Contributions to Philosophy (From Enowning) 9780253336064

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Martin Heidegger Studies in Continental Thought

GENERAL EDITOR

JOHN SALLIS CONSULTING EDITORS

Contributions to Philosophy (From Enowning)

Robert Bemasconi Rudolf Bemet John D. Caputo David C a n

William L. McBride J. N. Mohanty Mary Rawlinson Tom Rockmore Edward S. Casey Calvin 0.Schrag tReiner Schurmann Hubert L. Dreyfus Charles E. Scott Don Ihde Thomas Sheehan David Farrell Krell Lenore Langsdorf Robert Sokolowski Alphonso Lingis Bruce W.Wilshire David Wood

Translated by Parvis Emad and Kenneth Maly

Indiana University Press Bloomington & Indianapolis

Contents Publication of this work was supported by funding from Inter Naliones, Bonn.

Indiana University Press

From Encwning

601 Nonh Morton Street Bloomington, Indiana 47404-3797

I. Contributions to Philosophy Enact the Questioning Along a Pathway . . . Enowning as the First Response to the Question of Saying from 2. Being 3. From Enowning 4. From Enowning

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Published in German as Beitriigemr Phflosophie(VcmBm'.qnis)edited by FriedrkhWilhelm von Herrmann Cl 1989 by Vittorio Klostermann, Frankfun am Main English translation C 1999 by Indiana University Press All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical. including photocopying and recording, or by any information storage and retrieval system. without permission in writing from the publisher. The Assodation of American University Presses' Resolution on Permissions constitutes the only exception to this prohibition.

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Library of Congress Cataloging-In-PubllrratfonData Heidegger, Martin, 1889-1976. fBeitriige zur Philosophie. English] Contributions to philosophy : from enowning I Martin Heidegger : translated by Parvis Emad and Kenneth Maly. cm. - (Studies in Continental thought) p. Includes bibliographical references. ISBN 0-253-33606-6 (cloth : alk. paper) 1 . Philosophy. I. Title. rr. Series. B3279.H48B445

l3

1999

99. 34597

5. For the Few and the Rare

17

A Glance 10. From Enowning

I I. I 2. 13. 14. 15. 16. 17. 18. I 9. 20. 2 I.

22. 23. 24.

30.

2

20 21

9,

29.

I ( tf

9 15

27. 28.

'/

7

7. From Enowning 8. From Enowning

26.

(

5

7

6. The Grounding-Attunement

25.

l 2 3 4 5 04 03 02 0 1 00 99

nn? ? L1.L1. R

xliv

I. Preview The Publicntle: Omtri'lrnti'ons to Philosophyand the Essential Heading:

This book is a publication of

193-dc21

xv

Translators' Foreword Acknowledgments

-

22:

-

Enowning Dasein Man Enowning and History

22:

Reservedness Philosophy and Worldview Philosophy as "Philosophy of a People"

24

Philosophy The Necessity of Philosophy The Powerlessness of Thinking Philosophy (On the Question: Who Are We?) The Beginning and Inceptual Thinking Inceptual Thinking (Projecting-Open) Inceptual Thinking rnceptual Thinking:Wh y Thinking from within the Beginning? The Wayward Claim on Inceptual Thinking Historicity and Being Philosophy as Knowing Awareness Inceptual Thinking (Concept) The Immeasurability of Inceptual Thinking as Finite Thinking lnceptual Thinking (The Question of What Is Ownmost) lnceptual Thinking (As Mindfulness)

31

23 26 29

32 33

34 38,

39,

40 40 42

43 43 44

45

46 46

vi

Contents

31. The Style of Inceptual Thinking 32. Enowning. A Decisive Glance after the Enactment of Echo and Pia ying-Forth 33. The Question of Be-ing 34. Enowning and the Question of Being

35. 36. 37. 38.

48 48 50 51

Enowning

54

Be-ing and Language Be-ing and Reticence in Silence (The Sigetic) Reticence in Silence

54

En thinking

vii

Contents

54 55

39. Enowning

56

40. The Work of Thinking in the Epoch of the Crossing

57

41. Every Saying of Be-ing Is Kept in Words and Namings

58

42. From 'Being and Time" to "Enowning" 43. Be-ing and Decision 44. The *Decisions·

58 60

62

65. What Is Not Ownmost to Be-ing

91

66. Machination and Lived-Experience

91

67. Machination and Lived-Experience

92

Machination and Lived-Experience 69. Lived-Experience and "Anthropology" 70. The Gigantic 7 1. The Gigantic

93

68,

73. Abandonment of Being and *Science· 74. "Total Mobilization" as Consequence of Qriginary Abandonment

100 100

77. Experiri- Experientia- Experimentum- *Experiment· -eµnei p(aExperience- Probe

110

70

80. Experiri- Experientia-Experimmtum-

71

49. Why Must Decisions Be Made?

71

8 1.

50. Echo

75

83.

51. Echo 52. Abandonment of Being 53. Distress 54. Abandonment of Being 55. Echo 56. The Lingering of the Abandonment of Being in the Concealed Manner of Forgottenness of Being 57. History of Be-ing and Abandonment of Being 58. What the Three Concealments of the Abandonment of Being Are and How They Show Themselves 59. The Epoch of Total Lack of Questioning and Enchantment 60. Whence the Lack of Distress as Utmost Distress? 61, Machination 62. Self-Dissembling of the Abandonment of Being by Machination and "Lived-Experience" 63. Live-Experience 64. Machination

75

84. 85.

77 79 79

86.

80

87.

81

88. 89.

83 84

90. 9 1.

86

92.

87

93. 94.

88

11 l

114

"Experiment"

114

m.Playing-Forth 82.

II. Echo

100

of Being 75. On Being Mindful of Science 36. Proposlcions about 'Science"

69

66

94

96 96 98

72. Nihilism

78. Experiri (t1171Etpfa}- "Experiencing· 79. Exact Science and Experiment

45. The 'Decision" 46. Decision (Fore-Grasping) 47. What Is Ownmost to Decision: Being and Not-Being 48. ln What Sense Decision Belongs to Be-ing Itself

93

95,

Playing-Forth Playing-Forth The View of All Metaphysics on Being A Being The Originary Coming-into-Its-Own of the First Beginning Means Gaining a Foothold in the Other Beginning What the History of Metaphysics Keeps Ready and Thus "Plays Forth" as Still Unyielded and Uruecogniui ble by This History History of the First Beginning (History of Metaphysics) The 'Historical" Lectures Belong to the Sphere of This Task Crossing to the Other Beginning From the Fist to the Other Beginning: Negation From the First to the Other Beginning Setting into Perspective the First and the Other Beginning The Great Philosophies Setting Apan the Other Beginning The First Beginning The Inceptual Interpretation of Being as

119 119 120

120

120 122

123 123

124 125 125 130

131 131

132

90

96.

90

97. 4>ticnc; ('ttxvri)

133

90

98. Projecting Beingness Open unto Constant Presence

134

133

Contents

viii

Contents

99. "Being" and "Becoming" in Tnceptual Thin \,ing 100. The First Beginning 10 I. Prom Early on Mus.t, Clearly, and in a Secure Light. . 102. Thinking:The Guiding-Thread of the Guiding-Question of Western Philosophy 103. On the Notion of German Idealism 104. German Idealism

.

105, Holderlin- Kierkegaard-

Nietzsche

106. The Decision about AII Ontology in Enactment: Contention between the First and the Other Beginning 107. Responding to the Guiding-Questionand the Form of Traditional Metaphysics

135 136 138 138 141 142 142

112. The ..A priori" 113. iofo and ouc:rla 114. On Nietzsche's Basic Metaphysical Position

of the Leap

16. Being-History 117. Leap 118. Leap 1 1 9 . The Leap into Preparation by Asking the Grounding-Question 120. Leap

121. Be-ing and Beings 122. Leap (The Thrown Projecting-Open) 123. Be-ing 124. Leap 125. Be-ing and Time 126. Be-ing and a Being and Gods 127. Cleavage 128. Be-ing and Man 129. The Nothing 130. The 'Essential Sway" of Be-ing 131. The Overflow in the Essential Sway of Be-in~ (Self-Sheltering)

136. Be-ing 137. Be-ing

180 182 182 183 184 184 185 185

142.

The Essential Sway of Be-ing

143. Be-ing

145 145 145 155 155 156 156

144.

145.

146. 147.

148. 149.

IV. Leap

I 1 5. The Guiding-Attunement

176 177 178

140. The Essential Swaying of Be-i!\g 141. The Essential Sway of Be-ing

144

108. The Basic Metaphysical Positions within the History of the Guiding-Question and the Interpretation of Time-Space That Belongs to Each of Them 109. iota 110. iota, Platonism, and Idealism 11 l. The "A priori" and ~c;

132. Be-ing and a Being 133. The Essential Sway of Be-ing \34. The Relation of Da-sein and Be-ing 35. The Essential Swaying of Be-ing as Enowning (The Relation of Da-seill and Be-ing)

138. Truth of Be-ing and Understanding of Being 139. The Essential Swaying of Be-ing: Truth and 1ime-Space

143

150. 161 161 162 163 164 166 168 169 169 170 171 172 172 173 173 174 176

15 1. 152.

153. I 54. 1 55. I

ix

Be-ing and the Originary Strife (Be-ing o r Not-Be-ing in the Essential Sway of Be-ing Itself) Be-ing and Nothing Be-ing and Not-Be-ing The Essential Swaying of Be-ing (Tts Finitude) A Being Is Beingness of Beings Differentiated According to nfonv and 6-n fottv The Origin of Differentiation of the What and the That of a Being Being and a Being The Stages of Be-ing Life *Life" Nature and Eanh

156. Cleavage 157. Cleavage and 'Modalities"

158. Cleavage and 'Modalities" 159. Cleavage 160. Being-toward-Death and Being 161.

Being-toward-Death 162, Be-ing-toward-Death 163, Being-toward-Death and Being 164. The Essential Swaying of Be-ing

l65.

Essential Sway as Essential Swaying 166. EssentiaI Swaying and Essential Sway

179

186 187 188 189 189 190 191 192 192 194 195 195 )96 196 197 198 198 199 200 200 20 1 202 202

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167. Advancing into Essential Swaying

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V. Grounding \.£l ~ a) Da-sein and Projecting Being Open \ .•J'' u-' " 168. Da-sein and Being 169. Da-sein 170. Da-sein 171. Da-sein 172. Da-sein and the Question of Being 173. Da-rein

174. Da-sein and Inabiding

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-

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175. Da-sein and Beings in the- Whole · ·• •'-"• ""' 176. Da-sein: Elucidating the Word 177. Being-Away

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178. "Da-sein Exists for the Sake of Itself" '

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203

179. 'Existence" (Being and Time [GA 2, pp. 56-57]) 180. Be-ing and Understanding of Being 181. Leap 182.

183. 184. 18 5.

186.

b) Da-sein 187. Grounding 188. Grounding 189. Da-sein 190. On Da -sein 191. Da-sein

192. Da-sein

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and Man (, 194. Man and Da-sein 195. Da-sein and Man 196. Da-sein and the People

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Da-sein-Ownhood-Selfuood

Grounding of Da-sein as En-grounding Transcendence and Da-sein and Be-ing Da-sein

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218 219 219 220 222 223 224 224 _ 226 226 227

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218. The Announcement

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of Sheltering-Concealing and aA.11~El(l. 227. On the Essential Sway of Truth 228. The Essential sway of Truth Is Un-Truth 226, Clearing

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229, Truth and Da-sei n 230. Truth and Correctness 231. How Truth, ,

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of the Essential Swaying of Truth

.. 219. The Jointure of the Question of Truth \ 'r ') 220. The Question of Truth , ::, 22 1. Truth as Essential Swaying of Be-ing 222. Truth 223, What ls Ownmost to Truth (Whar Is Not Its Ownmost) . . , 2 44. The Essential Swag of Truth 225. The Essential Sway of Truth

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229 230 230 231 232 232

237 237 239 239 239 240 241

21 5. The Essential Swaying of Truth 216. Approaching the Quenion of Truth 217. The Essential Sway of Truth

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235

214. The Essential Sway of Truth (Openness)

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234

2 12. Truth as Certainty 2 13. What the Question of Truth Is About

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mc; was gathered ()..&yoc;), even if barely and only for an instant. Only a few come to the leap, and these on various paths. They are always those who ground Dasein in creating-sacrificing-Dasein, in whose time-space beings are preserved as beings and with that the truth of be-ing is sheltered. But be-ing is always at its utmost sheltering-concealing, is the removal -unto the incalcula ble and unique, unto the sharpest and highest ridge, which makes up the "alongside" for the abground of the nothing and itself grounds the abground. Clearing and she ltering-concealing, which make up the essential swaying of truth, dare not ever be taken as an empty course and as object of "knowledgeN or as object of representation. As removing-unto and charming-moving-unto, clearing and she ltering-concealing are eno wning itself. And wherever and as long as the illusion persists that there might be an em pty-and by itself enactable-enopening for direct accessibility to beings, there man is then poised only in the no longer and not yet grasped initial zone of the abandonment that is left over and thus is still held as a remn ant of a flight of gods. The most actual and broadest leap is that of thinking. Not as if the essential sway of be -ing were det erminable by thinking (assertion), but because here, in the knowing awarenessof enowning, the cleavage of being can be climbed through the furthest and the possibility of sheltering of truth in beings can be mea sured the furthest.

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: Cf. Leap , 152: The Stage s of Be- Ing; cf. biologism, in : Playing -Fo rth , 11o: i6fo. Platonism, and Idealism, pp . I 54f. J , \.1e,t l".,..'1euxKcxiov). At the same time (it is] the brightness in which voeiv first sees. Thus [it is) the brightness which connects ov ~ ov and vodv; [it is) the sur6v. ai..11t>eux as ~vy6v now span s the relation of,bne who perceivesto what is encounterable~and thus w..11t}euxitself isllbarnessed to the Nyoke of , correctness . II 1 See Aristotle: w..11t}eueivtfJeux (as cpci>