegger," Revue de Metaphysique et de Morale, LVI (rgso). 35-87. De Waelhens, Alphonse. ''Heidegger," in LesPhilosophes Celebres, ed. M. Merleau-Ponty. Paris, 1956. Pp. 336-343. -. La Philosophic de Martin Heidegger. Louvain, 1941. Dondeyne, Albert. "La difference ontologique chez M. Heidegger," Revue Philosophique de Louvain, LVI (1958), 35-62, 251293·

Eisler, R. Kant Lexikon. Berlin, 1930. Heidegger, Martin. De l'Essence de la Verite. Trans. Alphonse De Waelhens et Walter Biemel. Louvain, 1948. -. Existence and Being. Intr. by Werner Brock. Chicago, 1:949. -. Kant et le probleme de la metaphysique. Intr. et trad. par A. De Waelhens et W. Biemel. Paris, 1953. Laotse. Der Anschlu/3 an das Gesetz, ed. Carl Dallago, 3rd ed. Heidelberg, 1953. Lauer, Quentin. PhJnomenologie de Husserl. Paris, 1955. Lotz, Johann B., S.J. "Denken und Sein nach den jiingsten Ver). 477· graciousness, Gunst, 477· grant, Geben, 598. granted, (there) is, Es gibt, xx. grave, make, Erschwel'en, 289. ground, -ing-process, coming-to-pass of, GYilnden, 164. ground, help, EYgrilnden, 460. ground-question, Grundf,.age, 7· guide-question, Leitjyage, 7· guilt, Schuld, 81. R hail {noun], Geheip, 618. hail {verb], G,.apen, 446. hand(l)ing (-process), BYauch, 520. having-been-ness, Gewesenheit, 143. heart, Mut, 555· heart imparted (to thought), Zumutung, 555· heart of man, Gemut, 6oo. heed, (pay - to), Achten auf, 6II. hermeneutic, Her-menetllik, 47· hidden-ness, Ver'bOI'genheit, 199· hide, BeYgen, 436. history, Geschichte, 21, go. history, primordial, UYgiSchichte, 238. history, scientific, Historie, go. historical, GeschichUich, go. historicity, Geschichtlichkeit, go. hold self in re-serve, Sich sparen, 46:1. hoUness, Heiligkeit, 426.

Holy, the, Heilige, das, 426. home, not at, Un-heimlich, 273. homeless, (There-being as), Un-zuhause, 81. homelessness, Heimatlosigkeit, 389. house o! Being, Haus des Seins, 528. I

imagination, transcendental, EinbildungskYajt, tr'anszendentale, 122-123. immersed in, be, Sein-bei, 52. im-parting, Schickung (Moif}a), 598. im-pose self, Sichdu,.chsetzen, 394· impotence, Unmoglichkeit, 77· inauthentic, Uneigentlich, so. in-being, In-Sein, 58. in-cident, Zwischen/all, 266. induction, Einbezug, 427. initiative, taking, A.nfdnglich, 225. innermost core, Innerste, das, 6oo. in-sist, In-sistieYen, 2ZJ. in-stance, Innestehen, 5II; Instandigkeit, 509. institution, Bildung, 123. instrument, Zeug, 53. instrument (ready-at-hand), Zuhandenes, 55· instrumentality, Zuhandenheit, zso. instrumental-ness , Zeughaftigkeit, 53· intelligible, V er-sttlndlich, 107. interchange, mutual, W echselbezug, 27 z. inter-mittence, Geschichte, 435. 465. interpretation, Auslegung, 47· intimation, Ahnung, 428; Zusfwuch,

488.

irruption, Einbr'uch, 43· is granted, (there), Es gibt, XX. issue, Austl'ag, 579·

J

justice, GeYechtigkeit, 371. justi-fication, Rechtjerligung, 371. K know (-ing), Wissen (riXVTI), 271. Knowing-ness, Science, Wissenschaft (Hegel), 354. L language, sp,ache, 67. language, bring into, zu,. Sfwache bringen, 498. lay-claim, Stiften, 165-166. laying free, Freilegung, I8J. laying foundation, Gyundlegung, 3· laying-out in full view, Auslegung, 47· lead astray, Beil'l'en, 224. lead forth, HeroOI'bringen, 414.

GLOSSARY: ENGLISH-GERMAN leap (verb], Springen, 42. leap backwards (noun], SpYung zuYilck, 6IZ. let-be, Seinlassen, 2I6. let-be-seen, Sehenlassen, 46. let-go-forth, Huvorgehenlassen, 4I4. let-lie-forth-in-collectedness, Beisammen-vO'Y-liegen-lassen ( ).6-yew), 491492. let stand opposed, Gegenstehenlassen, IJO. liberation, FYeigabe, 57· lighting-process, Lichtung, 6. limit(ed), Ende, (endlich), 78. listening, .mere, HeYumh6ren, blo/)es HaYen, 294. listening to others, HoYen auf, 68. lodging, taking up, Behausung, 543· logos (as existential component), Rede, 66. loquacity, Gerede. 7I. luminosity, Gelichtetheit, 59·

M maintain free, Frei halten, r84. maintaining upper hand over, Verwindung, 519. make one's own, tJbel'nehmen, 246. llliUlifestation, OflenbaYkeit, 43. matrix of relations, Bezugszusammenhang, s6. matrix of relationships, Verhtlltnis, 2r4. matter-of-fact, Faktisch, 53. meaning, Bedeutung, 67. Meaningfulness, (Total), Bedeutsamkeit, 57. measure (out), Durchmessen, Vermessen, 589. mesh, Gefii.ge, sich fugen, 6oJ. metaphysics, Metaphysik, 4-S. meta-"physics," Meta-Physik, 5· middle-point, Mitte, sor. might, dominating, Macht, 256. mine-ness, ]emeinigkeit, 45. misapprehension, Vergreifen, 96. mittence, Geschick, 435; Geschickliche, das, 493· mood, Stimmung, 65. mountain fastness, Gebirg, 574· moved-ness, Bewegtheit ( 1elV7Jcru;), 3ro. movement, being-under-way (Hegel), Be-weg-ung, 344. movement along the way, Be-wegung, 6I6. mystery, Geheimnis, :ur.

N name, (live), Nennen, 292. N4he, 6.

--n-.

need, Not, 267. needy, Durftig, 39r. negate, Nichten, 54I. negation, logical, Verneinung, I99· negativing element, Nichtende, das, 535· negativity, Nichtigkeit, 76. no-more-There-being, N icht-mehY-dasein, 76. Non-being, Nichts, 38. Non-being in its very essence, Nichten des Nichts, I99· non-concealment, Unverborgenheit, 9. non-ground, Ab-gyund, I72. non-essence, Un-wesen, I72. non-revealment, Un-entborgenheit, zzr. not at home, Un-heimlich, 273· not present, Ungegenwdrtig, 517. not true abode, Unheimlichkeit, 74· no-thing, Nichts, r96. nothing, absolute, leeres Nichts, 573· 0 object (being-as-opposed), Gegenstand, IIO.

objectivate, Gegenstehenlassen, rr2. objectiveness, Gegenstandlichkeit, rrzIIJ. objectivising, VeY-gegen-standlichung, 32J. obligation, Sollen, 260. of itself (Hegel), An ihm selbst, 346. one (vs. same), Selbe, das (vs. das Gleiche), 588. ontic, Ontisch, 8. ontological, Ontologisch, 8. onto-theo-logical, Onto-theo-logisch, 910. Open, the, Oflene, das, 214. open, that which is, Oflenbaf'e, das, 214. open-character, Of/enstandigkeit, zrs. open-ness, Olfenheil, zo; Oflensein, 68. op-posed, being-as-, Gegenstand, 420. opposed-ness, area of, Dawider, II5. organization, Fug (fJl'ICTj), 262. organized, that-which-is-, Gefuge, 263. organizing, process of, Fiigung, 262. orientation, Zuwendung-zu, rr4. orientatio~J., (self-), Sichbeziehen auf,

Io8. origin, Anfang, 257; Urspyung, 403. original, UYsf>l'unglich, 225. originally, more, Ursf>l'ungl~her. 190. originating, An/llnglich, 225. originating event, Anfang, 4IO. originating power, Anfllngnis, 437· origination, Stiftung, 4IO. over-come (man), Uber(den Menschen) kommen, 4I8.

708

GLOSSARY: ENGLISH-GERMAN

overcoming, Oberwindung, I4. Overpowering, the Oberwdltigende, das, z61. over-reach, Oberschwingen, 166.

p past, thing ofthe, Vergangene, das, 581. past (what-is-as-having-been), Gewesenheit, 87. past (what-was-and-is-no-more), Vergangenheit, 87. pattern, purposeful, Bewandtnisganzheit, 54· pattern of references, Verweisungsganzheit, 54· pattern of relationships, Gefiige, 425. "people,'' Man, 71. per-cepted, (man as), Angeschaute, der, 419. permeate, Durchwalten, 27 r. persecute, Nachstellen, Verjolgen, 377· place, take, Sich ereignen, 219. poesy, Dichtung (im engeren Sinne), Poesie, 410. poetizing, (process of), Dichten, 409. poetizing, primordial, Urdichtung, 295. poetry, Dichtung (im wesentlichen Sinne), 410. polyvalence, (four-fold), Gevierl, 570. pose, (posit), Setzen, 324. potentiality, -ies, Moglichkeit, -en, 39, 62.

pouring out, Geschenk, 570. power, VeYmogen, 6oo. Power, emergent-abiding·, Aujgehendes und verweilendes W alten ( rp,)rn~), 17. power, fundamental, Grundvef'mogen, II4. power-to-be, Moglichsein, Seinkonnen, 62. power-which-renders-efficacious, Tauglichmachende, das ( dya{}6,), 304. preoccupied with, be, Besorgen, 54· pre-ontological, V Df'ontologisc!l, 343. Presence, Anwesenheit, I47· presence, that which comes-to-, Anwesende, das, 214. presence [verb], Wesen, 228. present, authentic [noun], Gegenwart, 87. present [adj.], Gegenwd,.tig, 517. present [verb], (render-), Vof'stellen, I8. present, render-, Prasentieren, 335· present-ation, Prasentation, 336. presentation, Vorstellung, 108. present-ative, VOf'slellend, 18. present-edness, Vorgestelltheit, 324.

present-ness, Prasenz, 325. pre-thought, Vor-denken, 426. pre-view [verb], Vorblicken, 141. project, Entwerfen, -wurf, 60-61. propensity, natural, Natu,.anlage, 31. pro-pose, Vof'Stellen, z8. pro-posit, Sich-vorhalten, 120.

Q Quadrate, GevieYt, 570. Questionable, the eminently, Fragwurdigste, das, 615. questionable-ness, Fragwurdigkeit, 416. R

radiance, visible, Aussehen, 314. reassurance, Sichef'heit, 369. receive, Vernehmcn (11oei11), 269. re-collection, An-dacht, 6o2; Andenken, 2I, 438; Erinnerung, 438; Wiedererinnerung, 49. re-collective, Andenkend, 574· re-cord, Gedachtnis, Gedanc, 599-601. reduce to control, Herabsetzen, 377· referred to, essentially, Angewiesen, 37· reference, Verweisung, 53. references, pattern of, Verweisungsganzheil, 54· referential dependence, A ngewiesenheit, 37· relation, Bezug, 380. relationship, Beziehung, 380. release-unto [verb], Einlassen, 242. release [noun], Gelassenheit, 504. rendering-free, Freigabe, x86. renege, VeYsagen, 405. re-patriation, condition of, Heimische, das, 472. repose, Ruhe, Beruhen, 498. represent, Repriisentieren, 335· (re)presentation, Vorstellung, 108. rescendence, Reszendenz, 18. re-serve, hold self in, Sich sparen, 462. re-served, (Being-as-), Gesparte, das, 446. re-solve, Entschlossenheit, 83. respond, -sponding, -sponse, Entsfwechen, -ung, 2I. retract, Nachholen, 189. retreat, Ausbleiben, 510. re-trieve, Wiedef'holung, 89. re-valuation, Umwerlung, 363. revealed, Offenbar, 43· reveal, -ment, -ing, Entbergen, -ung, 218. reversal, Kehre, r6. re-view [verb], Riickblicken, 141. right, render-, Recht-ferligefl, 371. rigor, Strenge ro6.

GLOSSARY: ENGLISH-GERMAN

s

said, what is (has been), Gesagte, das, I 59· salvation, Rettung, 534· salvation, way of, Heilsweg, 55I. same (vs. one), Gleiche, das (vs. das Selbe), 588. sameness, Einerleiheit, 270. Science, (Knowing-ness) (Hegel), Wissenschaft, 354. scission, -Schied, 579· scission, (make), Scheidu1zg, (-en), 284. seeming-to-be, Schein, 263. seen, let-be-, Sekenlassen, 46. self, Selbst, 97. selfhood, Selbstheit, r8r. self-interpretation, Selbstauslegung, 47. self-seizure, Sichbegreijen, 334· (Self-)seizure, concept (Hegel), Begriff, 341. send on way, Bewegen, 616. sens-ate, Sinnlich, 109. sens-ating, Versinnlickung, 130. sensate-ness, Sinnlichkeit, 109. sense, Sinn, 85. shelter, Unterkunft, 510. shine-forth (Hegel), Erscheincn, 336. shining-forth, Schein, 263. show-forth, Zeigen, 496. sign [noun], Zeigende, der, 463. silence, keep, Schweigen, 68. Source, ultimate, Ur-Sache, 304. speech, Rede, 292. spring, Sprung, 6rr. spring with eyes wide open, Blicl1sprung, 613. steadfastness, Feste, das, 445· step-in-reverse, Sckritt-zurU.Ck, 543· strangest of beings, Unheimlichstc, das,

taking (a) place, Gestellung, 312. technicity, Tecknik, 326. temporality, Zeitlichkeit, 85. temporalize, -ing, (Sick) zeitigen, -ung, 88. tend, Schonen, 584. thanks, Dank, 480. thanks-giving, Danken, Gedanc, 601. that being(s) is (are), Da{J-sein, ]16. There, Da, 20. There-being, Dasein, 34-35. There-being-with-others, l'ofitdasein, 68.

there is, Es gibt, 43. think, -ing, Denken, 16. thought, Denken, 16. thought-ful, Denkend, 21. Thought-worthy, the eminently, Bedenklichste, das, 597. throw-down, -out (There), Werfen, 267. throw-ing (of There), Wurf, 532. throw-ness, Geworfenheit, 37. thrust, Sichkineinhalten, 201. tim-ing, Zeitigung, 145· to-be, Zu-sein, 39. to-be aware (Hegel), Bewu{Jt-sein, 347· to-be-in-the-World, I n-der-Welt-Sein, 48. to-have-seen, Wissen, 335. totality of beings, Seiende im Ganzen, das, 43· Traction, Bczug, Zug, 392. transcendence, Transzendenz, Oberstieg, 36. translate, Obersetzen, 526. trans-late, 'Ober-setzen, 526. truth, W ahrhcit ( d-J.rj6e1a), 9. tune called by Being, Stimme des Seins,

270.

strewing, Streuung, 16·5. subject-ism, Subjektitat, 17. subjectivity, Subjektivitdt, 325. subject-ness, Subjektitdt, 325. submergence, Untergehen, 515. succession ofnows, jetztjolge, 133. surmise, Ahnung, 428. surpassment, Steigerung, 366. surrender, Sickloslasscn, 200. sway, hold, Walten, 223.

T take stance within, Innestekcn, 536. take under one's care, In-Ackt-nekmen, '603. take-over, Obernekmen, 8g. take-possession, Boden nehmcn, 165166. taking-measure, Ma/3-nakme, 590.

46I.

u un-concealed, Unverbol'gen, 5· uncover, Entdecken, g6. un-said, the, Ungesagte, das, 609. un-thought, the, Ungedachte, das, 290. un-truth, Unwakrkeit, g6. un-veiling, Enthullung, r8z; Entbergun~. 218.

unwhole(some), what is, Unheil, 399· utter, -ance, Sagen, Sage, 496.

v veiling, Verbergung, 2r8. vengeange, spirit of, Rac/Je, Geist del', 377. Venture, Wagnis, 392. venture-some, more, Wagender, 397· view, Anblick, u6.

710

GLOSSARY: GERMAN-ENGLISH

view-of-the-World-about, Umsicht, 54· view of, stand in, Angesicht, stehen im, 525. violence brought to bear, Gewaltt4tigkeit, 271. violence to, do(ing), Gewalt brauchen, (Gewalttdtig), 270. visage, offer, Aussehen, 264. vortex (ofonticity), Wil'bel, 71.

w wait, a-, Wal'ten, el'-, 506. wander (astray) in errance, !l'l'en, 224. want [verb], Mogen, 597, 600. want of, be in, Bl'auchen, 267. want of, there is, Es bl'auchet, 597. warrant, Weisung, 550. way-of-being-finite, Verendlichung, 32. what being(s) is (are), Was-sein, 316. what does not come-to-presence, A bwesende, das, 517. Wherein, (World as), Wo,in, 56. whereunto, its own, Umwillen seine!', r8o. whereunto, (ultimate), WMumwillen, 56. while [verb], Vel'weilen, 408.

whiling, Weile, 516. whole (some), what is, Heile, das, 399· will-to-know, Wissen-wollen (TE'f.VrJ). 287-288. with-being, Mitsein, 59· withdrawal, Entzug, r66, 598. withdraw(ing), Sichentziehen, 6o8. with-stand, Ausstehen, 539· with-World, Mitwelt, 59· work [verb], Bauen, 584. work, be-at-, Am-Wel'ke-sein (iv£(!· yua), 257. work, set-to-, Ins-Wel'k-setzen (TeXV7J). 287. workhood, Werkheit (eve(!YEta), 317. World, Welt, 58. "World," "Welt," 58. World, familiarity with, Weltverll'autheit, 56. World-about, Umwelt, 53. World-as-picture, Weltbild, 326. World-historical, W eltgesc/Jichtlich, go. y yield (oneself), Sich einlassen, 397· yield, -ing (by World), Gonnen, 578.

GERMAN·ENGLISH

A

Ab-grund, non-ground, 172. Abschied, de-pal'tUYe, 394· Absolvieren, -venz, -ution, absolve, -vence, -ution, 333. Abwesende, das, what does not come-top,esence, 517. Abwesung, negatived coming-top,esence, 310; going-from-pl'esence, 312; dis-appeaYing, 313. Achten, cal'e, 6oJ. Achten auf, (pay) heed (to), 611. Ahnung, intimation, sul'mise, 428. Alltlglichkeit, evel'ydayness, ·48. Am-Werke-sefn (ev£eyeta), wol'k, be· at-, 257. Anblick, view, u6. An-dacht, re-collection, 602. Andenken, l'e-collection, 21, 438. Andenkend, re-collective, 574· Aneignung, app,op,iation, 447· Anfang, origin, 257; Ol'iginating event, 410. Anfl.nglich, originating, 225. Anfi.ngnis, Ol'iginating poweY, 437· Angeschaute, der, man as pel'cepted, 419.

Angesicht, stehen im, stand in view of, 525. Angewiesen, essentially refeyred, 37. Angewiesenheit, l'eferential dependence, 37· An ihm selbst (Hegel), of itself, 346. Angst, anxiety, 72-73. Anschein, mere appearance, 264. Ansprechen, address, 505; make claim upon, 538. Anspruch, appeal, 477; claim, 438. Anwesen, -ung, come(-ing)-to-presence, 307. Anwesen, gesammeltes (AOyo"), gaJherei-togethel' coming-to-p,esence, 261262. Anwesende, das, that which comes-topresence, 214. Anwesenheit, Pl'esence, I47· Anziebung, at-tl'action, 392. Artikulferbare, clas, al'ticulative-ness, 67. Aufgehen, emeYge, 265. Ausbleiben, -rell'eat, 510. Auseinandersetzung (nokpo"), contention, 291; aboriginal Discol'd, 261. Ausgesetztsein, ex-position, 256.

GLOSSARY: GERMAN-ENGLISH

Ausgleich, counterpoise, 447· Auslegung, laying out in full view, 47. AusiOSen, counterpoise, 414. Aussage, expression, 214. Ausschau, eye on Being, 615. Aussehen, offer visage, 264; v'sible radiance, 314. Aussetzung, ex-posure, 217. Ausstehen, with-stand, 539· Austrag, issue, 579· Ausweisen, sich, present credentials, 169. Ausweisung, giving an account, r82.

B Bauen, work(ing), 584. Bedenklichste, das, eminently Thoughtworthy, the, 597· Bedeutung, meaning, 67. Bedeutsamkeit,(Total)Meaningfulness, 57. Be-Dingt, conditioned by beings, 575· Beiindlichkeit, (ontological) disposition, 64-65. Beginn, beginning, 257· Begreifen, Sich-, self-sei:ure, 334· Begriff (Hegel), (Self-)sei:ure, concept, 341. Begriff, nur (Hegel),.mere concept, 341. Begrfinden, found, 167-168. "BegrO.U.dung," "founding," r6r. Behausung, taking up lodging, 543· Beirren, lead astray, 224. Beisammen-vor-liegen-lassen (Aeyew), let-lie-forth-in-collectedness, 491-492. Bergen, hide, 436. Beruhen, yepose, 498. Besorgen, be preoccupied with, 54· Bestand, constancy, 366. Bestlndigkeit, blo.Be, mere constancy, 518. Bewahrung, conserving, -vation, 4o8. Bewandtnis, being-destined, 54· Bewandtnisganzheit, purposeful pattern, 54· Bewl!gen, send on way, 616. Bewegtheit(H/V'70"''), moved-ness, 310. Be-weg-ung (Hegel), being-under-way, movement, 344. Be-wegung, movement along the way, 616. Bewendenlassen, let be destined, 57. BewuBt-sein (Hegel), To-be-aware,347. Beziehen auf, Sich-, (self-)orientation,

Io8. Beziehung, relationship, 380. Bezug, relation, 380. Bezug, (relation of) drawn-ness, 599; Traclion, 392.

711

Bezugszusammenhang, matYix of relations, 56. Blldung, institution, 123. Bleiben, abide, 453· Blicksprnng, spring with eyes wide open, 613. Boden nehmen, take-possession, 165· 166. Brauch, hand(l)ing (-pl'ocess), 520. Brauchen, be in want of, 267. Brauchet, es, thel'e is want of, 597. D

Da, There, 20. Dank, thanks, 480. Danken, thanks-giving, 601. Darstellung, expose, 353·354· Dasein, There-being, 34·35· DaB-sein, that being(s) is (aYe), 316. Dawider, al'ea of opposed-ness, 115. Denken, think(ing), thought, 16. Denkend, thought-ful, 21. Dichten, (process of) poeti:ing, 409. Dichtnng (im engeren Sinne), poesy, 410. Dichtung (im wesentlichen Sinne), poetry, 410. Differenz, (ontologische), difference, (ontological}, 12. Durchmessen, measul'e (out}, 589. Durchsetzen, Sich•, im-pose (self), 394· Durchstimmen, attune, 429. Durchwalten, permeate, 27 r. Dll.rftig, needy, 391. E Eigentlichkeit, authenticity, 50. Einbezug, induction, 427. Einbruch, irruption, 43· EinbUdungskraft, transzendentale, imagination, transcendental, 122-123. Einfilgung, dovetailing, 26z. Eingenommenheit, captivation, 165. Einlassen, Yelease-unto, 24:1 Einlassen, sich, abandon (self), 6o2; yield, 397· Ek-sistenz, ek-sistence, 217. Empfingnis, acceptance, soB. Ende (endlich), limit(ed), 78. Endlichkeit, finitude, 37. Einerleiheit, sameness, 270. Entbergen, -ung, reveal, -ment, -ing, 218. Ent-decken, dis-covel', 55; uncover, 96. Endeckendsein, (process of) discovering, 94· Entdecktheit, discovel'edness, 94· Enthiillung, un-veiling, r8z. Ent-scheidung, de-cision, 284.

712

GLOSSARY: GERMAN-ENGLISH

Entschlossenhelt, f't-solve, 83. Ent-setzend, de-ranging, 427. Entsprechen, -ung, respond, -sponding, -spotJSe, z z. Entstand, being-as-taking-its-origin, 111. Entwertung, de-valuation, 363. Entwerfen, -wurf, project, 60-61. Entziehen, Sich-, withd.-aw(ing), 6o8. Entzug, withd.-awal, r66, 598. Erdherrschaft, dominion-ove.--the-ea.-th, 372. Er-blicken, eye, have eye fot", 613. Ereignen, sich, take place, 219. Ereignis, e-vent, 614. Erfahrung (Hegel), Expe.-iencc, 348. Erfestigen, make fast, 445· Ergreifen, apprehension, 96. Ergriinden, help ground, 460. Erhaltung, constancy, 366. Erinnerung, re-collection, 438. Erlebnis, esthetic expe.-ience, 416. Er-lebnis, living expe.-ience, JZ7. Erscheinen, appea.-(ing), 630. Erscheinen (Hegel), shine-forth, 336. Erscheinende, das, being-that-appears, IJO.

ErschlieBen, disclose, 55· Erschlossenheit, disclosedness, 58. Erschweren, make grave, z89. Ezistenz, existence, 35. Ezistenzial, existential, 49. Ezistenzialien, existential components, 49· EzistenzieU, existentiell, 49. F

Faktisch, facticial, 178; factually, 62; matter-of-fact, 53· Faktizitlt, facticity, 64. Ferne, farness, 452. Fest, marriage feast, 444· Peste, das, steadfastness, 445·. Festhalten, hold fast, 47 I. Festmachen, make fast, 471. Fragw(lrdige, das, Being-worthy-offWUtion, -as-questionable, zsB. Fragw(lrdigkeit, questionable-ness, 416. Fragw(lrdigste, das,eminently Questionable, the, 6rs. Freie, du, Free, the, 6r8. Frei halten, maintain free, 184. Freigabe, libe.-ation, 57: rendering-free, r86. Freiheit mm Tode, freedom unto tkalh, Bo. Frellegung, laying free, 183. Fq ("'-'J), arrangement, Mganisation, 262.

Fuge, pattef'n of arrangement, 486. Fiigen, Sich-, adapt themselves, z6z; mesh, 603. fligung, process of organizing, z6z. G Geblrden, give bearing, 578. Geben, grant, X'Jt. Gebirg, mountain fastness, 574· Gedichtnis, .-e-cord, 599-601. Gedanc, re-cord, 599-601; thanks-giving 601. Ge-eignet, ap-propriated (to, by Being), 504. Gefiige, articulativeness, 249; articulative whole, z6z; mesh, 603; pattern of relationships, 425; that-which-isOI'ganized, z63. Gegenstand, object, being-as-op-posed, IIO, 420. Gegenstindllchkeit, objectiveness, rrzliJ.

Gegenstehenlassen, let stand opposed, 130; objectivate, rrz. Gegenliber, being-as-across, 420. Gegenwart, authentic present, 87. Gegenwirtig, Pl'tsent, 517. Gegenwesen, anti-essence, zz5. Gegnet, Expanse, soz. Geheimnis, mystery, zzr. GeheiB, hail, 6I8. Geh6ren, be attend-ant, 494. Gelassenheit, 1'elease, 504. GeUchtetheit, luminosity, 59· GemOt, heaf't of man, 6oo. Gerechtigkeit, iustice, 371. Gerede, loquacity, 71. Gesagte, du, what is (has been) said, I 59· Gesammeltes Anwesen (Myo,), gathered-logeth81' coming-to-presence, 261262. Gesammeltheit, collected-ness, gAthet"edtogetherness, z6z. Gescheben, come-to-pass, 36-37. Geschehnill, coming-to-pass, z83. Geschenk, pouring out, 570. Geschicbte, h1story, zr, go; inte1'mittence, 435. 465. Geschichtlicb, histOf'ical, go. Geschichtlicbkelt, historicity, go. Gescbick, common fortune, 9z; mittence, 435· GescbickUche, das, mittence, 493· Gesichtlpunkt, aspect, 329. Gesparte, du, Being-as-re-served, 446. Gesprlch, dialogue, Z95· GesteUung, taking (a) place, 3IZ. Gesdmmthelt, attunement, ZI9•

GLOSSARY: GERMAN-ENGLISH Gestimmtsein, attunement, 65. Geviert, (four-fold) polyvalence, Quadrate, 570. Gewalt brauchen, bring(ing) force to bear, do violence, 270. Gewalttlitig, -keit, bringing force to bear, force brought to bear, 27 r. Gewesenheit, past (what is-as-havingbeen), 87; having-been-ness, 143. Geworfenheit, thrown-ness, 37. Gibt, es, there is. 43. Gibt, Es, (there) is granted, xx. Gleiche, das (vs. das Selbe), same (vs. one), s88. GOnnen, yield, -ing (by World), 578. Grund, essence, 213. Grundfrage, ground-question, 7· Grundlegung, laying foundation, 3· GrundvermOgen, fundamental power, 114. Griinden, ground [verb], -ing-process, coming-to-pass of, 164. Grii.8en, hail, 446. Gunst, graciousness, 477·

H Handeln, commerce, 480. Handlung, dynamic accomplishment, 543· Haus des Seins, house of Being, 528. Heile, das, what is whole(some), 399· Heilige, das, Holy, the, 426. Heiligkeit, holiness, 426. HeUsweg, way of salvation, 551. Heimatlosigkeit, homelessness, 389. Heimische, das, condition of repatriation 472. Heimisch-werden, becoming-at-home, 450. HeiBen, e-voke, 596. Heitere, das, Glad-some, the, 444· Heiterkeit, gladsomene~s. 561. Herabsetzen, reduce to control, 377· HergesteUtheit, com-position, 567. Hermeneutik, hermeneutic, 47. Herstand, compositum, 567. Herstellen, com-pose, 567; contra-pose, 394· HerumhOren, mere listening, 294. Hervorbringen, bring-forth, 583; lead forth, 414. Hervorgehenlassen, let-go-jorth, 414. Hineinhalten, Sich-, thrust, 201. Historie, scientific history, 90. H:Oren, attend, 294· HOren, blosses, mere listening, 294. HOren auf, listening to others, 68. Huld (xae"), grace, 477-

713

I

In-Acht-nehmen, take under one's care, 603. In-der-Welt-Sein, to-be-in-the-World, 48. lnnestehen, in-stance, 5i I; take stance within, 536. Innerste, das, innermost core, 6oo. In-Sein, in-being, 58. In-sistieren, in-sist, 223. lnstlindigkeit, in-stance, 509. lns-Werk-setzen (·n:~zvf]), set-to-work, 287. Irre, -en, errance, wander (astray) in, 224· Irrtum, error, 224.

J

Jemeinigkeit, mine-ness, 45· Jetztfolge, succession of nows, 133· Je-Weilige, das, being that whiles, 517. K Kehre, reversal, 16. Kommen, ad-vent, 424. Kommen, iiber (den Menschen), overcome (man), 418. L Leitfrage, guide-question, 7· Lichtung, lighting-process, 6. Loslassen, Sici1-, surrender, 200. M Macht, dominating might, 256. Man, "People," 71. Ma8-nahme, taking-measure, 590. Metaphysi.k, metaphysics, 4-5. Meta-Physik, meta-•:physics," 5· Mitte, Center (Rilke), 392: middle-point, 501. Mitte, bildende, center of institution, 123. Mitdasein, There-being-with-others, 68. Mitsein, with-being, 59· Mitwelt, with-World, 59· Mitziehen, draw-with, 598. Mllgen, want, 597, 600. Mllglichkeit, -en, potentiality, -ties, 39, 62. MOglichsein, power-to-be, 62. Mut, heart, 555·

N Nachholen, f'etf'act, 189. Nachstellen, persecute, 377. Nlhe, near-ness, 6. Naturanlage, natural pt-opensity, 31. Neuen, (give) name, 292.

GLOSSARY:

GERMA~-ENGLISH

Nennung, lwinging-into-wtWds, 509. Nicht-heimisch, es-tranged, 275. Nichten, negate, 541. Nichtende, clas, negativing element, 535· Nichten des Nichts, Non-being in its very essence, 199· Nichtigkeit, negativity, 76. Nichts, Non-being, 38; no-thing, 196. Nichts, leeres, absolute nothing, 573· Nicht-mehr-cla-sein, no-more-Therebeing, 76. Not, distress, 225; need, 267.

0 Offenbar, revealed, 43· Offenbare, das, that which is open, 214. Offenbarkeit, manifestation, 43. Offene, das, Open, the, 214. Offenheit, open-ness, 20. Offensein, open-ness, 68. Offenstl.ndigkeit, open-character, 215. Ontisch, antic, 8. Ontologisch, ontological, 8. Onto-theo-logisch, onto-theo-logical, 910. p Poesie, poesy, 410. Prisentation, present-ation, 336. Prisentieren, render-present, 335· Prlsenz, present-ness, 325. R

Rache, Geist der, spirit of vengeance, 377. Rechnung, calculation, 372. Recht-fertigen, render-right, 371. Rechtfertigung, justi-fication, 371. Rede, logos, 66; articulate-'ness, 67; speech, 292. Reprisentieren, represent, 335· Reszendenz, rescendence, 18. Rettung, salvation, 534· Richten, sich, establish itself, 413. Richtigkeit, correctness, 213. RiB, fissure, 580. Ruch, com-patibility, 519. Rdckblicken, re-view, 141. Rdcksicht, mutual deferenct, 519. Rube, repose, 498.

s Sagen, Sage, utter, -ance, 496. Sam.mler, collect-or, 383. Sam.meln, -lung (Myo,), collect(ing), -lion, z8z; gather(ing)( -together), 261. Schltzen, e-valuate, -lion, 369. Schaffen, creative efftWt, 407.

Scheidung, (-en), scission, (make), 284; differentiation, 282. Schein, appearing, shining-forth, seeming-to-be, 263; being-as-it-seemsto-be, no. Scbenken, bestow, -al, 410. Scbenkung, gift, 413. Scheu, awe, 270, 6o8. Schickung (Moiqa), im-parting, 598. Schicken, sich, e-mit, 435; com-mit self, 495· Schickliche, das, com-mitment, 540. Schicksal, fortune, 91; com-mitment, 435· -Schied, scission, 579· Scbonen, tend, 584. Scbritt-zurdck, step-in-reverse, 543. Schuld, guilt, 81. Schweigen, keep silence, 68. Sebenlassen, let-be-seen, 46. Seiend, being {verb. adj.), 10. Seiende, das, being [noun], 4, 10. Seiende im Ganzen, das, beings-in-theensemble, 197; totality of beings, 43· Seiendheit (ooala), being-'ness, 4· Sein, Being (-process), 4. 6, 10. Sein als solches, Being as such, 33. Sein-bei, be immersed in, 52. Seinki!nnen, drive-toward-Being, 39; power-to-be, 62. Seinlassen, let-be, 216. Sein zum Tode, Being-unto-death, 15. Seinsfrage, Being-question, 7. Seinsgeschichte, Being-as-history, 437· Seinsverfassung, Being-structure, 61. Selbe, das (vs. das Gleiche), one (vs. same), s88. Selbst, self, 97. Selbstauslegung, self-interpretation, 47. Selbstbeit, selfhood, :r81. Setzen, pose, posit, 324. Seyn, Bean, 554. Sicberbeit, reassurance, 369. Sicbem, -ung, -heit, certify, -fication, 372·373· Sicb-vorhalten, pro-posit, uo. Sicb-vorweg-sein, anticipatory drivetoward-Being, 99· Sinn, sense, 85. Sinnlich, sens-ate, 109. Sinnlichkeit, sensate-ness, 109. SoUen, obligation, 260. Sorge, concern, 40. Sparen, sich, hold self sn re-serve, 4611. Spielraum, domain, :r:r4. Spracbe, articula-tion, language, 67. Spracbe bringen, zur, bring into language, 498. Springen, leap, p.

GLOSSARY: GERMAN-ENGLISH Sprung, spring, 6rr. Sprung zuriick, leap backwards, 6r2. Steigerung, surpassment, 366. Stiften, lay-claim, 165-166. Stiftung, origination, 4Io. Stimme des Seins, tune called by Being, 46I. Stimmung, mood, 65; attunement, 46r. Strenge, f'igor, ro6. Streuung, strewing, 165. Strittige, das, Contentious, the, 533· Subjektitit, subject-ness, 325; subjectism, I7. Subjektivitit, subjectivity, 325.

T Tatsichlich, actually, 62. Tauglich, efficacious, 304. Tauglichmachende, das (dya!?ov), power-which-renders-efficacious, 304. Technik, technicity, 326. Transzendenz, transcendence, 36. Tun, dynamic accomplishment, 543·

u 'Oberantworten, give ovef' to be, 64. 'Obereinstimmung, concordance, 94; conformity, 2IJ. 'Obernehmen, assume, take-over, 89; make one's own, 246. 'Oberschwingen, over-reach, 166. 'Oberset.zen, translate, 526. Ubersetzen, trans-late, 526. 'Oberstieg, transcendence, 36. 'OberwiJtigende, das, Overpowering, the, 26r. 'Oberwilldung, overcoming, I4. Um-kehr, ad-vertence, 352. Umsicht, view-of-the-World-about, 54· Umwelt, World-about, 53· Umwertung, re-valuation, 363. Uneigentlich, inauthentic, so. Un-entborgenheit, non..,.evealment, 2ZI. Un-Fug, dis-arrangement, 518. Ungedachte, das, un-thought, the, 290. Ungegenwlrtig, not fwesent, 517. Ungesagte, das, un-said, the, 609. Unheil, what is unwhole(some), 399· Unheimische, das, condition of expatriation, 472. Unheimisch (sein), alien-to-home, 450. Un-heimlich, not "at home," Z73· Unheimlichkeit, not true abode, 74; state of expatriation, Br. Unheimlichste, das, most awesome, strangest (of beings), 270. Unm6glichkeit, impotence, 77. Unseiende (Plato), "beings" in inauthentic sense, Jill.

Untergehen, submergence, srs. Unterkunft, shelter, sro. Unterscheiden, -ung, dif{ef'entiate, -tion, 346. 437· Unter-Schied, dif-ference, 579. Unverborgen, un-concealed, 5· Unverborgenheit, non-concealmenz, 9. Unwahrheit, un-truth, 96. Un-wesen, non-essence, I7Z; negatived coming-to-presence, 293. Umwillen seiner, its own whereunto, r8o. Un-zuhause,(There-being as) homeless, 8I. Urdichtung, primordial poetizing, 295. Urgeschichte, primordial history, 238. Ur-Sache, ultimate Source, 304. Ursprung, origin, 403. Urspriinglich, original, 225. Urspriinglicher, more originally, 290. Urstreit, aboriginal Discord, 406; contention, z68.

v Verbergen, -bergung, -borgenes, -borgenheit, conceal, -ing, -ment, 22r. Verborgenheit, hidden-ness, I99· Verdecken, cover-up, 96. Verderb, de-cadence, 275· Vereignen, ap-propriate, 486. Verendlichung, way-of-being-finite, 32. Verfallenheit, fallen-ness, 37-38. Verfolgen, persecute, 377. Vergangene, das, thing of the past, sBr. Vergangenheit, past (what-was-and-isno-more), 87. Ver-gegen-stiUldlichung, objectivising, 323. Vergegnen, ex-pand, 504. Vergegnis, expansion, soB. Vergessen, forget(ting), 487· Vergessenheit, jorgottenness, I2-IJ. Vergreifen, misapprehension, 96. Verhalten, (sich - zu), comportment, (enter into), II4. Verhliltnis, matrix of relationships, ZI4. Verlautbarung, af'ticulation, 637. Vermessen, measure (out), 589. Verm6gen, be able to know, 573: power, 6oo. Vernehmen (votiv), accept, receive, contain, bring to containment, 269; concentrate, 272. Vemeinung, logical negation, I99· Verrechnen, calculative thinking, 479· Versagen, renege, 405. Verschlie8en, close-over, 96. Versicherung, certification, 37I. Versinnlichung, sens-ating, 130,

716

GLOSSARY: GERMAN-ENGLISH

Verstindlich, comprehensible, intelligible, 107. Verstlindnis, (Seins·), compnhension (of Being), 34· Verstehbarkeit, comprehensibility, 85. Verstehen, comprehend(ing), -sion, 34· Verstellen, dissimulation, 405. Verwahren, conserve (work), 586. Verweilen, while [verb], 408. Verweisung, reference, 53· Verweisungsganzheit, pattern of references, 54· Verwindung, maintaining upper hand over, 519. Vollendung, consummation, 381. Vollziehen, -zug, achieve, -ment, 36, 6r. Vorblicken, pre-view, I4I. Vor-denken, pre-thought, 4z6. Vorgii.ngig, antecedent, 6r. Vorgestelltheit, presented-ness, 3 ::!4. Vorhandenes, (meYe) entity, 53· Vorlaufen, advance, 83. Vomehmen, accept, 26